|New American Bible|
2002 11 11
IntraText - Text
The Book of Jeremiah combines history, biography, and prophecy. It portrays a nation in crisis and introduces the reader to an extraordinary leader upon whom the Lord placed the heavy burden of the prophetic office. Jeremiah was born about 650 B.C. of a priestly family from the little village of Anathoth, near Jerusalem. While still very young he was called to his task in the thirteenth year of King Josiah (628), whose reform, begun with enthusiasm and hope, ended with his death on the battlefield of Megiddo (609) as he attempted to stop the northward march of the Egyptian Pharaoh Neco.
The prophet heartily supported the reform of the pious King Josiah, which began in 629 B.C. Nineveh, the capital of Assyria, fell in 612, preparing the way for the new colossus, Babylon, which was soon to put an end to Judean independence.
After the death of Josiah the old idolatry returned. Jeremiah opposed it with all his strength. Arrest, imprisonment, and public disgrace were his lot. Jeremiah saw in the nation's impenitence the sealing of its doom. Nebuchadnezzar captured Jerusalem and carried King Jehoiachin into exile (⇒ Jeremiah 22:24).
During the years 598-587, Jeremiah attempted to counsel Zedekiah in the face of bitter opposition. The false prophet Hananiah proclaimed that the yoke of Babylon was broken and a strong pro-Egyptian party in Jerusalem induced Zedekiah to revolt. Nebuchadnezzar took swift and terrible vengeance; Jerusalem was destroyed in 587 and its leading citizens sent into exile. About this time Jeremiah uttered the great oracle of the "New Covenant" (⇒ Jeremiah 31:31-34) sometimes called "The Gospel before the Gospel." This passage contains his most sublime teaching and is a landmark in Old Testament theology.
The prophet remained amidst the ruins of Jerusalem, but was later forced into Egyptian exile by a band of conspirators. There, according to an old tradition, he was murdered by his own countrymen. The influence of Jeremiah was greater after his death than before. The exiled community read and meditated on the lessons of the prophet, and his influence can be seen in Ezekiel, certain of the psalms, and the second part of Isaiah. Shortly after the exile, the Book of Jeremiah as we have it today was published in a final edition.
It is divided as follows:
I. Oracles in the Days of Josiah (⇒ Jeremiah 1:1-⇒ 6:30)
II. Oracles Mostly in the Days of Jehoiakim (⇒ Jeremiah 7:1-⇒ 20:18)
III. Oracles in the Last Years of Jerusalem (⇒ Jeremiah 21:1-⇒ 33:26)
IV. Fall of Jerusalem (⇒ Jeremiah 34:1-⇒ 45:5)
V. Oracles against the Nations (⇒ Jeremiah 46:1-⇒ 51:64)
VI. Historical Appendix (⇒ Jeremiah 52:1-34)