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Alphabetical    [«  »]
tertullian 3
tertullus 3
test 90
testament 414
testaments 2
testamentum 2
testator 6
Frequency    [«  »]
416 keep
416 themselves
415 still
414 testament
413 desert
412 church
411 present
New American Bible

2002 11 11
IntraText - Concordances
testament
                                                                      bold = Main text
    Part, Book  Chapter:Verse                                         grey = Comment text
1 PreNAB | notes pertaining to the Old Testament was added originally in 2 PreNAB | regarded as the key to the Old Testament. Through the covenant Israel 3 PreNAB | Genesis are found in the New Testament. Christ becomes the antithesis 4 Pent | regarded as the key to the Old Testament. Through the covenant Israel 5 Pent, Gen 12: 3(1) | passive sense in the New Testament (Acts 3:25; Gal 3:8), it 6 Pent, Gen 14: 13(4) | Hebrew: elsewhere in the Old Testament, until the last pre-Christian 7 Pent, Exo 3: 2(2) | indifferently in some Old Testament texts either as God's angel 8 Pent, Num Int | the nations.~ In the New Testament Christ and the Apostles 9 Pent, Num 24: 17(2) | referred to anywhere in the New Testament; in this sense the star 10 Pent, Deu Int | Promise, takes the form of a testament of Moses, the great leader 11 Pent, Deu Int | influence among the Old Testament books. The Savior quoted 12 Pent, Deu 25: 17(5) | mentioned elsewhere in the Old Testament, although it probably was 13 Pent, Jos 2: 8(3) | works are praised in the New Testament; cf Hebrews 11:31; James 14 His, 0 0: 23 | contributions of the Old Testament is found in 2 Sam 7 the 15 His, 1Sam 21: 5(1) | uncleanness, associated in Old Testament times (Lev 15:18) with the 16 His, 1Sam 28: 12(1) | consistent teaching of the Old Testament. If we are to credit the 17 His, 1Kin 17: 1(1) | important figures in Old Testament history. As his name indicates (" 18 His, 2Kin 1: 2(1) | Prince Baal." The best New Testament evidence supports the latter 19 His, 1Chr Int | interpretative and, in the Old Testament, its purpose was to disclose 20 His, 1Chr 21: 1(1) | Wisdom 2:24) and in the New Testament, satan, or the "devil" ( 21 His, 2Chr 24: 5(1) | was still in force in New Testament times (Matthew 17:24-25). ~ 22 His, Tob 4: 6(2) | in the Book of Wisdom-Old Testament man believed that virtue 23 His, Tob 5: 4(2) | folklore as well as in the Old Testament (Genesis 18; cf Hebrews 24 His, Jdt 2: 12(2) | 12] As I live: in the Old Testament, an oath proper to divinity; 25 His, Jdt 10: 12(1) | the moral concepts of Old Testament times; cf Genesis 27:1-25; 26 His, 1Mac Int | Douai version of the Old Testament, contain independent accounts 27 His, 1Mac Int | importance also for the New Testament. Salvation is paralleled 28 His, 1Mac 1: 56(9) | first five books of the Old Testament.~ 29 WisdB | historical books of the Old Testament in the shape of proverbs, 30 WisdB | The limitations of Old Testament wisdom served to crystalize 31 WisdB | their solution through New Testament revelation. Ecclesiastes' 32 WisdB, Job 38: 1(1) | appearances of the LORD in the Old Testament; cf Psalm 18; 50; Nahum 33 WisdB, Job 42: 8(3) | as were other great Old Testament characters, e.g., Abraham 34 WisdB, Psa 2: 1(1) | for the Church; the New Testament understands it of Christ ( 35 WisdB, Psa 15: 5(3) | lending money in the Old Testament was often seen as assistance 36 WisdB, Psa 22: 1(1) | is important in the New Testament. Its opening words occur 37 WisdB, Psa 23: 1(2) | is common in both the Old Testament and the New Testament (Ezekiel 38 WisdB, Psa 23: 1(2) | Old Testament and the New Testament (Ezekiel 34:11-16; John 39 WisdB, Psa 37: 1(1) | problem of evil, which the Old Testament often expresses as a question: 40 WisdB, Psa 37: 3(2) | 11:9-10, 13-16. The New Testament Beatitudes (Matthew 5:3- 41 WisdB, Psa 56: 9(3) | unique saying in the Old Testament. The context suggests that 42 WisdB, Psa 60: 9(4) | scepter: an allusion to the Testament of Jacob, Genesis 49:10.