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simulated 1
simultaneously 2
simus 1
sin 411
sinai 9
since 166
sincere 8
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440 also
431 was
429 mt
411 sin
405 her
402 into
402 your
Catechism of the Catholic Church


IntraText - Concordances
sin
    Part,  Sect., Chapter, Paragraph
1 Prol, 0, 1, 1| scattered and divided by sin, into the unity of his family, 2 1, 1, 1, 30| bearing the evidence of sin and the proof that you withstand 3 1, 1, 1, 37| consequences of original sin. So it happens that men 4 1, 1, 2, 55| off by our first parents' sin. "After the fall, (God) 5 1, 1, 2, 56| human race was shattered by sin God at once sought to save 6 1, 1, 2, 57| Babel.11 But, because of sin, both polytheism and the 7 1, 1, 3, 165| aside every weight, and sin which clings so closely, 8 1, 2, 1, 210| 210 After Israel's sin, when the people had turned 9 1, 2, 1, 211| the faithlessness of men's sin and the punishment it deserves, 10 1, 2, 1, 211| his life to free us from sin, Jesus reveals that he himself 11 1, 2, 1, 215| things. the beginning of sin and of man's fall was due 12 1, 2, 1, 234| those who turn away from sin".57~ 13 1, 2, 1, 279| finally of the fall into sin from which Jesus Christ, 14 1, 2, 1, 289| and finally the drama of sin and the hope of salvation. 15 1, 2, 1, 309| of creation, the drama of sin and the patient love of 16 1, 2, 1, 314| through the dramas of evil and sin - God has guided his creation 17 1, 2, 1, 379| plan, will be lost by the sin of our first parents.~IN 18 1, 2, 1, 384| of man and woman before sin: from their friendship with 19 1, 2, 1, 385| its conqueror.260~I. WHERE SIN ABOUNDED, GRACE ABOUNDED 20 1, 2, 1, 385| THE MORE~The reality of sin~ 21 1, 2, 1, 386| 386 Sin is present in human history; 22 1, 2, 1, 386| To try to understand what sin is, one must first recognize 23 1, 2, 1, 386| relationship is the evil of sin unmasked in its true identity 24 1, 2, 1, 387| clarifies the reality of sin and particularly of the 25 1, 2, 1, 387| and particularly of the sin committed at mankind's origins. 26 1, 2, 1, 387| God we cannot recognize sin clearly and are tempted 27 1, 2, 1, 387| for man can we grasp that sin is an abuse of the freedom 28 1, 2, 1, 387| loving one another.~Original sin - an essential truth of 29 1, 2, 1, 388| Revelation, the reality of sin is also illuminated. Although 30 1, 2, 1, 388| know Adam as the source of sin. the Spirit-Paraclete, sent 31 1, 2, 1, 388| convict the world concerning sin",262 by revealing him who 32 1, 2, 1, 389| The doctrine of original sin is, so to speak, the "reverse 33 1, 2, 1, 389| the revelation of original sin without undermining the 34 1, 2, 1, 392| 392 Scripture speaks of a sin of these angels.269 This " 35 1, 2, 1, 393| that makes the angels' sin unforgivable. "There is 36 1, 2, 1, 395| love him."275~III. ORIGINAL SIN~Freedom put to the test~ 37 1, 2, 1, 396| of freedom.~Man's first sin~ 38 1, 2, 1, 397| This is what man's first sin consisted of.278 All subsequent 39 1, 2, 1, 397| consisted of.278 All subsequent sin would be disobedience toward 40 1, 2, 1, 398| 398 In that sin man preferred himself to 41 1, 2, 1, 401| 401 After that first sin, the world is virtually 42 1, 2, 1, 401| is virtually inundated by sin There is Cain's murder of 43 1, 2, 1, 401| which follows in the wake of sin. Likewise, sin frequently 44 1, 2, 1, 401| the wake of sin. Likewise, sin frequently manifests itself 45 1, 2, 1, 401| after Christ's atonement, sin raises its head in countless 46 1, 2, 1, 401| presence and universality of sin in man's history:~What Revelation 47 1, 2, 1, 401| The consequences of Adam's sin for humanity~ 48 1, 2, 1, 402| are implicated in Adam's sin, as St. Paul affirms: "By 49 1, 2, 1, 402| men) were