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| Alphabetical [« »] household 1 how 35 however 9 human 265 humanae 4 humane 2 humani 2 | Frequency [« »] 315 his 315 with 286 are 265 human 257 not 249 from 246 s | Evangelium vitae Ioannes Paulus PP. II 1995 03 25 IntraText - Concordances human |
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1 1 | the full meaning of every human birth, and the joy which
2 1 | the aspects and stages of human life achieve their full
3 | incomparable worth of the human person~ ~
4 2 | the inestimable value of human life even in its temporal
5 2 | entire unified process of human existence. It is a process
6 2 | 15) the sacred value of human life from its very beginning
7 2 | affirm the right of every human being to have this primary
8 2 | recognition of this right, every human community and the political
9 2 | some fashion with every human being".2 This saving event
10 2 | incomparable value of every human person.~The Church, faithfully
11 | New threats to human life~ ~
12 3 | Therefore every threat to human dignity and life must necessarily
13 3 | crimes and attacks against human life. Thirty years later,
14 3 | violates the integrity of the human person, such as mutilation,
15 3 | itself; whatever insults human dignity, such as subhuman
16 3 | infamies indeed. They poison human society, and they do more
17 4 | attacks on the dignity of the human being. At the same time
18 4 | the defence and care of human life, are increasingly willing
19 4 | the destruction of so many human lives still to be born or
20 4 | concerns the basic value of human life.~ ~
21 5 | problem of the threats to human life in our day. After a
22 5 | challenges it poses to the entire human family and in particular
23 5 | Successor of Peter the value of human life and its inviolability,
24 5 | threatened and despised and whose human rights are violated".7~Today
25 5 | of weak and defenceless human beings, unborn children
26 5 | reaffirmation of the value of human life and its inviolability,
27 5 | love and serve life, every human life! Only in this direction
28 6 | and that a new culture of human life will be affirmed, for
29 | PRESENT-DAY THREATS TO HUMAN LIFE~ ~
30 7 | frequency, in the book of human history.~Let us re-read
31 8 | sin, from the beginning of human history. Man has become
32 8 | atrocious crimes against human beings. "Am I my brother'
33 9 | 23), and life, especially human life, belongs only to God:
34 9 | this reason whoever attacks human life, in some way attacks
35 9 | he passed from a life of human kindness to one which was
36 10 | life which continue to mark human history; to make them discover
37 10 | life done to millions of human beings, especially children,
38 10 | vast array of threats to human life, so many are the forms,
39 11 | personnel. Such attacks strike human life at the time of its
40 11 | right to life of an actual human person.~ ~
41 13 | latter destroys the life of a human being; the former is opposed
42 13 | development of the life of the new human being.~ ~
43 14 | procreation from the fully human context of the conjugal
44 14 | progress, in fact reduces human life to the level of simple "
45 14(14)| Instruction on Respect for Human Life in its Origin and on
46 17 | continual taking of innocent human life. False prophets and
47 18 | discovering the idea of "human rights"-rights inherent
48 18 | various declarations of human rights and the many initiatives
49 18 | of every individual as a human being, without any distinction
50 18 | affirmation and protection of human rights its primary objective
51 18 | justification of attacks on human life? How can we reconcile
52 18 | to the entire culture of human rights. It is a threat capable,
53 19 | be used"? The theory of human rights is based precisely
54 19 | the affirmation that the human person, unlike animals and
55 19 | the solemn affirmation of human rights and their tragic
56 19 | mistaken sense of altruism and human compassion, it cannot be
57 20 | safeguards the dignity of every human person, is betrayed in its
58 20 | of the dignity of every human person when the killing
59 20 | breakdown of a genuinely human co-existence and the disintegration
60 20 | law, means to attribute to human freedom a perverse and evil
61 21 | serious matter of respect for human life and its dignity, produces
62 23 | an inescapable burden of human existence but also a factor
63 23 | Thus the original import of human sexuality is distorted and
64 24 | openness and service to human life can begin.~ ~
65 25 | The blood of every other human being who has been killed
66 25 | divine dignity of every human being and can exclaim with
67 26 | peoples, a praiseworthy human and moral sensitivity and
68 27 | loses its most genuinely human quality. Even if they go
69 27 | fundamental issues pertaining to human life.~ ~
