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goring 2
gortyna 1
goshen 20
gospel 461
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464 forever
464 saul
463 wife
461 gospel
459 prophet
458 tell
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New American Bible

2002 11 11
IntraText - Concordances
gospel
                                                                    bold = Main text
    Part, Book  Chapter:Verse                                       grey = Comment text
1 His, 1Mac Int | taught by Christ in the Gospel (Matthew 13:47-50; 22:1- 2 WisdB | and Risen Redeemer in the Gospel. By fulfilling all that 3 WisdB, Sir 14: 3(1) | 16). In the light of the gospel, generosity has a higher 4 WisdB, Sir 24: 1(1) | developed in St. John's Gospel (John 1:1-14). In the liturgy 5 ProphB, Isa 6: 7(5) | just before he reads the gospel.~ 6 ProphB, Jer Int | 34) sometimes called "The Gospel before the Gospel." This 7 ProphB, Jer Int | called "The Gospel before the Gospel." This passage contains 8 ProphB, Jon Int | prepared the way for the gospel with its message of redemption 9 ProphB, Mal Int | repentance and true worship. The Gospel writers point to John the 10 NTPre | in the translation. ~The Gospel according to John comprises 11 Gosp | there is in reality only one gospel running through all of the 12 Gosp | Christian scriptures, the gospel of and about Jesus Christ. 13 Gosp | Christ. Our English word "gospel" translates the Greek term 14 Gosp | the New Testament idea of "gospel," since this term is used 15 Gosp | apostles proclaimed, the "gospel of God" (Romans 1:1; 15: 16 Gosp | referred to it simply as "the gospel" (Romans 1:16; 10:16; 11: 17 Gosp | content and origin, as "the gospel of Christ" (Romans 15:19; 18 Gosp | referred to this message as "my gospel" (Romans 2:16; cf Gal 1: 19 Gosp | cf Gal 1:11; 2:2) or "our gospel" (2 Cor 4:3; 1 Thes 1:5; 20 Gosp | first applied the term "gospel" to a book telling the story 21 Gosp | the Introduction to each gospel. The first three of the 22 Gosp | general view. The fourth gospel, John, often differs significantly 23 Gosp | work never uses the word "gospel" or its corresponding verb; 24 Gosp | of these four books as a "gospel," understood as a title, 25 Gosp | traditional author, e.g., "The Gospel according to Matthew." The 26 Gosp | that Luke's two volumes, a gospel and Acts, were intended 27 Gosp, Mat Int | Introduction~The position of the Gospel according to Matthew as 28 Gosp, Mat Int | resurrection of Jesus.~The gospel begins with a narrative 29 Gosp, Mat Int | 18-25). The first of the gospel's fulfillment citations, 30 Gosp, Mat Int | important structure of the gospel. In every case the discourse 31 Gosp, Mat Int | constituting a "book" of the gospel. The discourses are, respectively, 32 Gosp, Mat Int | teaching and proclaiming the gospel but of his "curing every 33 Gosp, Mat Int | of the fourth book of the gospel (Matthew 13:54-17:27), Jesus 34 Gosp, Mat Int | of the preaching of the gospel after his resurrection. 35 Gosp, Mat Int | structural discoursesof the gospel, Jesus predicts the destruction 36 Gosp, Mat Int | 28:20), the climax of the gospel, throws light on all that 37 Gosp, Mat Int | time of composition of this gospel have received many answers, 38 Gosp, Mat Int | is untenable because the gospel is based, in large part, 39 Gosp, Mat Int | based, in large part, on the Gospel according to Mark (almost 40 Gosp, Mat Int | almost all the verses of that gospel have been utilized in this), 41 Gosp, Mat Int | The attribution of the gospel to the disciple Matthew 42 Gosp, Mat Int | drew not only upon the Gospel according to Mark but upon 43 Gosp, Mat Int | material found also in the Gospel according to Luke. This 44 Gosp, Mat Int | drew from Mark and Q, his gospel contains material that is 45 Gosp, Mat Int | a wide diffusion of that gospel. The post - A.D. 70 date 46 Gosp, Mat Int | for the place where the gospel was composed, a plausible 47 Gosp, Mat Int | two groups in Matthew's gospel. The church of Matthew, 48 Gosp, Mat Int | Christians were predominant. His gospel answers the question how 49 Gosp, Mat Int | principal divisions of the Gospel according to Matthew are 50 Gosp, Mat 1: 1(1) | forms the prologue of the gospel. Consisting of a genealogy 51 Gosp, Mat 1: 1(1) | accept the preaching of the gospel. The infancy narrative proclaims 52 Gosp, Mat 1: 23(11)| alluded to at the end of the gospel where the risen Jesus assures 53 Gosp, Mat 3: 1(2) | Jesus' ministry found in the gospel of Mark, beginning with 54 Gosp, Mat 3: 2(3) | heaven" occurs only in the gospel of Matthew. It means the 55 Gosp, Mat 3: 14(11)| all righteousness: in this gospel