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New American Bible

2002 11 11
IntraText - Concordances
history
                                                                      bold = Main text
    Part, Book  Chapter:Verse                                         grey = Comment text
1 PreNAB | units; these had their own history and life-setting before 2 PreNAB | plain of Moab.~ ~This sacred history was formed within the bosom 3 PreNAB | Book of Deuteronomy has a history quite peculiar to itself. 4 PreNAB | his covenant with God, the history of humanity as such becomes 5 PreNAB | It constitutes a sacred history, continually drawing attention 6 PreNAB | world and of man (primeval history). To make the truths contained 7 PreNAB | account of the patriarchs as history in the strict sense, nevertheless 8 PreNAB | The Primeval History (Genesis 1:1-11, 26) ~                             9 Pent | units; these had their own history and life-setting before 10 Pent | plain of Moab.~ ~This sacred history was formed within the bosom 11 Pent | Book of Deuteronomy has a history quite peculiar to itself. 12 Pent, Gen 11: 28(8) | Chaldeans were not known to history until approximately a thousand 13 Pent, Gen 14: 13(4) | historical figure of profane history.~ 14 Pent, Gen 25: 19 | 19 ~This is the family history of Isaac, son of Abraham; 15 Pent, Gen 27: 1(1) | God's ways in salvation history - his use of weak, sinful 16 Pent, Gen 37: 2 | 2 ~This is his family history. When Joseph was seventeen 17 Pent, Gen 38: 1(1) | apparently a personalized history of the early days of the 18 Pent, Exo | Egypt. It continues the history of the chosen people from 19 Pent, Num Int | a combination of law and history.~ The various events described 20 Pent, Jos Int | as inspired.~The entire history of the conquest of the Promised 21 Pent, Rut Int | always held, it contains true history.~There is no certainty about 22 His | and David, a century of history unfolds in 1 and 2 Samuel 23 His | and 2 Kings the religious history of Israel extends another 24 His | demonstrate God's intervention in history. The Ezra-Nehemiah chronicle 25 His, 0 0: 23 | theological interpretation of the history of the period and contains 26 His, 0 0: 23 | God is still the master of history who saves Israel from her 27 His, 0 0: 23 | during the millennium of history with which it is concerned, 28 His, 0 0: 23 | prophecy to fulfillment, history to term, and holiness to 29 His, 0 0: 23 | of David. It is David's history that the second book recounts. ~ 30 His, 0 0: 23 | work thus comprises the history of about a century, describing 31 His, 0 0: 23 | complete and continuous history, nor a systematic account 32 His, 0 0: 23 | and David, and a family history of David. This last (2 Sam 33 His, 0 0: 23 | I.           History of the Last Judges, Eli 34 His, 1Kin Int | they extend the consecutive history of Israel from the birth 35 His, 1Kin Int | designed as a religious history; hence in Kings the temple, 36 His, 1Kin Int | B.C.).~1 Kings carries the history of Israel from the last 37 His, 1Kin 17: 1(1) | figures in Old Testament history. As his name indicates (" 38 His, 1Chr Int | Unlike the exact science of history today, wherein factual accuracy 39 His, 1Chr Int | worth, ancient biblical history, with rare exceptions, was 40 His, 1Chr Int | meaning of those facts. Such history was primarily interpretative 41 His, 1Chr Int | we speak of it as "sacred history"; its writer's first concern 42 His, 1Chr Int | supernatural dimension in history.~This is apparent when we 43 His, 1Chr Int | Davidic monarchy in Israel's history, and to underscore the place 44 His, 1Chr Int | used sources in writing his history. Besides the canonical Books 45 His, 1Chr Int | Israel and Judah," "the history of Samuel the seer," "the 46 His, 1Chr Int | of Samuel the seer," "the history of Nathan the prophet," " 47 His, 1Chr Int | Nathan the prophet," "the history of Gad the seer," "the commentary 48 His, 1Chr Int | II.           