made sinners": "sin came into the world through 50 1, 2, 1, 402| one man and death through sin, and so death spread to 51 1, 2, 1, 402| contrasts the universality of sin and death with the universality 52 1, 2, 1, 403| their connection with Adam's sin and the fact that he has 53 1, 2, 1, 403| has transmitted to us a sin with which we are all born 54 1, 2, 1, 403| are all born afflicted, a sin which is the "death of the 55 1, 2, 1, 403| have not committed personal sin.292~ 56 1, 2, 1, 404| 404 How did the sin of Adam become the sin of 57 1, 2, 1, 404| the sin of Adam become the sin of all his descendants? 58 1, 2, 1, 404| are implicated in Adam's sin, as all are implicated in 59 1, 2, 1, 404| transmission of original sin is a mystery that we cannot 60 1, 2, 1, 404| Eve committed a personal sin, but this sin affected the 61 1, 2, 1, 404| a personal sin, but this sin affected the human nature 62 1, 2, 1, 404| fallen state.294 It is a sin which will be transmitted 63 1, 2, 1, 404| and that is why original sin is called "sin" only in 64 1, 2, 1, 404| original sin is called "sin" only in an analogical sense: 65 1, 2, 1, 404| analogical sense: it is a sin "contracted" and not "committed" - 66 1, 2, 1, 405| individual,295 original sin does not have the character 67 1, 2, 1, 405| of death, and inclined to sin - an inclination to evil 68 1, 2, 1, 405| s grace, erases original sin and turns a man back towards 69 1, 2, 1, 406| transmission of original sin was articulated more precisely 70 1, 2, 1, 406| contrary, taught that original sin has radically perverted 71 1, 2, 1, 406| freedom; they identified the sin inherited by each man with 72 1, 2, 1, 406| of Revelation on original sin especially at the second 73 1, 2, 1, 407| The doctrine of original sin, closely connected with 74 1, 2, 1, 407| world. By our first parents' sin, the devil has acquired 75 1, 2, 1, 407| man remains free. Original sin entails "captivity under 76 1, 2, 1, 408| consequences of original sin and of all men's personal 77 1, 2, 1, 408| John's expression, "the sin of the world".300 This expression 78 1, 2, 1, 411| from Christ's victory over sin: she was preserved from 79 1, 2, 1, 411| from all stain of original sin and by a special grace of 80 1, 2, 1, 411| grace of God committed no sin of any kind during her whole 81 1, 2, 1, 412| something greater, even after sin; God permits evil in order 82 1, 2, 1, 412| Thus St. Paul says, 'Where sin increased, grace abounded 83 1, 2, 1, 416| 416 By his sin Adam, as the first man, 84 1, 2, 1, 417| wounded by their own first sin and hence deprived of original 85 1, 2, 1, 417| deprivation is called "original sin".~ 86 1, 2, 1, 418| As a result of original sin, human nature is weakened 87 1, 2, 1, 418| of death, and inclined to sin (this inclination is called " 88 1, 2, 1, 419| of Trent, that original sin is transmitted with human 89 1, 2, 1, 420| victory that Christ won over sin has given us greater blessings 90 1, 2, 1, 420| blessings than those which sin had taken from us: "where 91 1, 2, 1, 420| had taken from us: "where sin increased, grace abounded 92 1, 2, 1, 421| has fallen into slavery to sin but has been set free by 93 1, 2, 2, 431| also saves them from their sin. Because sin is always an 94 1, 2, 2, 431| from their sin. Because sin is always an offence against 95 1, 2, 2, 431| aware of the universality of sin, will no longer be able 96 1, 2, 2, 447| illnesses, demons, death and sin.~ 97 1, 2, 2, 462| in burnt offerings and sin offerings you have taken 98 1, 2, 2, 467| like us in all things but sin". He was begotten from the 99 1, 2, 2, 470| us in all things except sin.99~Christ's soul and his 100 1, 2, 2, 491| from all stain of original sin.135~ 101 1, 2, 2, 493| free from any stain of sin, as though fashioned by 102 1, 2, 2, 493| remained free of every personal sin her whole life long. ~"Let 103 1, 2, 2, 494| wholeheartedly, without a single sin to restrain her, she gave 104 1, 2, 2, 508| from the stain of original sin and she remained pure from 105 1, 2, 2, 508| remained pure from all personal sin throughout her life.