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hebraism 1
hebraized 1
hebrew 469
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407 probably
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New American Bible

2002 11 11
IntraText - Concordances
hebrews
                                                                      bold = Main text
    Part, Book  Chapter:Verse                                         grey = Comment text
1 PreNAB | Moses and the oppressed Hebrews in Egypt, the birth of Israel 2 Pent | Moses and the oppressed Hebrews in Egypt, the birth of Israel 3 Pent, Gen 11: 16(7) | eponymous ancestor of the Hebrews, "descendants of Eber" ( 4 Pent, Gen 14: 18(5) | king allied to him"). In Hebrews 7:2 "king of Salem" is interpreted 5 Pent, Gen 14: 20(7) | assigned to priests; cf Hebrews 7:4-10.~ 6 Pent, Gen 40: 15 | kidnaped from the land of the Hebrews, and here I have not done 7 Pent, Gen 43: 32 | Egyptians may not eat with Hebrews; that is abhorrent to them.) ~ 8 Pent, Gen 47: 31(3) | staff; it is thus quoted in Hebrews 11:21. ~ 9 Pent, Exo 1: 22 | boy that is born to the Hebrews, but you may let all the 10 Pent, Exo 2: 6 | said, "It is one of the Hebrews' children." ~ 11 Pent, Exo 2: 13 | went out again, and now two Hebrews were fighting! So he asked 12 Pent, Exo 3: 18 | The LORD, the God of the Hebrews, has sent us word. Permit 13 Pent, Exo 5: 3 | replied, "The God of the Hebrews has sent us word. Let us 14 Pent, Exo 7: 16 | The LORD, the God of the Hebrews, sent me to you with the 15 Pent, Exo 9: 1 | the LORD, the God of the Hebrews: Let my people go to worship 16 Pent, Exo 9: 13 | the LORD, the God of the Hebrews: Let my people go to worship 17 Pent, Exo 10: 3 | the LORD, the God of the Hebrews: How long will you refuse 18 Pent, Exo 10: 11(2) | families. He suspected that the Hebrews had no intention of returning.~ 19 Pent, Exo 16: 33(6) | translation, which is followed in Hebrews 9:4, this was a golden vessel.~ 20 Pent, Lev 16: 2(1) | the Day of Atonement. In Hebrews 9:3-12 this ceremony is 21 Pent, Lev 17: 11(2) | sacrifice is applied in Hebrews 9-10 to the death of Christ, 22 Pent, Lev 17: 11(2) | there is no forgiveness" (Hebrews 9:22). ~ 23 Pent, Num 14: 28(3) | cited in 1 Cor 10:10, and Hebrews 3:12-18, as a warning for 24 Pent, Num 19: 3(1) | Jerusalem; cf John 19:20; Hebrews 13:12; in the purifying 25 Pent, Num 19: 17(3) | conscience from dead works?" (Hebrews 9:13-14).~ 26 Pent, Num 26: 52(2) | strength of each group. The Hebrews considered the outcome of 27 Pent, Deu 17: 5(1) | Numbers 15:36; Acts 7:58; Hebrews 13:12.~ 28 Pent, Jos 2: 8(3) | in the New Testament; cf Hebrews 11:31; James 2:25.~ 29 Pent, Jos 6: 20(2) | faith in his promise; cf Hebrews 11:30.~ 30 Pent, Jud 5: 20(4) | seem that nature aided the Hebrews in some way. Perhaps the 31 Pent, Jud 5: 23(5) | unknown locality in which Hebrews probably resided, since 32 Pent, Jud 7: 13(2) | represents the agricultural Hebrews while the tent refers to 33 Pent, Jud 7: 13(2) | indicates the victory of the Hebrews over their Midianite oppressors.~ 34 Pent, Jud 7: 19(3) | before midnight. The ancient Hebrews divided the night into three 35 Pent, Rut Int | filial piety, pleasing to the Hebrews especially because of its 36 Pent, Rut Int | David, and useful both to Hebrews and to Gentiles. Its aim 37 Pent, Rut 2: 4(2) | characterize the salutations of the Hebrews. This greeting is used in 38 His, 0 0: 23 | 37; 132:11-13; Acts 2:30; Hebrews 1:5.~The contents of this 39 His, 1Sam 4: 6 | shouting in the camp of the Hebrews mean?" On learning that 40 His, 1Sam 4: 9 | will become slaves to the Hebrews, as they were your slaves. 41 His, 1Sam 9: 24(4) | special delicacy by the Hebrews. However, the ritual legislation 42 His, 1Sam 13: 3 | a proclamation, "Let the Hebrews hear!" ~ 43 His, 1Sam 13: 3(2) | note on 1 Sam 10:5. Let the Hebrews hear: a different reading 44 His, 1Sam 13: 3(2) | Philistines heard that the Hebrews (or: the slaves) had revolted. 