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however 54
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495 6
Catechism of the Catholic Church


IntraText - Concordances
human
1-500 | 501-549

    Part,  Sect., Chapter, Paragraph
1 1, 1, 1, 27| for God is written in the human heart, because man is created 2 1, 1, 1, 31| physical world, and the human person.~ 3 1, 1, 1, 33| 33 The human person: with his openness 4 1, 1, 1, 36| by the natural light of human reason."11 Without this 5 1, 1, 1, 37| of reason alone:~Though human reason is, strictly speaking, 6 1, 1, 1, 37| they are translated into human action and influence it, 7 1, 1, 1, 37| self-surrender and abnegation. the human mind, in its turn, is hampered 8 1, 1, 1, 38| not beyond the grasp of human reason, so that even in 9 1, 1, 1, 38| present condition of the human race, they can be known 10 1, 1, 1, 39| defending the ability of human reason to know God, the 11 1, 1, 1, 40| accordance with our limited human ways of knowing and thinking.~ 12 1, 1, 1, 42| ungraspable"-- with our human representations.16 Our human 13 1, 1, 1, 42| human representations.16 Our human words always fall short 14 1, 1, 1, 43| this, our language is using human modes of expression; nevertheless 15 1, 1, 1, 44| toward God, man lives a fully human life only if he freely lives 16 1, 1, 1, 47| by the natural light of human reason (cf. Vatican Council 17 1, 1, 2, 55| show his solicitude for the human race. For he wishes to give 18 1, 1, 2, 56| 56 After the unity of the human race was shattered by sin 19 1, 1, 2, 101| goodness God speaks to them in human words: "Indeed the words 20 1, 1, 2, 101| men, are in every way like human language, just as the Word 21 1, 1, 2, 101| on himself the flesh of human weakness, became like men."63~ 22 1, 1, 2, 104| she welcomes it not as a human word, "but as what it really 23 1, 1, 2, 106| 106 God inspired the human authors of the sacred books. " 24 1, 1, 2, 109| God speaks to man in a human way. To interpret Scripture 25 1, 1, 2, 109| be attentive to what the human authors truly wanted to 26 1, 1, 2, 122| God and of sound wisdom on human life, as well as a wonderful 27 1, 1, 2, 136| because he inspired its human authors; he acts in them 28 1, 1, 3, 143| Sacred Scripture calls this human response to God, the author 29 1, 1, 3, 150| differs from our faith in any human person. It is right and 30 1, 1, 3, 153| the truth.'"25~Faith is a human act~ 31 1, 1, 3, 154| believing is an authentically human act. Trusting in God and 32 1, 1, 3, 154| revealed is contrary neither to human freedom nor to human reason. 33 1, 1, 3, 154| to human freedom nor to human reason. Even in human relations 34 1, 1, 3, 154| to human reason. Even in human relations it is not contrary 35 1, 1, 3, 155| 155 In faith, the human intellect and will co-operate 36 1, 1, 3, 157| is more certain than all human knowledge because it is 37 1, 1, 3, 157| truths can seem obscure to human reason and experience, but " 38 1, 1, 3, 159| the light of reason on the human mind, God cannot deny himself, 39 1, 1, 3, 160| 160 To be human, "man's response to God 40 1, 1, 3, 166| the free response of the human person to the initiative 41 1, 1, 3, 180| 180 "Believing" is a human act, conscious and free, 42 1, 1, 3, 180| corresponding to the dignity of the human person.~ 43 1, 2, 0, 186| not made to accord with human opinions, but rather what 44 1, 2, 1, 236| it is, analogously, among human persons. A person discloses 45 1, 2, 1, 239| faith thus draws on the human experience of parents, who 46 1, 2, 1, 239| experience also tells us that human parents are fallible and 47 1, 2, 1, 239| that God transcends the human distinction between the 48 1, 2, 1, 239| God. He also transcends human fatherhood and motherhood, 49 1, 2, 1, 251| not submit the faith to human wisdom, but gave a new and 50 1, 2, 1, 282| the very foundations of human and Christian life: for 51 1, 2, 1, 285| inquiry is distinctively human.~ 52 1, 2, 1, 286| 286 Human intelligence is surely already 53 1, 2, 1, 286| his works, by the light of human reason,122 even if this 54 1, 2, 1, 287| so important for all of human life that God in his tenderness 55 1, 2, 1, 296| extraordinary in that? A human artisan makes from a given 56 1, 2, 1, 299| relationship with God.152 Our human understanding, which shares 57 1, 2, 1, 307| 307 To human beings God even gives the 58 1, 2, 1, 323| actions of creatures. To human beings God grants the ability 59 1, 2, 1, 327| earthly, and then (deinde) the human creature, who as it were 60 1, 2, 1, 336| 336 From infancy to death human life is surrounded by their 61 1, 2, 1, 338| all of nature, and all human history are rooted in this 62 1, 2, 1, 339| disastrous consequences for human beings and their environment.