to fulfill usually refers 56 Gosp, Mat 4: 23(10)| first book of Matthew's gospel (Matthew 3-4). The activities 57 Gosp, Mat 4: 23(10)| teaching, proclaiming the gospel, and healing; cf Matthew 58 Gosp, Mat 4: 23 | synagogues, 11 proclaiming the gospel of the kingdom, and curing 59 Gosp, Mat 5: 1(1) | of the structure of this gospel. It is the discourse section 60 Gosp, Mat 5: 1(1) | Lucan parallel is in that gospel's "Sermon on the Plain" ( 61 Gosp, Mat 5: 17(13)| and those to whom this gospel is addressed are living 62 Gosp, Mat 7: 6(4) | opposed to preaching the gospel (what is holy, pearls) to 63 Gosp, Mat 7: 12(6) | earlier and later than the gospel. This is the law and the 64 Gosp, Mat 8: 1(1) | of the second book of the gospel is composed of nine miracle 65 Gosp, Mat 8: 11(8) | used frequently in this gospel to describe final condemnation ( 66 Gosp, Mat 9: 6(3) | would hear or read this gospel. In any case, Matthew here 67 Gosp, Mat 9: 16(12)| of Judaism, nor can the gospel be contained within the 68 Gosp, Mat 9: 27(17)| source at that point in his gospel also (see Matthew 20:29- 69 Gosp, Mat 9: 35 | synagogues, proclaiming the gospel of the kingdom, and curing 70 Gosp, Mat 9: 37(23)| sending out preachers of the gospel, whereas in Matthew's setting 71 Gosp, Mat 10: 1(1) | of the discourses of the gospel. It deals with the mission 72 Gosp, Mat 10: 23(11)| not taken place when this gospel was written, much less during 73 Gosp, Mat 10: 41(18)| prophets who proclaim the gospel. Righteous man: since righteousness 74 Gosp, Mat 12: 1(1) | the only places in either gospel that deal explicitly with 75 Gosp, Mat 12: 15(10)| Testament citation in this gospel, emphasizing the meekness 76 Gosp, Mat 13: 1(1) | of the third book of the gospel. Matthew follows the Marcan 77 Gosp, Mat 13: 54(27)| of the fourth book of the gospel.~ 78 Gosp, Mat 16: 2(2) | an original part of this gospel. It resembles Luke 12:54- 79 Gosp, Mat 16: 21(16)| marks a new phase of the gospel. Neither this nor the two 80 Gosp, Mat 18: 1(1) | of the fourth book of the gospel is often called the "church 81 Gosp, Mat 19: 1(1) | of the fifth book of the gospel. The first part (Matthew 82 Gosp, Mat 19: 1(1) | final great discourse of the gospel (Matthew 24-25). Matthew 83 Gosp, Mat 19: 1(1) | material both special to this gospel and drawn from Q. The second 84 Gosp, Mat 19: 1(1) | no such function in the gospel. However, it is to be noted 85 Gosp, Mat 20: 29(12)| is characteristic of this gospel; see Matthew 8:28-34 (Mark 86 Gosp, Mat 21: 28(23)| much importance in this gospel (cf Matthew 7:21; 12:50); 87 Gosp, Mat 21: 33(26)| is now supported by the Gospel of Thomas, #65, where a 88 Gosp, Mat 23: 1(1) | of the fifth book of the gospel is a denunciation by Jesus 89 Gosp, Mat 23: 1(1) | structural discourses of this gospel or as part of the one that 90 Gosp, Mat 23: 1(1) | Matthew at the time when the gospel was composed. The complaint 91 Gosp, Mat 23: 2(2) | period than that of this gospel. Do and observe . . . they 92 Gosp, Mat 24: 1(1) | the five around which the gospel is structured. It is called 93 Gosp, Mat 24: 2(2) | precedes the prediction in that gospel, Matthew has established 94 Gosp, Mat 24: 4(4) | that will last until the gospel is preached . . . to all 95 Gosp, Mat 24: 14 | 14 ~And this gospel of the kingdom will be preached 96 Gosp, Mat 25: 31(14)| by their preaching of the gospel. The criterion of judgment 97 Gosp, Mat 25: 32(15)| nations: before the end the gospel will have been preached 98 Gosp, Mat 26: 1(1) | 1-25:46) that give this gospel its distinctive structure 99 Gosp, Mat 26: 13 | say to you, wherever this gospel is proclaimed in the whole 100 Gosp, Mat 26: 65(36)| 4.5. Those who judge the gospel accounts of Jesus' trial 101 Gosp, Mat 28: 2(3) | Unlike the apocryphal Gospel of Peter (9, 35 - 11, 44), 102 Gosp, Mat 28: 20(13)| moral teaching found in this gospel, preeminently that of the 103 Gosp, Mar Int | and Jesus himself as the gospel of God (Mark 1:1; 8:35; 104 Gosp, Mar Int | enigmatic ending to Mark's Gospel.~The key verses at Mark 105 Gosp, Mar Int | what Jesus proclaims as gospel: fulfillment, the nearness 106 Gosp, Mar Int | is significant for Mark's Gospel, for it helps one see that 107 Gosp, Mar Int | the end of history.~The Gospel of Mark ends in the most 108 Gosp, Mar Int | The framework of Mark's Gospel is partly geographical: 109 Gosp, Mar Int | Mark 15:39) presage the gospel's expansion into the world 110 Gosp, Mar Int | beyond Palestine.~Mark's Gospel is even more oriented to 111 Gosp, Mar Int | 13:20, 22) and upon the gospel as Christ and his cross ( 112 Gosp, Mar Int | day.