45 His, 1Sam 13: 7 | 7 ~3 and other Hebrews passed over the Jordan into 46 His, 1Sam 13: 19 | had said, "Otherwise the Hebrews will make swords or spears." ~ 47 His, 1Sam 14: 11 | Philistines, who said, "Look, some Hebrews are coming out of the holes 48 His, 1Sam 14: 21 | 21 ~In addition, the Hebrews who had previously sided 49 His, 1Sam 15: 3(1) | seminomadic peoples such as the Hebrews had recently been. The slaughter 50 His, 1Sam 29: 3 | chiefs asked, "What are those Hebrews doing here?" And Achish 51 His, 2Sam 7: 8(1) | transcendent way; cf Acts 2:30; Hebrews 1:5. ~ 52 His, 2Sam 14: 17(3) | resting place: cf Psalm 95:11; Hebrews 3:7-4, 11. The reference 53 His, 2Sam 22: 8(5) | Psalm 29; Psalm 97:2-6; Hebrews 3.~ 54 His, 2Sam 22: 34(9) | from attack; cf Psalm 62:3; Hebrews 3:19.~ 55 His, Tob 5: 4(2) | Testament (Genesis 18; cf Hebrews 13:2).~ 56 His, Tob 14: 5(2) | temple was to be expected. Cf Hebrews 9:1-14.~ 57 His, Jdt 5: 6(1) | the early history of the Hebrews, whose forefather, Abraham, 58 His, Jdt 10: 12 | I am a daughter of the Hebrews, and I am fleeing from them, 59 His, Jdt 16: 25(2) | victory was adopted by the Hebrews into the calendar of their 60 His, 2Mac 7: 28(2) | and his creative word; cf Hebrews 11:3.~ 61 His, 2Mac 7: 31 | kind of affliction for the Hebrews, will not escape the hands 62 His, 2Mac 11: 13 | came to realize that the Hebrews were invincible because 63 His, 2Mac 15: 37 | remaining in possession of the Hebrews from that time on, I will 64 WisdB, Job 38: 1(1) | Psalm 18; 50; Nahum 1:3; Hebrews 3. ~ 65 WisdB, Psa 2: 1(1) | Christ (Acts 4:25-27; 13:33; Hebrews 1:5). ~ 66 WisdB, Psa 8: 6(5) | beings in the heavenly world. Hebrews 2:9 finds the eminent fulfillment 67 WisdB, Psa 37: 3(2) | or figure of heaven. Cf Hebrews 11:9-10, 13-16. The New 68 WisdB, Psa 40: 7(3) | quoting Amos 5:25-26]). Hebrews 10:5-9 quotes the somewhat 69 WisdB, Psa 45: 7(2) | representing God to the people. Hebrews 1:8-9 applies Psalm 45:7- 70 WisdB, Psa 76: 3(2) | shalom. Cf Genesis 14:18; Hebrews 7:1-3.~ 71 WisdB, Psa 85: 9(2) | to God's revelation. Cf Hebrews 2:1.~ 72 WisdB, Psa 95: 11(3) | promised land as in Deut 12:9. Hebrews 4 applies the verse to the 73 WisdB, Psa 97: 1(1) | Psalm 18:8-16; Micah 1:3-4; Hebrews 3:3-15. Israel rejoices 74 WisdB, Psa 97: 7(2) | interpretation adopted by Hebrews 1~ 75 WisdB, Psa 110: 4(4) | performed priestly functions. Hebrews 7 sees in Melchizedek a 76 WisdB, Pro 3: 20(5) | 20] For the Hebrews, the depths enclosed the 77 WisdB, Pro 8: 23(6) | equivalent of "born." The Hebrews liken the movement of air 78 WisdB, Pro 16: 33(4) | practiced by the ancient Hebrews; cf Exodus 28:15-30; Lev 79 WisdB, Ecc Int | the Old Testament itself (Hebrews 7:19), yet it marks an advance 80 WisdB, Ecc 6: 3(1) | were highly esteemed by the Hebrews, and it was considered a 81 WisdB, Wisd 6: 10(2) | Proverb 22:21; Job 31:14; Hebrews 2:1; Sirach 8:9.~ 82 WisdB, Wisd 18: 13(4) | 13] People: the Hebrews.~ 83 WisdB, Wisd 19: 2(2) | 2] Them: the Hebrews.~ 84 WisdB, Sir 44: 16(3) | Christ; cf Genesis 5:21-24; Hebrews 11:5. The present verse 85 WisdB, Sir 45: 7(5) | priesthood of Christ; cf Hebrews 7:18-28.~ 86 ProphB, Jer 31: 2(1) | only in the New Testament (Hebrews 3-4). ~ 87 ProphB, Jer 33: 14(1) | an eternal priesthood; cf Hebrews 6:20; 7:24-25. ~ 88 ProphB, Eze 38: 2(2) | northernmost countries known to the Hebrews: the north (cf also Ezekiel 89 ProphB, Jon 1: 3(2) | Mediterranean is uncertain. To the Hebrews it stood for the far west.~ 90 ProphB, Hab 2: 4(1) | Romans 1:17; Gal 3:11; Hebrews 10:38) to confirm his teaching 91 NTPre | smoothly, as in Luke, Acts, and Hebrews, it is reflected in the 92 Gosp, Mat 21: 39(30)| Jerusalem; see John 19:17; Hebrews 13:12.~ 93 Gosp, Mar 14: 36(12)| Romans 5:19; Philippians 2:8; Hebrews 5:8.~ 94 Gosp, Luk 20: 15(3) | the city of Jerusalem (see Hebrews 13:12).~ 95 Gosp, Joh 1: 18(12)| Luke 9:38 ("only child") or Hebrews 11:17 ("only son") and as 96 Gosp, Joh 13: 10(6) | 11; Eph 5:26; Titus 3:5; Hebrews 10:22.~ 97 Gosp, Joh 19: 29(13)| lamb on the doorpost of the Hebrews (Exodus 12:22).~ 98 Gosp, Act 6: 1 | Hellenists complained against the Hebrews because their widows were 99 Gosp, Act 6: 1(1) | The Hellenists . . . the Hebrews: the Hellenists were not 100 Gosp, Act 6: 1(1) | who spoke only Greek. The Hebrews were Palestinian Jews who 101 NTLet | see the Introductions to Hebrews and to 1 John. ~The virtually 102 NTLet | these, the Letter to the Hebrews, does not itself claim to 103 NTLet | Romans to Philemon, with Hebrews added at the end.