~ 106 1, 2, 2, 523| God, who takes away the sin of the world".198 Going 107 1, 2, 2, 536| God, who takes away the sin of the world".232 Already 108 1, 2, 2, 536| the heavens that Adam's sin had closed - and the waters 109 1, 2, 2, 549| from the gravest slavery, sin, which thwarts them in their 110 1, 2, 2, 588| the Pharisees that, since sin is universal, those who 111 1, 2, 2, 597| Gospel accounts. the personal sin of the participants (Judas, 112 1, 2, 2, 601| men from the slavery of sin.397 Citing a confession 113 1, 2, 2, 601| sake God made him to be sin"~ 114 1, 2, 2, 602| sins, following on original sin, are punishable by death.403 115 1, 2, 2, 602| humanity, on account of sin, God "made him to be sin 116 1, 2, 2, 602| sin, God "made him to be sin who knew no sin, so that 117 1, 2, 2, 602| him to be sin who knew no sin, so that in him we might 118 1, 2, 2, 603| state of our waywardness of sin, to the point that he could 119 1, 2, 2, 607| Lamb who takes away the sin of the world"~ 120 1, 2, 2, 608| God, who takes away the sin of the world".422 By doing 121 1, 2, 2, 608| slaughter and who bears the sin of the multitudes, and also 122 1, 2, 2, 612| is perfectly exempt from sin, the cause of death.436 123 1, 2, 2, 613| God, who takes away the sin of the world",439 and the 124 1, 2, 2, 615| himself an offering for sin", when "he bore the sin 125 1, 2, 2, 615| sin", when "he bore the sin of many", and who "shall 126 1, 2, 2, 628| the Christian who dies to sin with Christ in order to 127 1, 2, 2, 654| Christ liberates us from sin; by his Resurrection, he 128 1, 2, 2, 654| over the death caused by sin and a new participation 129 1, 2, 3, 705| 705 Disfigured by sin and death, man remains " 130 1, 2, 3, 708| the growing awareness of sin that it imparts,74 enkindles 131 1, 2, 3, 722| grace, conceived without sin as the most humble of creatures, 132 1, 2, 3, 729| prove the world wrong about sin, righteousness, and judgment.~ 133 1, 2, 3, 734| at least wounded through sin, the first effect of the 134 1, 2, 3, 734| divine likeness lost through sin.~ 135 1, 2, 3, 760| the angels' fall and man's sin only as occasions and means 136 1, 2, 3, 761| began at the moment when sin destroyed the communion 137 1, 2, 3, 761| to the chaos provoked by sin. This reunification is achieved 138 1, 2, 3, 814| the Church's unity. Yet sin and the burden of its consequences 139 1, 2, 3, 817| not occur without human sin:~Where there are sins, there 140 1, 2, 3, 818| one cannot charge with the sin of the separation those 141 1, 2, 3, 827| undefiled,' knew nothing of sin, but came only to expiate 142 1, 2, 3, 827| In everyone, the weeds of sin will still be mixed with 143 1, 2, 3, 829| still strive to conquer sin and increase in holiness. 144 1, 2, 3, 845| scattered and led astray by sin, the Father willed to call 145 1, 2, 3, 908| life, overcome the reign of sin in themselves":445~That 146 1, 2, 3, 908| himself be imprisoned by sin, or thrown headlong into 147 1, 2, 3, 909| latter are an inducement to sin, that these may be conformed 148 1, 2, 3, 943| power to uproot the rule of sin within themselves and in 149 1, 2, 3, 953| the profit of all. Every sin harms this communion.