~ 63 1, 2, 1, 347| indicates the right order of human concerns.~ 64 1, 2, 1, 352| pilgrimage and protect every human being.~ 65 1, 2, 1, 353| creatures for the good of the human race. Man, and through him 66 1, 2, 1, 357| in the image of God the human individual possesses the 67 1, 2, 1, 359| Paul tells us that the human race takes its origin from 68 1, 2, 1, 360| of its common origin the human race forms a unity, for " 69 1, 2, 1, 360| makes us contemplate the human race in the unity of its 70 1, 2, 1, 361| 361 "This law of human solidarity and charity",228 71 1, 2, 1, 362| 362 The human person, created in the image 72 1, 2, 1, 363| term "soul" often refers to human life or the entire human 73 1, 2, 1, 363| human life or the entire human person.230 But "soul" also 74 1, 2, 1, 364| 364 The human body shares in the dignity 75 1, 2, 1, 364| the image of God": it is a human body precisely because it 76 1, 2, 1, 364| soul, and it is the whole human person that is intended 77 1, 2, 1, 365| matter becomes a living, human body; spirit and matter, 78 1, 2, 1, 369| in perfect equality as human persons; on the other, in 79 1, 2, 1, 372| flesh",245 they can transmit human life: "Be fruitful and multiply, 80 1, 2, 1, 372| earth."246 By transmitting human life to their descendants, 81 1, 2, 1, 376| The inner harmony of the human person, the harmony between 82 1, 2, 1, 386| 386 Sin is present in human history; any attempt to 83 1, 2, 1, 386| continues to weigh heavy on human life and history.~ 84 1, 2, 1, 388| understand the pathos of the human condition in the light of 85 1, 2, 1, 390| faith that the whole of human history is marked by the 86 1, 2, 1, 395| strength and gentleness guides human and cosmic history. It is 87 1, 2, 1, 400| makes its entrance into human history.286~ 88 1, 2, 1, 404| his descendants? the whole human race is in Adam "as one 89 1, 2, 1, 404| By this "unity of the human race" all men are implicated 90 1, 2, 1, 404| himself alone, but for all human nature. By yielding to the 91 1, 2, 1, 404| but this sin affected the human nature that they would then 92 1, 2, 1, 404| by the transmission of a human nature deprived of original 93 1, 2, 1, 405| holiness and justice, but human nature has not been totally 94 1, 2, 1, 412| There is nothing to prevent human nature's being raised up 95 1, 2, 1, 416| for himself but for all human beings.~ 96 1, 2, 1, 417| transmitted to their descendants human nature wounded by their 97 1, 2, 1, 418| result of original sin, human nature is weakened in its 98 1, 2, 1, 419| sin is transmitted with human nature, "by propagation, 99 1, 2, 2, 439| his contemporaries in too human a sense, as essentially 100 1, 2, 2, 441| imply that he was more than human, according to the literal 101 1, 2, 2, 457| not move God to descend to human nature and visit it, since 102 1, 2, 2, 461| the Son of God assumed a human nature in order to accomplish 103 1, 2, 2, 461| men. and being found in human form he humbled himself 104 1, 2, 2, 464| mixture of the divine and the human. He became truly man while 105 1, 2, 2, 466| heresy regarded Christ as a human person joined to the divine 106 1, 2, 2, 466| the Mother of God by the human conception of the Son of 107 1, 2, 2, 467| Monophysites affirmed that the human nature had ceased to exist 108 1, 2, 2, 468| Chalcedon, some made of Christ's human nature a kind of personal 109 1, 2, 2, 468| Thus everything in Christ's human nature is to be attributed 110 1, 2, 2, 470| 470 Because "human nature was assumed, not 111 1, 2, 2, 470| full reality of Christ's human soul, with its operations 112 1, 2, 2, 470| intellect and will, and of his human body. In parallel fashion, 113 1, 2, 2, 470| each occasion that Christ's human nature belongs, as his own, 114 1, 2, 2, 470| of God. . . worked with human hands; he thought with a 115 1, 2, 2, 470| hands; he thought with a human mind. He acted with a human 116 1, 2, 2, 470| human mind. He acted with a human will, and with a human heart 117 1, 2, 2, 470| a human will, and with a human heart he loved. Born of 118 1, 2, 2, 470| Christ's soul and his human knowledge~ 119 1, 2, 2, 471| also assumed a rational, human soul.100~ 120 1, 2, 2, 472| 472 This human soul that the Son of God 121 1, 2, 2, 472| assumed is endowed with a true human knowledge. As such, this 122 1, 2, 2, 472| himself about what one in the human condition can learn only 123 1, 2, 2, 473| the same time, this truly human knowledge of God's Son expressed 124 1, 2, 2, 473| life of his person.104 "The human nature of God's Son, not 125 1, 2, 2, 473| Father.106 The Son in his human knowledge also showed the 126 1, 2, 2, 473| into the secret thoughts of human hearts.107~ 127 1, 2, 2, 474| incarnate, Christ enjoyed in his human knowledge the fullness of 128 1, 2, 2, 474| sent to reveal.109~Christ's human will~ 129 1, 2, 2, 475| natural operations, divine and human. They are not opposed to 130 1, 2, 2, 475| our salvation.110 Christ's human will "does not resist or 131 1, 2, 2, 476| finite.112 Therefore the human face of Jesus can be portrayed; 132 1, 2, 2, 477| made the features of his human body his own, to the point 133 1, 2, 2, 478| has loved us all with a human heart. For this reason, 134 1, 2, 2, 478| the eternal Father and all human beings" without exception.118~ 135 1, 2, 2, 479| divine nature he has assumed human nature.