~ 43 WisdB, Psa 63: 4(2) | life: only here in the Old Testament is anything prized above 44 WisdB, Psa 69: 1(1) | is cited often by the New Testament especially in the passion 45 WisdB, Psa 73: 24(5) | resurrection in the Old Testament, however, is clearly attested 46 WisdB, Psa 115: 9(3) | 4; 135:19-21. In the New Testament likewise "those who fear 47 WisdB, Psa 118: 22(3) | capstone of the temple. The New Testament interpreted the verse as 48 WisdB, Pro Int | sapiential literature of the Old Testament. Its primary purpose, indicated 49 WisdB, Ecc Int | imperfect, like the Old Testament itself (Hebrews 7:19), yet 50 WisdB, Ecc Int | earlier books of the Old Testament. It reflects a late period 51 WisdB, Son Int | extensively also in the New Testament (Matthew 9:15; 25:1-13; 52 WisdB, Wisd Int | knowledge of the earlier Old Testament writings is reflected in 53 WisdB, Sir For: 22(1) | Sacred Scriptures of the Old Testament written before the time 54 WisdB, Sir 14: 3(1) | promise of reward than the Old Testament writer could propose. Cf 55 WisdB, Sir 18: 22(4) | usual object of a vow in Old Testament times was the offering of 56 WisdB, Sir 50: 25(3) | understood in the light of Old Testament thinking, which does not 57 ProphB, Isa 42: 1(1) | Israel, ideal Israel, an Old Testament historical character before 58 ProphB, Isa 42: 1(1) | prophet himself. The New Testament and Christian tradition, 59 ProphB, Isa 42: 4(3) | Mediterranean. In the Old Testament the word often refers to 60 ProphB, Jer Int | and is a landmark in Old Testament theology.~The prophet remained 61 ProphB, Jer 12: 3(1) | between the spirit of the Old Testament and the New. ~ 62 ProphB, Jer 18: 21(3) | 21] In the Old Testament a man's family was regarded 63 ProphB, Jer 31: 2(1) | is found only in the New Testament (Hebrews 3-4). ~ 64 ProphB, Lam 5: 7(2) | was recognized in the Old Testament; cf Jeremiah 31:29. But 65 ProphB, Bar 4: 25(1) | of enemies was not an Old Testament ideal. The Babylonians are 66 ProphB, Eze Int | fulfillment only in the New Testament.~Perhaps no other prophet 67 ProphB, Eze Int | helped prepare for the New Testament doctrine of salvation through 68 ProphB, Eze 16: 46(7) | Israel, during most of Old Testament history. Also, the relatively 69 ProphB, Hos Int | one of the summits of Old Testament theology; God's love for 70 ProphB, Hos Int | appears later on in the Old Testament; and, in the New, both St. 71 ProphB, Joe 3: 1(1) | out my spirit: In the Old Testament the spirit is the gift of 72 ProphB, Amo 3: 6(2) | as elsewhere in the Old Testament, simply as caused by the 73 ProphB, Oba | sternest prophecy in the Old Testament. Nothing is known of the 74 ProphB, Mic 6: 6(2) | preparation for such New Testament passages as James 1:27.~ 75 ProphB, Mal 2: 10(2) | was fully realized in New Testament times through the teaching 76 NTPre | First edition of the New Testament~The New Testament translation 77 NTPre | the New Testament~The New Testament translation has been approached 78 NTPre | as was applied in the Old Testament. In some cases, however, 79 NTPre | made regarding other New Testament books as well. Matthew and 80 NTPre | the translators of the New Testament have rendered any given 81 NTPre | Greek text used for the New Testament. Here, punctuation and verse 82 NTPre | derived from The Greek New Testament (Aland, Black, Metzger, 83 REPre | Revised Edition~of the New Testament~The New Testament of The 84 REPre | the New Testament~The New Testament of The New American Bible, 85 REPre | 1970, together with the Old Testament translation that had been 86 REPre | year. Portions of the New Testament had appeared earlier, in 87 REPre | different printings of the New Testament have been issued by a number 88 REPre | translations of the New Testament, respected for its fidelity 89 REPre | of actual use of the New Testament of The New American Bible, 90 REPre | thorough revision of the New Testament to reflect advances in scholarship 91 REPre | anti-Jewish expressions in the New Testament and of language that discriminates 92 REPre | biblical context. Since the New Testament is the product of a particular 93 REPre | to the meaning of the New Testament, but the text should not 94 REPre | edition of The Greek New Testament, edited by Kurt Aland, Matthew 95 REPre | Citations from the Old Testament are placed within quotation 96 REPre | subtle allusions to the Old Testament, are identified in the biblical 97 REPre | translation of such Old Testament citations agrees with that 98 REPre | The New American Bible Old Testament whenever the underlying 99 REPre | text from which the Old Testament translation was made. But 100 REPre | But citations in the New Testament frequently follow the Septuagint 101 REPre | the translation in the New Testament passage will not agree with 102 REPre | what appears in the Old Testament. Some of these cases are 103 REPre | understanding of the New Testament and a fruitful appropriation 104 Gosp | that constitutes the New Testament begins with four gospels. 