~II. 150 1, 2, 3, 966| from all stain of original sin, when the course of her 151 1, 2, 3, 966| of lords and conqueror of sin and death."506 The Assumption 152 1, 2, 3, 978| efface, neither original sin nor offenses committed by 153 1, 2, 3, 979| to escape every wound of sin? "If the Church has the 154 1, 2, 3, 979| offenses, even if they should sin until the last moment of 155 1, 2, 3, 981| Church, the soul dead through sin comes back to life in order 156 1, 2, 3, 982| anyone who turns away from sin.528~ 157 1, 2, 3, 1006| is in fact "the wages of sin."566 For those who die in 158 1, 2, 3, 1008| Death is a consequence of sin. the Church's Magisterium, 159 1, 2, 3, 1008| world on account of man's sin.569 Even though man's nature 160 1, 2, 3, 1008| world as a consequence of sin.570 "Bodily death, from 161 1, 2, 3, 1014| Then why not keep clear of sin instead of running away 162 1, 2, 3, 1014| those who will die in mortal sin!~Blessed are they who will 163 1, 2, 3, 1018| consequence of original sin, man must suffer "bodily 164 1, 2, 3, 1032| be delivered from their sin."607 From the beginning 165 1, 2, 3, 1033| we cannot love God if we sin gravely against him, against 166 1, 2, 3, 1033| brethren.611 To die in mortal sin without repenting and accepting 167 1, 2, 3, 1035| die in a state of mortal sin descend into hell, where 168 1, 2, 3, 1037| away from God (a mortal sin) is necessary, and persistence 169 1, 2, 3, 1045| be wounded any longer by sin, stains, self-love, that 170 1, 2, 3, 1048| this world, distorted by sin, is passing away, and we 171 1, 2, 3, 1050| this time from the stain of sin, illuminated and transfigured, 172 2, 1, 1, 1080| fruitfulness despite man's sin which had brought a curse 173 2, 1, 2, 1186| from the world wounded by sin to the world of the new 174 2, 2, 1, 1213| Baptism we are freed from sin and reborn as sons of God; 175 2, 2, 1, 1216| guilty; Baptism because sin is buried in the water; 176 2, 2, 1, 1219| Baptism,~that make an end of sin and a new beginning of goodness.15~ 177 2, 2, 1, 1237| signifies liberation from sin and from its instigator 178 2, 2, 1, 1239| actually brings about death to sin and entry into the life 179 2, 2, 1, 1250| and tainted by original sin, children also have need 180 2, 2, 1, 1263| sins are forgiven, original sin and all personal sins, as 181 2, 2, 1, 1263| well as all punishment for sin.65 In those who have been 182 2, 2, 1, 1263| Kingdom of God, neither Adam's sin, nor personal sin, nor the 183 2, 2, 1, 1263| Adam's sin, nor personal sin, nor the consequences of 184 2, 2, 1, 1263| nor the consequences of sin, the gravest of which is 185 2, 2, 1, 1264| temporal consequences of sin remain in the baptized, 186 2, 2, 1, 1264| well as an inclination to sin that Tradition calls concupiscence, 187 2, 2, 1, 1264| metaphorically, "the tinder for sin" (fomes peccati); since 188 2, 2, 1, 1272| belonging to Christ. No sin can erase this mark, even 189 2, 2, 1, 1272| erase this mark, even if sin prevents Baptism from bearing 190 2, 2, 1, 1279| forgiveness of original sin and all personal sins, birth 191 2, 2, 1, 1299| sons and daughters from sin~and gave them new life.~ 192 2, 2, 1, 1385| Anyone conscious of a grave sin must receive the sacrament 193 2, 2, 1, 1393| Communion separates us from sin. the body of Christ we receive 194 2, 2, 1, 1393| my sins. Because I always sin, I should always have a 195 2, 2, 1, 1394| gift of love, let us die to sin and live for God.229~ 196 2, 2, 1, 1395| away from him by mortal sin. the Eucharist is not ordered 197 2, 2, 2, 1420| weakened and even lost by sin.