~The other 104 NTLet, Rom 4: 20(6) | commitment to God's promise. Hebrews 11:8-12 emphasizes the faith 105 NTLet, 2Cor 11: 22 | 22 ~16 Are they Hebrews? So am I. Are they Israelites? 106 NTLet, Gal 3: 10(8) | God by the law (Gal 3:11; Hebrews 2:4, adapted from the Greek 107 NTLet, Gal 3: 10(8) | Habakkuk; cf Romans 1:17; Hebrews 10:38). Salvation, then, 108 NTLet, Col 1: 16(8) | all things (Col 1:17; cf Hebrews 1:3).~ 109 NTLet, Heb | Hebrews~ 110 NTLet, Heb Int | bore the title "To the Hebrews." It was assumed to be directed 111 NTLet, Heb Int | Jewish Christians. Usually Hebrews was attached in Greek manuscripts 112 NTLet, Heb Int | a reference to Timothy (Hebrews 13:23) suggested connections 113 NTLet, Heb Int | author, and even whether Hebrews is a letter have long been 114 NTLet, Heb Int | indifference to their calling Hebrews 2:1; 4:14; 6:1-12; 10:23- 115 NTLet, Heb Int | the heavenly sanctuary (Hebrews 9:11-10:22).~The author 116 NTLet, Heb Int | message of encouragement" (Hebrews 13:22), a designation that 117 NTLet, Heb Int | synagogue sermon in Acts 13:15. Hebrews is probably therefore a 118 NTLet, Heb Int | gave an epistolary ending (Hebrews 13:22-25). The author begins 119 NTLet, Heb Int | and exaltation of Jesus (Hebrews 1:3) that proclaimed him 120 NTLet, Heb Int | God's word to humanity (Hebrews 1:1-3). He dwells upon the 121 NTLet, Heb Int | superior to the angels (Hebrews 1:4-2:2). Christ is God' 122 NTLet, Heb Int | witnesses to his teaching: cf Hebrews 2:3-4) not merely by word 123 NTLet, Heb Int | to him and to all others (Hebrews 2:5-16). This enactment 124 NTLet, Heb Int | faithfulness of God's own Son (Hebrews 2:17-3:6).~Just as the infidelity 125 NTLet, Heb Int | cause of salvation for all (Hebrews 4:14-5:10). Although Christians 126 NTLet, Heb Int | everlasting priesthood of Christ (Hebrews 7:1-28), a priesthood that 127 NTLet, Heb Int | promise of the Old Testament (Hebrews 8:1-13). It also provides 128 NTLet, Heb Int | sacrifices of the Old Testament (Hebrews 9:1-28): these pointed to 129 NTLet, Heb Int | obtains forgiveness of sins (Hebrews 10:1-18). The trial of faith 130 NTLet, Heb Int | intercession there on their behalf (Hebrews 7:25; 8:1-13). They should 131 NTLet, Heb Int | they have already enjoyed (Hebrews 10:19-39).~It is in the 132 NTLet, Heb Int | striking example of that faith (Hebrews 11:1-40). The perseverance 133 NTLet, Heb Int | that God would bring him (Hebrews 12:1-3). The difficulties 134 NTLet, Heb Int | accepted as God's discipline (Hebrews 12:4-13), and if Christians 135 NTLet, Heb Int | unshakable kingdom of God (Hebrews 12:14-29).~The letter concludes 136 NTLet, Heb Int | specific moral commandments (Hebrews 13:1-17), in the course 137 NTLet, Heb Int | oneself with it in faith (Hebrews 13:9-16).~As early as the 138 NTLet, Heb Int | Alexandria in Egypt accepted Hebrews as a letter of Paul, and 139 NTLet, Heb Int | vocabulary and style between Hebrews and Paul's letters, the 140 NTLet, Heb Int | resemblance between the thought of Hebrews and that of Alexandrian 141 NTLet, Heb Int | 96, most probably cites Hebrews, the upper limit for the 142 NTLet, Heb Int | suffered in the past (cf Hebrews 10:32-34) may have been 143 NTLet, Heb Int | divisions of the Letter to the Hebrews are the following:~                                144 NTLet, Heb Int | Introduction (Hebrews 1:1-4) ~                             145 NTLet, Heb Int | Higher than the Angels (Hebrews 1:5-2:18) ~                           146 NTLet, Heb Int | Exhortation, Blessing, Greetings (Hebrews 13:1-25)~ ~ ~ ~ 147 NTLet, Heb 1: 1(1) | ways through the prophets (Hebrews 1:1), including Abraham, 148 NTLet, Heb 1: 1(1) | now in these last days (Hebrews 1:2) the final age, God' 149 NTLet, Heb 1: 1(1) | God created the universe. Hebrews 1:3-4, which may be based 150 NTLet, Heb 1: 1(1) | and imprint of his being (Hebrews 1:3; cf Wisdom 7:26). These 151 NTLet, Heb 1: 5(2) | elevation to divine status (Hebrews 1:5-6); presentation to 152 NTLet, Heb 1: 5(2) | of everlasting lordship (Hebrews 1:7-12); enthronement and 153 NTLet, Heb 1: 5(2) | conferral of royal power (Hebrews 1:13). The citations from 154 NTLet, Heb 1: 5(2) | citations from the Psalms in Hebrews 1:5, 13 were traditionally 155 NTLet, Heb 1: 5(2) | Acts 2:33-35); those in Hebrews 1:8, 10-12 are concerned 156 NTLet, Heb 1: 5(2) | The central quotation in Hebrews 1:7 serves to contrast the 157 NTLet, Heb 1: 5(2) | are to inherit salvation (Hebrews 1:14).