105 Gosp | of the letters of the New Testament is provided in the two Introductions 106 Gosp | counterparts in the New Testament; the special Introductions 107 Gosp | each of them.~While the New Testament contains four writings called " 108 Gosp | Greek translators of the Old Testament to render the Hebrew term 109 Gosp | in preparing for the New Testament idea of "gospel," since 110 Gosp | for the letters of the New Testament. This order, however, conceals 111 Gosp | stand behind all the New Testament writings.~ ~ 112 Gosp, Mat Int | four gospels in the New Testament reflects both the view that 113 Gosp, Mat Int | are expressed by an Old Testament theme that occurs often 114 Gosp, Mat 1: 1(1) | as the fulfillment of Old Testament prophecy. The genealogy 115 Gosp, Mat 1: 1(1) | 16) is found in any Old Testament genealogy. While the genealogy 116 Gosp, Mat 1: 7(3) | Sam 7) but of all the Old Testament.~ 117 Gosp, Mat 1: 20(9) | of the Lord: in the Old Testament a common designation of 118 Gosp, Mat 2: 2(3) | also draws upon the Old Testament story of Balaam, who had 119 Gosp, Mat 2: 4(4) | Isaiah 60:6. These Old Testament texts led to the interpretation 120 Gosp, Mat 2: 11(5) | Isaiah 60:6; These Old Testament texts led to the interpretation 121 Gosp, Mat 2: 13(6) | though the dominant Old Testament type is not Moses but Israel ( 122 Gosp, Mat 2: 23(12)| not mentioned in the Old Testament, and no such prophecy can 123 Gosp, Mat 2: 23(12)| that town. Some such Old Testament texts are Isaiah 11:1 where 124 Gosp, Mat 3: 7(7) | first five books of the Old Testament, followed only the letter 125 Gosp, Mat 5: 3(3) | occurs frequently in the Old Testament in the Wisdom literature 126 Gosp, Mat 5: 3(4) | poor in spirit: in the Old Testament, the poor (anawim) are those 127 Gosp, Mat 5: 21(16)| exact quotation from the Old Testament, but cf Exodus 21:12.~ 128 Gosp, Mat 5: 22(18)| which appears in the New Testament as geenna. The concept of 129 Gosp, Mat 5: 22(18)| of punishment in the New Testament.~ 130 Gosp, Mat 5: 31(21)| See Deut 24:1-5. The Old Testament commandment that a bill 131 Gosp, Mat 5: 33(22)| exact quotation of any Old Testament text, but see Exodus 20: 132 Gosp, Mat 5: 38(25)| See Lev 24:20. The Old Testament commandment was meant to 133 Gosp, Mat 5: 43(27)| Lev 19:18. There is no Old Testament commandment demanding hatred 134 Gosp, Mat 5: 43(27)| countryman. Both in the Old Testament (Psalm 139:19-22) and at 135 Gosp, Mat 6: 9(6) | prayers of the post-New Testament period. Hallowed be your 136 Gosp, Mat 6: 11(8) | daily, occurs in the New Testament only here and in Luke 11: 137 Gosp, Mat 6: 11(8) | portrayed in both the Old Testament and the New under the image 138 Gosp, Mat 6: 30(18)| faith is found in the New Testament only in Matthew. It is used 139 Gosp, Mat 7: 13(8) | philosophy and in the Old Testament. In Christian literature 140 Gosp, Mat 7: 15(9) | As in the case of the Old Testament prophets, there were both 141 Gosp, Mat 8: 11(8) | found elsewhere in the New Testament only in Luke 13:28.~ 142 Gosp, Mat 8: 20(15)| that appears in the New Testament only in sayings of Jesus, 143 Gosp, Mat 8: 26(20)| meant to recall the Old Testament theme of God's control over 144 Gosp, Mat 10: 1(2) | reader. The earliest New Testament text to speak of it is 1 145 Gosp, Mat 10: 2(3) | most frequently in the New Testament, it means primarily one 146 Gosp, Mat 10: 2(3) | four lists given in the New Testament (see the note on Matthew 147 Gosp, Mat 11: 9(7) | since the last of the Old Testament prophets, Malachi. The coming 148 Gosp, Mat 11: 9(7) | new and final age. The Old Testament quotation is a combination 149 Gosp, Mat 11: 21(12)| their wickedness in the Old Testament; cf Joel 3:4-7.~ 150 Gosp, Mat 12: 3(3) | attributed to Ahimelech. The Old Testament story is not about a violation 151 Gosp, Mat 12: 15(10)| passage. It is the longest Old Testament citation in this gospel, 152 Gosp, Mat 13: 3(3) | and allegories. In the New Testament the same breadth of meaning 153 Gosp, Mat 13: 12(5) | 12] In the New Testament use of this axiom of practical " 154 Gosp, Mat 13: 16(7) | the righteous of the Old Testament longed to see without having 155 Gosp, Mat 13: 33(14)| or "leaven") is, in New Testament usage, a symbol of corruption ( 156 Gosp, Mat 13: 35(16)| to that; for him, any Old Testament text that could be seen 157 Gosp, Mat 16: 21(17)| many take to be the Old Testament background to the confession 158 Gosp, Mat 17: 1(1) | upon motifs from the Old Testament and noncanonical Jewish 159 Gosp, Mat 17: 15(14)| The word occurs in the New Testament only here and in Matthew 160 Gosp, Mat 18: 24(20)| is mentioned in the New Testament only here and in Matthew 161 Gosp, Mat 19: 13(10)| baptismal connotation in the New Testament; see Acts 8:36.