~ 136 1, 2, 2, 481| one divine and the other human, not confused, but united 137 1, 2, 2, 482| God and true man, has a human intellect and will, perfectly 138 1, 2, 2, 483| union of the divine and human natures in the one person 139 1, 2, 2, 486| from the beginning of his human existence, though the manifestation 140 1, 2, 2, 489| old age.129 Against all human expectation God chooses 141 1, 2, 2, 491| Jesus Christ, Saviour of the human race, preserved immune from 142 1, 2, 2, 494| herself and for the whole human race."141 Hence not a few 143 1, 2, 2, 496| the Holy Spirit without human seed".146 The Fathers see 144 1, 2, 2, 497| work that surpasses all human understanding and possibility:148 " 145 1, 2, 2, 503| the Father because of the human nature which he assumed. . . 146 1, 2, 2, 505| spousal character of the human vocation in relation to 147 1, 2, 2, 511| free faith and obedience in human salvation" (LG 56). She 148 1, 2, 2, 511| yes "in the name of all human nature" (St. Thomas Aquinas, 149 1, 2, 2, 514| about Jesus of interest to human curiosity do not figure 150 1, 2, 2, 531| of the vast majority of human beings: a daily life spent 151 1, 2, 2, 533| severe and redeeming law of human work. . . To conclude, I 152 1, 2, 2, 549| and causes all forms of human bondage.276~ 153 1, 2, 2, 581| authority, he disavowed certain human traditions of the Pharisees 154 1, 2, 2, 605| and never will be a single human being for whom Christ did 155 1, 2, 2, 609| 609 By embracing in his human heart the Father's love 156 1, 2, 2, 612| death represented for his human nature. Like ours, his human 157 1, 2, 2, 612| human nature. Like ours, his human nature is destined for eternal 158 1, 2, 2, 612| death.436 Above all, his human nature has been assumed 159 1, 2, 2, 612| By accepting in his human will that the Father's will 160 1, 2, 2, 616| surpasses and embraces all human persons, and constitutes 161 1, 2, 2, 626| continued to possess his human soul and body, separated 162 1, 2, 2, 626| into two persons; for the human body and soul of Christ 163 1, 2, 2, 627| put an end to his earthly human existence. But because of 164 1, 2, 2, 637| 637 In his human soul united to his divine 165 1, 2, 2, 640| body could not have been of human doing and that Jesus had 166 1, 2, 2, 650| by the separation of the human components, so Resurrection 167 1, 2, 2, 651| those most inaccessible to human reason, find their justification 168 1, 2, 2, 662| into a sanctuary made by human hands. . . but into heaven 169 1, 2, 2, 668| cosmos and of history. In him human history and indeed all creation 170 1, 2, 3, 700| stone, but on tablets of human hearts."56 The hymn Veni 171 1, 2, 3, 706| 706 Against all human hope, God promises descendants 172 1, 2, 3, 754| even though governed by human shepherds, are unfailingly 173 1, 2, 3, 759| shape during the stages of human history, in keeping with 174 1, 2, 3, 771| which comes together from a human and a divine element":186~ 175 1, 2, 3, 771| Church is essentially both human and divine, visible but 176 1, 2, 3, 771| constituted that in her the human is directed toward and subordinated 177 1, 2, 3, 775| sacrament of the unity of the human race. In her, this unity 178 1, 2, 3, 776| desires "that the whole human race may become one People 179 1, 2, 3, 779| formed of two components, human and divine. That is her 180 1, 2, 3, 782| salvation for the whole human race." ~-Its destiny, finally, " 181 1, 2, 3, 791| Mystical Body triumphs over all human divisions: "For as many 182 1, 2, 3, 797| What the soul is to the human body, the Holy Spirit is 183 1, 2, 3, 812| that also speak clearly to human reason. As the First Vatican 184 1, 2, 3, 817| do not occur without human sin:~Where there are sins, 185 1, 2, 3, 821| service to mankind.286 "Human service" is the idiomatic 186 1, 2, 3, 822| Church of Christ - transcends human powers and gifts." That 187 1, 2, 3, 831| mission to the whole of the human race:310~All men are called 188 1, 2, 3, 831| may be fulfilled: he