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Alphabetical    [«  »]
evidence 6
evidenced 2
evident 14
evil 181
evil-doers 1
evils 11
evoke 1
Frequency    [«  »]
186 out
185 come
185 creation
181 evil
181 true
179 nature
179 reason
Catechism of the Catholic Church


IntraText - Concordances
evil
    Part,  Sect., Chapter, Paragraph
1 1, 1, 1, 29| different causes: revolt against evil in the world; religious 2 1, 1, 3, 164| faith. Our experiences of evil and suffering, injustice 3 1, 2, 1, 272| test by the experience of evil and suffering. God can sometimes 4 1, 2, 1, 272| and incapable of stopping evil. But in the most mysterious 5 1, 2, 1, 272| Son, by which he conquered evil. Christ crucified is thus " 6 1, 2, 1, 284| and goodness, why is there evil? Where does it come from? 7 1, 2, 1, 285| eternal principles, Good and Evil, Light and Darkness, locked, 8 1, 2, 1, 285| least the physical world) is evil, the product of a fall, 9 1, 2, 1, 308| Providence and the scandal of evil~ 10 1, 2, 1, 309| his creatures, why does evil exist? To this question, 11 1, 2, 1, 309| answer to the question of evil.~ 12 1, 2, 1, 310| world so perfect that no evil could exist in it? With 13 1, 2, 1, 310| there exists also physical evil as long as creation has 14 1, 2, 1, 311| have sinned. Thus has moral evil, incommensurably more harmful 15 1, 2, 1, 311| more harmful than physical evil, entered the world. God 16 1, 2, 1, 311| indirectly, the cause of moral evil.176 He permits it, however, 17 1, 2, 1, 311| good, would never allow any evil whatsoever to exist in his 18 1, 2, 1, 311| cause good to emerge from evil itself.177~ 19 1, 2, 1, 312| from the consequences of an evil, even a moral evil, caused 20 1, 2, 1, 312| of an evil, even a moral evil, caused by his creatures: " 21 1, 2, 1, 312| but God. . . You meant evil against me; but God meant 22 1, 2, 1, 312| From the greatest moral evil ever committed - the rejection 23 1, 2, 1, 312| redemption. But for all that, evil never becomes a good.~ 24 1, 2, 1, 314| even through the dramas of evil and sin - God has guided 25 1, 2, 1, 324| physical and even moral evil is a mystery that God illuminates 26 1, 2, 1, 324| died and rose to vanquish evil. Faith gives us the certainty 27 1, 2, 1, 324| God would not permit an evil if he did not cause a good 28 1, 2, 1, 324| good to come from that very evil, by ways that we shall fully 29 1, 2, 1, 385| to the question of moral evil. Where does evil come from? " 30 1, 2, 1, 385| of moral evil. Where does evil come from? "I sought whence 31 1, 2, 1, 385| come from? "I sought whence evil comes and there was no solution", 32 1, 2, 1, 385| same time the extent of evil and the superabundance of 33 1, 2, 1, 385| question of the origin of evil by fixing the eyes of our 34 1, 2, 1, 386| this relationship is the evil of sin unmasked in its true 35 1, 2, 1, 391| by God, but they became evil by their own doing."268~ 36 1, 2, 1, 396| the knowledge of good and evil" spells this out: "for in 37 1, 2, 1, 396| the knowledge of good and evil"277 symbolically evokes 38 1, 2, 1, 403| their inclination towards evil and death cannot be understood 39 1, 2, 1, 405| sin - an inclination to evil that is called concupiscence". 40 1, 2, 1, 405| weakened and inclined to evil, persist in man and summon 41 1, 2, 1, 406| man with the tendency to evil (concupiscentia), which 42 1, 2, 1, 407| wounded nature inclined to evil gives rise to serious errors 43 1, 2, 1, 409| is in the power of the evil one"302 makes man's life 44 1, 2, 1, 409| combat with the powers of evil, stretching, so our Lord 45 1, 2, 1, 410| the coming victory over evil and his restoration from 46 1, 2, 1, 412| even after sin; God permits evil in order to draw forth some 47 1, 2, 1, 415| rectitude man, enticed by the evil one, abused his freedom 48 1, 2, 1, 421| to break the power of the evil one. . ." (GS 2 # 2).~ 49 1, 2, 2, 434| above every name".27 The evil spirits fear his name; in 50 1, 2, 2, 489| will be victorious over the evil one, as well as the promise 51 1, 2, 2, 582| of the heart of man, come evil thoughts. . ."346 In presenting 52 1, 2, 2, 633| for all the dead, whether evil or righteous, while they 53 1, 2, 2, 671| still under attack by the evil powers, even though they 54 1, 2, 2, 672| distress" and the trial of evil which does not spare the 55 1, 2, 2, 677| the final unleashing of evil, which will cause his Bride 56 1, 2, 2, 677| triumph over the revolt of evil will take the form of the 57 1, 2, 2, 680| assault by the powers of evil.