~ 162 Gosp, Mat 19: 28(19)| new age" occurs in the New Testament only here and in Titus 3: 163 Gosp, Mat 20: 28(11)| which occurs in the New Testament only here and in the Marcan 164 Gosp, Mat 21: 4(4) | composed of two distinct Old Testament texts, Isaiah 62:11 (Say 165 Gosp, Mat 21: 18(16)| similar to those of Old Testament prophets that vividly symbolize 166 Gosp, Mat 22: 2(2) | Wedding feast: the Old Testament's portrayal of final salvation 167 Gosp, Mat 22: 42(27)| Pharisees was based on such Old Testament texts as Isaiah 11:1-9; 168 Gosp, Mat 23: 34(18)| s emissaries are the Old Testament "prophets" and the Christian " 169 Gosp, Mat 23: 34(18)| to be Zechariah the Old Testament minor prophet; see Zechariah 170 Gosp, Mat 24: 3(3) | term first found in the New Testament with that meaning in 1 Thes 171 Gosp, Mat 24: 8(6) | the Messiah" after the New Testament period, but in at least 172 Gosp, Mat 24: 29(16)| a supposed device of Old Testament prophecy whereby certainty 173 Gosp, Mat 24: 29(16)| understanding of the Old Testament predictions, it may be applicable 174 Gosp, Mat 24: 37(23)| the days of Noah: the Old Testament account of the flood lays 175 Gosp, Mat 24: 51(29)| Greek verb, found in the New Testament only here and in the Lucan 176 Gosp, Mat 26: 21(11)| the fulfillment of the Old Testament, it is curious that he omits 177 Gosp, Mat 26: 26(14)| one of the two major New Testament traditions of the words 178 Gosp, Mat 27: 46(28)| of lament that is the Old Testament passage most frequently 179 Gosp, Mat 27: 51(31)| the final age. In the Old Testament the coming of God is frequently 180 Gosp, Mat 28: 2(3) | 9, 35 - 11, 44), the New Testament does not describe the resurrection 181 Gosp, Mat 28: 17(10)| occurs elsewhere in the New Testament only in Matthew 14:31 where 182 Gosp, Mat 28: 19(12)| clearest expression in the New Testament of trinitarian belief. It 183 Gosp, Mar Int | This shortest of all New Testament gospels is likely the first 184 Gosp, Mar Int | with other parts of the New Testament, an emphasis on election ( 185 Gosp, Mar 1: 40(14)| two instances in the Old Testament in which God is shown to 186 Gosp, Mar 5: 39(11)| dead but asleep: the New Testament often refers to death as 187 Gosp, Mar 6: 3(3) | breadth of meaning in some New Testament passages. For instance, 188 Gosp, Mar 8: 31(7) | times. Its use in the New Testament is probably due to Jesus' 189 Gosp, Mar 9: 5(3) | and prophecy in the Old Testament and are linked to Matthew. 190 Gosp, Mar 9: 7(4) | glorification. In the Old Testament the cloud covered the meeting 191 Gosp, Mar 10: 23(4) | 23-27] In the Old Testament wealth and material goods 192 Gosp, Mar 10: 23(4) | contradiction of the Old Testament concept (Mark 10:24.26). 193 Gosp, Mar 10: 38(5) | the cup is used in the Old Testament to refer to acceptance of 194 Gosp, Mar 14: 36(12)| Aramaic word in the Greek New Testament. Not what I will but what 195 Gosp, Luk Int | humanity found in the Old Testament, showing how God's promises 196 Gosp, Luk Int | 22:22) fulfilled the Old Testament prophecies (Luke 4:21; 18: 197 Gosp, Luk Int | is mentioned in the New Testament in Col 4:14, Philippians 198 Gosp, Luk Int | literate both in the Old Testament traditions according to 199 Gosp, Luk 1: 1(1) | promises of God in the Old Testament. As a second- or third-generation 200 Gosp, Luk 1: 5(2) | drawn from the Greek Old Testament. It is largely, however, 201 Gosp, Luk 1: 5(2) | writes in imitation of Old Testament birth stories, combining 202 Gosp, Luk 1: 5(2) | and the fulfillment of Old Testament promises. The account presents 203 Gosp, Luk 1: 7(4) | mothers of important Old Testament figures: Sarah (Genesis 204 Gosp, Luk 1: 13(5) | afraid: a stereotyped Old Testament phrase spoken to reassure 205 Gosp, Luk 1: 17(7) | in the role of the Old Testament fiery reformer, the prophet 206 Gosp, Luk 1: 19(8) | prince. By alluding to Old Testament themes in Luke 1:17, 19 207 Gosp, Luk 1: 46(16)| the fulfillment of Old Testament promises. The loose connection 208 Gosp, Luk 1: 68(19)| taken from the Greek Old Testament and may have been a Jewish 209 Gosp, Luk 1: 69(20)| the horn is a common Old Testament figure for strength (Psalm 210 Gosp, Luk 1: 78(22)| scion, branch," an Old Testament messianic title.