The Holy See
           back          up     Help

Alphabetical    [«  »]
twelve 29
twenty-four 1
twice 1
two 126
twofold 8
type 1
types 8
Frequency    [«  »]
129 tradition
128 celebration
127 creator
126 two
125 certain
125 gospel
124 beginning
Catechism of the Catholic Church


IntraText - Concordances
two
    Part,  Sect., Chapter, Paragraph
1 Prol, 0, 4, 14| the Holy Church (Section Two).~Part Two: the Sacraments 2 Prol, 0, 4, 14| Church (Section Two).~Part Two: the Sacraments of Faith~ 3 Prol, 0, 4, 15| seven sacraments (Section Two).~Part Three: the Life of 4 Prol, 0, 4, 16| Ten Commandments (Section Two).~Part Four: Prayer in the 5 Prol, 0, 4, 17| the Lord's Prayer (Section Two), for indeed we find in 6 1, 1, 0, 26| comes to meet man (Chapter Two), and finally the response 7 1, 1, 2 | CHAPTER TWO~GOD COMES TO MEET MAN~ 8 1, 1, 2, 76| Gospel was handed on in two ways: ~- orally "by the 9 1, 1, 2, 80| close of the age".41~. . . two distinct modes of transmission~ 10 1, 1, 2, 115| can distinguish between two senses of Scripture: the 11 1, 1, 2, 128| of the divine plan in the two Testaments through typology, 12 1, 1, 2, 140| 140 The unity of the two Testaments proceeds from 13 1, 1, 2, 140| Testament fulfils the Old; the two shed light on each other; 14 1, 2 | SECTION TWO~I. THE CREEDS~ 15 1, 2, 0, 193| Among all the creeds, two occupy a special place in 16 1, 2, 0, 195| it stems from the first two ecumenical Councils (in 17 1, 2, 1, 214| and faithfulness".27 These two terms express summarily 18 1, 2, 1, 239| language of faith indicates two main things: that God is 19 1, 2, 1, 282| where is it going?" the two questions, the first about 20 1, 2, 1, 285| affirmed the existence of two eternal principles, Good 21 1, 2, 1, 359| race takes its origin from two men: Adam and Christ. . . 22 1, 2, 1, 365| matter, in man, are not two natures united, but rather 23 1, 2, 1, 370| the other" - "A unity in two"~ 24 1, 2, 2 | CHAPTER TWO~I BELIEVE IN JESUS CHRIST, 25 1, 2, 2, 444| The Gospels report that at two solemn moments, the Baptism 26 1, 2, 2, 467| is to be acknowledged in two natures without confusion, 27 1, 2, 2, 467| character proper to each of the two natures was preserved as 28 1, 2, 2, 475| confessed that Christ possesses two wills and two natural operations, 29 1, 2, 2, 475| possesses two wills and two natural operations, divine 30 1, 2, 2, 481| 481 Jesus Christ possesses two natures, one divine and 31 1, 2, 2, 626| not itself divided into two persons; for the human body 32 1, 2, 2, 650| remains present in each of the two components of man, these 33 1, 2, 2, 650| achieved by the union of the two."519~III. THE MEANING AND 34 1, 2, 2, 654| The Paschal mystery has two aspects: by his death, Christ 35 1, 2, 3, 691| persons. By joining the two terms, Scripture, liturgy, 36 1, 2, 3, 697| 697 Cloud and light. These two images occur together in 37 1, 2, 3, 711| am doing a new thing."78 Two prophetic lines were to 38 1, 2, 3, 712| especially in the first two verses of Isaiah 11: 81~ 39 1, 2, 3, 739| will be the topic of Part Two of the Catechism.)~ 40 1, 2, 3, 774| translated into Latin by two terms: mystenum and sacramentum. 41 1, 2, 3, 779| She is one, yet formed of two components, human and divine. 42 1, 2, 3, 796| implies the distinction of the two within a personal relationship. 43 1, 2, 3, 796| What does this mean? "The two will become one flesh. This 44 1, 2, 3, 796| So they are no longer two, but one flesh."241 They 45 1, 2, 3, 796| They are, in fact, two different persons, yet they 46 1, 2, 3, 912| will strive to unite the two harmoniously, remembering 47 1, 2, 3, 948| of saints" therefore has two closely linked meanings: 48 1, 2, 3, 976| are retained."518~(Part Two of the catechism will deal 49 1, 2, 3, 1000| but Eucharist, formed of two things, the one earthly 50 2 | PART TWO:~THE CELEBRATION OF THE 51 2, 1, 0, 1076| appear more clearly (chapter two).~ 52 2, 1, 1, 1088| for he has promised 'where two or three are gathered together 53 2, 1, 1, 1094| is on this harmony of the two Testaments that the Paschal 54 2, 1, 1, 1113| the topic of the Section Two.~ 55 2, 1, 2 | CHAPTER TWO~THE SACRAMENTAL CELEBRATION 56 2, 2 | SECTION TWO~THE SEVEN SACRAMENTS OF 57 2, 2, 1, 1262| regeneration and renewal. Thus the two principal effects are purification 58 2, 2, 1, 1289| fruits of the Holy Spirit.