~ 158 NTLet, Heb 1: 8(4) | preexistence mentioned in Hebrews 1:2-3; the psalmist had 159 NTLet, Heb 1: 8(4) | author's christology that in Hebrews 1:10-12 an Old Testament 160 NTLet, Heb 2: 1(1) | fortiori argument (as at Hebrews 7:21-22; 9:13-14; 10:28- 161 NTLet, Heb 2: 1(1) | announced through angels (Hebrews 2:2), the Mosaic law, is 162 NTLet, Heb 2: 1(1) | Christians have received (Hebrews 2:3-4). Christ's supremacy 163 NTLet, Heb 2: 5(2) | expression the son of man (Hebrews 2:6). The psalm contrasts 164 NTLet, Heb 2: 5(2) | creation, of which he is lord. Hebrews applies this christologically: 165 NTLet, Heb 2: 5(2) | because of his exaltation (Hebrews 2:8-9), though we do not 166 NTLet, Heb 2: 5(2) | reference to Jesus as leader (Hebrews 2:10) sounds the first note 167 NTLet, Heb 2: 5(2) | an important leitmotif in Hebrews: the journey of the people 168 NTLet, Heb 2: 5(2) | God to the sabbath rest (Hebrews 4:9), the heavenly sanctuary, 169 NTLet, Heb 2: 5(2) | Jesus, their "forerunner" (Hebrews 6:20). It was fitting that 170 NTLet, Heb 2: 5(2) | to consecrate his people (Hebrews 2:11); access to God is 171 NTLet, Heb 2: 5(2) | of the devil over death (Hebrews 2:4); the author shares 172 NTLet, Heb 2: 5(2) | devil. The fear of death (Hebrews 2:15) is a religious fear 173 NTLet, Heb 2: 5(2) | descendants of Abraham (Hebrews 2:16) in order to be a merciful 174 NTLet, Heb 2: 5(2) | of the central theme of Hebrews, Jesus the great high priest 175 NTLet, Heb 2: 5(2) | the sins of the people (Hebrews 2:17), as one who experienced 176 NTLet, Heb 2: 5(2) | the same tests as they (Hebrews 2:18).~ 177 NTLet, Heb 3: 1(1) | qualities of Jesus mentioned in Hebrews 2:17, but in inverse order: 178 NTLet, Heb 3: 1(1) | inverse order: faithfulness (Hebrews 3:1-4:13) and mercy (Hebrews 179 NTLet, Heb 3: 1(1) | Hebrews 3:1-4:13) and mercy (Hebrews 4:14-5:10). Christians are 180 NTLet, Heb 3: 1(1) | common relation to him (Hebrews 2:11), the apostle, a designation 181 NTLet, Heb 3: 1(1) | God's final word to us (Hebrews 1:2). He is compared with 182 NTLet, Heb 3: 1(1) | mediator of the new covenant (Hebrews 9:15) just as Moses was 183 NTLet, Heb 3: 1(1) | as Moses was of the old (Hebrews 9:19-22, including his sacrifice). 184 NTLet, Heb 3: 1(1) | But when the author of Hebrews speaks of Jesus' sacrifice, 185 NTLet, Heb 3: 1(1) | on the Day of Atonement (Hebrews 9:6-15). Moses' faithfulness " 186 NTLet, Heb 3: 1(1) | midrashic commentary. In Hebrews 3:3-6, the author does not 187 NTLet, Heb 3: 1(1) | the household. His house (Hebrews 3:2, 5, 6) means God's house, 188 NTLet, Heb 3: 1(1) | case of Christ, compare Hebrews 3:6 with Hebrews 10:21. 189 NTLet, Heb 3: 1(1) | compare Hebrews 3:6 with Hebrews 10:21. The house of Hebrews 190 NTLet, Heb 3: 1(1) | Hebrews 10:21. The house of Hebrews 3:6 is the Christian community; 191 NTLet, Heb 3: 1(1) | houses but of only one. Hebrews 3:6 brings out the reason 192 NTLet, Heb 3: 6(2) | interpolation derived from Hebrews 3:14.~ 193 NTLet, Heb 3: 7(3) | journey. To call God living (Hebrews 3:12) means that he reveals 194 NTLet, Heb 3: 7(3) | Jeremiah 10:11). The rest (Hebrews 3:11) into which Israel 195 NTLet, Heb 3: 7(3) | loss of the promised land (Hebrews 3:15-19; cf Numbers 14:20- 196 NTLet, Heb 3: 7(3) | cf Numbers 14:20-29). In Hebrews 4:1-11, the symbol of rest 197 NTLet, Heb 3: 7(3) | the promise to the ancient Hebrews foreshadowed that given 198 NTLet, Heb 3: 7(3) | finished his creative work (Hebrews 3:3-4; cf Genesis 2:2). 