~ 211 Gosp, Luk 2: 1(1) | unknown outside the New Testament. Moreover, there are notorious 212 Gosp, Luk 2: 11(5) | Luke and Acts. In the New Testament it is also applied to Yahweh, 213 Gosp, Luk 2: 11(5) | Yahweh, as it is in the Old Testament. When used of Jesus it points 214 Gosp, Luk 2: 14(6) | characteristic of peace in the Old Testament.~ 215 Gosp, Luk 3: 1(1) | Baptist in the form of an Old Testament prophetic call (Luke 3:2) 216 Gosp, Luk 3: 2(3) | Luke is alone among the New Testament writers in associating the 217 Gosp, Luk 4: 21(10)| time of fulfillment of Old Testament prophecy. Luke presents 218 Gosp, Luk 4: 21(10)| Jesus as fulfilling Old Testament hopes and expectations ( 219 Gosp, Luk 5: 20(8) | Palestine (based on the Old Testament: Exodus 20:5; Deut 5:9) 220 Gosp, Luk 6: 13(5) | other places in the New Testament show an awareness that the 221 Gosp, Luk 9: 30(14)| figures represent the Old Testament law and the prophets. At 222 Gosp, Luk 11: 49(13)| with the mission of the Old Testament prophets who often suffered 223 Gosp, Luk 11: 51(14)| murder recounted in the Old Testament (Genesis 4:8). The Zechariah 224 Gosp, Luk 11: 51(14)| Hebrew canon of the Old Testament.~ 225 Gosp, Luk 13: 4(3) | outside Luke and the New Testament.~ 226 Gosp, Luk 14: 5(3) | oldest and most important New Testament manuscripts. Because of 227 Gosp, Luk 16: 16(11)| the fulfillment of the Old Testament promises has begun.~ 228 Gosp, Luk 18: 31(7) | be the fulfillment of Old Testament prophecy, but, as is usually 229 Gosp, Luk 18: 31(7) | does not specify which Old Testament prophets he has in mind; 230 Gosp, Luk 19: 9(2) | promises of God in the Old Testament. Underlying Luke's depiction 231 Gosp, Luk 24: 1(1) | accomplished in fulfillment of Old Testament promises and of Jewish hopes ( 232 Gosp, Luk 24: 26(8) | Luke is the only New Testament writer to speak explicitly 233 Gosp, Luk 24: 26(8) | is not found in the Old Testament or in other Jewish literature 234 Gosp, Luk 24: 26(8) | literature prior to the New Testament period, although the idea 235 Gosp, Joh Int | personified Wisdom in the Old Testament.~The gospel contains many 236 Gosp, Joh 1: 1(2) | the first words of the Old Testament (Genesis 1:1). Was: this 237 Gosp, Joh 1: 14(9) | words may represent two Old Testament terms describing Yahweh 238 Gosp, Joh 1: 49(34)| title is used in the Old Testament, among other ways, as a 239 Gosp, Joh 2: 1(1) | see Introduction). The Old Testament background lies in the Exodus 240 Gosp, Joh 2: 1(3) | Cana: unknown from the Old Testament. The mother of Jesus: she 241 Gosp, Joh 2: 19(15)| In three days: an Old Testament expression for a short, 242 Gosp, Joh 4: 26(11)| translated "I am," an Old Testament self-designation of Yahweh ( 243 Gosp, Joh 5: 21(9) | Gives life: in the Old Testament, a divine prerogative (Deut 244 Gosp, Joh 7: 38(14)| exact quotation from any Old Testament passage; in the gospel context 245 Gosp, Joh 9: 24(6) | God the praise!: an Old Testament formula of adjuration to 246 Gosp, Joh 9: 32(7) | born blind: the only Old Testament cure from blindness is found 247 Gosp, Joh 10: 1(1) | used of Yahweh in the Old Testament, cf Exodus 34; Genesis 48: 248 Gosp, Joh 12: 34(19)| is no passage in the Old Testament that states precisely that 249 Gosp, Joh 12: 38(21)| psychological one. The Old Testament had to be fulfilled; the 250 Gosp, Joh 13: 31(10)| Greek literature and the Old Testament (of Moses, Joshua, David).~ 251 Gosp, Joh 15: 15(6) | friends: in the Old Testament, Moses (Deut 34:5), Joshua ( 252 Gosp, Joh 15: 21(9) | name is frequent in the New Testament (Matthew 10:22; 24:9; Acts 253 Gosp, Joh 20: 9(7) | 15:4. Some individual Old Testament passages suggested are Psalm 254 Gosp, Joh 20: 17(10)| John and many of the New Testament writers, the ascension in 255 Gosp, Act Int | promised to Israel in the Old Testament and accomplished by Jesus 256 Gosp, Act 3: 18(8) | prophetic insight into the Old Testament saw the crucifixion and 257 Gosp, Act 3: 18(8) | specify the particular Old Testament prophecies that were fulfilled 258 Gosp, Act 3: 20(9) | found elsewhere in the New Testament.~ 259 Gosp, Act 7: 2(2) | between the data of the Old Testament and the data of Stephen' 260 Gosp, Act 20: 16(5) | as Paul's last will and testament.