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Alphabetical    [«  »]
terebinth 18
terebinths 3
teresh 1
term 178
termed 8
terminate 4
terminated 1
Frequency    [«  »]
179 various
178 gathered
178 outside
178 term
178 tim
177 assembly
177 shame
New American Bible

2002 11 11
IntraText - Concordances
term
                                                                      bold = Main text
    Part, Book  Chapter:Verse                                         grey = Comment text
1 Pent, Gen 2: 8(3) | southern Mesopotamia; the term is derived from the Sumerian 2 Pent, Gen 4: 1(1) | name qayin ("Cain") and the term qaniti ("I have produced") 3 Pent, Gen 4: 7(2) | like the similar Akkadian term rabisu, to designate a certain 4 Pent, Gen 4: 16(4) | definite geographic region. The term merely means "the land of 5 Pent, Gen 4: 25(6) | Elohist (from its use of the term Elohim, "God," instead of 6 Pent, Gen 11: 28(8) | Chaldeans." In either case, the term Chaldeans is an anachronism, 7 Pent, Gen 12: 3(1) | blessed in you." Since the term is understood in a passive 8 Pent, Gen 14: 13(4) | pre-Christian centuries, the term "Hebrew" is used only by 9 Pent, Gen 15: 16(3) | 16] Time-span: the Hebrew term dor is commonly rendered 10 Pent, Gen 19: 12(3) | glossator interpreted the term to mean sons-in-law.~ 11 Pent, Gen 19: 25(6) | The consistent use of this term, literally "turned upside 12 Pent, Gen 20: 7(2) | 7] Spokesman: the Hebrew term nabi used here is regularly 13 Pent, Gen 22: 2(2) | loved; therefore the same term is rendered in Genesis 22: 14 Pent, Gen 24: 63(4) | the meaning of the Hebrew term that follows this is obscure. ~ 15 Pent, Gen 29: 21 | marriage with her, for my term is now completed." ~ 16 Pent, Gen 30: 6(3) | 6] Dan: explained by the term dannanni, "he has vindicated 17 Pent, Gen 30: 11(5) | explained by the Hebrew term begad, literally "in luck," 18 Pent, Gen 30: 13(6) | Asher: explained by the term beoshri, literally "in my 19 Pent, Gen 30: 13(6) | good fortune, and by the term ishsheruni "they call me 20 Pent, Gen 31: 23(5) | of seven days," a general term to designate a long distance; 21 Pent, Gen 31: 47(9) | Jegar-sahadutha: an Aramaic term meaning "mound of witness." 22 Pent, Gen 38: 21(5) | Temple prostitute: the Hebrew term qedesha, literally "consecrated 23 Pent, Gen 38: 21(5) | than that designated by the term zona, common "harlot," used 24 Pent, Gen 45: 8(1) | 8] Father to Pharaoh: a term applied to a vizier in ancient 25 Pent, Gen 50: 10(1) | on the first part of the term, to mean "mourning of the 26 Pent, Exo 3: 14(6) | reverence for this name, the term Adonai, "my Lord," was later 27 Pent, Exo 25: 17(2) | rendering of the Hebrew term, which may mean merely " 28 Pent, Exo 28: 6(1) | because it is the technical term for a peculiar piece of 29 Pent, Lev 1: 3(2) | this is the technical term for the special type of 30 Pent, Lev 5: 15(1) | Numbers 6:12; Ezra 10:19, the term "guilt offering" is used 31 Pent, Lev 13: 2(1) | ritually clean. The Hebrew term used does not refer to Hansen' 32 Pent, Num 5: 8(3) | redeemer," a technical term denoting the nearest relative, 33 Pent, Num 12: 1(1) | Exodus 2:21. Perhaps the term is used here merely in the 34 Pent, Num 17: 17(2) | the author here uses the term "ancestral house" instead 35 Pent, Num 28: 3(1) | holocaust," the technical term for the daily sacrifice.~ 36 Pent, Num 28: 26(6) | of first fruits: a unique term for this feast, which is 37 Pent, Num 29: 35(6) | Hebrew word is the technical term for the closing celebration 38 Pent, Deu 32: 15(5) | Hebrew word yeshurun, a term of endearment for "Israel." 