~ 198 2, 2, 2, 1423| whom one has strayed by sin. ~It is called the sacrament 199 2, 2, 2, 1425| grasp the degree to which sin is excluded for him who 200 2, 2, 2, 1425| says: "If we say we have no sin, we deceive ourselves, and 201 2, 2, 2, 1426| nor the inclination to sin that tradition calls concupiscence, 202 2, 2, 2, 1431| all our heart, an end of sin, a turning away from evil, 203 2, 2, 2, 1432| the horror and weight of sin and begins to fear offending 204 2, 2, 2, 1432| to fear offending God by sin and being separated from 205 2, 2, 2, 1433| proved "the world wrong about sin,"29 i.e., proved that the 206 2, 2, 2, 1433| this same Spirit who brings sin to light is also the Consoler 207 2, 2, 2, 1440| 1440 Sin is before all else an offense 208 2, 2, 2, 1440| Reconciliation.38~Only God forgives sin~ 209 2, 2, 2, 1443| People of God from which sin had alienated or even excluded 210 2, 2, 2, 1446| have fallen into grave sin, and have thus lost their 211 2, 2, 2, 1451| and detestation for the sin committed, together with 212 2, 2, 2, 1451| with the resolution not to sin again."50~ 213 2, 2, 2, 1453| of the consideration of sin's ugliness or the fear of 214 2, 2, 2, 1457| having committed a mortal sin must not receive Holy Communion, 215 2, 2, 2, 1459| justice requires as much. But sin also injures and weakens 216 2, 2, 2, 1459| neighbor. Absolution takes away sin, but it does not remedy 217 2, 2, 2, 1459| remedy all the disorders sin has caused.62 Raised up 218 2, 2, 2, 1459| caused.62 Raised up from sin, the sinner must still recover 219 2, 2, 2, 1459| more to make amends for the sin: he must "make satisfaction 220 2, 2, 2, 1463| can absolve from every sin and excommunication.69~ 221 2, 2, 2, 1469| reconciles us with the Church. Sin damages or even breaks fraternal 222 2, 2, 2, 1469| which suffered from the sin of one of her members.76 223 2, 2, 2, 1469| other breaches caused by sin. the forgiven penitent is 224 2, 2, 2, 1470| one is excluded by grave sin.79 In converting to Christ 225 2, 2, 2, 1471| temporal punishment due to sin."82 Indulgences may be applied 226 2, 2, 2, 1471| dead.~The punishments of sin~ 227 2, 2, 2, 1472| necessary to understand that sin has a double consequence. 228 2, 2, 2, 1472| double consequence. Grave sin deprives us of communion 229 2, 2, 2, 1472| eternal punishment" of sin. On the other hand every 230 2, 2, 2, 1472| On the other hand every sin, even venial, entails an 231 2, 2, 2, 1472| temporal punishment" of sin. These two punishments must 232 2, 2, 2, 1472| from the very nature of sin. A conversion which proceeds 233 2, 2, 2, 1473| 1473 The forgiveness of sin and restoration of communion 234 2, 2, 2, 1473| the eternal punishment of sin, but temporal punishment 235 2, 2, 2, 1473| but temporal punishment of sin remains. While patiently 236 2, 2, 2, 1473| this temporal punishment of sin as a grace. He should strive 237 2, 2, 2, 1474| to purify himself of his sin and to become holy with 238 2, 2, 2, 1475| beyond the harm that the sin of one could cause others. 239 2, 2, 2, 1475| purified of the punishments for sin.~ 240 2, 2, 2, 1476| mankind could be set free from sin and attain communion with 241 2, 2, 2, 1488| faith no evil is graver than sin and nothing has worse consequences 242 2, 2, 2, 1489| after having lost it through sin is a process born of the 243 2, 2, 2, 1494| repair the harm caused by sin and to re-establish habits 244 2, 2, 2, 1496| punishments resulting from sin; ~- peace and serenity of 245 2, 2, 2, 1498| punishment resulting from sin for themselves and also 246 2, 2, 2, 1502| is mysteriously linked to sin and evil, and that faithfulness 247 2, 2, 2, 1505| healing: the victory over sin and death through his Passover. 