made human nature one in the beginning 189 1, 2, 3, 835| of cultural, social, and human terrains, she takes on different 190 1, 2, 3, 842| common origin and end of the human race:~All nations form but 191 1, 2, 3, 853| message she proclaims and the human weakness of those to whom 192 1, 2, 3, 854| as it were, the soul of human society in its renewal by 193 1, 2, 3, 899| the animating principle of human society. Therefore, they 194 1, 2, 3, 909| will impregnate culture and human works with a moral value."447~ 195 1, 2, 3, 912| to them as members of the human society. They will strive 196 1, 2, 3, 912| Christian conscience, since no human activity, even of the temporal 197 1, 2, 3, 996| accepted that the life of the human person continues in a spiritual 198 1, 2, 3, 997| soul from the body, the human body decays and the soul 199 1, 2, 3, 1009| death that is part of the human condition. Yet, despite 200 1, 2, 3, 1021| 1021 Death puts an end to human life as the time open to 201 1, 2, 3, 1024| fulfillment of the deepest human longings, the state of supreme, 202 1, 2, 3, 1042| time, together with the human race, the universe itself, 203 1, 2, 3, 1045| realization of the unity of the human race, which God willed from 204 1, 2, 3, 1049| here that the body of a new human family grows, foreshadowing 205 1, 2, 3, 1049| to the better ordering of human society."640~ 206 2, 1, 1, 1080| divine blessing entered into human history which was moving 207 2, 1, 1, 1084| actions) accessible to our human nature. By the action of 208 2, 1, 1, 1097| cultural, social - indeed, all human affinities.~ 209 2, 1, 2, 1145| work of creation and in human culture, specified by the 210 2, 1, 2, 1146| 1146 Signs of the human world. In human life, signs 211 2, 1, 2, 1146| Signs of the human world. In human life, signs and symbols 212 2, 1, 2, 1149| elements from creation and human culture, conferring on them 213 2, 1, 2, 1167| salvation ... the renewal of the human race .... On Sunday heaven 214 2, 1, 2, 1189| candles, water, fire), human life (washing, anointing, 215 2, 1, 2, 1189| these cosmic elements, human rituals, and gestures of 216 2, 1, 2, 1204| with and through their own human culture, assumed and transfigured 217 2, 2, 1, 1250| 1250 Born with a fallen human nature and tainted by original 218 2, 2, 1, 1267| transcends all the natural or human limits of nations, cultures, 219 2, 2, 1, 1282| does not presuppose any human merit; children are baptized 220 2, 2, 1, 1333| fruit of the "work of human hands," but above all as " 221 2, 2, 1, 1350| brings to perfection all human attempts to offer sacrifices.~ 222 2, 2, 2, 1426| frailty and weakness of human nature, nor the inclination 223 2, 2, 2, 1428| conversion is not just a human work. It is the movement 224 2, 2, 2, 1432| 1432 The human heart is heavy and hardened. 225 2, 2, 2, 1432| separated from him. the human heart is converted by looking 226 2, 2, 2, 1433| the Consoler who gives the human heart grace for repentance 227 2, 2, 2, 1455| sins, even from a simply human point of view, frees us 228 2, 2, 2, 1466| behavior, experience of human affairs, respect and sensitivity 229 2, 2, 2, 1487| honor and love, his own human dignity as a man called 230 2, 2, 2 | of Salvation~Illness in human life~ 231 2, 2, 2, 1500| gravest problems confronted in human life. In illness, man experiences 232 2, 2, 3, 1550| were preserved from all human weaknesses, the spirit of 233 2, 2, 3, 1550| acts the minister leaves human traces that are not always 234 2, 2, 3, 1603| Marriage is not a purely human institution despite the 235 2, 2, 3, 1603| individual person and of both human and Christian society is 236 2, 2, 3, 1604| innate vocation of every human being. For man is created 237 2, 2, 3, 1611| Solomon a unique expression of human love, a pure reflection 238 2, 2, 3, 1627| The consent consists in a "human act by which the partners 239 2, 2, 3, 1628| grave external fear.128 No human power can substitute for 240 2, 2, 3, 1632| may have solid and lasting human and Christian foundations, 241 2, 2, 3, 1632| the transmission of the human and Christian values of 242 2, 2, 3, 1640| which results from the free human act of the spouses and their 243 2, 2, 3, 1644| mutual self-giving."152 This human communion is confirmed, 244 2, 2, 3, 1648| oneself for life to another human being. This makes it all 245 2, 2, 3, 1654| full of meaning, in both human and Christian terms. Their 246 2, 2, 3, 1657| Christian life and "a school for human enrichment."169 Here one 247 2, 2, 3, 1658| pastors. Many remain without a human family often due to conditions 248 2, 2, 3, 1661| sacrament thus perfects the human love of the spouses, strengthens 249 2, 2, 3, 1666| and prayer, a school of human virtues and of Christian 250 2, 2, 4, 1676| combines the divine and the human, Christ and Mary, spirit 251 2, 2, 4, 1679| evangelical instinct and a human wisdom and that enrich Christian 252 3, 0, 0, 1697| beatitude for which the human heart longs; ~-a catechesis 253 3, 0, 0, 1697| truth; ~-a catechesis of the human virtues which causes one 254 3, 1, 0, 1699| up of divine charity and human solidarity (chapter two). 