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| Alphabetical [« »] malformed 1 malice 1 malnutrition 1 man 194 mandate 1 manger 1 manifest 7 | Frequency [« »] 207 all 200 you 199 an 194 man 194 or 192 we 185 cf | Evangelium vitae Ioannes Paulus PP. II 1995 03 25 IntraText - Concordances man |
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1 2| 2. Man is called to a fullness
2 2| Gospel of God's love for man, the Gospel of the dignity
3 2| Gospel.~For this reason, man-living man-represents the
4 2| this reason, man-living man-represents the primary and
5 5| concerned for the good of every man and woman and for the destiny
6 7| might exist ... God created man for incorruption, and made
7 7| proclaimed in the beginning when man was created in the image
8 7| of meaninglessness over man's entire existence. Death
9 8| freedom in the face of evil: man is in no way predestined
10 8| presence of anger and envy in man, consequences of original
11 8| beginning of human history. Man has become the enemy of
12 8| the enemy of his fellow man".10~Brother kills brother.
13 8| spreads with amazing speed: man's revolt against God in
14 8| by the deadly combat of man against man.~After the crime,
15 8| deadly combat of man against man.~After the crime, God intervenes
16 9| violence profoundly changes man's environment. From being
17 11| clearly the meaning of what man is, the meaning of his rights
18 18| between development and man himself? Should we not question
19 19| approach with the exaltation of man as a being who is "not to
20 19| Gen 4:9). Yes, every man is his "brother's keeper",
21 | the sense of God and of man~ ~
22 21| being experienced by modern man: the eclipse of the sense
23 21| the sense of God and of man, typical of a social and
24 21| tendency to lose the sense of man, of his dignity and his
25 21| only before the Lord that man can admit his sin and recognize
26 22| God is lost, the sense of man is also threatened and poisoned,
27 22| grows unintelligible".17 Man is no longer able to see
28 22| character of his "existence as man". He no longer considers
29 22| becomes a mere "thing", which man claims as his exclusive
30 22| life at birth or at death, man is no longer capable of
31 22| the deepest root of modern man's confusion, both when this
32 22| rules and when it leaves man in "fear" of his freedom.~
33 22| as if God did not exist", man not only loses sight of
34 23| the sense of God and of man inevitably leads to a practical
35 23| the temptation grows in man to claim the right to suppress
36 24| the sense of God and of man, with all its various and
37 25| Abel, the first innocent man to be murdered, which cries
38 25| love, shows how precious man is in God's eyes and how
39 25| wonder: "How precious must man be in the eyes of the Creator,
40 25| only Son' in order that man ?should not perish but have
41 25| Christ's blood reveals to man that his greatness, and
42 28| the Son of God who became man and dwelt among men so "
43 29| the very person of Jesus, man is given the possibility
44 29| written in the heart of every man and woman, has echoed in
45 31| the universal anguish of man when we meditate on the
46 31| Book of Job? The innocent man overwhelmed by suffering
47 31| he has put eternity into man's mind" (Ec 3:11). This
48 | Jesus ... has made this man strong" (Acts 3:16): in
49 | glory shines on the face of man~ ~
50 34| fact of experience, and man is called to grasp the profound
51 34| The life which God gives man is quite different from
52 34| living creatures, inasmuch as man, although formed from the
53 34| celebrated definition: "Man, living man, is the glory
54 34| definition: "Man, living man, is the glory of God".23
55 34| is the glory of God".23 Man has been given a sublime
56 34| unites him to his Creator: in man there shines forth a reflection
57 34| account of creation, it places man at the summit of God's creative
58 34| in creation is ordered to man and everything is made subject
59 34| is God's command to the man and the woman. A similar
60 34| The Lord God took the man and put him in the garden
61 34| affirmation of the primacy of man over things; these are made
62 34| the difference between man and other creatures is shown
63 34| that only the creation of man is presented as the result
64 34| the Creator: "Let us make man in our image, after our
65 34| life which God offers to man is a gift by which God shares
66 34| particular bond between man and God. The Book of Sirach
67 34| part of this image not only man's dominion over the world
68 34| prerogatives inasmuch as man is created in the image
69 34| and just (cf. Dt 32:4). Man alone, among all visible
70 34| life which God bestows upon man is much more than mere existence
71 34| of time: "For God created man for incorruption, and made
72 35| breath which is breathed into man so that he may come to life: "
73 35| life: "The Lord God formed man of dust from the ground,
74 35| the breath of life; and man became a living being" (
75 35| perennial dissatisfaction which man feels throughout his days
76 35| indelible imprint of God, man is naturally drawn to God.
77 35| yearnings of the heart, every man must make his own the words
78 35| dissatisfaction which marks man's life in Eden as long as
79 35| existence. In the other, whether man or woman, there is a reflection
80 35| of every person.~"What is man that you are mindful of
81 35| mindful of him, and the son of man that you care for him?",
82 35| immensity of the universe, man is very small, and yet this
83 35| God shines on the face of man. In man the Creator finds
84 35| shines on the face of man. In man the Creator finds his rest,
85 35| that masterpiece which is man, who exercises dominion
86 35| rested then in the depths of man, he rested in man's mind
87 35| depths of man, he rested in man's mind and in his thought;
88 35| after all, he had created man endowed with reason, capable
89 36| in history. Through sin, man rebels against his Creator
90 36| Rom 1:25). As a result man not only deforms the image
91 36| the profound meaning of man is betrayed and communion
92 36| compromised.~In the life of man, God's image shines forth
93 36| Paul states: "The first man Adam became a living being;
94 36| splendour of this image, can man be freed from the slavery
95 37| flesh nor of the will of man, but of God" (Jn 1:12-13).~
96 37| a necessary condition if man is to attain the end for
97 38| completes his praise of man: "the glory of God" is indeed, "
98 38| glory of God" is indeed, "man, living man", but "the life
99 38| is indeed, "man, living man", but "the life of man consists
100 38| living man", but "the life of man consists in the vision of
101 38| begins to grow. Although man instinctively loves life
102 | From man in regard to his fellow
103 | in regard to his fellow man I will demand an accounting" (
104 39| 39. Man's life comes from God; it
105 39| sole Lord of this life: man cannot do with it as he
106 39| accounting ... and from man in regard to his fellow
107 39| in regard to his fellow man I will demand an accounting
108 39| activity: "For God made man in his own image" (Gen 9:
109 40| written from the beginning in man's heart, in his conscience.