248 2, 2, 2, 1505| evil and took away the "sin of the world,"112 of which 249 2, 2, 2, 1513| Lord who frees you from sin save you and raise you up."128~ 250 2, 2, 2, 1521| consequence of original sin, acquires a new meaning; 251 2, 2, 3, 1550| domination, error, even sin. the power of the Holy Spirit 252 2, 2, 3, 1550| that even the minister's sin cannot impede the fruit 253 2, 2, 3, 1602| difficulties arising from sin and its renewal "in the 254 2, 2, 3, 1605| Marriage under the regime of sin~ 255 2, 2, 3, 1607| their relations, but from sin. As a break with God, the 256 2, 2, 3, 1607| break with God, the first sin had for its first consequence 257 2, 2, 3, 1608| disturbed. To heal the wounds of sin, man and woman need the 258 2, 2, 3, 1609| punishments consequent upon sin, "pain in childbearing" 259 2, 2, 3, 1609| the damaging effects of sin. After the fall, marriage 260 2, 2, 3, 1615| of creation disturbed by sin, he himself gives the strength 261 3, 0, 0, 1694| Christians are "dead to sin and alive to God in Christ 262 3, 0, 0, 1695| action. Healing the wounds of sin, the Holy Spirit renews 263 3, 0, 0, 1697| longs; ~-a catechesis of sin and forgiveness, for unless 264 3, 1, 1, 1700| virtue (article 7), avoid sin, and if they sin they entrust 265 3, 1, 1, 1700| avoid sin, and if they sin they entrust themselves 266 3, 1, 1, 1701| disfigured in man by the first sin, has been restored to its 267 3, 1, 1, 1707| bears the wound of original sin. He is now inclined to evil 268 3, 1, 1, 1708| delivered us from Satan and from sin. He merited for us the new 269 3, 1, 1, 1708| His grace restores what sin had damaged in us.~ 270 3, 1, 1, 1714| in his nature by original sin, is subject to error and 271 3, 1, 1, 1733| leads to "the slavery of sin."28~ 272 3, 1, 1, 1736| Lord asked Eve after the sin in the garden: "What is 273 3, 1, 1, 1739| 1739 Freedom and sin. Man's freedom is limited 274 3, 1, 1, 1739| himself and became a slave to sin. This first alienation engendered 275 3, 1, 1, 1740| weak in the temptation to sin against charity. By deviating 276 3, 1, 1, 1741| He redeemed them from the sin that held them in bondage. " 277 3, 1, 1, 1783| influences and tempted by sin to prefer their own judgment 278 3, 1, 1, 1789| their conscience . . . you sin against Christ."57 Therefore " 279 3, 1, 1, 1791| the habit of committing sin."59 In such cases, the person 280 3, 1, 1, 1811| easy for man, wounded by sin, to maintain moral balance. 281 3, 1, 1 | Article 8~SIN~ 282 3, 1, 1 | I. Mercy and Sin~ 283 3, 1, 1, 1847| faults. "If we say we have no sin, we deceive ourselves, and 284 3, 1, 1, 1848| St. Paul affirms, "Where sin increased, grace abounded 285 3, 1, 1, 1848| work grace must uncover sin so as to convert our hearts 286 3, 1, 1, 1848| casts a living light on sin:~Conversion requires convincing 287 3, 1, 1, 1848| Conversion requires convincing of sin; it includes the interior 288 3, 1, 1, 1848| this "convincing concerning sin" we discover a double gift: 289 3, 1, 1 | II. The Definition of Sin~ 290 3, 1, 1, 1849| 1849 Sin is an offense against reason, 291 3, 1, 1, 1850| 1850 Sin is an offense against God: " 292 3, 1, 1, 1850| evil in your sight."122 Sin sets itself against God' 293 3, 1, 1, 1850| from it. Like the first sin, it is disobedience, a revolt 294 3, 1, 1, 1850| determining good and evil. Sin is thus "love of oneself 295 3, 1, 1, 1850| this proud self-exaltation, sin is diametrically opposed 296 3, 1, 1, 1851| about to vanquish it, that sin most clearly manifests its 297 3, 1, 1, 1853| or omission. the root of sin is in the heart of man, 298 3, 1, 1, 1853| good and pure works, which sin wounds.~ 299 3, 1, 1 | IV. The Gravity of Sin: Mortal and Venial Sin~ 300 3, 1, 1 | of Sin: Mortal and Venial Sin~ 301 3, 1, 1, 1854| between mortal and venial sin, already evident in Scripture,129 302 3, 1, 1, 1855| 1855 Mortal sin destroys charity in the 303 3, 1, 1, 1855| inferior good to him. ~Venial sin allows charity to subsist, 304 3, 1, 1, 1856| 1856 Mortal sin, by attacking the vital 305 3, 1, 1, 1856| his ultimate end, then the sin is mortal by its very object . . . 306 3, 1, 1, 1857| 1857 For a sin to be mortal, three conditions 307 3, 1, 1, 1857| together be met: "Mortal sin is sin whose object is grave 308 3, 1, 1, 1857| together be met: "Mortal sin is sin whose object is grave matter 309 3, 1, 1, 1859| 1859 Mortal sin requires full knowledge 310 3, 1, 1, 1859| voluntary character of a sin.