~Traditionally, the gospel is said to have been written 113 Gosp, Mar Int | the proclamation of the gospel begun in Galilee (Mark 13: 114 Gosp, Mar Int | principal divisions of the Gospel according to Mark are the 115 Gosp, Mar 1: 1(1) | 13] The prologue of the Gospel according to Mark begins 116 Gosp, Mar 1: 1 | The beginning of the gospel of Jesus Christ (the Son 117 Gosp, Mar 1: 1(2) | 1] The gospel of Jesus Christ [the Son 118 Gosp, Mar 1: 14 | Galilee proclaiming the gospel of God: ~ 119 Gosp, Mar 1: 14(8) | arrest and condemnation. The gospel of God: not only the good 120 Gosp, Mar 1: 15 | Repent, and believe in the gospel." ~ 121 Gosp, Mar 2: 1(2) | preached the word, i.e., the gospel concerning the nearness 122 Gosp, Mar 2: 6(4) | the written law; in Mark's gospel, adversaries of Jesus, with 123 Gosp, Mar 2: 17(11)| repentance and faith in the gospel.~ 124 Gosp, Mar 5: 19(6) | him, i.e., proclaim the gospel message to his pagan family; 125 Gosp, Mar 6: 3(3) | the carpenter?: no other gospel calls Jesus a carpenter. 126 Gosp, Mar 7: 36(10)| for the preaching of the gospel on the part of Jesus, of 127 Gosp, Mar 8: 35 | my sake and that of the gospel 9 will save it. ~ 128 Gosp, Mar 8: 35(9) | my sake and that of the gospel: Mark here, as at Mark 10: 129 Gosp, Mar 8: 35(9) | 29 equates Jesus with the gospel.~ 130 Gosp, Mar 10: 15(2) | upon and obedience to the gospel; cf Matthew 18:3-4.~ 131 Gosp, Mar 10: 29 | and for the sake of the gospel ~ 132 Gosp, Mar 10: 38(5) | tribulation and suffering for the gospel (Mark 10:39). The authority 133 Gosp, Mar 13: 10 | 10 ~But the gospel must first be preached to 134 Gosp, Mar 13: 10(3) | 10] The gospel . . . to all nations: the 135 Gosp, Mar 14: 1(1) | In the movement of Mark's gospel the cross is depicted as 136 Gosp, Mar 14: 9 | say to you, wherever the gospel is proclaimed to the whole 137 Gosp, Mar 15: 21(8) | whom Mark addressed his gospel. See also the notes on Matthew 138 Gosp, Mar 15: 39(17)| closing portion of Mark's gospel returns to the theme of 139 Gosp, Mar 16: 1(1) | Mark's composition of the gospel ends at Mark 16:8 with the 140 Gosp, Mar 16: 1(1) | original ending of this gospel may have been lost. See 141 Gosp, Mar 16: 9(2) | Longer Ending to the Marcan gospel by comparison with a much 142 Gosp, Mar 16: 9(2) | a canonical part of the gospel and was defined as such 143 Gosp, Mar 16: 15 | whole world and proclaim the gospel to every creature. ~ 144 Gosp, Luk Int | Introduction~The Gospel according to Luke is the 145 Gosp, Luk Int | world. He does this in the gospel by regularly emphasizing 146 Gosp, Luk Int | and piety.~Throughout the gospel, Luke calls upon the Christian 147 Gosp, Luk Int | 25; cf Luke 1:50-53). No gospel writer is more concerned 148 Gosp, Luk Int | 37; 13:6-9; 15:11-32). No gospel writer is more concerned 149 Gosp, Luk Int | identifies the author of this gospel and of the Acts of the Apostles 150 Gosp, Luk Int | 11. The prologue of the gospel makes it clear that Luke 151 Gosp, Luk Int | the composition of this gospel (Luke 1:3) were the Gospel 152 Gosp, Luk Int | gospel (Luke 1:3) were the Gospel of Mark, a written collection 153 Gosp, Luk Int | also to the author of the Gospel of Matthew (Q; see Introduction 154 Gosp, Luk Int | by Luke alone among the gospel writers. Some hold that 155 Gosp, Luk Int | of its dependence on the Gospel of Mark and because details 156 Gosp, Luk Int | because details in Luke's Gospel (Luke 13:35a; 19:43-44; 157 Gosp, Luk Int | the Romans in A.D. 70, the Gospel of Luke is dated by most 158 Gosp, Luk Int | his omission from the gospel of specifically Jewish Christian 159 Gosp, Luk Int | characteristics of this gospel that suggest that Luke was 160 Gosp, Luk Int | principal divisions of the Gospel according to Luke are the 161 Gosp, Luk 1: 1(1) | 1-4] The Gospel according to Luke is the 162 Gosp, Luk 1: 5(2) | 1:5-2:52] Like the Gospel according to Matthew, this 163 Gosp, Luk 1: 5(2) | according to Matthew, this gospel opens with an infancy narrative, 164 Gosp, Luk 1: 5(2) | prominent in the rest of the gospel: the centrality of Jerusalem 165 Gosp, Luk 2: 11(5) | Luke is the only synoptic gospel writer to use the title 166 Gosp, Luk 2: 14(6) | The peace of which Luke's gospel speaks (Luke 2:14; 7:50; 167 Gosp, Luk 2: 41(12)| unique in the canonical gospel tradition. It presents Jesus 168 Gosp, Luk 3: 1(1) | section to his sources, the Gospel of Mark and a collection 169 Gosp, Luk 3: 1(1) | individual style. Just as the gospel began with a long periodic 170 Gosp, Luk 3: 21(9) | major section of Luke's gospel, the travel narrative (Luke 171 Gosp, Luk 4: 18(9) | poor: more than any other gospel writer Luke is concerned 172 Gosp, Luk 4: 18(9) | times, the poor in Luke's gospel are associated with the 173 Gosp, Luk 4: 34(15)| reestablished. The synoptic gospel tradition presents Jesus 174 Gosp, Luk 6: 13(5) | apostles: only Luke among the gospel writers attributes to Jesus 175 Gosp, Luk 9: 7(4) | Herod is made to ask in this gospel: "Who then is this about 176 Gosp, Luk 9: 18(8) | 8:33). Elsewhere in the gospel, Luke softens the harsh 177 Gosp, Luk 9: 51(23)| a new section of Luke's gospel begins, the journey to Jerusalem. 