70 29 | however new and profound, on human life. Nor is it merely a
71 29 | concerning the value of human life. From this "source"
72 29 | defending and promoting human life. In Christ, the Gospel
73 29 | its essential traits by human reason. As the Second Vatican
74 30 | revelation tells us about human life was taken up by the
75 30 | includes everything that human experience and reason tell
76 30 | tell us about the value of human life, accepting it, purifying
77 31 | planted by the Creator in the human heart to be grasped with
78 | in the uncertainties of human life, Jesus brings life'
79 32 | hardships and poverty of human life. Peter cured the cripple
80 33 | experience of the uncertainty of human life and the affirmation
81 33 | vulnerable conditions of human life (cf. Phil 2:6-7). Jesus
82 33 | great must be the value of human life if the Son of God has
83 34 | recognizes that God, in creating human beings, "endowed them with
84 34 | which are distinctively human, such as reason, discernment
85 34 | attain truth and freedom are human prerogatives inasmuch as
86 35 | interpersonal dialogue, so vital for human existence. In the other,
87 36 | coming of the Son of God in human flesh. "Christ is the image
88 36 | and marred God's plan for human life and introduced death
89 36 | grace poured out upon the human race, opening wide to everyone
90 36 | in them. God's plan for human beings is this, that they
91 37 | Son of God came to give to human beings cannot be reduced
92 38 | consequences arise from this for human life in its earthly state,
93 38 | Similarly, the love which every human being has for life cannot
94 | reverence and love for every human life~ ~
95 39 | demand an accounting for human life" (Gen 9:5). The biblical
96 39 | his own image" (Gen 9:6).~Human life and death are thus
97 39 | creatures. If it is true that human life is in the hands of
98 40 | regarding the inviolability of human life reverberates at the
99 41 | s commandment to protect human life is the requirement
100 42 | other forms of life to "human ecology" properly speaking 28 -
101 43 | responsibility which he is given for human life as such. It is a responsibility
102 43 | an event which is deeply human and full of religious meaning,
103 43 | and giving birth to a new human being, we are not speaking
104 43 | God himself is present in human fatherhood and motherhood
105 43 | which is proper to the human being, as it was received
106 44 | 44. Human life finds itself most vulnerable
107 44 | explicit calls to protect human life at its very beginning,
108 44 | Creator, and left prey to human caprice? Certainly the mother
109 48 | whole which fully protects human life. This explains why
110 49 | which God has inscribed in human hearts and which he gave
111 50 | all history and of every human life.~Jesus is nailed to
112 50 | life and death of every human being. Before he dies, Jesus
113 51 | like that of every other human being, but it also seems
114 51 | commandment not to kill human life, but also to revere
115 | demand an accounting for human life" (Gen 9:5): human life
116 | for human life" (Gen 9:5): human life is sacred and inviolable ~ ~
117 53 | 53. "Human life is sacred because from
118 53 | destroy directly an innocent human being".41 With these words
119 53 | sacredness and inviolability of human life.~Sacred Scripture in
120 53 | likeness (cf. Gen 1:26-28). Human life is thus given a sacred
121 53(41)| Instruction on Respect for Human Life in its Origin and on
122 55 | cause surprise: to kill a human being, in whom the image
123 56 | justice ever more in line with human dignity and thus, in the
124 56 | are sufficient to defend human lives against an aggressor
125 56 | conformity to the dignity of the human person".48~ ~
126 57 | of weak and defenceless human beings, who find their ultimate
127 57 | inviolability of innocent human life is a moral truth clearly
128 57 | direct taking of all innocent human life, especially at its
129 57 | sacredness and inviolability of human life. The Papal Magisterium,
130 57 | voluntary killing of an innocent human being is always gravely
131 57 | decision to deprive an innocent human being of his life is always
132 57 | the killing of an innocent human being, whether a fetus or
133 57 | concerned, every innocent human being is absolutely equal
134 57 | the life of an innocent human being "there are no privileges
135 58 | it is carried out, of a human being in the initial phase
136 58 | The one eliminated is a human being at the very beginning
137 58 | imagined. In no way could this human being ever be considered
138 58 | deliberate killing of an innocent human being.~ ~
139 59 | structure of sin" which opposes human life not yet born.~ ~
140 60 | be considered a personal human life. But in fact, "from
141 60 | rather the life of a new human being with his own growth.