~ 311 3, 1, 1, 1860| pathological disorders. Sin committed through malice, 312 3, 1, 1, 1861| 1861 Mortal sin is a radical possibility 313 3, 1, 1, 1862| 1862 One commits venial sin when, in a less serious 314 3, 1, 1, 1863| 1863 Venial sin weakens charity; it manifests 315 3, 1, 1, 1863| Deliberate and unrepented venial sin disposes us little by little 316 3, 1, 1, 1863| little to commit mortal sin. However venial sin does 317 3, 1, 1, 1863| mortal sin. However venial sin does not set us in direct 318 3, 1, 1, 1863| humanly reparable. "Venial sin does not deprive the sinner 319 3, 1, 1, 1864| is guilty of an eternal sin."136 There are no limits 320 3, 1, 1 | V. The Proliferation of Sin~ 321 3, 1, 1, 1865| 1865 Sin creates a proclivity to 322 3, 1, 1, 1865| creates a proclivity to sin; it engenders vice by repetition 323 3, 1, 1, 1865| judgment of good and evil. Thus sin tends to reproduce itself 324 3, 1, 1, 1867| the blood of Abel,139 The sin of the Sodomites,140 The 325 3, 1, 1, 1868| 1868 Sin is a personal act. Moreover, 326 3, 1, 1, 1869| 1869 Thus sin makes men accomplices of 327 3, 1, 1, 1869| goodness. "Structures of sin" are the expression and 328 3, 1, 1, 1869| they constitute a "social sin."144~ 329 3, 1, 1, 1871| 1871 Sin is an utterance, a deed, 330 3, 1, 1, 1872| 1872 Sin is an act contrary to reason. 331 3, 1, 1, 1874| man is to commit a mortal sin. This destroys in us the 332 3, 1, 1, 1875| 1875 Venial sin constitutes a moral disorder 333 3, 1, 2, 1888| they are an inducement to sin, so that they conform to 334 3, 1, 2, 1896| 1896 Where sin has perverted the social 335 3, 1, 3, 1949| beatitude but wounded by sin, man stands in need of salvation 336 3, 1, 3, 1954| good and forbidding him to sin . . . But this command of 337 3, 1, 3, 1963| to fulfill it. Because of sin, which it cannot remove, 338 3, 1, 3, 1963| to denounce and disclose sin, which constitutes a "law 339 3, 1, 3, 1964| work of liberation from sin which will be fulfilled 340 3, 1, 3, 1987| death he died he died to sin, once for all, but the life 341 3, 1, 3, 1987| consider yourselves as dead to sin and alive to God in Christ 342 3, 1, 3, 1988| Christ's Passion by dying to sin, and in his Resurrection 343 3, 1, 3, 1989| toward God and away from sin, thus accepting forgiveness 344 3, 1, 3, 1990| Justification detaches man from sin which contradicts the love 345 3, 1, 3, 1990| and purifies his heart of sin. Justification follows upon 346 3, 1, 3, 1990| from the enslavement to sin, and it heals.~ 347 3, 1, 3, 1995| have been set free from sin and have become slaves of 348 3, 1, 3, 1999| into our soul to heal it of sin and to sanctify it. It is 349 3, 1, 3, 2018| toward God and away from sin, and so accepts forgiveness 350 3, 1, 3, 2023| into the soul to heal it of sin and to sanctify it.~ 351 3, 2, 0, 2067| freed from the slavery of sin. the Decalogue is a path 352 3, 2, 0, 2071| world, in punishment for sin, the first phrase of the 353 3, 2, 0, 2081| necessary in the state of sin because the light of reason 354 3, 2, 1, 2094| 2094 One can sin against God's love in various 355 3, 2, 1, 2097| himself, from the slavery of sin and the idolatry of the 356 3, 2, 1, 2120| God. Sacrilege is a grave sin especially when committed 357 3, 2, 1, 2125| existence of God, atheism is a sin against the virtue of religion.61 358 3, 2, 1, 2140| existence of God, atheism is a sin against the first commandment.~ 359 3, 2, 1, 2148| It is in itself a grave sin.79~ 360 3, 2, 1, 2181| obligation commit a grave sin.