~ 58 1, 2, 2, 681| definitive triumph of good over evil which, like the wheat and 59 1, 2, 3, 844| Very often, deceived by the Evil One, men have become vain 60 1, 2, 3, 856| purify them from error and evil "for the glory of God, the 61 1, 2, 3, 978| never cease leading us into evil "521~ 62 1, 2, 3, 979| our inclination towards evil, who could be brave and 63 1, 2, 3, 998| and those who have done evil, to the resurrection of 64 1, 2, 3, 1034| they will gather . . . all evil doers, and throw them into 65 1, 2, 3, 1038| and those who have done evil, to the resurrection of 66 2, 2, 2, 1427| Baptism17 that one renounces evil and gains salvation, that 67 2, 2, 2, 1431| sin, a turning away from evil, with repugnance toward 68 2, 2, 2, 1431| with repugnance toward the evil actions we have committed. 69 2, 2, 2, 1458| conscience, fight against evil tendencies, let ourselves 70 2, 2, 2, 1458| accusing yourself of your evil works. the beginning of 71 2, 2, 2, 1458| works is the confession of evil works. You do the truth 72 2, 2, 2, 1488| To the eyes of faith no evil is graver than sin and nothing 73 2, 2, 2, 1502| mysteriously linked to sin and evil, and that faithfulness to 74 2, 2, 2, 1505| himself the whole weight of evil and took away the "sin of 75 2, 2, 2, 1520| against the temptations of the evil one, the temptation to discouragement 76 2, 2, 3, 1606| 1606 Every man experiences evil around him and within himself. 77 2, 2, 3, 1620| only in comparison with evil would not be truly good. 78 2, 2, 4, 1673| against the power of the Evil One and withdrawn from his 79 2, 2, 4, 1673| with the presence of the Evil One, and not an illness.177~ 80 3, 1, 1, 1706| is good and avoid what is evil."9 Everyone is obliged to 81 3, 1, 1, 1707| 1707 "Man, enticed by the Evil One, abused his freedom 82 3, 1, 1, 1707| temptation and did what was evil. He still desires the good, 83 3, 1, 1, 1707| sin. He is now inclined to evil and subject to error: ~Man 84 3, 1, 1, 1707| dramatic one, between good and evil, between light and darkness.11~ 85 3, 1, 1, 1713| is good and avoid what is evil" (cf GS 16). This law makes 86 3, 1, 1, 1714| to error and inclined to evil in exercising his freedom.~ 87 3, 1, 1, 1716| you and utter all kinds of evil against you falsely on my 88 3, 1, 1, 1732| choosing between good and evil, and thus of growing in 89 3, 1, 1, 1733| choice to disobey and do evil is an abuse of freedom and 90 3, 1, 1, 1749| They are either good or evil.~ 91 3, 1, 1, 1751| rational order of good and evil, attested to by conscience.~ 92 3, 1, 1, 1753| vainglory) makes an act evil that, in and of itself, 93 3, 1, 1, 1754| diminishing the moral goodness or evil of human acts (for example, 94 3, 1, 1, 1754| action that is in itself evil.~ 95 3, 1, 1 | II. Good Acts and Evil Acts~ 96 3, 1, 1, 1755| circumstances together. An evil end corrupts the action, 97 3, 1, 1, 1755| the will, that is, a moral evil.~ 98 3, 1, 1, 1756| adultery. One may not do evil so that good may result 99 3, 1, 1, 1758| recognizes and judges it good or evil.~ 100 3, 1, 1, 1759| 1759 "An evil action cannot be justified 101 3, 1, 1, 1761| the will, i.e., a moral evil. One may not do evil so 102 3, 1, 1, 1761| moral evil. One may not do evil so that good may result 103 3, 1, 1, 1763| or imagined to be good or evil.~ 104 3, 1, 1, 1765| possessed. the apprehension of evil causes hatred, aversion, 105 3, 1, 1, 1765| and fear of the impending evil; this movement ends in sadness 106 3, 1, 1, 1765| sadness at some present evil, or in the anger that resists 107 3, 1, 1, 1766| be loved.42 Passions "are evil if love is evil and good 108 3, 1, 1, 1766| Passions "are evil if love is evil and good if it is good."43~ 109 3, 1, 1, 1767| passions are neither good nor evil. They are morally qualified 110 3, 1, 1, 1768| contribute to a good action, evil in the opposite case. the 111 3, 1, 1, 1768| good and to beatitude; an evil will succumbs to disordered 112 3, 1, 1, 1771| intuits the good and suspects evil.~ 113 3, 1, 1, 1773| is neither moral good nor evil. But insofar as they engage 114 3, 1, 1, 1773| there is moral good or evil in them.~ 115 3, 1, 1, 1776| what is good and to avoid evil, sounds in his heart at 116 3, 1, 1, 1777| to do good and to avoid evil. It also judges particular 117 3, 1, 1, 1777| denouncing those that are evil.49 It bears witness to the 118 3, 1, 1, 1781| performed. If man commits evil, the just judgment of conscience 119 3, 1, 1, 1781| at the same time as the evil of his particular choice. 