142 60 | It would never be made human if it were not human already.
143 60 | made human if it were not human already. This has always
144 60 | fertilization the adventure of a human life begins, and each of
145 60 | scientific research on the human embryo provide "a valuable
146 60 | the first appearance of a human life: how could a human
147 60 | human life: how could a human individual not be a human
148 60 | human individual not be a human person?". 58~Furthermore,
149 60 | mere probability that a human person is involved would
150 60 | intervention aimed at killing a human embryo. Precisely for this
151 60 | teach that the result of human procreation, from the first
152 60 | which is morally due to the human being in his or her totality
153 60 | as body and spirit: "The human being is to be respected
154 60 | right of every innocent human being to life".59~ ~
155 60(58)| Instruction on Respect for Human Life in its Origin and on
156 61 | such great respect for the human being in the mother's womb
157 61 | the unborn child as well.~Human life is sacred and inviolable
158 61 | which precedes birth. All human beings, from their mothers'
159 62 | tending directly to destroy human life in the womb "whether
160 62 | John XXIII reaffirmed that human life is sacred because "
161 62 | deliberate killing of an innocent human being. This doctrine is
162 62 | which is written in every human heart, knowable by reason
163 63 | forms of intervention on human embryos which, although
164 63 | procedures carried out on the human embryo which respect the
165 63 | be stated that the use of human embryos or fetuses as an
166 63 | against their dignity as human beings who have a right
167 63(74)| Instruction on Respect for Human Life in its Origin and on
168 63 | procedures that exploit living human embryos and fetuses-sometimes
169 63 | The killing of innocent human creatures, even if carried
170 63 | to measure the value of a human life only within the parameters
171 65 | expresses acceptance of the human condition in the face of
172 65 | unacceptable killing of a human person. This doctrine is
173 67 | request which arises from the human heart in the supreme confrontation
174 67 | keep on hoping when all human hopes fail. As the Second
175 67 | death that the riddle of human existence becomes most acute"
176 67 | Lord who embraces every human condition: "None of us lives
177 68 | of present-day attacks on human life-as has already been
178 70 | conditions, to kill unborn human life, is it not really making
179 70 | and most defenceless of human beings? Everyone's conscience
180 70 | like every other form of human behaviour, must be subject:
181 70 | as the dignity of every human person, respect for inviolable
182 70 | inviolable and inalienable human rights, and the adoption
183 70 | natural law" written in the human heart, is the obligatory
184 71 | those essential and innate human and moral values which flow
185 71 | from the very truth of the human being and express and safeguard
186 71(90)| Instruction on Respect for Human Life in its Origin and on
187 71 | to life of every innocent human being. While public authority
188 71 | inviolable rights of the human person, and to facilitate
189 71 | which refused to recognize human rights or acted in violation
190 72 | Aquinas, who writes that "human law is law inasmuch as it
191 72 | this teaching concerns a human law which disregards the
192 72 | direct killing of innocent human beings through abortion
193 73 | are thus crimes which no human law can claim to legitimize.