178 Gosp, Luk 9: 51(23)| he has inserted into his gospel a distinctive collection 179 Gosp, Luk 9: 51(23)| to the readers of Luke's gospel that the teachings they 180 Gosp, Luk 10: 1(1) | 1-12] Only the Gospel of Luke contains two episodes 181 Gosp, Luk 10: 1(1) | out of seventy-two in this gospel. The episode continues the 182 Gosp, Luk 10: 39(14)| Jesus toward women in this gospel (see Luke 8:2-3).~ 183 Gosp, Luk 16: 16(11)| Baptist is presented in Luke's gospel as a transitional figure 184 Gosp, Luk 16: 30(15)| foreshadowing in Luke's gospel of the rejection of the 185 Gosp, Luk 17: 11(3) | narrated only in Luke's gospel and provides an instance 186 Gosp, Luk 17: 21(7) | other statements in Luke's gospel about the presence of the 187 Gosp, Luk 19: 1(1) | Zacchaeus is unique to this gospel. While a rich man (Luke 188 Gosp, Luk 19: 10(3) | Jesus as savior in this gospel.~ 189 Gosp, Luk 19: 28(6) | a new section of Luke's gospel begins, the ministry of 190 Gosp, Luk 20: 9(2) | first century. The synoptic gospel writers use the parable 191 Gosp, Luk 21: 1(1) | of the poor ones in this gospel whose detachment from material 192 Gosp, Luk 21: 5(2) | attention throughout the gospel on the importance of the 193 Gosp, Luk 22: 24(8) | 24-38] The Gospel of Luke presents a brief 194 Gosp, Luk 23: 1(1) | characteristic of John's gospel (John 18:38; 19:4, 6). Luke 195 Gosp, Luk 23: 6(2) | Herod is found only in this gospel. Herod has been an important 196 Gosp, Luk 23: 26(4) | Lucan theme throughout the gospel has been the need for the 197 Gosp, Luk 23: 39(6) | is recounted only in this gospel. The penitent sinner receives 198 Gosp, Luk 24: 9(3) | 9] The women in this gospel do not flee from the tomb 199 Gosp, Luk 24: 36(9) | 36-43,44-49] The Gospel of Luke, like each of the 200 Gosp, Luk 24: 50(13)| of the ascension. In the gospel, Luke recounts the ascension 201 Gosp, Luk 24: 53(14)| 53] The Gospel of Luke ends as it began ( 202 Gosp, Joh Int | Introduction~The Gospel according to John is quite 203 Gosp, Joh Int | of the first century.~The Gospel of John begins with a magnificent 204 Gosp, Joh Int | themes and motifs of the gospel, much as an overture does 205 Gosp, Joh Int | the introduction to the gospel proper and consists of the 206 Gosp, Joh Int | baptism of Jesus in this gospel - John simply points him 207 Gosp, Joh Int | church are presented.~The gospel narrative contains a series 208 Gosp, Joh Int | series of "signs" - the gospel's word for the wondrous 209 Gosp, Joh Int | narratives that follow. The whole gospel of John is a progressive 210 Gosp, Joh Int | the original ending of the gospel at the end of John 20: " 211 Gosp, Joh Int | accept the idea that the gospel as it now stands was written 212 Gosp, Joh Int | have been added after the gospel was completed; it exhibits 213 Gosp, Joh Int | serve as a preface to the gospel. Within the gospel itself 214 Gosp, Joh Int | to the gospel. Within the gospel itself there are also some 215 Gosp, Joh Int | eyewitness authorship of the gospel in its present form are 216 Gosp, Joh Int | in the Old Testament.~The gospel contains many details about 217 Gosp, Joh Int | the detail of the fourth gospel constitutes a strong argument 218 Gosp, Joh Int | support this.~The fourth gospel is not simply history; the 219 Gosp, Joh Int | hand, the author of this gospel seems to take pains to show 220 Gosp, Joh Int | The final editing of the gospel and arrangement in its present 221 Gosp, Joh Int | principal divisions of the Gospel according to John are the 222 Gosp, Joh 1: 1(1) | states the main themes of the gospel: life, light, truth, the 223 Gosp, Joh 1: 6(5) | John the Baptist in this gospel emphasize the differences 224 Gosp, Joh 1: 19(13)| the introduction to the gospel proper and is connected 225 Gosp, Joh 1: 19(14)| throughout most of the gospel, the "Jews" does not refer 226 Gosp, Joh 1: 31(23)| I did not know him: this gospel shows no knowledge of the 227 Gosp, Joh 1: 31(23)| baptizing with water: in this gospel, John's baptism is not connected 228 Gosp, Joh 2: 14(12)| The order of events in the gospel narratives is often determined 229 Gosp, Joh 4: 44(17)| tradition as in Mark 6:4. Cf Gospel of Thomas John 4:31: "No 230 Gosp, Joh 6: 6(4) | evangelist's comment; in this gospel Jesus is never portrayed 231 Gosp, Joh 7: 38(14)| Testament passage; in the gospel context the gift of the 232 Gosp, Joh 7: 39(15)| versions add "given." In this gospel, the sending of the Spirit 233 Gosp, Joh 7: 53(17)| 36 or at the end of this gospel, or after Luke 21:38, or 234 Gosp, Joh 7: 53(17)| 38, or at the end of that gospel. There are many non-Johannine 235 Gosp, Joh 8: 1(1) | mentioned elsewhere in the gospel tradition outside of passion 236 Gosp, Joh 11: 16(4) | Syriac version and in the Gospel of Thomas (#80: 11-12) his 237 Gosp, Joh 11: 27(6) | to Jesus earlier in the gospel.