199 NTLet, Heb 3: 7(3) | rest into Psalm 95:7-11 (Hebrews 3:6-9). The Greek form of 200 NTLet, Heb 3: 7(3) | promised land, is Jesus (Hebrews 3:8). The author plays upon 201 NTLet, Heb 3: 7(3) | followers into heavenly rest. Hebrews 3:12, 13 are meant as a 202 NTLet, Heb 4: 14(1) | the theme first sounded in Hebrews 2:16-3:1, serve as an introduction 203 NTLet, Heb 4: 14(1) | Jesus a great high priest (Hebrews 4:14), a designation used 204 NTLet, Heb 4: 14(1) | every way, yet without sin (Hebrews 4:15); this indicates an 205 NTLet, Heb 4: 14(1) | that occurs elsewhere in Hebrews, and Jesus' throne is mentioned 206 NTLet, Heb 4: 14(1) | throne is mentioned in Hebrews 1:8, the throne of grace ( 207 NTLet, Heb 4: 14(1) | 8, the throne of grace (Hebrews 4:16) refers to the throne 208 NTLet, Heb 4: 14(1) | of God. The similarity of Hebrews 4:16 to Hebrews 10:19-22 209 NTLet, Heb 4: 14(1) | similarity of Hebrews 4:16 to Hebrews 10:19-22 indicates that 210 NTLet, Heb 5: 1(1) | of Jesus (see the note on Hebrews 2:5-18) makes him a more 211 NTLet, Heb 5: 1(1) | personal sin just as they were (Hebrews 5:1-3). Even so, the office 212 NTLet, Heb 5: 1(1) | was of divine appointment (Hebrews 5:4), as was also the case 213 NTLet, Heb 5: 1(1) | with the sinless Christ (Hebrews 5:5). For Hebrews 5:6, see 214 NTLet, Heb 5: 1(1) | Christ (Hebrews 5:5). For Hebrews 5:6, see the note on Psalm 215 NTLet, Heb 5: 1(1) | suffering he had to endure (Hebrews 5:8). Because of his perfection 216 NTLet, Heb 5: 1(1) | cause of salvation for all (Hebrews 5:9), a high priest according 217 NTLet, Heb 5: 1(1) | the order of Melchizedek (Hebrews 5:10; cf Hebrews 5:6 and 218 NTLet, Heb 5: 1(1) | Melchizedek (Hebrews 5:10; cf Hebrews 5:6 and Hebrews 7:3).~ 219 NTLet, Heb 5: 1(1) | 5:10; cf Hebrews 5:6 and Hebrews 7:3).~ 220 NTLet, Heb 5: 1(2) | Atonement rite, as is clear from Hebrews 9:7. This ritual was celebrated 221 NTLet, Heb 5: 6(4) | 6-8] The author of Hebrews is the only New Testament 222 NTLet, Heb 5: 6(4) | Psalm 110:4, here and in Hebrews 7:17, 21, to show that Jesus 223 NTLet, Heb 5: 6(4) | God to his role as priest. Hebrews 5:7-8 deal with his ability 224 NTLet, Heb 5: 8(6) | Jesus' sonship coexist in Hebrews, one associating it with 225 NTLet, Heb 5: 11(7) | The central section of Hebrews (5:11-10:39) opens with 226 NTLet, Heb 5: 11(7) | even the basic elements (Hebrews 5:12). But rather than treating 227 NTLet, Heb 5: 11(7) | their inertia (therefore, Hebrews 6:1). The six examples of 228 NTLet, Heb 5: 11(7) | examples of basic teaching in Hebrews 6:1-3 are probably derived 229 NTLet, Heb 5: 11(7) | completely from Christ (Hebrews 6:4-8). This harsh statement 230 NTLet, Heb 5: 11(7) | abandoning Christ. With Hebrews 6:9 a milder tone is introduced, 231 NTLet, Heb 5: 11(7) | criticism of the community (Hebrews 6:1-3, 9) is now balanced 232 NTLet, Heb 5: 11(7) | justly reward their efforts (Hebrews 6:10). The author is concerned 233 NTLet, Heb 5: 11(7) | about their persevering (Hebrews 6:11-12), citing in this 234 NTLet, Heb 5: 11(7) | promise and on God's oath (Hebrews 6:13-18; cf Genesis 22:16), 235 NTLet, Heb 5: 11(7) | is now living with God (Hebrews 6:19-20).~ 236 NTLet, Heb 6: 12(5) | will be treated fully in Hebrews 6:11.~ 237 NTLet, Heb 6: 19(9) | theme will be developed in Hebrews 9.~ 238 NTLet, Heb 7: 1(1) | city over which he ruled (Hebrews 7:2). Since Genesis gives 239 NTLet, Heb 7: 1(1) | that is unique and eternal (Hebrews 7:3).~ 240 NTLet, Heb 7: 2(3) | tithes to whom. The author of Hebrews supplies Abraham as the 241 NTLet, Heb 7: 4(5) | Abraham gave to Melchizedek (Hebrews 7:4), a practice later followed 242 NTLet, Heb 7: 4(5) | the levitical priesthood (Hebrews 7:5), was a gift (Hebrews 243 NTLet, Heb 7: 4(5) | Hebrews 7:5), was a gift (Hebrews 7:6) acknowledging a certain 244 NTLet, Heb 7: 4(5) | Melchizedek, the foreign priest (Hebrews 7:7). This is further indicated 245 NTLet, Heb 7: 4(5) | priesthood is permanent (Hebrews 7:8). The levitical priesthood 246 NTLet, Heb 7: 4(5) | priesthood over its own (Hebrews 7:9-10).~ 247 NTLet, Heb 7: 11(8) | arise in messianic times (Hebrews 7:11). Since the levitical 248 NTLet, Heb 7: 11(8) | Mosaic law, a new priesthood (Hebrews 7:12) would not come into 249 NTLet, Heb 7: 11(8) | exercised the priesthood (Hebrews 7:13-14).~ 250 NTLet, Heb 7: 14(10)| Aaron and one from David; Hebrews shows no awareness of this 251 NTLet, Heb 7: 15(11)| fulfilling Psalm 110:4 (Hebrews 7:17; cf Hebrews 7:3). Thus 252 NTLet, Heb 7: 15(11)| 110:4 (Hebrews 7:17; cf Hebrews 7:3). Thus he abolishes 253 NTLet, Heb 7: 15(11)| effectively sanctify people (Hebrews 7:18) by leading them into 254 NTLet, Heb 7: 15(11)| communication with God (Hebrews 7:19).