~Two traditions: East and West~ 59 2, 2, 1, 1290| temporal separation of the two sacraments. the East has 60 2, 2, 1, 1311| emphasize the unity of the two sacraments, it is appropriate 61 2, 2, 1, 1346| our own day. It displays two great parts that form a 62 2, 2, 1, 1373| Church's prayer, "where two or three are gathered in 63 2, 2, 1, 1383| Eucharist, represents the two aspects of the same mystery: 64 2, 2, 2 | CHAPTER TWO~THE SACRAMENTS OF HEALING~ 65 2, 2, 2, 1421| This is the purpose of the two sacraments of healing: the 66 2, 2, 2, 1429| St. Ambrose says of the two conversions that, in the 67 2, 2, 2, 1448| discerned. It comprises two equally essential elements: 68 2, 2, 2, 1456| committed against the last two precepts of the Decalogue; 69 2, 2, 2, 1458| sinner are, so to speak, two realities: when you hear " 70 2, 2, 2, 1472| punishment" of sin. These two punishments must not be 71 2, 2, 3, 1534| 1534 Two other sacraments, Holy Orders 72 2, 2, 3, 1545| being only his ministers."19~Two participations in the one 73 2, 2, 3, 1554| recognizes that there are two degrees of ministerial participation 74 2, 2, 3, 1582| Holy Orders, like the other two, confers an indelible spiritual 75 2, 2, 3, 1605| unbreakable union of their two lives by recalling what 76 2, 2, 3, 1605| So they are no longer two, but one flesh."95~Marriage 77 2, 2, 3, 1616| joined to his wife, and the two shall become one. This is 78 2, 2, 3, 1621| celebration of marriage between two Catholic faithful normally 79 2, 2, 3, 1627| finds its fulfillment in the two "becoming one flesh."127~ 80 2, 2, 3, 1642| wonderful the bond between two believers, now one in hope, 81 2, 2, 3, 1642| spirit and flesh, truly two in one flesh. Where the 82 2, 2, 3, 1644| so they are no longer two, but one flesh."151 They " 83 2, 2, 3, 1646| marriage, as a mutual giving of two persons, and the good of 84 3, 0, 0, 1696| The Gospel parable of the two ways remains ever present 85 3, 0, 0, 1696| our salvation: "There are two ways, the one of life, the 86 3, 0, 0, 1696| of death; but between the two, there is a great difference."21~ 87 3, 1, 0, 1699| human solidarity (chapter two). It is graciously offered 88 3, 1, 1, 1702| among themselves (cf chapter two).~ 89 3, 1, 2 | CHAPTER TWO~THE HUMAN COMMUNION~ 90 3, 1, 2, 1942| be yours as well":47~For two thousand years this sentiment 91 3, 1, 3, 1970| decisive choice between "the two ways" and to put into practice 92 3, 1, 3, 2018| conversion, justification has two aspects. Moved by grace, 93 3, 2 | SECTION TWO~THE TEN COMMANDMENTS~"Teacher, 94 3, 2, 0, 2065| neighbor as yourself. On these~two commandments hang all the 95 3, 2, 0, 2068| and he wrote them upon two tables of stone, and gave 96 3, 2, 0, 2068| For this reason these two tables are called "the Testimony." 97 3, 2, 0, 2077| As charity comprises the two commandments to which the 98 3, 2, 0, 2077| were themselves given on two tablets. Three were written 99 3, 2, 0, 2079| condition one another. the two tables shed light on one 100 3, 2, 1, 2092| 2092 There are two kinds of presumption. Either 101 3, 2, 2 | CHAPTER TWO~YOU SHALL LOVE YOUR NEIGHBOR 102 3, 2, 2, 2335| 2335 Each of the two sexes is an image of the 103 3, 2, 2, 2355| adolescents (The latter two cases involve the added 104 3, 2, 2, 2361| helper and support. From the two of them the race of mankind 105 3, 2, 2, 2363| transmission of life. These two meanings or values of marriage 106 3, 2, 2, 2364| another. They are no longer two; from now on they form one 107 3, 2, 2, 2370| involves in the final analysis two irreconcilable concepts 108 3, 2, 2, 2377| no longer an act by which two persons give themselves 109 3, 2, 2, 2380| marital infidelity. When two partners, of whom at least 110 3, 2, 2, 2447| pleasing to God:243~He who has two coats, let him share with 111 4, 1, 0, 2558| sacramental liturgy (Part Two), so that the life of the 112 4, 1, 1, 2587| response. Christ will unite the two. In him, the psalms continue 113 4, 1, 1, 2596| Testament. They present two inseparable qualities: the 114 4, 1, 1, 2603| evangelists have preserved two more explicit prayers offered 115 4, 1, 1, 2604| be developed in Section Two.~ 116 4, 1, 1, 2627| 2627 TWO fundamental forms express 117 4, 1, 2 | CHAPTER TWO~THE TRADITION OF PRAYER~ 118 4, 1, 2, 2675| expressing this prayer, two movements usually alternate 119 4, 1, 2, 2676| Lord is with thee: These two phrases of the angel's greeting 120 4, 1, 3, 2734| petition is not heard. Here two questions should be asked: 121 4, 1, 3, 2755| 2755 Two frequent temptations threaten 122 4, 2 | SECTION TWO~THE LORD'S PRAYER~I. "OUR 123 4, 2, 0, 2784| Father should develop in us two fundamental dispositions: ~ 124 4, 2, 0, 2805| healed of sin; the last two concern our battle for the 125 4, 2, 0, 2838| must come first, for the two parts are joined by the 126 4, 2, 0, 2848| also.... No one can serve two masters."156 "If we live


Copyright © Libreria Editrice Vaticana