39 Pent, Jos 22: 11(1) | formerly Canaan-though the term Canaan could also be used 40 His, 0 0: 23 | fulfillment, history to term, and holiness to perfection: 41 His, 1Sam 1: 20 | conceived, and at the end of her term bore a son whom she called 42 His, 1Sam 9: 9(2) | later explanation of the term seer, first used in the 43 His, 1Chr 3: 19(8) | of Shealtiel. The latter term may merely mean that Zerubbabel 44 His, 1Chr 13: 11(3) | 11] Perez-uzza: a Hebrew term meaning "the breaking out 45 His, 1Chr 15: 20(1) | 20] Alamoth: a musical term (literally, "young women") 46 His, 1Chr 15: 20(1) | like "soprano," whereas the term "eighth" (Hebrew sheminith, 47 His, 1Chr 21: 1(1) | anger. The change in the term reflects the changed theological 48 His, 2Chr 5: 4(1) | 5 where the Deuteronomic term levitical priests is used, 49 His, 2Chr 25: 28(2) | Chronicler is referring, by this term, to the capital of Judah, 50 His, 2Chr 28: 19(1) | the divided kingdom the term king of Israel would elsewhere 51 His, Ezr Int | Strictly speaking, the term "Ezra Memoirs" should be 52 His, Tob 5: 22(7) | literally, "sister," a term of endearment applied to 53 His, 2Mac 1: 36(11)| play on words, the Greek term naphtha (petroleum) is assimilated 54 His, 2Mac 6: 2(1) | lord of the heavens"), a term which the Jews rendered 55 WisdB, Job 26: 13(7) | fugitive dragon: the same term occurs in Isaiah 27:1 in 56 WisdB, Job 42: 11(4) | 11] A piece of money: the term is the same as that used 57 WisdB, Psa 1: 1(2) | The way: a common biblical term for manner of living or 58 WisdB, Psa 3: 3(3) | 3,5,9] Selah: the term is generally considered 59 WisdB, Psa 6: 6(5) | praise. Sheol is the biblical term for the underworld where 60 WisdB, Psa 16: 1(2) | 1] Miktam: a term occurring six times in psalm 61 WisdB, Psa 22: 27(8) | were dependent on God; the term ('anawim) came to include 62 WisdB, Psa 34: 12(4) | Children: the customary term for students in Wisdom literature.~ 63 WisdB, Psa 80: 1(2) | Eduth: the first term is probably the title of 64 WisdB, Psa 111: 10(6) | reverence for God, the Hebrew term for religion.~ 65 WisdB, Psa 132: 17(5) | with that of a "sprout," a term used for the Davidic descendant ( 66 WisdB, Son 4: 9(7) | 9] Sister: a term of endearment; it forms 67 WisdB, Sir 47: 18(3) | beloved of the Lord." The same term is used of Israel in Jeremiah 68 ProphB, Jer 3: 24(4) | Shame-god: literally, shame, a term commonly substituted for 69 ProphB, Jer 51: 13 | Your end has come, the term at which you shall be cut 70 ProphB, Eze 27: 7(3) | Elishah: probably another term for Cyprus.~ 71 ProphB, Dan 4: 10(2) | sentinel: an angel. This term is found in the Bible only 72 ProphB, Dan 5: 2(2) | and Belshazzar. Either the term father is used here in the 73 ProphB, Dan 5: 26(4) | also a play on the last term with the word for Persians.~ 74 ProphB, Dan 13: 52 | have your past sins come to term: ~ 75 ProphB, Hag 1: 12(3) | the people: a technical term in Haggai and Zechariah 76 REPre | where a particular Greek term retains the same meaning, 77 REPre | delicate problem. While the term literally means brothers 78 REPre | English of a corresponding term that explicitly includes 79 Gosp | constitute the "canon," a term that means "rule" and designates 80 Gosp | gospel" translates the Greek term euangelion, meaning "good 81 Gosp | Testament to render the Hebrew term for "good news" (2 Sam 4: 82 Gosp | of "gospel," since this term is used by Deutero-Isaiah 83 Gosp | know, who first applied the term "gospel" to a book telling 84 Gosp, Mat 5: 22(18)| imbecile," "blockhead," a term of abuse. The ascending 85 Gosp, Mat 6: 1(1) | verb apecho, a commercial term for giving a receipt for 86 Gosp, Mat 8: 20(15)| occurrence in Matthew of a term that appears in the New 87 Gosp, Mat 10: 2(3) | letters, the place where the term occurs most frequently in 88 Gosp, Mat 19: 17(13)| Jesus' repudiation of the term "good" for himself has been 89 Gosp, Mat 24: 