~ 238 Gosp, Joh 12: 23(14)| the crucifixion could the gospel encompass both Jew and Gentile.~ 239 Gosp, Joh 17: 3(4) | added in the editing of the gospel as a reflection on the preceding 240 Gosp, Joh 20: 28(17)| with the first verse of the gospel: "and the Word was God."~ 241 Gosp, Joh 20: 30(19)| clearly a conclusion to the gospel and express its purpose. 242 Gosp, Joh 20: 30(19)| missionary purpose for John's gospel, a small number of quite 243 Gosp, Joh 21: 1(1) | writer of the rest of the gospel. The appearances narrated 244 Gosp, Joh 21: 1(1) | before publication of the gospel, for it appears in all manuscripts. ~ 245 Gosp, Joh 21: 2(2) | to James and John in this gospel (but see the note on John 246 Gosp, Act Int | worker like Jesus in the gospel (Acts 3:1-10; 5:1-11, 15; 247 Gosp, Act Int | undertake the spread of the gospel to Asia Minor. This missionary 248 Gosp, Act Int | Jews of the diaspora to the gospel but enjoyed success among 249 Gosp, Act Int | be suspicious of Paul's gospel (Acts 13:42-45; 15:1-5; 250 Gosp, Act Int | a situation in which the gospel was preached more and more 251 Gosp, Act Int | the Introduction to the Gospel according to Luke.~The principal 252 Gosp, Act 1: 1(1) | connects Acts with the Gospel of Luke, shows that the 253 Gosp, Act 1: 3(2) | forty (cf Deut 8:2). In his gospel, however, Luke connects 254 Gosp, Act 1: 4(3) | chosen witnesses in Luke's gospel (Luke 24:49) and formed 255 Gosp, Act 1: 8(6) | the city of destiny in the Gospel of Luke (the place where 256 Gosp, Act 4: 32(6) | sayings of Jesus in Luke's gospel (Luke 12:33; 16:9, 11, 13).~ 257 Gosp, Act 9: 36(10)| expressed by Jesus in the Lucan Gospel (Luke 6:30; 11:41; 12:33; 258 Gosp, Act 13: 31(10)| witnesses is a major one in the Gospel of Luke and in Acts and 259 Gosp, Act 15: 7 | would hear the word of the gospel and believe. ~ 260 Gosp, Act 15: 11(5) | fundamental meaning of the gospel: that all are invited to 261 Gosp, Act 15: 36(9) | general progress of the gospel in the Gentile world as 262 Gosp, Act 20: 16(5) | of his dedication to the gospel (Acts 20:18-21), speaks 263 Gosp, Act 20: 16(5) | about to suffer for the gospel (Acts 20:22-27), and admonishes 264 Gosp, Act 20: 16(5) | 35) not recorded in the gospel tradition. Luke presents 265 Gosp, Act 20: 24 | to bear witness to the gospel of God's grace. ~ 266 Gosp, Act 28: 30(8) | unhindered proclamation of the gospel in Rome forms the climax 267 NTLet | closely related to the fourth gospel and thus belong to the Johannine 268 NTLet, Rom Int | thought, expounding the gospel of God's righteousness that 269 NTLet, Rom Int | 13, 15-21; 15:9-12). The gospel Paul presents is meant to 270 NTLet, Rom Int | outline below shows, this gospel of Paul (see Romans 16:25) 271 NTLet, Rom Int | just as rejection of the gospel by some in Israel has led 272 NTLet, Rom Int | Gentile converts to the gospel. He had witnessed the personal 273 NTLet, Rom Int | Humanity Lost without the Gospel (Romans 1:16-3:20) ~3.     274 NTLet, Rom 1: 1(1) | Romans 1:3-4 stress the gospel or kerygma, Romans 1:2 the 275 NTLet, Rom 1: 1 | apostle and set apart for the gospel of God, ~ 276 NTLet, Rom 1: 3 | 3 ~3 the gospel about his Son, descended 277 NTLet, Rom 1: 9 | spirit in proclaiming the gospel of his Son, that I remember 278 NTLet, Rom 1: 13(8) | those who believe in the gospel; it includes women as well 279 NTLet, Rom 1: 15 | I am eager to preach the gospel also to you in Rome. ~ 280 NTLet, Rom 1: 16 | I am not ashamed of the gospel. It is the power of God 281 NTLet, Rom 1: 16(10)| I am not ashamed of the gospel: Paul is not ashamed to 282 NTLet, Rom 1: 16(10)| ashamed to proclaim the gospel, despite the criticism that 283 NTLet, Rom 1: 17(11)| from faith to faith: the gospel centers in Jesus Christ, 284 NTLet, Rom 2: 16 | day when, according to my gospel, God will judge people's 285 NTLet, Rom 3: 21(6) | clear statement of Paul's "gospel," i.e., the principle of 286 NTLet, Rom 5: 1(1) | Rather, God's promise in the gospel fills believers with expectation 287 NTLet, Rom 6: 1(1) | 1-11] To defend the gospel against the charge that 288 NTLet, Rom 8: 38(9) | appears to be saying that the gospel liberates believers from 289 NTLet, Rom 9: 14(6) | election is a part of the gospel and reveals that the gift 290 NTLet, Rom 9: 30(10)| the proclamation of the gospel they respond in faith.