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207 all
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192 we
185 cf
Evangelium vitae
Ioannes Paulus PP. II
1995 03 25
IntraText - Concordances
man
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    Paragraph                              grey = Comment text
1 2| 2. Man is called to a fullness 2 2| Gospel of God's love for man, the Gospel of the dignity 3 2| Gospel.~For this reason, man-living man-represents the 4 2| this reason, man-living man-represents the primary and 5 5| concerned for the good of every man and woman and for the destiny 6 7| might exist ... God created man for incorruption, and made 7 7| proclaimed in the beginning when man was created in the image 8 7| of meaninglessness over man's entire existence. Death 9 8| freedom in the face of evil: man is in no way predestined 10 8| presence of anger and envy in man, consequences of original 11 8| beginning of human history. Man has become the enemy of 12 8| the enemy of his fellow man".10~Brother kills brother. 13 8| spreads with amazing speed: man's revolt against God in 14 8| by the deadly combat of man against man.~After the crime, 15 8| deadly combat of man against man.~After the crime, God intervenes 16 9| violence profoundly changes man's environment. From being 17 11| clearly the meaning of what man is, the meaning of his rights 18 18| between development and man himself? Should we not question 19 19| approach with the exaltation of man as a being who is "not to 20 19| Gen 4:9). Yes, every man is his "brother's keeper", 21 | the sense of God and of man~ ~ 22 21| being experienced by modern man: the eclipse of the sense 23 21| the sense of God and of man, typical of a social and 24 21| tendency to lose the sense of man, of his dignity and his 25 21| only before the Lord that man can admit his sin and recognize 26 22| God is lost, the sense of man is also threatened and poisoned, 27 22| grows unintelligible".17 Man is no longer able to see 28 22| character of his "existence as man". He no longer considers 29 22| becomes a mere "thing", which man claims as his exclusive 30 22| life at birth or at death, man is no longer capable of 31 22| the deepest root of modern man's confusion, both when this 32 22| rules and when it leaves man in "fear" of his freedom.~ 33 22| as if God did not exist", man not only loses sight of 34 23| the sense of God and of man inevitably leads to a practical 35 23| the temptation grows in man to claim the right to suppress 36 24| the sense of God and of man, with all its various and 37 25| Abel, the first innocent man to be murdered, which cries 38 25| love, shows how precious man is in God's eyes and how 39 25| wonder: "How precious must man be in the eyes of the Creator, 40 25| only Son' in order that man ?should not perish but have 41 25| Christ's blood reveals to man that his greatness, and 42 28| the Son of God who became man and dwelt among men so " 43 29| the very person of Jesus, man is given the possibility 44 29| written in the heart of every man and woman, has echoed in 45 31| the universal anguish of man when we meditate on the 46 31| Book of Job? The innocent man overwhelmed by suffering 47 31| he has put eternity into man's mind" (Ec 3:11). This 48 | Jesus ... has made this man strong" (Acts 3:16): in 49 | glory shines on the face of man~ ~ 50 34| fact of experience, and man is called to grasp the profound 51 34| The life which God gives man is quite different from 52 34| living creatures, inasmuch as man, although formed from the 53 34| celebrated definition: "Man, living man, is the glory 54 34| definition: "Man, living man, is the glory of God".23 55 34| is the glory of God".23 Man has been given a sublime 56 34| unites him to his Creator: in man there shines forth a reflection 57 34| account of creation, it places man at the summit of God's creative 58 34| in creation is ordered to man and everything is made subject 59 34| is God's command to the man and the woman. A similar 60 34| The Lord God took the man and put him in the garden 61 34| affirmation of the primacy of man over things; these are made 62 34| the difference between man and other creatures is shown 63 34| that only the creation of man is presented as the result 64 34| the Creator: "Let us make man in our image, after our 65 34| life which God offers to man is a gift by which God shares 66 34| particular bond between man and God. The Book of Sirach 67 34| part of this image not only man's dominion over the world 68 34| prerogatives inasmuch as man is created in the image 69 34| and just (cf. Dt 32:4). Man alone, among all visible 70 34| life which God bestows upon man is much more than mere existence 71 34| of time: "For God created man for incorruption, and made 72 35| breath which is breathed into man so that he may come to life: " 73 35| life: "The Lord God formed man of dust from the ground, 74 35| the breath of life; and man became a living being" ( 75 35| perennial dissatisfaction which man feels throughout his days 76 35| indelible imprint of God, man is naturally drawn to God. 77 35| yearnings of the heart, every man must make his own the words 78 35| dissatisfaction which marks man's life in Eden as long as 79 35| existence. In the other, whether man or woman, there is a reflection 80 35| of every person.~"What is man that you are mindful of 81 35| mindful of him, and the son of man that you care for him?", 82 35| immensity of the universe, man is very small, and yet this 83 35| God shines on the face of man. In man the Creator finds 84 35| shines on the face of man. In man the Creator finds his rest, 85 35| that masterpiece which is man, who exercises dominion 86 35| rested then in the depths of man, he rested in man's mind 87 35| depths of man, he rested in man's mind and in his thought; 88 35| after all, he had created man endowed with reason, capable 89 36| in history. Through sin, man rebels against his Creator 90 36| Rom 1:25). As a result man not only deforms the image 91 36| the profound meaning of man is betrayed and communion 92 36| compromised.~In the life of man, God's image shines forth 93 36| Paul states: "The first man Adam became a living being; 94 36| splendour of this image, can man be freed from the slavery 95 37| flesh nor of the will of man, but of God" (Jn 1:12-13).