255 3, 1, 1 | CHAPTER ONE~THE DIGNITY OF THE HUMAN PERSON~ 256 3, 1, 1, 1700| 1700 The dignity of the human person is rooted in his 257 3, 1, 1, 1700| 2). It is essential to a human being freely to direct himself 258 3, 1, 1, 1700| actions (article 4), the human person does, or does not, 259 3, 1, 1, 1700| conscience (article 5). Human beings make their own contribution 260 3, 1, 1, 1703| and immortal" soul,5 The human person is "the only creature 261 3, 1, 1, 1704| 1704 The human person participates in the 262 3, 1, 1, 1711| and with free will, the human person is from his very 263 3, 1, 1, 1718| God has placed it in the human heart in order to draw man 264 3, 1, 1, 1718| live happily; in the whole human race there is no one who 265 3, 1, 1, 1719| Beatitudes reveal the goal of human existence, the ultimate 266 3, 1, 1, 1719| existence, the ultimate end of human acts: God calls us to his 267 3, 1, 1, 1723| riches or well-being, in human fame or power, or in any 268 3, 1, 1, 1723| fame or power, or in any human achievement - however beneficial 269 3, 1, 1, 1725| that God has placed in the human heart.~ 270 3, 1, 1, 1731| one shapes one's own life. Human freedom is a force for growth 271 3, 1, 1, 1732| freedom characterizes properly human acts. It is the basis of 272 3, 1, 1, 1738| in relationships between human beings. Every human person, 273 3, 1, 1, 1738| between human beings. Every human person, created in the image 274 3, 1, 1, 1738| requirement of the dignity of the human person. This right must 275 3, 1, 1 | II. Human Freedom in the Economy of 276 3, 1, 1, 1739| others. From its outset, human history attests the wretchedness 277 3, 1, 1, 1739| and oppression born of the human heart in consequence of 278 3, 1, 1, 1742| that God has put in the human heart. On the contrary, 279 3, 1, 1, 1745| Freedom characterizes properly human acts. It makes the human 280 3, 1, 1, 1745| human acts. It makes the human being responsible for acts 281 3, 1, 1 | Article 4~THE MORALITY OF HUMAN ACTS~ 282 3, 1, 1, 1749| the father of his acts. Human acts, that is, acts that 283 3, 1, 1, 1750| 1750 The morality of human acts depends on: ~- the 284 3, 1, 1, 1750| elements, of the morality of human acts.~ 285 3, 1, 1, 1751| itself. It is the matter of a human act. the object chosen morally 286 3, 1, 1, 1754| moral goodness or evil of human acts (for example, the amount 287 3, 1, 1, 1756| to judge the morality of human acts by considering only 288 3, 1, 1, 1757| sources" of the morality of human acts.~ 289 3, 1, 1, 1762| 1762 The human person is ordered to beatitude 290 3, 1, 1, 1764| natural components of the human psyche; they form the passageway 291 3, 1, 1, 1766| this first movement of the human heart toward the good. Only 292 3, 1, 1, 1767| perfection of the moral or human good that the passions be 293 3, 1, 1, 1769| agony and passion. In Christ human feelings are able to reach 294 3, 1, 1, 1777| supreme Good to which the human person is drawn, and it 295 3, 1, 1, 1778| judgment of reason whereby the human person recognizes the moral 296 3, 1, 1, 1780| 1780 The dignity of the human person implies and requires 297 3, 1, 1, 1783| conscience is indispensable for human beings who are subjected 298 3, 1, 1, 1784| of complacency, born of human weakness and faults. the 299 3, 1, 1, 1790| 1790 A human being must always obey the 300 3, 1, 1, 1796| judgment of reason by which the human person recognizes the moral 301 3, 1, 1, 1800| 1800 A human being must always obey the 302 3, 1, 1 | I. The Human Virtues~ 303 3, 1, 1, 1804| 1804 Human virtues are firm attitudes, 304 3, 1, 1, 1804| virtues are acquired by human effort. They are the fruit 305 3, 1, 1, 1804| dispose all the powers of the human being for communion with 306 3, 1, 1, 1807| each and to establish in human relationships the harmony 307 3, 1, 1, 1810| 1810 Human virtues acquired by education, 308 3, 1, 1, 1812| 1812 The human virtues are rooted in the 309 3, 1, 1, 1813| in the faculties of the human being. There are three theological 310 3, 1, 1, 1827| upholds and purifies our human ability to love, and raises 311 3, 1, 1, 1834| 1834 The human virtues are stable dispositions 312 3, 1, 1, 1849| nature of man and injures human solidarity. It has been 313 3, 1, 1, 1853| their objects, as can every human act; or according to the 314 3, 1, 1, 1854| Church. It is corroborated by human experience.