The Holy See
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phoenix 3
phogor 2
phonoi 1
phrase 79
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phrases 27
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79 jehu
79 less
79 offspring
79 phrase
79 red
79 sides
79 subject
New American Bible

2002 11 11
IntraText - Concordances
phrase
                                                                   bold = Main text
   Part, Book  Chapter:Verse                                       grey = Comment text
1 Pent, Gen 5: 29(3) | Noah," and the verbal phrase yenahamenu, "he will bring 2 Pent, Gen 21: 14(2) | the child on her back: the phrase is translated from an emended 3 Pent, Gen 30: 8(4) | Naphtali: explained by the phrase "naptule elohim niptalti," 4 Pent, Gen 47: 31(3) | staff," and understood the phrase to mean that he bowed in 5 Pent, Exo 1: 1(1) | Exodus 1:7 the same Hebrew phrase refers to the more remote 6 Pent, Exo 16: 15(3) | versions, which understood the phrase as a popular etymology of 7 Pent, Exo 21: 1(1) | custom. This introductory phrase serves as the title of the 8 Pent, Exo 21: 6(2) | sanctuary; or perhaps the phrase is to be rendered, "to the 9 Pent, Exo 28: 41(5) | installation of priests. The phrase probably originated in the 10 Pent, Lev 10: 6(5) | 45; 21:10, where the same phrase is used.~ 11 Pent, Num 18: 19(8) | 13); but more likely the phrase refers to the custom of 12 Pent, Num 21: 14(8) | must have preceded this phrase.~ 13 Pent, Num 25: 4(2) | public execution: the same phrase occurs in 2 Sam 21:6-14 14 Pent, Num 25: 4(2) | current understanding of the phrase.~ 15 Pent, Num 27: 16(4) | whenever he wishes; cf the same phrase in Numbers 16:22, where " 16 Pent, Num 32: 38(6) | 38] The phrase in brackets is a gloss, 17 Pent, Deu 10: 14(1) | the heavens"; compare the phrase, "the third heaven," in 18 Pent, Deu 24: 1(2) | indecent: a rather indefinite phrase, meaning perhaps "immodest 19 Pent, Deu 33: 6(4) | was once introduced by the phrase, "Of Reuben he said." It 20 His, 2Sam 1: 21(1) | an unintelligible Hebrew phrase the poetic parallel to dew 21 His, 2Sam 7: 19(2) | saw approximately the same phrase, which he endeavored to 22 His, 2Kin 2: 12(3) | of Israel uses the same phrase of Elisha himself (2 Kings 23 His, 2Kin 23: 30(7) | land: in this period, the phrase referred to "landed gentry"; 24 His, 2Chr Int | ideal of "all Israel" (a phrase occuring forty-one times 25 WisdB, Psa 29: 3(3) | sevenfold repetition of the phrase imitates the sound of crashing 26 WisdB, Psa 76: 5(3) | translation of a difficult Hebrew phrase on the basis of Genesis 27 WisdB, Psa 116: 9(3) | land of the living: the phrase elsewhere is an epithet 28 ProphB, Isa 38: 8(4) | 23:12. Many translatethe phrase as "steps of Ahaz" and understand 29 ProphB, Jer 23: 38 | LORD: Because you use this phrase, "the burden of the LORD," 30 ProphB, Eze 4: 5(1) | The letters in the Hebrew phrase for the days of your siege ( 31 Gosp | a title, and of adding a phrase with a name that identified 32 Gosp, Mat 5: 3(4) | dependence on God. The same phrase poor in spirit is found 33 Gosp, Mat 8: 11(8) | the first occurrence of a phrase used frequently in this 34 Gosp, Mat 13: 39(20)| The end of the age: this phrase is found only in Matthew ( 35 Gosp, Mat 21: 13(12)| 19. A den of thieves: the phrase is taken from Jeremiah 7: 36 Gosp, Mat 22: 15(9) | only in a prepositional phrase of Matthew 22:16. Entrap 37 Gosp, Mat 23: 13(7) | heart of the speech. The phrase woe to occurs often in the 38 Gosp, Mat 24: 4(4) | 