~ 261 Gosp, Act 21: 11(4) | Agabus recalls those of Old Testament prophets. Compare Isaiah 262 Gosp, Act 26: 27(9) | different from what the Old Testament prophets had proclaimed ( 263 Gosp, Act 28: 25(6) | salvation promised in the Old Testament, accomplished by Jesus, 264 NTLet | New Testament Letters~ ~In the New Testament 265 NTLet | Testament Letters~ ~In the New Testament canon, between the Acts 266 NTLet | Christian writers. The New Testament letters usually begin with 267 NTLet | seven letters of the New Testament that follow the Pauline 268 NTLet | The dates of the other New Testament letters are more difficult 269 NTLet, Rom Int | 4:25. He cites the Old Testament frequently (Romans 1:17; 270 NTLet, Rom Int | of the faith of the Old Testament, declaring that the preparatory 271 NTLet, Rom 1: 17(11)| purpose and meaning of the Old Testament as proclamation of divine 272 NTLet, Rom 1: 18(14)| human sinfulness, an Old Testament phrase that expresses the 273 NTLet, Rom 2: 12(5) | conduct inculcated in the Old Testament since God did not address 274 NTLet, Rom 3: 27(9) | accepts faith without the Old Testament religious culture symbolized 275 NTLet, Rom 4: 2(2) | be traced both to the Old Testament texts he quotes and to his 276 NTLet, Rom 5: 12(4) | covenant. Through the Old Testament law, the sinfulness of humanity 277 NTLet, Rom 9: 30(10)| relatively few Jews, the Old Testament prophecies are seen to be 278 NTLet, Rom 9: 32(11)| Jesus as Messiah. The Old Testament and much of Jewish noncanonical 279 NTLet, Rom 11: 16(3) | faith described in the Old Testament because of the firstfruits ( 280 NTLet, Rom 15: 3(1) | be derived from the Old Testament, as in the citation from 281 NTLet, Rom 15: 3(1) | several times in the New Testament, it has been called indirectly 282 NTLet, 1Cor Int | any other book of the New Testament. Through it we can glimpse 283 NTLet, 1Cor 4: 6(2) | God's promises in the Old Testament (what is written). Inflated 284 NTLet, 1Cor 4: 6(2) | Pauline, found in the New Testament only in 1 Cor 4:6, 18-19; 285 NTLet, 1Cor 6: 9(2) | moral sensibility of the New Testament period.~ 286 NTLet, 1Cor 8: 6(3) | earliest reference in the New Testament to Jesus' role in creation.~ 287 NTLet, 1Cor 10: 4(2) | was the Christ: in the Old Testament, Yahweh is the Rock of his 288 NTLet, 1Cor 10: 6(3) | typological value of these Old Testament events: the desert experiences 289 NTLet, 1Cor 11: 23(11)| Lord's Supper in the New Testament. The narrative emphasizes 290 NTLet, 1Cor 14: 14(6) | dominant in earliest Old Testament prophecy as depicted in 291 NTLet, 1Cor 15: 3(3) | Application of some Old Testament texts (Psalm 2:7; 16:8-11) 292 NTLet, 1Cor 15: 26(11)| fulfillment of the two Old Testament texts just referred to, 293 NTLet, 2Cor Int | apologetic use of the Old Testament. Paul's discussion of the 294 NTLet, 2Cor Int | ministry unsurpassed in the New Testament.~The letter is remarkable 295 NTLet, 2Cor 2: 14(9) | the sacrifices in the Old Testament (e.g., Genesis 8:21; Exodus 296 NTLet, 2Cor 6: 16(12)| Pantokrator) occurs in the New Testament only here in 2 Cor 6:18 297 NTLet, 2Cor 12: 1(1) | usually mentioned, but the Testament of Levi (2:7-10; 3:1-4) 298 NTLet, 2Cor 13: 11(6) | trinitarian passages in the New Testament.~ 299 NTLet, Gal 1: 13(11)| language echoes the Old Testament prophetic call of Jeremiah. 300 NTLet, Gal 3: 15(9) | can be rendered as will or testament (Gal 3:15) and as covenant ( 301 NTLet, Gal 3: 27(19)| imagery, traceable to the Old Testament (Job 29:14; Isaiah 59:17) 302 NTLet, Gal 4: 10(7) | observances from the Old Testament, promoted by opponents: 303 NTLet, Eph 1: 3(3) | destined (Eph 1:5) reflect Old Testament theology (Deut 7:7; 9:4- 304 NTLet, Eph 5: 21(5) | see Eph 5:20); use of Old Testament material about father and 305 NTLet, Phi 1: 1(2) | heads a local church. In New Testament times this office had not 306 NTLet, Phi 1: 1(2) | used frequently in the New Testament to designate "servants," " 307 NTLet, Phi 2: 12(10)| trembling: a common Old Testament expression indicating awe 308 NTLet, Phi 2: 12(12)| trembling: a common Old Testament expression indicating awe 309 NTLet, Phi 4: 18(10)| Aroma . . . sacrifice: Old Testament cultic language (cf Genesis 310 NTLet, Col 1: 15(6) | basic ideas also reflect Old Testament themes about Wisdom found 311 NTLet, Col 2: 11(5) | symbolic terms of the Old Testament rite for entry into the 312 NTLet, 2The Int | interpretation, namely Old Testament books such as Daniel and 313 NTLet, 2The Int | and especially, in the New Testament, the synoptic apocalyptic 314 NTLet, 2The 1: 3(2) | language drawn from Old Testament apocalyptic. A prayer for 315 NTLet, 2The 1: 10(3) | his holy ones: in the Old Testament, this term can refer to 316 NTLet, 2The 2: 1(1) | in 2 Thes 1:8-10, the Old Testament provides a good deal of 317 NTLet, 2The 2: 7(6) | one is described in Old Testament language (with the breath 318 NTLet, 1Tim 1: 3(2) | speculations, probably about Old Testament figures (1 Tim 1:3-4, but 319 NTLet, 1Tim 1: 8(4) | Timothy do not present the Old Testament from the Christian viewpoint. 