110 40| depths of his conscience, man is always reminded of the
111 41| Jesus. To the rich young man who asks him: "Teacher,
112 | and subdue it" (Gen 1:28): man's responsibility for life~ ~
113 42| which God entrusts to every man, calling him as his living
114 42| lordship which God bestows on man. It is a matter first of
115 42| your wisdom you have formed man, to have dominion over the
116 42| extols the dominion given to man as a sign of glory and honour
117 42| the world (cf. Gen 2:15), man has a specific responsibility
118 42| the do- minion granted to man by the Creator is not an
119 43| 43. A certain sharing by man in God's lordship is also
120 43| life through procreation by man and woman in marriage. As
121 43| said, ?It is not good for man to be alone' (Gen 2:18)
122 43| Gen 2:18) and ?who made man from the beginning male
123 43| 4), wished to share with man a certain special participation
124 43| special participation" of man and woman in the "creative
125 43| exclaims: "I have begotten a man with the help of the Lord" (
126 43| this way: "When God created man, he made him in the likeness
127 43| blessed them and called them man when they were created.
128 43| images of God".34~Thus, a man and woman joined in matrimony
129 44| shaped the beginning of man and devised the origin of
130 46| cf. 2 Mac 6:23). The just man does not seek to be delivered
131 46| shall there be ... an old man who does not fill out his
132 46| Most High?" (Sir 41:3-4). Man is not the master of life,
133 46| moments of sickness too, man is called to have the same
134 47| s great concern even for man's bodily life. Jesus, as "
135 48| By accepting God's gift, man is obliged to maintain life
136 48| of the truth about God, man and history will the words "
137 48| once more as a good for man in himself and in his relations
138 48| to the first temptation: "Man does not live by bread alone,
139 50| centurion exclaims: "Truly this man was the Son of God!" (Mk
140 50| sins, that is, in setting man free from his greatest sickness
141 51| which is now shared with man. It is the life which through
142 51| love: "Greater love has no man than this, that a man lay
143 51| no man than this, that a man lay down his life for his
144 52| Jesus quotes to the young man who asks him what commandments
145 52| always a gift meant for man's growth and joy. As such,
146 52| responsibility. In giving life to man, God demands that he love,
147 52| commandment is itself a gift.~Man, as the living image of
148 52| Nyssa writes that "God made man capable of carrying out
149 52| as king of the earth ... Man was created in the image
150 52| that from the beginning man's nature was marked by royalty...
151 52| was marked by royalty... Man is a king. Created to exercise
152 52| creatures (cf. Gen 1:28), man is ruler and lord not only
153 52| respect for God's plan. Man's lordship however is not
154 52| infinite lordship of God. Hence man must exercise it with wisdom
155 52| gift of grace entrusted to man always and solely for his
156 52| more with regard to life, man is not the absolute master
157 52| Life is entrusted to man as a treasure which must
158 52| which must be used well. Man must render an account of
159 | From man in regard to his fellow
160 | in regard to his fellow man I will demand an accounting
161 53| absolute Lord of the life of man, who is formed in his image
162 53| Jn 8:44). By deceiving man he leads him to projects
163 56| end, with God's plan for man and society. The primary
164 57| that unwritten law which man, in the light of reason,
165 57| recognizing and protecting every man and woman as a person and
166 61| He who will one day be a man is a man already".64~Throughout
167 61| will one day be a man is a man already".64~Throughout Christianity'
168 64| fundamental relationship to God, man thinks he is his own rule
169 66| of wisdom and love. When man usurps this power, being
170 67| becomes most acute" and yet "man rightly follows the intuition
171 67| disappearance of his own person. Man rebels against death because
172 67| redemptive death, has set man free from death, "the wages
173 72| again: "Every law made by man can be called a law insofar
174 76| The Creator has entrusted man's life to his responsible
175 77| honour the life of every man and woman and to work with
176 79| model the Son of God made man, who "by dying gave life
177 80| of Nyssa understands it: "Man, as a being, is of no account;
178 80| superabundance of this grace? Man surpasses his nature: mortal,
179 80| incomparable dignity of man impel us to share this message
180 80| life to the heart of every man and woman and to make it
181 81| always be at the service of man and his integral development.
182 82| message fully reveals what man is and the meaning of his
183 84| its overflowing love for man, it converts us and calls
184 84| and glory".110 Moreover, man and his life appear to us
185 84| for God has granted to man a dignity which is near
186 | profit, my brethren, if a man says he has faith but has
187 87| profit, my brethren, if a man says he has faith but has
188 87| this deep love for every man and woman which has given
189 96| therefore essential that man should acknowledge his inherent
190 96| his innate dependence can man live and use his freedom
191 96| culture lies the attitude man takes to the greatest mystery:
192 98| creativity and of the study of man. Allowing their talents
193 100| for the destiny of every man and woman, I repeat what
194 102| the encounter of God with man takes place and the earthly