~ 255 NTLet, Heb 7: 16(12)| implicitly refutes it in Hebrews 7:23-24.~ 256 NTLet, Heb 7: 19(13)| approach the throne of grace" (Hebrews 4:16); cf Hebrews 6:19, 257 NTLet, Heb 7: 19(13)| grace" (Hebrews 4:16); cf Hebrews 6:19, 20.~ 258 NTLet, Heb 7: 20(15)| the promise to Abraham (Hebrews 6:13), though not with the 259 NTLet, Heb 7: 20(15)| confirmed by God's oath (Hebrews 7:20-21); cf Psalm 110:4. 260 NTLet, Heb 7: 20(15)| of a permanent covenant (Hebrews 7:22) that does not require 261 NTLet, Heb 7: 20(15)| the levitical priesthood (Hebrews 7:23) because his high priesthood 262 NTLet, Heb 7: 20(15)| eternal and unchangeable (Hebrews 7:24). Consequently, Jesus 263 NTLet, Heb 7: 20(15)| ever-living intercessor (Hebrews 7:25).~ 264 NTLet, Heb 7: 22(16)| upon which it is based. Hebrews 7:12 argued that a change 265 NTLet, Heb 7: 26(18)| attributes is reminiscent of Hebrews 7:3 and is perhaps a hymnic 266 NTLet, Heb 7: 26(19)| installed far above humanity (Hebrews 1:26); one having no need 267 NTLet, Heb 7: 26(19)| single offering of himself (Hebrews 1:27) once for all. The 268 NTLet, Heb 7: 26(19)| perfect priest forever (Hebrews 7:28).~ 269 NTLet, Heb 7: 27(20)| that occur eleven times in Hebrews.~ 270 NTLet, Heb 8: 1(1) | high priest described in Hebrews 7:26-28. In virtue of his 271 NTLet, Heb 8: 1(1) | accordance with Psalm 110:1 (Hebrews 8:1), where he presides 272 NTLet, Heb 8: 1(1) | established by God himself (Hebrews 8:2). Like every high priest, 273 NTLet, Heb 8: 1(1) | has his offering to make (Hebrews 8:3; cf Hebrews 9:12, 14), 274 NTLet, Heb 8: 1(1) | to make (Hebrews 8:3; cf Hebrews 9:12, 14), but it differs 275 NTLet, Heb 8: 1(1) | in which he had no share (Hebrews 8:4) and which was in any 276 NTLet, Heb 8: 1(1) | the heavenly sanctuary (Hebrews 8:5). But Jesus' ministry 277 NTLet, Heb 8: 1(1) | accomplishes what it signifies (Hebrews 8:6). ~ 278 NTLet, Heb 8: 2(2) | sanctuary" elsewhere in Hebrews (Hebrews 9:8, 12, 24, 25; 279 NTLet, Heb 8: 2(2) | sanctuary" elsewhere in Hebrews (Hebrews 9:8, 12, 24, 25; 10:19; 280 NTLet, Heb 8: 2(2) | mere "copy and shadow" (Hebrews 8:5); compare the Johannine 281 NTLet, Heb 8: 7(3) | it had to be replaced (Hebrews 8:7), as Jeremiah (Jeremiah 282 NTLet, Heb 8: 7(3) | 31:31-34) had prophesied (Hebrews 8:8-12). Even in the time 283 NTLet, Heb 8: 7(3) | covenant was antiquated (Hebrews 8:13). In Hebrews 7:22-24, 284 NTLet, Heb 8: 7(3) | antiquated (Hebrews 8:13). In Hebrews 7:22-24, the superiority 285 NTLet, Heb 8: 7(3) | people's knowledge of God (Hebrews 8:11) and in the forgiveness 286 NTLet, Heb 8: 7(3) | the forgiveness of sin (Hebrews 8:12).~ 287 NTLet, Heb 8: 13(5) | not that of the author of Hebrews.~ 288 NTLet, Heb 9: 1(1) | to enter the Holy Place (Hebrews 2:6), but only the high 289 NTLet, Heb 9: 1(1) | and then only once a year (Hebrews 9:3-5, 7). The description 290 NTLet, Heb 9: 1(1) | stand in God's presence (Hebrews 9:8) because their offerings 291 NTLet, Heb 9: 1(1) | need of spiritual renewal (Hebrews 9:10), could not obtain 292 NTLet, Heb 9: 1(1) | obtain forgiveness of sins (Hebrews 9:9). ~ 293 NTLet, Heb 9: 2(2) | of the outer tabernacle (Hebrews 9:6) and the inner one ( 294 NTLet, Heb 9: 2(2) | 9:6) and the inner one (Hebrews 9:7) rather than of one 295 NTLet, Heb 9: 7(7) | reconciliation with God. Unlike Hebrews, the Old Testament never 296 NTLet, Heb 9: 11(9) | is not of human making (Hebrews 9:11). His place there is 297 NTLet, Heb 9: 11(9) | won eternal redemption (Hebrews 9:12). If the sacrifice 298 NTLet, Heb 9: 11(9) | bestow legal purification (Hebrews 9:13), how much more effective 299 NTLet, Heb 9: 11(9) | for the service of God (Hebrews 9:14).~ 300 NTLet, Heb 9: 11(10)| good things to come"; cf Hebrews 10:1.~ 301 NTLet, Heb 9: 14(12)| that cannot be destroyed" (Hebrews 7:16).~ 302 NTLet, Heb 9: 15(13)| his sacrificial death (cf Hebrews 8:6). His death has effected 303 NTLet, Heb 9: 15(13)| God could not be obtained (Hebrews 9:15). This effect of his 304 NTLet, Heb 9: 15(13)| the death of the testator (Hebrews 9:16-17). The Mosaic covenant 305 NTLet, Heb 9: 15(13)| between God and the people (Hebrews 9:18-21). In Old Testament 306 NTLet, Heb 9: 15(13)| without the use of blood (Hebrews 9:22; cf Lev 17:11).