~ 291 NTLet, Rom 10: 14(6) | 14-21] The gospel has been sufficiently proclaimed 292 NTLet, Rom 10: 14(6) | age, which would see the gospel brought to the uttermost 293 NTLet, Rom 11: 1(1) | prophetic message of the gospel (Romans 10:14-21), God remains 294 NTLet, Rom 11: 11(2) | for the preaching of the gospel to the Gentiles and for 295 NTLet, Rom 11: 11(2) | Mediterranean world with the gospel. Once all the Gentile nations 296 NTLet, Rom 11: 11(2) | Gentile nations have heard the gospel, Israel as a whole is expected 297 NTLet, Rom 11: 28 | 28 ~In respect to the gospel, they are enemies on your 298 NTLet, Rom 12: 1(2) | cultic observances. The gospel, however, invites believers 299 NTLet, Rom 14: 1(1) | those who know that the gospel has liberated them from 300 NTLet, Rom 15: 14(5) | priestly service of the gospel and so sketches plans for 301 NTLet, Rom 15: 16 | priestly service of the gospel of God, so that the offering 302 NTLet, Rom 15: 19 | have finished preaching the gospel of Christ. ~ 303 NTLet, Rom 15: 20 | aspire 8 to proclaim the gospel not where Christ has already 304 NTLet, Rom 15: 20(8) | community that derives from the gospel.~ 305 NTLet, Rom 15: 21(9) | quickly as possible with the gospel through the Roman empire.~ 306 NTLet, Rom 16: 1(1) | attests the unity in the gospel that transcends previous 307 NTLet, Rom 16: 25 | strengthen you, according to my gospel and the proclamation of 308 NTLet, Rom 16: 25(12)| 25] Paul's gospel reveals the mystery kept 309 NTLet, 1Cor 1: 13(6) | contrast with preaching the gospel in v 17a suggest that some 310 NTLet, 1Cor 1: 17(7) | be in conflict with the gospel and the cross.~ 311 NTLet, 1Cor 1: 17 | baptize but to preach the gospel, and not with the wisdom 312 NTLet, 1Cor 1: 17(8) | logou in the context of gospel preaching, Paul may intend 313 NTLet, 1Cor 1: 26(10)| among them preaching the gospel (1 Cor 2:1-5).~ 314 NTLet, 1Cor 4: 14(5) | continues to present the gospel to them existentially, by 315 NTLet, 1Cor 4: 15 | Christ Jesus through the gospel. ~ 316 NTLet, 1Cor 9: 12 | place an obstacle to the gospel of Christ. ~ 317 NTLet, 1Cor 9: 13(5) | a chance to mention "the gospel of Christ" (1 Cor 9:12b), 318 NTLet, 1Cor 9: 13(5) | service, the preaching of the gospel (cf Romans 1:9; 15:16).~ 319 NTLet, 1Cor 9: 14 | that those who preach the gospel should live by the gospel. ~ 320 NTLet, 1Cor 9: 14 | gospel should live by the gospel. ~ 321 NTLet, 1Cor 9: 16 | 16 ~If I preach the gospel, this is no reason for me 322 NTLet, 1Cor 9: 18 | when I preach, I offer the gospel free of charge so as not 323 NTLet, 1Cor 9: 18 | full use of my right in the gospel. ~ 324 NTLet, 1Cor 9: 23 | I do for the sake of the gospel, so that I too may have 325 NTLet, 1Cor 15: 1 | reminding you, brothers, of the gospel I preached to you, which 326 NTLet, 1Cor 15: 3(3) | expresses the essence of the "gospel" (1 Cor 15:1) is not his 327 NTLet, 2Cor Int | endure for Jesus and the gospel, in the hope of illustrating 328 NTLet, 2Cor 2: 12 | I went to Troas for the gospel of Christ, although a door 329 NTLet, 2Cor 2: 14(9) | of the "light" in John's gospel).~ 330 NTLet, 2Cor 3: 7(6) | as an apostle or in the gospel he preaches. He asserts 331 NTLet, 2Cor 4: 3 | 3 ~And even though our gospel is veiled, 2 it is veiled 332 NTLet, 2Cor 4: 3(2) | 3-4] Though our gospel is veiled: the final application 333 NTLet, 2Cor 4: 3(2) | manner of presenting the gospel. But he confidently asserts 334 NTLet, 2Cor 4: 3(2) | there is no veil over his gospel. If some fail to perceive 335 NTLet, 2Cor 4: 4 | not see the light of the gospel of the glory of Christ, 336 NTLet, 2Cor 4: 5(3) | ourselves: the light seen in his gospel is the glory of Christ ( 337 NTLet, 2Cor 8: 18 | for his preaching of the gospel. ~ 338 NTLet, 2Cor 9: 13 | obedient confession of the gospel of Christ and the generosity 339 NTLet, 2Cor 10: 14 | first came to you with the gospel of Christ. ~ 340 NTLet, 2Cor 10: 16 | so that we may preach the gospel even beyond you, not boasting 341 NTLet, 2Cor 11: 4 | received or a different gospel from the one you accepted, 342 NTLet, 2Cor 11: 4(5) | of Jesus, the Spirit, the gospel; the Corinthians have flirted 343 NTLet, 2Cor 11: 7 | because I preached the gospel of God to you without charge? ~ 344 NTLet, Gal Int | Jesus himself, that his gospel did not agree with