The History of David (1 Chron 9:35-29: 49 His, 1Chr 1: 1(1) | primary interest was the history of David and the Davidic 50 His, 1Chr 12: 25(1) | significance of the event in the history of God's people: the numbers 51 His, 1Chr 29: 29 | be found written in the history of Samuel the seer, the 52 His, 1Chr 29: 29 | of Samuel the seer, the history of Nathan the prophet, and 53 His, 1Chr 29: 29 | Nathan the prophet, and the history of Gad the seer, ~ 54 His, 2Chr Int | Chronicles takes up the history of the monarchy where the 55 His, 2Chr 12: 15 | as is well known, in the history of Shemaiah the prophet 56 His, 2Chr 33: 19 | found written down in the history of his seers. ~ 57 His, Tob 14: 4(1) | using the facts of past history as seemingly future predictions, 58 His, Jdt Int | was still the Master of history, who could save Israel from 59 His, Jdt Int | against the backdrop of Jewish history in relation to the empires 60 His, Jdt 5: 6(1) | Achior outlines the early history of the Hebrews, whose forefather, 61 His, 1Mac Int | information on their recent history (from 175 to 134 B.C.). 62 His, 1Mac 16: 23 | 23 ~3 Now the rest of the history of John, his wars and the 63 His, 2Mac Int | of the events in Jewish history from the time of the high 64 His, 2Mac Int | theological interpretation to the history of the period. There is 65 His, 2Mac Int | very likely continued the history of the Jews well into the 66 His, 2Mac 15: 14(4) | greatest figures in their history; cf 2 Macc 2:1; Matthew 67 WisdB, Psa 54: 1(1) | in God, who is active in history and just (Psalm 54:6-7). 68 WisdB, Psa 78: 1(1) | Psalm 78] A recital of history to show that past generations 69 WisdB, Psa 83: 1(1) | s enemies throughout its history united in a conspiracy ( 70 WisdB, Psa 106: 1(1) | by reciting from Israel's history eight instances of sin, 71 WisdB, Psa 107: 1(1) | God is shown in Israel's history (Psalm 107:33-41); whenever 72 WisdB, Psa 111: 1(1) | is revealed in Israel's history (Psalm 111:2-10). The deeds 73 WisdB, Psa 129: 1(1) | the long course of their history (Psalm 129:1-4); the people 74 WisdB, Psa 133: 1(1) | families (Psalm 133:1). The history of Israel, whether of its 75 WisdB, Psa 133: 1(1) | of later periods, was a history of distinct groups struggling 76 WisdB, Pro 21: 18(3) | just: exemplified in the history of God's chosen people whom 77 WisdB, Wisd 7: 1(1) | the characters in sacred history of whom he speaks; see especially 78 WisdB, Wisd 10: 1(1) | Wisdom 11:2-19:22) on the history of Israel in the Exodus, 79 WisdB, Sir 16: 1(1) | misfortune (16:1-4), for history and experience show how 80 WisdB, Sir 44: 1(1) | also revealed through the history of God's people as seen 81 ProphB, Isa Int | critical moment of Israel's history. The second half of the 82 ProphB, Isa Int | promised: God is the Lord of history, and Assyria but an instrument 83 ProphB, Isa 63: 7(2) | blessings on Israel in its past history (Isaiah 63:7-10), especially 84 ProphB, Jer Int | Book of Jeremiah combines history, biography, and prophecy. 85 ProphB, Jer 6: 16(3) | roads . . . pathways of old: history and the lessons to be learned 86 ProphB, Jer 52: 1(1) | In part this repeats the history given in Jer 39-41; the 87 ProphB, Jer 52: 1(1) | given in Jer 39-41; the history of Gedaliah in 2 Kings 25: 88 ProphB, Lam Int | a turning point in the history of Israel. With the destruction 89 ProphB, Bar 1: 11(4) | seems to have simplified the history of the past by making the 90 ProphB, Eze Int | unique contribution to the history of prophetism lies in his 91 ProphB, Eze 6: 13(4) | sacred groves had a long history in Palestine as places of 92 ProphB, Eze 16: 46(7) | during most of Old Testament history. Also, the relatively insignificant 93 ProphB, Eze 16: 46(7) | insignificant Sodom of ancient history can be called your younger 94 ProphB, Eze 36: 13(1) | its disastrous political history. ~ ~ 95 ProphB, Dan Int | Lord, the consummation of history. For both prophet and apocalyptist 96 ProphB, Dan Int | apocalyptist Yahweh was the Lord of history, and he would ultimately 97 ProphB, Dan 6: 1(1) | Mede: unknown in profane history. The Median kingdom had 98 ProphB, Dan 6: 1(1) | adopted an apocalyptic view of history, derived from prophecy ( 99 ProphB, Dan 10: 1(1) | others. It