~ 315 3, 1, 1, 1861| a radical possibility of human freedom, as is love itself. 316 3, 1, 1, 1872| man's nature and injures human solidarity.~ 317 3, 1, 2 | CHAPTER TWO~THE HUMAN COMMUNION~ 318 3, 1, 2, 1877| beatitude; it also concerns the human community as a whole.~ 319 3, 1, 2 | Communal Character of the Human Vocation~ 320 3, 1, 2, 1879| 1879 The human person needs to live in 321 3, 1, 2, 1881| specific rules; but "the human person . . . is and ought 322 3, 1, 2, 1882| the natural tendency for human beings to associate with 323 3, 1, 2, 1884| to such great regard for human freedom, should inspire 324 3, 1, 2, 1884| wisdom of those who govern human communities. They should 325 3, 1, 2, 1886| to the fulfillment of the human vocation. To attain this 326 3, 1, 2, 1886| interior and spiritual ones:"8~Human society must primarily be 327 3, 1, 2, 1888| moral capacities of the human person and to the permanent 328 3, 1, 2, 1891| 1891 The human person needs life in society 329 3, 1, 2, 1892| 1892 "The human person . . . is and ought 330 3, 1, 2, 1897| 1897 "Human society can be neither well-ordered 331 3, 1, 2, 1898| 1898 Every human community needs an authority 332 3, 1, 2, 1898| of such authority lies in human nature. It is necessary 333 3, 1, 2, 1902| of responsibility":21~A human law has the character of 334 3, 1, 2, 1905| only in reference to the human person:~Do not live entirely 335 3, 1, 2, 1907| inalienable rights of the human person. Society should permit 336 3, 1, 2, 1907| for the development of the human vocation, such as "the right 337 3, 1, 2, 1908| is needed to lead a truly human life: food, clothing, health, 338 3, 1, 2, 1910| 1910 Each human community possesses a common 339 3, 1, 2, 1911| 1911 Human interdependence is increasing 340 3, 1, 2, 1911| world. the unity of the human family, embracing people 341 3, 1, 2, 1913| inherent in the dignity of the human person.~ 342 3, 1, 2, 1916| improve the conditions of human life.33~ 343 3, 1, 2, 1919| 1919 Every human community needs an authority 344 3, 1, 2, 1920| public authority are based on human nature and therefore . . . 345 3, 1, 2, 1926| 1926 The dignity of the human person requires the pursuit 346 3, 1, 2, 1926| improve the conditions of human life.~ 347 3, 1, 2, 1927| common good of the whole human family calls for an organization 348 3, 1, 2 | I. Respect For the Human Person~ 349 3, 1, 2, 1929| stake is the dignity of the human person, whose defense and 350 3, 1, 2, 1930| 1930 Respect for the human person entails respect for 351 3, 1, 2, 1931| 1931 Respect for the human person proceeds by way of 352 3, 1, 2, 1938| individuals and peoples of the one human race is a source of scandal 353 3, 1, 2, 1938| social justice, equity, human dignity, as well as social 354 3, 1, 2 | III. Human Solidarity~ 355 3, 1, 2, 1939| is a direct demand of human and Christian brotherhood.45~ 356 3, 1, 2, 1939| disregard for the law of human solidarity and charity, 357 3, 1, 2, 1944| 1944 Respect for the human person considers the other " 358 3, 1, 2, 1947| 1947 The equal dignity of human persons requires the effort 359 3, 1, 3, 1954| every man, because it is human reason ordaining him to 360 3, 1, 3, 1954| But this command of human reason would not have the 361 3, 1, 3, 1955| decrees it properly belongs to human nature:~Where then are these 362 3, 1, 3, 1958| law that is written in the human heart, the law that iniquity 363 3, 1, 3, 1959| foundation for building the human community. Finally, it provides 364 3, 1, 3, 1963| of concupiscence" in the human heart.16 However, the Law 365 3, 1, 3, 1968| their entire divine and human truth. It does not add new 366 3, 1, 3, 1968| reform the heart, the root of human acts, where man chooses 367 3, 1, 3, 1978| expresses the dignity of the human person and forms the basis 368 3, 1, 3, 1984| reforming the heart, the root of human acts.~ 369 3, 1, 3, 1998| It surpasses the power of human intellect and will, as that 370 3, 1, 3, 2022| the deepest yearnings of human freedom, calls freedom to 371 3, 1, 3, 2032| to make judgments on any human affairs to the extent that 372 3, 1, 3, 2032| fundamental rights of the human person or the salvation 373 3, 1, 3, 2037| with grace, heal wounded human reason.79 They have the 374 3, 1, 3, 2038| evaluate the divine and human realities according to the 375 3, 2, 0, 2080| inherent~in the nature of the human person. the Decalogue contains 376 3, 2, 0, 2082| are~engraved by God in the human heart.~ 377 3, 2, 0, 2089| divine~revelation and by human reason.