14 is not the same as the phrase "the end of the age" in 39 Gosp, Mat 24: 8(6) | for rabbinic use of the phrase "the woes (or birth pains) 40 Gosp, Mat 25: 32(15)| response to it. But the phrase all the nations includes 41 Gosp, Mat 26: 27(16)| Matthean addition. The same phrase occurs in Mark 1:4 in connection 42 Gosp, Luk 1: 13(5) | stereotyped Old Testament phrase spoken to reassure the recipient 43 Gosp, Luk 1: 69(20)| Jesus. The connection of the phrase with the house of David 44 Gosp, Luk 1: 69(20)| indicate an allusion to a phrase in Hannah's song of praise ( 45 Gosp, Luk 2: 49(13)| my Father's house: this phrase can also be translated, " 46 Gosp, Joh 1: 1(1) | which the last word of one phrase becomes the first word of 47 Gosp, Joh 1: 3(3) | Ante-Nicene Fathers take this phrase with what follows, as staircase 48 Gosp, Joh 11: 33(7) | Became perturbed: a startling phrase in Greek, literally, "He 49 Gosp, Joh 21: 2(2) | John 1:37). Perhaps the phrase was originally a gloss to 50 Gosp, Joh 21: 2(2) | anonymity of the latter phrase is more Johannine (John 51 NTLet, Rom 1: 18(14)| sinfulness, an Old Testament phrase that expresses the irreconcilable 52 NTLet, Rom 3: 9(3) | are we better off?: this phrase can also be translated " 53 NTLet, Rom 3: 21(7) | now: Paul adopts a common phrase used by Greek authors to 54 NTLet, 1Cor 2: 13(7) | done in them. The final phrase in 1 Cor 2:13 can also be 55 NTLet, 1Cor 7: 1(2) | their own limitations. The phrase it is a good thing (1 Cor 56 NTLet, 2Cor 6: 4(5) | Through much endurance: this phrase functions as a subtitle; 57 NTLet, Gal 4: 12(10)| become as you are: a terse phrase in Greek, meaning "Be as 58 NTLet, Gal 4: 15(12)| such blessedness, but the phrase could also refer ironically 59 NTLet, Gal 6: 16(12)| church may be meant (the phrase can be translated "to all 60 NTLet, Eph 1: 1(2) | 1] [In Ephesus]: the phrase is lacking in important 61 NTLet, Eph 1: 1(2) | Introduction. Without the phrase, the Greek can be rendered, 62 NTLet, Eph 1: 15(10)| manuscripts omit the latter phrase, but cf Col 1:4.~ 63 NTLet, Eph 3: 9(5) | while some think this phrase was added so as to yield 64 NTLet, Eph 3: 14(8) | Father (patria, pater). The phrase could also mean "God's whole 65 NTLet, Eph 4: 28(12)| manuscripts have the full phrase as in 1 Cor 4:12.~ 66 NTLet, Phi 3: 16(10)| to explain Paul's cryptic phrase, "thinking alike."~ 67 NTLet, Col 1: 20(11)| 23. [Through him]: the phrase, lacking in some manuscripts, 68 NTLet, Col 1: 24(14)| variously interpreted, this phrase does not imply that Christ' 69 NTLet, 1The 4: 3(2) | 4:6) as "a lawsuit." The phrase in 1 Thes 4:4, "acquire 70 NTLet, 1Tim 1: 15(7) | saying is trustworthy: this phrase regularly introduces in 71 NTLet, 1Tim 2: 6(2) | sense of this overly concise phrase, many manuscripts supply " 72 NTLet, 1Tim 3: 1(2) | unlike others after this phrase that some later Western 73 NTLet, 1Tim 3: 6(3) | devil's punishment: this phrase could mean the punishment 74 NTLet, Phl 0: 16(13)| With this and the following phrase, Paul describes the natural 75 NTLet, Heb 10: 17(8) | seems to require such a phrase to divide the Jeremiah text 76 NTLet, Heb 12: 27 | 27 ~That phrase, "once more," points to ( 77 CathL, 2Pet 3: 12(10)| Peter 3:9. Some render the phrase, however, "desiring it earnestly."~ 78 CathL, Jude 0: 23(14)| manuscripts connect the phrase "with fear" with the imperative " 79 CathL, Jude 0: 23(14)| Other manuscripts omit the phrase "on others have mercy,"


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