is concerned with history of the worldly kingdoms 100 ProphB, Hos 12: 3(2) | part. Hosea recalls the history of Jacob as it now appears 101 ProphB, Amo Int | of Yahweh in nature and history dominates his thought. But 102 Gosp, Mat Int | the ages, a new stage of history, the coming of the Son of 103 Gosp, Mat 1: 1(1) | as the climax of Israel's history, and the events of his conception, 104 Gosp, Mat 13: 11(4) | affecting the course of history that can be known only when 105 Gosp, Mat 23: 2(2) | the course of salvation history, in which he portrays the 106 Gosp, Mat 24: 16(11)| Eusebius (Ecclesiastical History, 3, 5, 3), who attributes 107 Gosp, Mat 24: 34(20)| throughout the course of their history, much less the entire human 108 Gosp, Mar Int | cross and at the end of history.~The Gospel of Mark ends 109 Gosp, Luk Int | that continues the biblical history of God's dealings with humanity 110 Gosp, Luk Int | historical perspective. This history is first of all salvation 111 Gosp, Luk Int | is first of all salvation history. God's divine plan for human 112 Gosp, Luk Int | Acts 4:12). This salvation history, moreover, is a part of 113 Gosp, Luk Int | moreover, is a part of human history. Luke relates the story 114 Gosp, Luk Int | 1; Acts 11:28; 18:2, 12) history for, as Paul says in Acts 115 Gosp, Luk Int | to contemporaneous church history. Luke is concerned with 116 Gosp, Luk Int | distinct phase of salvation history, Luke accordingly shifts 117 Gosp, Luk 1: 5(3) | relates the story of salvation history to events in contemporary 118 Gosp, Luk 1: 5(3) | events in contemporary world history. Here and in Luke 3:1-2 119 Gosp, Luk 1: 5(3) | with events in Palestinian history; in Luke 2:1-2 and Luke 120 Gosp, Luk 1: 5(3) | light of events of Roman history. Herod the Great, the son 121 Gosp, Luk 1: 13(5) | John's role in salvation history.~ 122 Gosp, Luk 3: 19(8) | the periods of salvation history. With John the Baptist, 123 Gosp, Luk 3: 19(8) | third epoch in salvation history, the period of the church.~ 124 Gosp, Joh Int | fourth gospel is not simply history; the narrative has been 125 Gosp, Joh 2: 1(1) | s intervention in human history in a new way through Jesus.~ 126 Gosp, Act Int | presentation of biblical history, describing how the salvation 127 Gosp, Act Int | perceives the action of God in history laying open the heart of 128 Gosp, Act Int | salvation. His approach to the history of the church is motivated 129 Gosp, Act Int | theological interests. His history of the apostolic church 130 Gosp, Act 1: 3(2) | understanding of salvation history, the ascension also marks 131 Gosp, Act 2: 2(2) | new action of God in the history of salvation.~ 132 Gosp, Act 10: 36(15)| occupied by Israel in the history of salvation.~ 133 Gosp, Act 26: 26(8) | known. As such, the entire history of Christianity is public 134 NTLet, Rom 1: 5(4) | Romans know something of his history. The obedience of faith: 135 NTLet, Rom 1: 17(11)| presence and righteousness in history have been made known. Faith 136 NTLet, Rom 1: 18(13)| present moment in humanity's history when misdirected piety serves 137 NTLet, Rom 3: 21(6) | inaugurates a new era in human history.~ 138 NTLet, 1Cor 15: 24(10)| describes the climax of history, the end. His viewpoint 139 NTLet, Gal 3: 15(9) | practice and scriptural history. A legal agreement or human 140 NTLet, Phi 4: 3(3) | Eusebius, Ecclesiastical History 3.15.1).~ 141 NTLet, Heb 11: 1(1) | Hebrews 11:32-38, upon the history of the judges, the prophets, 142 CathL | Eusebius's Ecclesiastical History. Eusebius himself (A.D. 143 CathL, Jam Int | allusions to James's own history and to his relationship 144 CathL, 2Pet 3: 4(3) | not guiding the world's history anymore, since nothing has 145 CathL, Rev Int | triumph that unfolded in the history of Jesus of Nazareth and 146 CathL, Rev Int | continues to unfold in the history of the individual Christian 147 CathL, Rev Int | is the sovereign Lord of history.~The Book of Revelation 148 CathL, Rev 6: 2(3) | Testament imagery typifies the history of oppression of God's people


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