320 NTLet, 1Tim 1: 8(4) | Christian values the Old Testament not as a system of law but 321 NTLet, 1Tim 4: 14(8) | gesture was used in the Old Testament to signify the transmission 322 NTLet, 2Tim Int | a final exhortation and testament from Paul to the younger 323 NTLet, Tit Int | Pastoral Epistles in the New Testament is addressed to a different 324 NTLet, Tit Int | never, according to the New Testament, visited. The tone is closer 325 NTLet, Tit 1: 10(3) | persons mentioned in the Old Testament, insist on the observance 326 NTLet, Heb Int | fulfills the promise of the Old Testament (Hebrews 8:1-13). It also 327 NTLet, Heb Int | the sacrifices of the Old Testament (Hebrews 9:1-28): these 328 NTLet, Heb Int | and the saints of the Old Testament give striking example of 329 NTLet, Heb Int | manner of citing the Old Testament, and the resemblance between 330 NTLet, Heb Int | ways the best in the New Testament.~Since the letter of Clement 331 NTLet, Heb Int | present tense to the Old Testament sacrificial worship do not 332 NTLet, Heb 1: 1(1) | and maintained during Old Testament times in fragmentary and 333 NTLet, Heb 1: 1(1) | personified Wisdom of the Old Testament as refulgence of God's glory 334 NTLet, Heb 1: 5(2) | by a series of seven Old Testament texts. Some scholars see 335 NTLet, Heb 1: 8(4) | in Hebrews 1:10-12 an Old Testament passage addressed to God 336 NTLet, Heb 2: 5(2) | author then cites three Old Testament texts as proofs of this 337 NTLet, Heb 3: 1(1) | used only here in the New Testament (cf John 13:16; 17:3), meaning 338 NTLet, Heb 3: 1(1) | consider Moses as the Old Testament antitype, but rather the 339 NTLet, Heb 3: 7(3) | during the Exodus. In the Old Testament the Exodus had been invoked 340 NTLet, Heb 3: 7(3) | 21; 51:9-11). In the New Testament the redemption was similarly 341 NTLet, Heb 5: 1(1) | Christian community. In Old Testament tradition, the high priest 342 NTLet, Heb 5: 6(4) | Hebrews is the only New Testament writer to cite Psalm 110: 343 NTLet, Heb 6: 12(5) | the holy people of the Old Testament, who now possess the promised 344 NTLet, Heb 7: 3(4) | Consequently, since the Old Testament nowhere mentions Melchizedek' 345 NTLet, Heb 7: 7(6) | some examples in the Old Testament that do not support it ( 346 NTLet, Heb 7: 11(8) | associated with the Old Testament priesthood, for he was a 347 NTLet, Heb 7: 16(12)| makes him priest. The Old Testament speaks of the Aaronic priesthood 348 NTLet, Heb 9: 4(4) | Neither is there any Old Testament support for the assertion 349 NTLet, Heb 9: 7(7) | blood was essential to Old Testament sacrifice because it was 350 NTLet, Heb 9: 7(7) | Unlike Hebrews, the Old Testament never says that the blood 351 NTLet, Heb 9: 7(7) | that belongs to the New Testament antitype, as Paul does when 352 NTLet, Heb 9: 11(9) | foreshadowed in the Old Testament sanctuary, has actually 353 NTLet, Heb 9: 15(13)| by which a last will and testament becomes effective only with 354 NTLet, Heb 9: 15(13)| Hebrews 9:18-21). In Old Testament tradition, guilt could normally 355 NTLet, Heb 9: 22(17)| obtaining forgiveness; the Old Testament mentions contrition of heart ( 356 NTLet, Heb 9: 23(18)| cleansing symbol among Old Testament prefigurements, it was necessary 357 NTLet, Heb 10: 1(1) | now realizes that the Old Testament sacrifices did not effect 358 NTLet, Heb 10: 1(1) | acknowledged that the Old Testament sacrifices did not remit 359 NTLet, Heb 10: 8(4) | four principal types of Old Testament sacrifices: peace offerings ( 360 NTLet, Heb 10: 19(9) | in the courage of the Old Testament prophets (cf Isaiah 26:20; 361 NTLet, Heb 11: 1(1) | people and events of the Old Testament to paint an inspiring portrait 362 NTLet, Heb 11: 1(1) | faith provided in the New Testament, though his interest does 363 NTLet, Heb 11: 1(1) | since they, unlike the Old Testament men and women of faith, 364 NTLet, Heb 11: 3(3) | of the faith of the Old Testament men and women but is in 365 NTLet, Heb 11: 6(5) | about human conduct; the Old Testament defines folly as the denial 366 NTLet, Heb 11: 40(9) | perfect: the heroes of the Old Testament obtained their recompense 367 NTLet, Heb 12: 1(1) | inspired not only by the Old Testament men and women of faith ( 368 NTLet, Heb 12: 23(6) | to the heroes of the Old Testament (see Hebrews 11), or to 369 NTLet, Heb 13: 20(5) | beautiful blessings in the New Testament. The resurrection of Jesus 370 CathL | to the Hebrews, the New Testament contains seven other letters. 