194 73 | courage to resist unjust human laws are born. It is the
195 74 | positive, can serve to protect human lives under threat. There
196 74 | an act against innocent human life or a sharing in the
197 74 | duty; it is also a basic human right. Were this not so,
198 74 | right. Were this not so, the human person would be forced to
199 74 | intrinsically incompatible with human dignity, and in this way
200 74 | dignity, and in this way human freedom itself, the authentic
201 75 | have an absolute value for human freedom: they are valid
202 76 | individual to his or her fellow human beings, brothers and sisters,
203 77 | respecting, loving and promoting human life, is binding on every
204 77 | binding on every individual human being. It resounds in the
205 77 | unconditional respect for human life the foundation of a
206 | ME~ ~FOR A NEW CULTURE OF HUMAN LIFE~ ~
207 80 | this Gospel exceeds every human expectation and reveals
208 80 | which the dignity of the human person is raised through
209 80 | fleeting, he becomes eternal; human, he becomes divine".105~
210 81 | It is the presentation of human life as a life of relationship,
211 81 | enables us to see in every human face the face of Christ.
212 81 | be summed up as follows: human life, as a gift of God,
213 81 | unacceptable. Not only must human life not be taken, but it
214 81 | love, and in this light human sexuality and procreation
215 81 | promote the dignity of every human person, at every moment
216 82 | which respect for every human life is based. In this way,
217 82 | sound doctrine concerning human life, we can feel that Paul'
218 84 | celebrate this glory in every human being, a sign of the living
219 85 | protection of individual human lives, care for the suffering
220 85 | the meaning and value of human life at every stage and
221 87 | support and promotion of human life must be accomplished
222 87 | and discrimination, for human life is sacred and inviolable
223 88 | and understood in their human and specifically Christian
224 89 | guardians and servants of human life. In today's cultural
225 89 | to absolute respect for human life and its sacredness.~
226 89 | respect for every innocent human life also requires the exercise
227 89 | inviolable dignity of the human being, and thus cease to
228 90 | only means of protecting human life, nevertheless they
229 91 | the person and fundamental human rights, beginning with the
230 91 | to life of every innocent human being. It is therefore morally
231 92 | what constitutes authentic human growth".119 Consequently
232 92 | which clearly reveals that human life is a gift received
233 94 | their problems in a truly human way. For her part, the Church
234 95 | unprecedented problems affecting human life; new, because it will
235 95 | the full truth about the human person and about human life.~
236 95 | the human person and about human life.~We need to begin with
237 95 | exchange about basic issues of human life with everyone, including
238 96 | inviolable worth of every human life. It is of the greatest
239 96 | account, the dignity of the human person and the inviolability
240 96 | and the inviolability of human life also end up being rejected
241 97 | individuals to be ever more human, leads them ever more fully
242 97 | build a true culture of human life if we do not help the
243 97 | death. These are a part of human existence, and it is futile,
244 98 | to build a new culture of human life. A special task falls
245 98 | values of sexuality and human love, and not insist on
246 98 | what defiles and cheapens human dignity. In their interpretation
247 99 | unique contact with the new human being developing within
248 99 | rise to an attitude towards human beings not only towards
249 99 | her own child, but every human being, which profoundly
250 99 | carries in herself another human being, enabling it to grow
251 99 | and then teach others that human relations are authentic
252 99 | a new way of looking at human life.~ ~
253 | life is for the whole of human society~ ~
254 101 | question arises in every human conscience which seeks the
255 101 | stake is one which every human being can grasp by the light
256 101 | wants simply to promote a human State. A State which recognizes
257 101 | fundamental rights of the human person, especially of the
258 101 | life is for the whole of human society. To be actively
259 101 | variety of ways in which human life is devalued and violated,
260 101 | conduct of people... But where human rights are truly professed
261 101 | true good of the whole of human society.~ ~
262 102 | life of the Incarnate Word, human life has been rescued from
263 103 | roam the world and affect human hearts, offering resistance
264 104 | us, so that rejection of human life, in whatever form that
265 105 | new world towards which human history is travelling, "