that 345 NTLet, Gal Int | to Christ, and that his gospel was thus not the full and 346 NTLet, Gal Int | agreement in "the truth of the gospel" (Gal 2:5, 14) that he shared 347 NTLet, Gal Int | inconsistency, contrary to the gospel, on the issue of table fellowship 348 NTLet, Gal Int | Loyalty to the Gospel (Gal 1:6-10) ~                           349 NTLet, Gal Int | Paul's Defense of His Gospel and His Authority (Gal 1: 350 NTLet, Gal 1: 6(5) | converts are deserting the gospel of Christ for a perverted 351 NTLet, Gal 1: 6(5) | message. He reasserts the one gospel he has preached (Gal 1:7- 352 NTLet, Gal 1: 6 | Christ) for a different gospel ~ 353 NTLet, Gal 1: 7 | and wish to pervert the gospel of Christ. ~ 354 NTLet, Gal 1: 8 | should preach (to you) a gospel other than the one that 355 NTLet, Gal 1: 9 | anyone preaches to you a gospel other than the one that 356 NTLet, Gal 1: 11 | know, brothers, that the gospel preached by me is not of 357 NTLet, Gal 1: 11(9) | justification by faith as the gospel message (Gal 2:15-21). Further 358 NTLet, Gal 1: 11(9) | up here to show that his gospel is not a human invention ( 359 NTLet, Gal 1: 11(9) | content of Paul's revealed gospel is then set forth in the 360 NTLet, Gal 1: 12(10)| Although Paul received his gospel through a revelation from 361 NTLet, Gal 2: 1(1) | him. Paul insists that the gospel he preaches (Gal 2:2; cf 362 NTLet, Gal 2: 2 | I presented to them the gospel that I preach to the Gentiles - 363 NTLet, Gal 2: 5 | so that the truth of the gospel 6 might remain intact for 364 NTLet, Gal 2: 5(6) | 5] The truth of the gospel: the true gospel, in contrast 365 NTLet, Gal 2: 5(6) | of the gospel: the true gospel, in contrast to the false 366 NTLet, Gal 2: 5(6) | opponents (Gal 1:6-9); the gospel of grace, used as a norm ( 367 NTLet, Gal 2: 7 | been entrusted with the gospel to the uncircumcised, just 368 NTLet, Gal 2: 7(7) | the right to proclaim the gospel without requiring circumcision 369 NTLet, Gal 2: 11(10)| inconsistency toward the gospel (Gal 2:14). Some think that 370 NTLet, Gal 2: 14 | line with the truth of the gospel, I said to Kephas in front 371 NTLet, Gal 2: 15(15)| law. His teaching on the gospel concerns justification by 372 NTLet, Gal 3: 1(1) | Galatians came from the gospel received in faith, not from 373 NTLet, Gal 4: 13 | originally preached the gospel to you, ~ 374 NTLet, Gal 4: 15(12)| Paul (Gal 4:14) and of his gospel (Gal 1:6; 3:1-4) and their 375 NTLet, Gal 4: 15(12)| when they turn from the gospel to the claims of the opponents ( 376 NTLet, Gal 4: 17(13)| from the blessings of the gospel and/or from Paul.~ 377 NTLet, Gal 4: 21(14)| supports his appeal for the gospel (Gal 4:9; 1:6-9; 2:16; 3: 378 NTLet, Gal 5: 13(10)| reminder of the freedom of the gospel (Gal 5:13; cf Gal 5:1), 379 NTLet, Gal 6: 1(1) | faith and freedom of the gospel underlie each maxim. Tensions 380 NTLet, Eph 1: 13 | heard the word of truth, the gospel of your salvation, and have 381 NTLet, Eph 1: 15(9) | through the message of the gospel (Eph 1:13, 17-19). Those 382 NTLet, Eph 2: 1(1) | 1-22] The gospel of salvation (Eph 1:13) 383 NTLet, Eph 3: 6 | Christ Jesus through the gospel. ~ 384 NTLet, Eph 6: 15 | shod in readiness for the gospel of peace. ~ 385 NTLet, Eph 6: 19 | boldness the mystery of the gospel ~ 386 NTLet, Phi Int | continuing progress of the gospel (Philippians 1:12-26) and 387 NTLet, Phi Int | love and concern for the gospel and his converts. In Philippians, 388 NTLet, Phi Int | Progress of the Gospel (Philippians 1:12-26) ~                           389 NTLet, Phi 1: 3(4) | their partnership for the gospel (Philippians 1:5), cf Philippians 390 NTLet, Phi 1: 5 | your partnership for the gospel from the first day until 391 NTLet, Phi 1: 7 | and confirmation of the gospel. ~ 392 NTLet, Phi 1: 12 | out rather to advance the gospel, ~ 393 NTLet, Phi 1: 12(6) | 18). The advance of the gospel (Philippians 1:12) and the 394 NTLet, Phi 1: 16 | here for the defense of the gospel; ~ 395 NTLet, Phi 1: 27 | yourselves in a way worthy of the gospel of Christ, so that, whether 396 NTLet, Phi 1: 27 | together for the faith of the gospel, ~ 397 NTLet, Phi 1: 27(12)| probably pagans, who oppose the gospel cause. This is proof . . . ( 398 NTLet, Phi 2: 22 | with me in the cause of the gospel. ~ 399 NTLet, Phi 4: 3 | my side in promoting the gospel, along with Clement and 400 NTLet, Phi 4: 15 | at the beginning of the gospel, 9 when I left Macedonia, 401 NTLet, Phi 4: 15(9) | 15] The beginning of the gospel: it was at Philippi that 402 NTLet, Col Int | discipline for the sake of the gospel (see the note on 1:24; cf 403 NTLet, Col Int | bringing Christ and the gospel as hope to the Gentiles ( 404 NTLet, Col 1: 3(2) | faithful efforts to live the gospel (Col 3:6-8). To encourage 405 NTLet, Col 1: 3(2) | mentions the success of the gospel elsewhere (Col 1:6) and 406 NTLet, Col 1: 5 | through the word of truth, the gospel, ~ 407 NTLet, Col 1: 9(4) | in their response to the gospel, they may be filled with 408 NTLet, Col 1: 9(4) | their life according to the gospel and this knowledge (Col 409 NTLet, Col 1: 21(12)| proclaimer (Col 1:27-28) of this gospel.