371 CathL | catholic letters in the New Testament canon. The reason for this 372 CathL | early Christians saw the New Testament as the depository of apostolic 373 CathL, Jam Int | refers to the third New Testament personage named James, a 374 CathL, Jam Int | the dispersion." In Old Testament terminology the term "twelve 375 CathL, Jam Int | Letter of James and other New Testament literature.~From the viewpoint 376 CathL, Jam Int | can be found in the Old Testament (Proverbs, Sirach) and in 377 CathL, Jam Int | among the best in the New Testament and appears to be the work 378 CathL, Jam Int | earliest writings in the New Testament and feel that its content 379 CathL, Jam 1: 2(2) | frequent teaching of the New Testament derived from the words and 380 CathL, Jam 1: 25(12)| perfect law applies the Old Testament description of the Mosaic 381 CathL, Jam 1: 27(15)| 27] In the Old Testament, orphans and widows are 382 CathL, Jam 2: 5(3) | God's poor" of the Old Testament, were seen by Jesus as particularly 383 CathL, Jam 5: 6(2) | but rather echoes the Old Testament theme of the harsh oppression 384 CathL, 1Pet Int | considerable use is made of the Old Testament (1 Peter 1:24; 2:6-7, 9- 385 CathL, 1Pet Int | translation when citing the Old Testament; the similarity in both 386 CathL, 1Pet 2: 25(12)| for his people in the Old Testament (Psalm 23; Isaiah 40:11; 387 CathL, 1Pet 2: 25(12)| all humanity in the New Testament (Matthew 18:10-14; Luke 388 CathL, 1Pet 3: 8(3) | Psalm 34:13-17. In the Old Testament this refers to longevity 389 CathL, 1Pet 4: 11(5) | doxologies do occur within a New Testament letter, e.g., Romans 9:5. 390 CathL, 2Pet Int | of 2 Peter into the New Testament canon met with great resistance 391 CathL, 2Pet Int | the latest work in the New Testament and assign it to the first 392 CathL, 2Pet 1: 17(10)| Here, as elsewhere, the New Testament insists on continued reminders 393 CathL, 2Pet 2: 1(1) | false prophets among the Old Testament people of God will recur 394 CathL, 2Pet 2: 4(2) | three examples in their Old Testament order (Genesis 6; 7; 19).~ 395 CathL, 2Pet 3: 12(10)| although this is the only New Testament passage about a final conflagration, 396 CathL, 2Pet 3: 12(10)| as elsewhere in the New Testament. Jewish sources and Acts 397 CathL, 2Pet 3: 16(12)| level as books of the Old Testament. Possibly other New Testament 398 CathL, 2Pet 3: 16(12)| Testament. Possibly other New Testament writings could also be included. 399 CathL, 1Joh Int | treatise than to most other New Testament letters.~The purpose of 400 CathL, 1Joh 2: 20(11)| anointing is in the Old Testament sense of receiving the Spirit 401 CathL, 2Joh 0: 1(1) | the beginning of other New Testament letters (1 Peter 1:1; Titus 402 CathL, 2Joh 0: 3(2) | found elsewhere in the New Testament.~ 403 CathL, 3Joh 0: 1(1) | fellow Christians in New Testament epistolary literature. ~ 404 CathL, Jude 0: 18(12)| of any of the various New Testament passages on this theme ( 405 CathL, Rev Int | extensively from the Old Testament, especially Ezekiel, Zechariah, 406 CathL, Rev 1: 5(5) | manuscripts and fits well with Old Testament imagery, e.g., Isaiah 40: 407 CathL, Rev 1: 17(16)| 17] It was an Old Testament belief that for sinful human 408 CathL, Rev 6: 2(3) | Rev 9:13-21. But the Old Testament imagery typifies the history 409 CathL, Rev 6: 10(9) | Holy and true master: Old Testament usage as well as the context 410 CathL, Rev 12: 1(2) | people in the Old and the New Testament. The Israel of old gave 411 CathL, Rev 12: 6(6) | desert, the traditional Old Testament place of refuge for the 412 CathL, Rev 14: 4(3) | are considered in the Old Testament to be adultery and fornication ( 413 CathL, Rev 18: 1(1) | borrowed from the scathing Old Testament prophecies against Babylon, 414 CathL, Rev 19: 1(1) | found only here in the New Testament, this frequent exclamation


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