~ 378 3, 2, 1, 2104| the very dignity of the human person."27 It does not contradict 379 3, 2, 1, 2105| creation and in particular over human societies.33~ 380 3, 2, 1, 2106| on the very nature of the human person, whose dignity enables 381 3, 2, 1, 2108| rather a natural right of the human person to civil liberty, 382 3, 2, 1, 2114| 2114 Human life finds its unity in 383 3, 2, 1, 2116| the last analysis, other human beings, as well as a wish 384 3, 2, 1, 2126| on a false conception of human autonomy, exaggerated to 385 3, 2, 1, 2126| most secret desires of the human heart."65~Agnosticism~ 386 3, 2, 1, 2151| is the norm of all truth. Human speech is either in accord 387 3, 2, 1, 2151| highlights the relationship of human speech with God's truth. 388 3, 2, 1, 2172| action is the model for human action. If God "rested and 389 3, 2, 1, 2176| inscribed by nature in the human heart to render to God an 390 3, 2, 1, 2184| work which he had done,"121 human life has a rhythm of work 391 3, 2, 2, 2203| woman, God instituted the human family and endowed it with 392 3, 2, 2, 2212| mother the Church; in every human person, a son or daughter 393 3, 2, 2, 2212| neighbor is not a "unit" in the human collective; he is "someone" 394 3, 2, 2, 2213| 2213 Human communities are made up 395 3, 2, 2, 2213| keeping with the dignity of human persons concerned for justice 396 3, 2, 2, 2214| fatherhood is the source of human fatherhood;16 this is the 397 3, 2, 2, 2222| God and respect them as human persons. Showing themselves 398 3, 2, 2, 2224| environment for initiating a human being into solidarity and 399 3, 2, 2, 2224| influences which threaten human societies.~ 400 3, 2, 2, 2231| greatly to the good of the human family.~ 401 3, 2, 2, 2232| child grows to maturity and human and spiritual autonomy, 402 3, 2, 2, 2237| fundamental rights of the human person. They will dispense 403 3, 2, 2, 2237| good of the nation and the human community.~The duties of 404 3, 2, 2, 2238| the Lord's sake to every human institution.... Live as 405 3, 2, 2, 2245| transcendent character of the human person. "The Church respects 406 3, 2, 2, 2250| individual person and of both human and Christian society is 407 3, 2, 2, 2254| fundamental rights of the human person and the conditions 408 3, 2, 2, 2258| 2258 "Human life is sacred because from 409 3, 2, 2, 2258| directly to destroy an innocent human being."56~ 410 3, 2, 2 | I. Respect for Human Life~The witness of sacred 411 3, 2, 2, 2259| sin, from the beginning of human history. Man has become 412 3, 2, 2, 2260| reminders of God's gift of human life and man's murderous 413 3, 2, 2, 2261| contrary to the dignity of the human being, to the golden rule, 414 3, 2, 2, 2266| of behaviors injurious to human rights and the fundamental 415 3, 2, 2, 2267| way to defend the lives of human beings effectively against 416 3, 2, 2, 2267| conformity to the dignity of the human person. ~"Today, in fact, 417 3, 2, 2, 2269| danger.~The acceptance by human society of murderous famines, 418 3, 2, 2, 2269| of their brethren in the human family indirectly commit 419 3, 2, 2, 2270| 2270 Human life must be respected and 420 3, 2, 2, 2270| moment of his existence, a human being must be recognized 421 3, 2, 2, 2272| excommunication to this crime against human life. ~"A person who procures 422 3, 2, 2, 2273| to life of every innocent human individual is a constitutive 423 3, 2, 2, 2273| political authority. ~These human rights depend neither on 424 3, 2, 2, 2273| the state; they belong to human nature and are inherent 425 3, 2, 2, 2273| mention in this regard every human being's right to life and 426 3, 2, 2, 2273| law deprives a category of human beings of the protection 427 3, 2, 2, 2274| possible, like any other human being.~Prenatal diagnosis 428 3, 2, 2, 2274| integrity of the embryo and the human fetus and is directed toward 429 3, 2, 2, 2275| procedures carried out on the human embryo which respect the 430 3, 2, 2, 2275| It is immoral to produce human embryos intended for exploitation 431 3, 2, 2, 2275| but are aimed at producing human beings selected according 432 3, 2, 2, 2275| personal dignity of the human being and his integrity 433 3, 2, 2, 2277| contrary to the dignity of the human person and to the respect 434 3, 2, 2, 2279| morally in conformity with human dignity if death is not 435 3, 2, 2, 2281| natural inclination of the human being to preserve and perpetuate 436 3, 2, 2, 2281| family, nation, and other human societies to which we continue 437 3, 2, 2, 2289| lead to the perversion of human relationships.