~ 96 37| a necessary condition if man is to attain the end for 97 38| completes his praise of man: "the glory of God" is indeed, " 98 38| glory of God" is indeed, "man, living man", but "the life 99 38| is indeed, "man, living man", but "the life of man consists 100 38| living man", but "the life of man consists in the vision of 101 38| begins to grow. Although man instinctively loves life 102 | From man in regard to his fellow 103 | in regard to his fellow man I will demand an accounting" ( 104 39| 39. Man's life comes from God; it 105 39| sole Lord of this life: man cannot do with it as he 106 39| accounting ... and from man in regard to his fellow 107 39| in regard to his fellow man I will demand an accounting 108 39| activity: "For God made man in his own image" (Gen 9: 109 40| written from the beginning in man's heart, in his conscience. 110 40| depths of his conscience, man is always reminded of the 111 41| Jesus. To the rich young man who asks him: "Teacher, 112 | and subdue it" (Gen 1:28): man's responsibility for life~ ~ 113 42| which God entrusts to every man, calling him as his living 114 42| lordship which God bestows on man. It is a matter first of 115 42| your wisdom you have formed man, to have dominion over the 116 42| extols the dominion given to man as a sign of glory and honour 117 42| the world (cf. Gen 2:15), man has a specific responsibility 118 42| the do- minion granted to man by the Creator is not an 119 43| 43. A certain sharing by man in God's lordship is also 120 43| life through procreation by man and woman in marriage. As 121 43| said, ?It is not good for man to be alone' (Gen 2:18) 122 43| Gen 2:18) and ?who made man from the beginning male 123 43| 4), wished to share with man a certain special participation 124 43| special participation" of man and woman in the "creative 125 43| exclaims: "I have begotten a man with the help of the Lord" ( 126 43| this way: "When God created man, he made him in the likeness 127 43| blessed them and called them man when they were created. 128 43| images of God".34~Thus, a man and woman joined in matrimony 129 44| shaped the beginning of man and devised the origin of 130 46| cf. 2 Mac 6:23). The just man does not seek to be delivered 131 46| shall there be ... an old man who does not fill out his 132 46| Most High?" (Sir 41:3-4). Man is not the master of life, 133 46| moments of sickness too, man is called to have the same 134 47| s great concern even for man's bodily life. Jesus, as " 135 48| By accepting God's gift, man is obliged to maintain life 136 48| of the truth about God, man and history will the words " 137 48| once more as a good for man in himself and in his relations 138 48| to the first temptation: "Man does not live by bread alone, 139 50| centurion exclaims: "Truly this man was the Son of God!" (Mk 140 50| sins, that is, in setting man free from his greatest sickness 141 51| which is now shared with man. It is the life which through 142 51| love: "Greater love has no man than this, that a man lay 143 51| no man than this, that a man lay down his life for his 144 52| Jesus quotes to the young man who asks him what commandments 145 52| always a gift meant for man's growth and joy. As such, 146 52| responsibility. In giving life to man, God demands that he love, 147 52| commandment is itself a gift.~Man, as the living image of 148 52| Nyssa writes that "God made man capable of carrying out 149 52| as king of the earth ... Man was created in the image 150 52| that from the beginning man's nature was marked by royalty... 151 52| was marked by royalty... Man is a king. Created to exercise 152 52| creatures (cf. Gen 1:28), man is ruler and lord not only 153 52| respect for God's plan. Man's lordship however is not 154 52| infinite lordship of God. Hence man must exercise it with wisdom 155 52| gift of grace entrusted to man always and solely for his 156 52| more with regard to life, man is not the absolute master 157 52| Life is entrusted to man as a treasure which must 158 52| which must be used well. Man must render an account of 159 | From man in regard to his fellow 160 | in regard to his fellow man I will demand an accounting 161 53| absolute Lord of the life of man, who is formed in his image 162 53| Jn 8:44). By deceiving man he leads him to projects 163 56| end, with God's plan for man and society. The primary 164 57| that unwritten law which man, in the light of reason, 165 57| recognizing and protecting every man and woman as a person and 166 61| He who will one day be a man is a man already".64~Throughout 167 61| will one day be a man is a man already".64~Throughout Christianity' 168 64| fundamental relationship to God, man thinks he is his own rule 169 66| of wisdom and love. When man usurps this power, being 170 67| becomes most acute" and yet "man rightly follows the intuition 171 67| disappearance of his own person. Man rebels against death because 172 67| redemptive death, has set man free from death, "the wages 173 72| again: "Every law made by man can be called a law insofar 174 76| The Creator has entrusted man's life to his responsible 175 77| honour the life of every man and woman and to work with 176 79| model the Son of God made man, who "by dying gave life 177 80| of Nyssa understands it: "Man, as a being, is of no account; 178 80| superabundance of this grace? Man surpasses his nature: mortal, 179 80| incomparable dignity of man impel us to share this message 180 80| life to the heart of every man and woman and to make it 181 81| always be at the service of man and his integral development. 182 82| message fully reveals what man is and the meaning of his 183 84| its overflowing love for man, it converts us and calls 184 84| and glory".110 Moreover, man and his life appear to us 185 84| for God has granted to man a dignity which is near 186 | profit, my brethren, if a man says he has faith but has 187 87| profit, my brethren, if a man says he has faith but has 188 87| this deep love for every man and woman which has given 189 96| therefore essential that man should acknowledge his inherent 190 96| his innate dependence can man live and use his freedom 191 96| culture lies the attitude man takes to the greatest mystery: 192 98| creativity and of the study of man. Allowing their talents 193 100| for the destiny of every man and woman, I repeat what 194 102| the encounter of God with man takes place and the earthly


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