120 3, 1, 1, 1789| case: ~- One may never do evil so that good may result 121 3, 1, 1, 1791| person is culpable for the evil he commits.~ 122 3, 1, 1, 1793| erroneous judgment, the evil committed by the person 123 3, 1, 1, 1793| him. It remains no less an evil, a privation, a disorder. 124 3, 1, 1, 1797| the man who has committed evil, the verdict of his conscience 125 3, 1, 1, 1806| good to achieve and the evil to avoid.~ 126 3, 1, 1, 1811| love what is good and shun evil.~ 127 3, 1, 1, 1828| If we turn away from evil out of fear of punishment, 128 3, 1, 1, 1850| and done that which is evil in your sight."122 Sin sets 129 3, 1, 1, 1850| and determining good and evil. Sin is thus "love of oneself 130 3, 1, 1, 1853| For out of the heart come evil thoughts, murder, adultery, 131 3, 1, 1, 1860| by deliberate choice of evil, is the gravest.~ 132 3, 1, 1, 1865| concrete judgment of good and evil. Thus sin tends to reproduce 133 3, 1, 1, 1869| lead their victims to do evil in their turn. In an analogous 134 3, 1, 2, 1889| cowardice which gives in to evil, and the violence which 135 3, 1, 2, 1889| the illusion of fighting evil only makes it worse."13 136 3, 1, 2, 1933| but not with hatred of the evil that he does as an enemy.~ 137 3, 1, 3, 1950| it proscribes the ways of evil which turn him away from 138 3, 1, 3, 1954| reason the good and the evil, the truth and the lie:~ 139 3, 1, 3, 1962| and to protect him against evil:~God wrote on the tables 140 3, 1, 3, 1975| and proscribes the ways of evil.~ 141 3, 2, 1, 2086| faithful and just, without any evil. It follows that we must 142 3, 2, 1, 2117| either the invocation of evil powers or the exploitation 143 3, 2, 1, 2152| oneself by oath to commit an evil deed is contrary to the 144 3, 2, 1, 2153| than this comes from the evil one."82 Jesus teaches that 145 3, 2, 2, 2238| freedom as a pretext for evil; but live as servants of 146 3, 2, 2, 2244| objective criterion of good and evil, they arrogate to themselves 147 3, 2, 2, 2271| Church has affirmed the moral evil of every procured abortion. ~ 148 3, 2, 2, 2284| which leads another to do evil. the person who gives scandal 149 3, 2, 2, 2287| and responsible for the evil that he has directly or 150 3, 2, 2, 2291| constitute direct co-operation in evil, since they encourage people 151 3, 2, 2, 2302| vengeance in order to do evil to someone who should be 152 3, 2, 2, 2303| deliberately wishes him evil. Hatred of the neighbor 153 3, 2, 2, 2309| disorders graver than the evil to be eliminated. the power 154 3, 2, 2, 2356| always an intrinsically evil act. Graver still is the 155 3, 2, 2, 2362| the spouses do nothing evil in seeking this pleasure 156 3, 2, 2, 2370| impossible" is intrinsically evil:158~Thus the innate language 157 3, 2, 2, 2379| sterility is not an absolute evil. Spouses who still suffer 158 3, 2, 2, 2480| to be agreeable, to avoid evil, to meet a need, or to obtain 159 3, 2, 2, 2500| night, but against wisdom evil does not prevail.291 I became 160 3, 2, 2, 2517| Out of the heart come evil thoughts, murder, adultery, 161 3, 2, 2, 2517| children who do not know the evil that destroys man's life.305~ 162 3, 2, 2, 2527| and removes the error and evil which flow from the ever-present 163 4, 1, 1, 2628| Savior who sets us free from evil. Adoration is homage of 164 4, 1, 3, 2750| and deliverance from evil.50~ 165 4, 2, 0, 2759| temptation, but deliver us from evil.~ 166 4, 2, 0, 2824| deliver us from the present evil age, according to the will 167 4, 2, 0, 2828| makes his sun rise on the evil and on the good, and sends 168 4, 2, 0, 2846| God cannot be tempted by evil and he himself tempts no 169 4, 2, 0, 2846| wants to set us free from evil. We ask him not to allow 170 4, 2, 0, 2847| this way we discover our evil inclinations and are obliged 171 4, 2, 0, 2849| VII "BUT DELIVER US FROM EVIL"~ 172 4, 2, 0, 2850| to protect them from the evil one."163 It touches each 173 4, 2, 0, 2851| 2851 In this petition, evil is not an abstraction, but 174 4, 2, 0, 2851| to a person, Satan, the Evil One, the angel who opposes 175 4, 2, 0, 2852| of God keeps him, and the evil one does not touch him. ~ 176 4, 2, 0, 2852| world is in the power of the evil one."167~The Lord who has 177 4, 2, 0, 2853| will deliver us from the Evil One.~ 178 4, 2, 0, 2854| to be delivered from the Evil One, we pray as well to 179 4, 2, 0, 2854| beseech you, from every evil and grant us peace in our 180 4, 2, 0, 2857| the struggle of good over evil.~ 181 4, 2, 0, 2864| petition, "but deliver us from evil," Christians pray to God


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