3(3) | coming of Jesus in glory, a term first found in the New Testament 90 Gosp, Mat 24: 15(10)| abomination") and the same Greek term is used here; cf also Daniel 91 Gosp, Mar Int | also seen as Son of Man, a term used in Mark not simply 92 Gosp, Mar Int | interpreters as centered around the term "mystery." The word is employed 93 Gosp, Mar 7: 17(6) | this context of privacy the term parable refers to something 94 Gosp, Mar 10: 18(3) | good?: Jesus repudiates the term "good" for himself and directs 95 Gosp, Mar 14: 36(12)| Abba, Father: an Aramaic term, here also translated by 96 Gosp, Mar 15: 2(2) | While Pilate uses this term (Mark 15:2, 9, 12), he is 97 Gosp, Luk 6: 13(5) | Apostle" becomes a technical term in early Christianity for 98 Gosp, Luk 6: 13(5) | show an awareness that the term was more widely applied ( 99 Gosp, Joh 1: 1(2) | Word (Greek logos): this term combines God's dynamic, 100 Gosp, Joh 1: 18(12)| theos, but takes the first term to mean not just "Only One" 101 Gosp, Joh 2: 1(1) | semeion) is John's symbolic term for Jesus' wondrous deeds ( 102 Gosp, Joh 3: 15(6) | first time in John, this term stresses quality of life 103 Gosp, Joh 4: 20(8) | Mount Ebal = the Jews' term for Gerizim).~ 104 Gosp, Joh 7: 26(10)| members of the Sanhedrin (same term as John 3:1).~ 105 Gosp, Joh 13: 16(7) | the only occurrence of the term in John. It is not used 106 Gosp, Joh 14: 16(8) | intercessor in heaven. The Greek term derives from legal terminology 107 Gosp, Joh 14: 17(9) | The Spirit of truth: this term is also used at Qumran, 108 Gosp, Joh 18: 40(18)| nationalistic aims, though the term can also denote a robber. 109 Gosp, Act 2: 14(5) | to Paul. Modern scholars term these discourses in Acts 110 Gosp, Act 13: 38(11)| here connected with the term "to have faith" ("every 111 NTLet | Catholic Epistles." This term, which means "universal," 112 NTLet, Rom 1: 1(2) | Jesus: Paul applies the term slave to himself in order 113 NTLet, Rom 3: 19(4) | law: Paul here uses the term in its broadest sense to 114 NTLet, Rom 3: 21(6) | desperate plight: Paul's general term for this divine initiative 115 NTLet, Rom 3: 27(10)| of wordplay involving the term "law"; cf Romans 7:21, 23; 116 NTLet, Rom 3: 27(10)| contradiction in the use of the term after the negative statement 117 NTLet, Rom 4: 2(2) | Romans 4:3-5. The Greek term here rendered credited means " 118 NTLet, Rom 4: 2(2) | tentmaker. The commercial term in Genesis 15:6, "credited 119 NTLet, Rom 4: 2(2) | 32:2, in which the same term is used and applied to forgiveness 120 NTLet, Rom 5: 1(1) | this pardon or, in Paul's term, is justified. The ultimate 121 NTLet, Rom 5: 1(1) | Christian hope. Paul's Greek term for hope does not, however, 122 NTLet, Rom 7: 23(5) | Romans 3:27 Paul plays on the term law, which in Greek can 123 NTLet, Rom 8: 39(10)| astrological documents the term for "height" means "exaltation" 124 NTLet, 1Cor 1: 17(8) | but in biblical usage the term primarily denotes practical 125 NTLet, 1Cor 1: 17(8) | achieve an end. The same term can designate the arts of 126 NTLet, 1Cor 1: 17(8) | possible meaning of the term logos (cf the references 127 NTLet, 1Cor 1: 17(8) | in 1 Cor 2:1, 4). But the term itself may denote an internal 128 NTLet, 1Cor 3: 1(2) | sarx (flesh, a biblical term that connotes creatureliness, 129 NTLet, 1Cor 4: 6(2) | of self-importance. The term is particularly Pauline, 130 NTLet, 1Cor 6: 9(3) | name was Catamitus. The term translated Sodomites refers 131 NTLet, 1Cor 7: 7(5) | gift from God: use of the term charisma suggests that marriage 132 NTLet, 1Cor 14: 23(8) | Uninstructed (idiotai): the term may simply mean people who 133 NTLet, 1Cor 14: 23(8) | Christians. But coupled with the term "unbelievers" it may be 134 NTLet, 1Cor 14: 23(8) | perspective