~ 307 NTLet, Heb 9: 16(14)| diatheke, meaning "covenant" in Hebrews 9:15, 18, is used here with 308 NTLet, Heb 9: 19(15)| goats (but this addition in Hebrews is of doubtful authenticity), 309 NTLet, Heb 9: 19(15)| blood on the altar, whereas Hebrews says he sprinkled it on 310 NTLet, Heb 9: 23(18)| by reason of its worth (Hebrews 9:23). Christ did not simply 311 NTLet, Heb 9: 23(18)| the heavenly realities (Hebrews 9:24) by performing an annual 312 NTLet, Heb 9: 23(18)| with a blood not his own (Hebrews 9:25); he offered the single 313 NTLet, Heb 9: 23(18)| final annulment of sin (Hebrews 9:26). Just as death is 314 NTLet, Heb 9: 23(18)| all achieved redemption (Hebrews 9:27-28).~ 315 NTLet, Heb 9: 26(19)| shows that the author of Hebrews, despite his interest in 316 NTLet, Heb 10: 1(1) | but only prefigured them (Hebrews 10:1). For if the sacrifices 317 NTLet, Heb 10: 1(1) | their constant repetition (Hebrews 10:2). They were rather 318 NTLet, Heb 10: 1(1) | reminder of the people's sins (Hebrews 10:3). It is not reasonable 319 NTLet, Heb 10: 1(1) | blood of animal sacrifices (Hebrews 10:4). Christ, therefore, 320 NTLet, Heb 10: 1(1) | according to the Septuagint (Hebrews 10:5-7). Jesus acknowledged 321 NTLet, Heb 10: 1(1) | own body for this purpose (Hebrews 10:8-10).~ 322 NTLet, Heb 10: 1(2) | term shadow was used in Hebrews 8:5 to signify the earthly 323 NTLet, Heb 10: 5(3) | a notable difference in Hebrews 10:5 (Psalm 40:7), where 324 NTLet, Heb 10: 5(3) | to the interpretation of Hebrews.~ 325 NTLet, Heb 10: 11(5) | ineffectual in remitting sin (Hebrews 10:11), Jesus offered a 326 NTLet, Heb 10: 11(5) | final outcome of his work (Hebrews 10:12-13; cf Psalm 110:1). 327 NTLet, Heb 10: 11(5) | other offerings for sin (Hebrews 10:14-18).~ 328 NTLet, Heb 10: 15(7) | author previously used in Hebrews 8:8-12.~ 329 NTLet, Heb 10: 17(8) | expression "after saying" in Hebrews 10:15 seems to require such 330 NTLet, Heb 10: 17(8) | understand "the Lord says" of Hebrews 10:16 (here rendered says 331 NTLet, Heb 10: 17(8) | the quotation and consider Hebrews 10:16b as part of the second 332 NTLet, Heb 10: 17(8) | expression at the beginning of Hebrews 10:17.~ 333 NTLet, Heb 10: 19(9) | through the person of Jesus (Hebrews 10:19-20), who rules God' 334 NTLet, Heb 10: 19(9) | s house as high priest (Hebrews 10:21). They should approach 335 NTLet, Heb 10: 19(9) | sins have been remitted (Hebrews 10:22), reminding themselves 336 NTLet, Heb 10: 19(9) | in Christ at that event (Hebrews 10:23). They are to encourage 337 NTLet, Heb 10: 19(9) | Christian love and activity (Hebrews 10:24), not refusing, no 338 NTLet, Heb 10: 19(9) | in view of the parousia (Hebrews 10:25; cf 1 Thes 4:13-18). 339 NTLet, Heb 10: 19(9) | forgiveness for so great a sin (Hebrews 10:26); only the dreadful 340 NTLet, Heb 10: 19(9) | judgment of God remains (Hebrews 10:27). For if violation 341 NTLet, Heb 10: 19(9) | gifts of the holy Spirit (Hebrews 10:28-29). Judgment belongs 342 NTLet, Heb 10: 19(9) | by his living presence (Hebrews 10:30-31). There was a time 343 NTLet, Heb 10: 19(9) | share their sufferings (Hebrews 10:32-34). To revitalize 344 NTLet, Heb 10: 19(9) | faith of the Christian (Hebrews 10:35-39).~ 345 NTLet, Heb 10: 21(11)| God: this refers back to Hebrews 3:6, "we are his house."~ 346 NTLet, Heb 10: 22(12)| an evil conscience: as in Hebrews 9:13 (see the note there), 347 NTLet, Heb 10: 22(12)| with the blood of Christ (Hebrews 9:14) cleanses the conscience. 348 NTLet, Heb 10: 26(14)| thinking of apostasy; cf Hebrews 3:12; 6:4-8.~ 349 NTLet, Heb 10: 32(16)| 14; John 9:11), but see Hebrews 6:4 and the note there.