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bibelstiftung 1
bible 61
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biblical 49
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49 assyrian
49 b
49 bears
49 biblical
49 boat
49 buy
49 calling
New American Bible

2002 11 11
IntraText - Concordances
biblical
                                                                      bold = Main text
   Part, Book  Chapter:Verse                                          grey = Comment text
1 PreNAB | members of The Catholic Biblical Association of America to 2 PreNAB | present the sense of the biblical text in as correct a form 3 PreNAB | achievement of some fifty biblical scholars, the greater number 4 PreNAB | booklet from The Catholic Biblical Association of America, 5 PreNAB | Delegate, in The Catholic Biblical Quarterly, 6, [1944], 389- 6 Pent, Gen 6: 5(5) | the Yahwist source). Both biblical sources go back ultimately 7 Pent, Gen 6: 5(5) | remarkably similar to the biblical account, is in others very 8 Pent, Gen 10: 6(5) | 6] Cush: Biblical Ethiopia, modern Nubia. 9 Pent, Gen 10: 15(11)| 15] Heth: the biblical Hittites; see note on Genesis 10 His, 1Sam 3: 17(2) | thus and so to you: the Biblical writers avoid repeating 11 His, 1Chr Int | permanent worth, ancient biblical history, with rare exceptions, 12 His, Neh Int | returned community.~The biblical sources for Nehemiah's life 13 His, Jdt Int | Septuagint the language of older biblical books that it must be regarded 14 His, 1Mac 3: 24(4) | literally. In accordance with biblical usage, they indicate rather 15 WisdB, Job 13: 14(1) | of the verse is a common biblical expression for risking one' 16 WisdB, Psa 1: 1(2) | they." The way: a common biblical term for manner of living 17 WisdB, Psa 6: 6(5) | you praise. Sheol is the biblical term for the underworld 18 WisdB, Psa 6: 6(5) | the second century B.C., biblical books begin to speak positively 19 WisdB, Psa 49: 5(3) | solution to the perennial biblical problem of the prosperity 20 WisdB, Psa 118: 20(2) | they are "just" in the biblical sense.~ 21 ProphB, Dan 4: 30(8) | for a number of years. The Biblical author's chief interest 22 NTPre | individual style of the biblical writers as was applied in 23 NTPre | in the intention of the biblical author, even though there 24 REPre | experienced. The explosion of biblical studies that has taken place 25 REPre | Some other contemporary biblical versions have adopted, in 26 REPre | radically abandoning traditional biblical and liturgical terminology 27 REPre | shrink from traditional biblical terms that are easily understood 28 REPre | traditionally attached to it in this biblical context. Since the New Testament 29 REPre | retains the traditional biblical ways of speaking about God 30 REPre | Testament, are identified in the biblical cross-reference section 31 REPre | the present state of sound biblical scholarship and should be 32 REPre | reader without specialized biblical training. While they have 33 Gosp, Mat 1: 1(1) | of God. Drawing upon both biblical tradition and Jewish stories, 34 Gosp, Mat 2: 13(6) | 13-23] Biblical and nonbiblical traditions 35 Gosp, Mat 9: 24(16)| 24] Sleeping: sleep is a biblical metaphor for death (see 36 Gosp, Mat 13: 30(11)| 30] Harvest: a common biblical metaphor for the time of 37 Gosp, Luk Int | work that continues the biblical history of God's dealings 38 Gosp, Act Int | continues Luke's presentation of biblical history, describing how 39 NTLet, Rom 9: 18(7) | 18] The basic biblical principle is: those who 40 NTLet, 1Cor 1: 17(8) | and speculative, but in biblical usage the term primarily 41 NTLet, 1Cor 3: 1(2) | and the sarx (flesh, a biblical term that connotes creatureliness, 42 NTLet, 2The Int | require recourse to a wider biblical basis for interpretation, 43 NTLet, 2The 2: 7(6) | the Lord's "parousia." The biblical concept of the "holy war," 44 NTLet, Heb 11: 1(1) | guarantee of the future, the biblical personages discussed in 45 CathL, Jam 4: 4(3) | 4] Adulterers: a common biblical image for the covenant between 46 CathL, 2Pet 1: 13(8) | 13] Tent: a biblical image for transitory human 47 CathL, Rev 1: 4(4) | 2:1-3:22). Seven is the biblical number suggesting fullness 48 CathL, Rev 2: 14(14)| 14-15] Like Balaam, the biblical prototype of the religious 49 CathL, Rev 19: 7(3) | Marriage is one of the biblical metaphors used to describe


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