~ 361 3, 2, 2, 2259| consequences of original sin, from the beginning of human 362 3, 2, 2, 2268| voluntarily in murder commit a sin that cries out to heaven 363 3, 2, 2, 2285| ones who believe in me to sin, it would be better for 364 3, 2, 2, 2287| encouraged. "Temptations to sin are sure to come; but woe 365 3, 2, 2, 2302| charity; it is a mortal sin. the Lord says, "Everyone 366 3, 2, 2, 2303| Hatred of the neighbor is a sin when one deliberately wishes 367 3, 2, 2, 2303| the neighbor is a grave sin when one deliberately desires 368 3, 2, 2, 2313| be condemned as a mortal sin. One is morally bound to 369 3, 2, 2, 2317| insofar as they can vanquish sin by coming together in charity, 370 3, 2, 2, 2326| deliberately leads others to sin.~ 371 3, 2, 2, 2343| imperfection and too often by sin. "Man . . . day by day builds 372 3, 2, 2, 2355| cases involve the added sin of scandal.). While it is 373 3, 2, 2, 2380| see it as an image of the sin of idolatry.172~ 374 3, 2, 2, 2390| always constitutes a grave sin and excludes one from sacramental 375 3, 2, 2, 2414| personal dignity. It is a sin against the dignity of persons 376 3, 2, 2, 2448| consequence of original sin. This misery elicited the 377 3, 2, 2, 2480| speech. Adulation is a venial sin when it only seeks to be 378 3, 2, 2, 2484| only constitutes a venial sin, it becomes mortal when 379 3, 2, 2, 2515| disobedience of the first sin. It unsettles man's moral 380 3, 2, 2, 2516| belongs to the heritage of sin. It is a consequence of 381 3, 2, 2, 2516| It is a consequence of sin and at the same time a confirmation 382 3, 2, 2, 2527| ever-present attraction of sin. It never ceases to purify 383 3, 2, 2, 2539| 2539 Envy is a capital sin. It refers to the sadness 384 3, 2, 2, 2539| neighbor it is a mortal sin:~St. Augustine saw envy 385 3, 2, 2, 2539| envy as "the diabolical sin."326 "From envy are born 386 3, 2, 2, 2542| me captive to the law of sin which dwells in my members."331~ 387 3, 2, 2, 2553| oneself. It is a capital sin.~ 388 4, 1, 1, 2566| after losing through his sin his likeness to God, man 389 4, 1, 1, 2578| it from me that I should sin against the LORD by ceasing 390 4, 1, 1, 2606| of humanity enslaved by sin and death, all the petitions 391 4, 1, 1, 2637| sets creation free from sin and death to consecrate 392 4, 1, 3, 2744| back into the slavery of sin.38 How can the Holy Spirit 393 4, 1, 3, 2744| God ceaselessly ever to sin.39~ ~Those who pray are 394 4, 1, 3, 2748| hands itself over and the sin that betrays it; the disciples 395 4, 2, 0, 2795| s house is our homeland. Sin has exiled us from the land 396 4, 2, 0, 2805| fed and to be healed of sin; the last two concern our 397 4, 2, 0, 2819| heard Paul say, "Let not sin therefore reign in your 398 4, 2, 0, 2839| garment, we do not cease to sin, to turn away from God. 399 4, 2, 0, 2844| world, love is stronger than sin. the martyrs of yesterday 400 4, 2, 0, 2846| take the way that leads to sin. We are engaged in the battle " 401 4, 2, 0, 2847| temptation, which leads to sin and death.153 We must also 402 4, 2, 0, 2850| interdependence in the drama of sin and death is turned into 403 4, 2, 0, 2852| whole world."165 Through him sin and death entered the world 404 4, 2, 0, 2852| freed from the corruption of sin and death."166 Now "we know 405 4, 2, 0, 2852| anyone born of God does not sin, but He who was born of 406 4, 2, 0, 2852| who has taken away your sin and pardoned your faults 407 4, 2, 0, 2852| accustomed to leading into sin, may not surprise you. One 408 4, 2, 0, 2853| Spirit, is preserved from sin and the corruption of death ( 409 4, 2, 0, 2854| might be ever free from sin and protected from all anxiety, 410 4, 2, 0, 2857| be nourished, healed of sin, and made victorious in 411 4, 2, 0, 2863| take the path that leads to sin. This petition implores


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