~ 350 NTLet, Heb 10: 37(17)| first and second lines of Hebrews 10:4 inverted. He introduces 351 NTLet, Heb 10: 37(17)| Note the Pauline usage of Hebrews 2:4 in Romans 1:17; Gal 352 NTLet, Heb 11: 1(1) | expand the theme announced in Hebrews 6:12, to which the author 353 NTLet, Heb 11: 1(1) | the author now returns (Hebrews 10:39). The material of 354 NTLet, Heb 11: 1(1) | developed chronologically. Hebrews 11:3-7 draw upon the first 355 NTLet, Heb 11: 1(1) | of Genesis (Genesis 1-9); Hebrews 11:8-22, upon the period 356 NTLet, Heb 11: 1(1) | period of the patriarchs; Hebrews 11:23-31, upon the time 357 NTLet, Heb 11: 1(1) | upon the time of Moses; Hebrews 11:32-38, upon the history 358 NTLet, Heb 11: 1(1) | eventually come to pass (Hebrews 11:1). Because they accepted 359 NTLet, Heb 11: 1(1) | personages discussed in Hebrews 11:3-38 were themselves 360 NTLet, Heb 11: 1(1) | themselves commended by God (Hebrews 11:2). Christians have even 361 NTLet, Heb 11: 1(1) | his messianic promises (Hebrews 11:39-40).~ 362 NTLet, Heb 11: 1(2) | being" (as translated in Hebrews 1:3), or "reality" (as translated 363 NTLet, Heb 11: 1(2) | reality" (as translated in Hebrews 3:14); here it connotes 364 NTLet, Heb 11: 19(6) | that parabole occurs in Hebrews, it means symbol (Hebrews 365 NTLet, Heb 11: 19(6) | Hebrews, it means symbol (Hebrews 9:9).~ 366 NTLet, Heb 12: 1(1) | men and women of faith (Hebrews 12:1) but above all by Jesus. 367 NTLet, Heb 12: 1(1) | the glory of his triumph (Hebrews 12:2). Reflection on his 368 NTLet, Heb 12: 1(1) | to the shedding of blood (Hebrews 12:3-4). Christians should 369 NTLet, Heb 12: 15(3) | after falling away (see Hebrews 6:4-6).~ 370 NTLet, Heb 12: 18(4) | threats of divine punishment (Hebrews 12:18-21). The covenant 371 NTLet, Heb 12: 18(4) | us direct access to God (Hebrews 12:22), makes us members 372 NTLet, Heb 12: 18(4) | children, a sanctified people (Hebrews 12:23), who have Jesus as 373 NTLet, Heb 12: 18(4) | mediator to speak for us (Hebrews 12:24). Not to heed the 374 NTLet, Heb 12: 18(4) | rejection of the word of Moses (Hebrews 12:25-26). Though Christians 375 NTLet, Heb 12: 18(4) | guilty of deserting it (Hebrews 12:28-29).~ 376 NTLet, Heb 12: 23(6) | may refer to the angels of Hebrews 12:22, or to the heroes 377 NTLet, Heb 12: 23(6) | of the Old Testament (see Hebrews 11), or to the entire assembly 378 NTLet, Heb 12: 24(7) | cleansing and access to God (Hebrews 10:19).~ 379 NTLet, Heb 13: 1(1) | social and moral matters (Hebrews 13:1-6), the letter turns 380 NTLet, Heb 13: 1(1) | letter to lose their faith (Hebrews 13:7), for Christ still 381 NTLet, Heb 13: 1(1) | remains always the same (Hebrews 13:8). They must not rely 382 NTLet, Heb 13: 1(1) | regulations concerning foods (Hebrews 13:9), nor should they entertain 383 NTLet, Heb 13: 1(1) | Christianity can be intermingled (Hebrews 13:10; cf the notes on Gal 384 NTLet, Heb 13: 1(1) | religious doctrines of Judaism (Hebrews 13:11-14). Christ must be 385 NTLet, Heb 13: 1(1) | center of the community (Hebrews 13:15-16). ~ 386 NTLet, Heb 13: 9(2) | Jewish food laws; in view of Hebrews 13:10, however, the author 387 NTLet, Heb 13: 10(3) | never clearly mentioned in Hebrews, but to the sacrifice of 388 NTLet, Heb 13: 17(4) | author asks for prayers (Hebrews 13:17-19). The letter concludes 389 NTLet, Heb 13: 17(4) | concludes with a blessing (Hebrews 13:20-21), a final request 390 NTLet, Heb 13: 17(4) | acceptance of its message (Hebrews 13:22), information regarding 391 NTLet, Heb 13: 17(4) | information regarding Timothy (Hebrews 13:23), and general greetings ( 392 NTLet, Heb 13: 17(4) | and general greetings (Hebrews 13:24-25).~ 393 NTLet, Heb 13: 20(5) | is presupposed throughout Hebrews, since it is included in 394 CathL | Paul and the Letter to the Hebrews, the New Testament contains 395 CathL | however. On the one hand, Hebrews has no specifically identified 396 CathL, Jam 5: 7(3) | James 5:7-8, 10-11; cf Hebrews 10:25; 1 John 2:18).~ 397 CathL, 1Pet 2: 25(12)| Luke 15:4-7; John 10:1-16; Hebrews 13:20).~ 398 CathL, 2Pet 1: 3(3) | 17:22-23; Romans 8:14-17; Hebrews 3:14; 1 John 1:3; 3:2.~ 399 CathL, 1Joh 5: 13(3) | antichrist; cf Mark 3:29; Hebrews 6:4-6; 10:26-31. Even in 400 CathL, Rev 1: 10(9) | Sinai (Exodus 19:16, 19; cf Hebrews 12:19 and the trumpet in 401 CathL, Rev 1: 16(15)| word of God (cf Eph 6:17; Hebrews 4:12) that will destroy 402 CathL, Rev 3: 14(10)| in John 1:3; Col 1:16-17, Hebrews 1:2; cf Proverb 8:22-31; 403 CathL, Rev 10: 6(4) | more delay: cf Daniel 12:7; Hebrews 2:3.~


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