~ 438 3, 2, 2, 2291| inflicts very grave damage on human health and life. Their use, 439 3, 2, 2, 2292| psychological experiments on human individuals or groups can 440 3, 2, 2, 2293| meaning of existence and of human progress. Science and technology 441 3, 2, 2, 2294| be at the service of the human person, of his inalienable 442 3, 2, 2, 2295| or experimentation on the human being cannot legitimate 443 3, 2, 2, 2295| acts. Experimentation on human beings is not morally legitimate 444 3, 2, 2, 2295| risks. Experimentation on human beings does not conform 445 3, 2, 2, 2296| mutilation or death of a human being, even in order to 446 3, 2, 2, 2297| respect for the person and for human dignity. Except when performed 447 3, 2, 2, 2298| legitimate rights of the human person. On the contrary, 448 3, 2, 2, 2304| Respect for and development of human life require peace. Peace 449 3, 2, 2, 2305| sacrament of the unity of the human race and of its union with 450 3, 2, 2, 2306| and, in order to safeguard human rights, make use of those 451 3, 2, 2, 2307| intentional destruction of human life. Because of the evils 452 3, 2, 2, 2311| nonetheless obliged to serve the human community in some other 453 3, 2, 2, 2312| 2312 The Church and human reason both assert the permanent 454 3, 2, 2, 2319| 2319 Every human life, from the moment of 455 3, 2, 2, 2319| death, is sacred because the human person has been willed for 456 3, 2, 2, 2320| 2320 The murder of a human being is gravely contrary 457 3, 2, 2, 2322| excommunication for this crime against human life.~ 458 3, 2, 2, 2323| healed like every other human being.~ 459 3, 2, 2, 2324| contrary to the dignity of the human person and to the respect 460 3, 2, 2, 2328| 2328 The Church and human reason assert the permanent 461 3, 2, 2, 2329| the greatest curses on the human race and the harm it inflicts 462 3, 2, 2, 2331| communion. Creating the human race in his own image . . .. 463 3, 2, 2, 2332| affects all aspects of the human person in the unity of his 464 3, 2, 2, 2335| become one flesh."120 All human generations proceed from 465 3, 2, 2, 2336| encompassing the whole of human sexuality.~ 466 3, 2, 2, 2337| becomes personal and truly human when it is integrated into 467 3, 2, 2, 2339| self-mastery which is a training in human freedom. the alternative 468 3, 2, 2, 2344| spiritual dimensions of human life.~ 469 3, 2, 2, 2352| of mutual self-giving and human procreation in the context 470 3, 2, 2, 2353| dignity of persons and of human sexuality which is naturally 471 3, 2, 2, 2361| the innermost being of the human person as such. It is realized 472 3, 2, 2, 2361| It is realized in a truly human way only if it is an integral 473 3, 2, 2, 2362| and honorable; the truly human performance of these acts 474 3, 2, 2, 2367| proper mission to transmit human life and to educate their 475 3, 2, 2, 2367| this duty with a sense of human and Christian responsibility."154~ 476 3, 2, 2, 2368| of mutual self-giving and human procreation in the context 477 3, 2, 2, 2370| irreconcilable concepts of the human person and of human sexuality.159~ 478 3, 2, 2, 2370| the human person and of human sexuality.159~ 479 3, 2, 2, 2371| Let all be convinced that human life and the duty of transmitting 480 3, 2, 2, 2375| Research aimed at reducing human sterility is to be encouraged, 481 3, 2, 2, 2375| placed "at the service of the human person, of his inalienable 482 3, 2, 2, 2377| origin and destiny of the human person. Such a relationship 483 3, 2, 2, 2377| respect for the unity of the human being make possible procreation 484 3, 2, 2, 2378| supreme gift of marriage" is a human person. A child may not 485 3, 2, 2, 2381| compromises the good of human generation and the welfare 486 3, 2, 2, 2382| cannot be dissolved by any human power or for any reason 487 3, 2, 2, 2391| woman has been established. Human love does not tolerate " 488 3, 2, 2, 2392| innate vocation of every human being" (FC 11).~ 489 3, 2, 2, 2393| 2393 By creating the human being man and woman, God 490 3, 2, 2, 2402| are destined for the whole human race. However, the earth 491 3, 2, 2, 2407| economic matters, respect for human dignity requires the practice 492 3, 2, 2, 2414| lead to the enslavement of human beings, to their being bought, 493 3, 2, 2, 2417| to caring for or saving human lives.~ 494 3, 2, 2, 2418| 2418 It is contrary to human dignity to cause animals 495 3, 2, 2, 2418| priority go to the relief of human misery. One can love animals; 496 3, 2, 2, 2423| contrary to the nature of the human person and his acts.202~ 497 3, 2, 2, 2424| production" is contrary to human dignity.204 Every practice 498 3, 2, 2, 2425| of the marketplace over human labor.206 Regulating the 499 3, 2, 2, 2425| justice, for "there are many human needs which cannot be satisfied 500 3, 2, 2, 2426| provide for the needs of human beings. Economic life is


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