~ 410 NTLet, Col 1: 23 | shifting from the hope of the gospel that you heard, which has 411 NTLet, Col 2: 4(2) | admonished to adhere to the gospel as it was first preached 412 NTLet, Col 2: 4(2) | in any source except the gospel (Col 2:8) because in Christ 413 NTLet, Col 2: 4(2) | when they accepted the gospel, they believed in Christ 414 NTLet, Col 3: 1(1) | retaining the message of the gospel that the risen, living Christ 415 NTLet, Col 4: 10(3) | the author of the second gospel.~ 416 NTLet, Col 4: 14(7) | the author of the third gospel. Demas: cf Philippians 1: 417 NTLet, 1The Int | only the content of his gospel but also his manner of presenting 418 NTLet, 1The 1: 5 | 5 ~For our gospel did not come to you in word 419 NTLet, 1The 2: 2 | God to speak to you the gospel of God with much struggle. ~ 420 NTLet, 1The 2: 4 | to be entrusted with the gospel, that is how we speak, not 421 NTLet, 1The 2: 8 | share with you not only the gospel of God, but our very selves 422 NTLet, 1The 2: 9 | we proclaimed to you the gospel of God. ~ 423 NTLet, 1The 3: 2 | co-worker for God in the gospel of Christ, to strengthen 424 NTLet, 2The 1: 8 | those who do not obey the gospel of our Lord Jesus. ~ 425 NTLet, 2The 2: 6(5) | preaching of the Christian gospel that restrains the end, 426 NTLet, 2The 2: 6(5) | end cannot come until the gospel is preached to all nations ( 427 NTLet, 2The 2: 14 | called you through our gospel to possess the glory of 428 NTLet, 2The 3: 6(2) | doctrinal concern for the gospel message (cf 1 Thes 2:3-10).~ 429 NTLet, 1Tim 1: 11 | according to the glorious gospel of the blessed God, with 430 NTLet, 2Tim Int | to his preaching of the gospel as the reason for his imprisonment 431 NTLet, 2Tim Int | role as the heart of the gospel for which Paul has been 432 NTLet, 2Tim 1: 8 | share of hardship for the gospel with the strength that comes 433 NTLet, 2Tim 1: 8(6) | suffering for the sake of the gospel.~ 434 NTLet, 2Tim 1: 10 | immortality to light through the gospel, ~ 435 NTLet, 2Tim 2: 8 | descendant of David: such is my gospel, ~ 436 NTLet, 2Tim 2: 8(2) | sloganlike summary of Paul's gospel about Christ (2 Tim 2:8) 437 NTLet, 2Tim 2: 8(2) | imprisoned for preaching the gospel (2 Tim 2:9), his sufferings 438 NTLet, 2Tim 4: 14(8) | the point of making the gospel message known to those who 439 NTLet, Phl | Onesimus work with him for the gospel (Philemon 1:13, 20-21). 440 NTLet, Phl 0: 13 | my imprisonment for the gospel, ~ 441 CathL, Jam 1: 18(10)| 18] Acceptance of the gospel message, the word of truth, 442 CathL, Jam 1: 19(11)| To be quick to hear the gospel is to accept it readily 443 CathL, Jam 1: 19(11)| 19-21). To listen to the gospel message but not practice 444 CathL, Jam 1: 25(12)| of the Mosaic law to the gospel of Jesus Christ that brings 445 CathL, 1Pet 1: 22(10)| in those who accept the gospel (1 Peter 1:24-25), with 446 CathL, 1Pet 2: 18(9) | freedom contained in the gospel undoubtedly caused great 447 CathL, 1Pet 4: 6 | 6 ~For this is why the gospel was preached even to the 448 CathL, 1Pet 4: 6(2) | hearing the preaching of the gospel.~ 449 CathL, 1Pet 4: 17 | those who fail to obey the gospel of God? ~ 450 CathL, 1Joh Int | resemblance to the fourth gospel in style, vocabulary, and 451 CathL, 1Joh Int | it was written after the gospel; it may have been composed 452 CathL, 1Joh Int | more fully in the fourth gospel. To others, the evidence 453 CathL, 1Joh Int | written after the fourth gospel as part of a debate on the 454 CathL, 1Joh Int | proper interpretation of that gospel. Whatever its relation to 455 CathL, 1Joh Int | Whatever its relation to the gospel, 1 John may be dated toward 456 CathL, 1Joh Int | deeper realities of the gospel.~The structure and language 457 CathL, 1Joh 1: 1(1) | parallel to the prologue of the gospel of John (John 1:1-18), but 458 CathL, 2Joh | the First Letter and the Gospel of John. The concern with " 459 CathL, 3Joh 0: 7(5) | to whom they preach the gospel, so that they will not be 460 CathL, Rev Int | is attached to the fourth gospel, he was so identified by 461 CathL, Rev Int | responsible for the fourth gospel. Nevertheless, there are


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