Help

                                                                     bold = Main text
   Part, Book  Chapter:Verse                                         grey = Comment text

 1    Pent,  Gen   14:   22(8) |                         22] Abraham uses the name of the Canaanite
 2    Pent,  Gen   30:    3(1) |  acknowledged it as his own; Rachel uses the ceremony in order to
 3    Pent,  Gen   38:   21(5) |          used. Hirah the Adullamite uses a word that refers to a
 4    Pent,  Gen   44:    5    |          master drinks and which he uses for divination. What you
 5    Pent,  Num    5:   22(7) |          the Christian liturgy also uses it after prayers and blessings.~
 6    Pent,  Num   17:   17(2) |          confusion, the author here uses the term "ancestral house"
 7    Pent,  Deu   28:   57    |             forth when she secretly uses them for food for want of
 8     His, 1Kin   22:   19(1) |             23] The prophet Micaiah uses as a last resort to deter
 9     His, 2Kin    2:   12(3) |      religion. King Joash of Israel uses the same phrase of Elisha
10     His, 2Kin   23:   13(4) |             phrases here the Hebrew uses a pejorative designation
11     His,  Tob  Int          |           Tobiah marries Sarah, and uses the the fish's heart and
12     His,  Tob    3:    6(1) |         live: in his distress Tobit uses the words of the petulant
13     His,  Tob    3:    7(2) | coincidences which the story teller uses to heighten interest; see
14   WisdB,  Psa   69:   10(5) |          who scorn you: Romans 15:3 uses the verse as an example
15   WisdB,  Psa   82:    6(3) |            be": in John 10:34 Jesus uses the verse to prove that
16   WisdB,  Pro   22:   19(5) |            not translate these, but uses their materials in constructing
17   WisdB, Wisd    7:   20    |          winds and thoughts of men, uses of plants and virtues of
18   WisdB,  Sir  Int          |             true wisdom.~The Church uses the Book of Sirach extensively
19   WisdB,  Sir   27:   23    |             23 ~In your presence he uses honeyed talk, and admires
20  ProphB                     |          literary genre of prophecy uses warning and threat besides
21  ProphB,  Isa    1:    9(6) |              etc. Remnant: St. Paul uses this text in Romans 9:29
22  ProphB,  Isa   32:    7    |                7 ~And the trickster uses wicked trickery, planning
23  ProphB,  Isa   45:    8(5) |       salvation. The Advent liturgy uses the Vulgate form, Rorate
24  ProphB,  Jer   38:    4(2) |          see note on Jeremiah 34:7) uses the same expression of the
25  ProphB,  Mal    1:    3(1) |          Genesis 25:21-23. St. Paul uses this passage as an example
26    Gosp                     |           approach. This work never uses the word "gospel" or its
27    Gosp,  Mat    6:    1(1) |          hypocrites, the evangelist uses two different Greek verbs
28    Gosp,  Mat   13:    1(1) |          gives the reason why Jesus uses this type of speech (Matthew
29    Gosp,  Mat   16:   21(17)|             the third day. Josephus uses "after three days" and "
30    Gosp,  Mat   17:    9(9) |           The vision: Matthew alone uses this word to describe the
31    Gosp,  Mat   19:   28(19)|        glory, language that Matthew uses in Matthew 25:31 for the
32    Gosp,  Mat   26:   65(36)|      standards point out that Jesus uses the surrogate "the Power,"
33    Gosp,  Mar    3:    6(2) |          conflicts in Galilee, Mark uses a pattern that recurs in
34    Gosp,  Mar   15:    2(2) |           Mark 15:26). While Pilate uses this term (Mark 15:2, 9,
35    Gosp,  Luk    1:    5(2) |             of Jesus. The narrative uses early Christian traditions
36    Gosp,  Luk    3:   19(8) |          Jesus (Luke 3:21-22). Luke uses this literary device to
37    Gosp,  Luk    5:    1(1) |             this transposition Luke uses this example of Simon's
38    Gosp,  Luk    9:   51(23)|            on Mark 10:1-52 but Luke uses his Marcan source only in
39    Gosp,  Luk   22:   31(11)|      meaning of the Greek text that uses a second person plural pronoun
40    Gosp,  Joh   10:    6(4) |              Figure of speech: John uses a different word for illustrative
41    Gosp,  Joh   21:    9(4) |             recalls John 6:11 which uses the vocabulary of Jesus'
42    Gosp,  Act   25:    9(2) |          him now (Acts 25:11). Paul uses his right as a Roman citizen
43   NTLet,  Rom    1:    1(1) |         chairein, "greetings." Paul uses instead the similar-sounding
44   NTLet,  Rom    1:   18(13)|            32] In this passage Paul uses themes and rhetoric common
45   NTLet,  Rom    2:   24(8) |         enemies to revile God. Paul uses the passage in support of
46   NTLet,  Rom    3:   19(4) |              19] The law: Paul here uses the term in its broadest
47   NTLet,  Rom    6:   17(3) |        Throughout this passage Paul uses the slave-master model in
48   NTLet,  Rom    7:    7(2) |            25] In this passage Paul uses the first person singular
49   NTLet,  Rom    8:   28(5) |             arbitrary. Rather, Paul uses them to emphasize the thought
50   NTLet,  Rom   15:   20(8) |                  20] I aspire: Paul uses terminology customarily
51   NTLet, 1Cor   10:    4(2) |    throughout their migration. Paul uses this legend as a literary
52   NTLet, 2Cor    4:    7(6) |        vessels: the instruments God uses are human and fragile; some
53   NTLet, 2Cor    5:    5(5) |     clothing and building, Romans 8 uses other images for the resurrection:
54   NTLet,  Gal    1:   10(8) |            Christ is one Paul often uses in a greeting (Romans 1:
55   NTLet,  Gal    3:   19(14)|         importance of the law; Paul uses their role to diminish its
56   NTLet,  Gal    4:   21(14)|           of God with freedom, Paul uses only in light of previous
57   NTLet, 1Tim    1:    8    |             good, provided that one uses it as law, ~
58   NTLet,  Phl               |        Christ (Philemon 1:16). Paul uses very strong arguments (especially
59   NTLet,  Heb    5:   11(7) |             the author deliberately uses hyperbole in order to stress
60   NTLet,  Heb   10:   37(17)|            his argument, the author uses Habakkuk 2:3-4 in a wording
61   CathL,  Jam    2:    8(4) |            be an allusion to Jesus' uses of this commandment in his