of 1 Cor 14:22; the term here designates non-Christians ( 135 NTLet, 2Cor 1: 12(8) | especially in 2 Cor 10-13; the term is used in a positive sense 136 NTLet, 2Cor 3: 12(9) | confidence. Boldly: the term parresia expresses outspoken 137 NTLet, 2Cor 5: 11(8) | before. Still playing on the term "appearance," he reasserts 138 NTLet, 2Cor 8: 1(4) | 1 Cor 16:3). The related term, eucharistia, "thanksgiving," 139 NTLet, 2Cor 8: 3(6) | 2 Cor 9:13 and a related term as "partner" in 2 Cor 8: 140 NTLet, 2Cor 11: 5(6) | These "superapostles": this term, employed again in 2 Cor 141 NTLet, Gal 1: 13(11)| himself does not use the term "conversion" but stresses 142 NTLet, Gal 2: 2(3) | the Jerusalem church; the term, while positive, may be 143 NTLet, Gal 3: 26(17)| disciplinarian in Gal 3:24-25. The term includes males and females ( 144 NTLet, Gal 4: 3(3) | of the world: while the term can refer to the "elements" 145 NTLet, Eph 1: 3(4) | the heavenly places," a term in Eph for the divine realm.~ 146 NTLet, Eph 2: 2(4) | this world: or "aeon," a term found in gnostic thought, 147 NTLet, Eph 3: 2(3) | Stewardship: the Greek is the same term employed at Eph 1:10 for 148 NTLet, Eph 4: 13(6) | while here aner is the term for male. This personage 149 NTLet, Phi 1: 1(2) | apostle. Here he substitutes a term suggesting the unconditional 150 NTLet, Phi 1: 1(2) | person. Overseers: the Greek term episkopos literally means " 151 NTLet, Phi 1: 1(2) | which it developed, the term is here translated as overseers. 152 NTLet, Phi 1: 1(2) | overseers. Ministers: the Greek term diakonoi is used frequently 153 NTLet, Phi 1: 1(2) | local church; hence the term is there translated as deacon. 154 NTLet, Phi 1: 1(2) | precise functions. Hence the term is here translated as ministers. 155 NTLet, Col 1: 19(10)| Fullness: in gnostic usage this term referred to a spiritual 156 NTLet, 2The 1: 10(3) | the Old Testament, this term can refer to an angelic 157 NTLet, 2The 2: 13(7) | firstfruits is a Pauline term, however; cf Romans 8:23; 158 NTLet, 1Tim 6: 6(4) | technical Greek philosophical term for the virtue of independence 159 NTLet, 2Tim 1: 12(9) | faith). The same difficult term occurs in 2 Tim 1:14, where 160 NTLet, Phl 0: 5(5) | 5] Holy ones: a common term for members of the Christian 161 NTLet, Heb 5: 2(3) | here in the Bible; this term was used by the Stoics to 162 NTLet, Heb 8: 2(2) | The sanctuary: the Greek term could also mean "holy things" 163 NTLet, Heb 10: 1(2) | good things to come: the term shadow was used in Hebrews 164 NTLet, Heb 10: 20(10)| that is, his flesh: the term flesh is used pejoratively. 165 CathL | of the apostolic age. The term "catholic letter" first 166 CathL | A.D. 260-340) used the term to refer to all seven letters. ~ 167 CathL | letters. ~The reason for the term "catholic," which means " 168 CathL | the modern sense of the term. In the ancient world it 169 CathL, Jam Int | Testament terminology the term "twelve tribes" designates 170 CathL, 2Pet 1: 2(2) | 2] Knowledge: a key term in the letter (2 Peter 1: 171 CathL, 2Pet 2: 4(3) | of Tartarus." Tartarus: a term borrowed from Greek mythology 172 CathL, 1Joh 2: 1(1) | 1] Children: like the term "beloved," this is an expression 173 CathL, 1Joh 2: 1(1) | Advocate: for the use of the term, see John 14:16. Forgiveness 174 CathL, 1Joh 2: 18(9) | adversary of Christ; the term appears only in 1 John - 175 CathL, 3Joh 0: 3(2) | brothers: in this letter, the term may refer to Christians 176 CathL, 3Joh 0: 3(2) | truth: the common Johannine term to describe Christian living; 177 CathL, 3Joh 0: 15(10)| Friends: although a Johannine term for Christians (John 15: 178 CathL, Rev 14: 5(4) | Unblemished: a cultic term taken from the vocabulary


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