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| Centesimus annus Ioannes Paulus PP. II 1991 05 01 IntraText - Concordances (Hapax - words occurring once) |
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1 1, 6(18) | Cf. ibid.: loc. cit., 101-104.~
2 1, 11(37) | RerumNovarum: loc. cit., 101f.; 104f.; 130f.; 136.~
3 1, 6(17) | Cf. ibid.: loc. cit., 102f.~
4 1, 6(18) | Cf. ibid.: loc. cit., 101-104.~
5 1, 11(37) | RerumNovarum: loc. cit., 101f.; 104f.; 130f.; 136.~
6 1, 10(32) | Novarum: 42: loc. cit., 99-105; 130f.; 135.~
7 1, 5(10) | Cf. ibid.: loc. cit., 109f.~
8 1, 5(11) | associations: loc. cit., 110f.; 136f.~
9 4, 30(66) | Ibid., 111-113f.~
10 2, 14(42) | Quadragesimo Anno, III, 113: loc. cit., 213.~
11 4, 30(66) | Ibid., 111-113f.~
12 1, 10(35) | Rerum Novarum: loc. cit., 114-116; Pius XI, Encyclical
13 1, 6(12) | loc. cit., 130; cf. also 114f.~
14 1, 10(35) | Novarum: loc. cit., 114-116; Pius XI, Encyclical Letter
15 2, 17(47) | P.M. Acta, V, Romae 1886, 118-150; Encyclical Letter Sapientiae
16 2, 12 | 12. The commemoration of Rerum
17 1, 9(31) | 1, 1980): AAS 72 (1980), 1252-1260; Message for the 1988
18 5, 44(89) | Rerum Novarum: loc. cit., 126-128. ~
19 1, 9(31) | 1980): AAS 72 (1980), 1252-1260; Message for the 1988 World
20 1, 9(29) | Ibid.: loc. cit., 126f.~
21 1, 9(28) | Cf. ibid.: loc. cit., 127.~
22 1, 4(6) | Rerum Novarum: loc. cit., 132.~
23 4, 30(65) | loc. cit., 99-107; 131-133. ~
24 1, 7(19) | Cf. ibid.: loc. cit., 134f.; 137f.~
25 1, 11(37) | cit., 101f.; 104f.; 130f.; 136.~
26 1, 7(19) | ibid.: loc. cit., 134f.; 137f.~
27 5, 52(106)| Consortio, 48: loc. cit., 139f. ~
28 6, 56(113)| Rerum Novarum: loc. cit., 143. ~
29 Int, 1(1) | Acta, XI, Romae 1892, 97-144.~
30 1, 10(35) | 25,1975): AAS 68 (1976), 145; Message for the 1977 World
31 4, 37(76) | of Peace: AAS 82 (1990), 147-156.~
32 2, 17(47) | Acta, V, Romae 1886, 118-150; Encyclical Letter Sapientiae
33 Int, 3(5) | 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~
34 4, 37(76) | Peace: AAS 82 (1990), 147-156.~
35 2, 17(47) | P.M. Acta, I, Romae 1881, 170-183; Encyclical Letter Libertas
36 Int, 1(2) | 15,1931): AAS 23 (1931),177-228; Pius XII, Radio Message
37 2, 15(46) | Quadragesimo Anno, 14: loc. cit., 178-181.~
38 2, 15(46) | Anno, 14: loc. cit., 178-181.~
39 2, 17(47) | Acta, I, Romae 1881, 170-183; Encyclical Letter Libertas
40 5, 48(100)| Quadragesimo Anno, I : loc. cit., 184-186.~
41 5, 48(100)| Anno, I : loc. cit., 184-186.~
42 2, 17(47) | Apostolici Muneris (December 28,1878): Leonis XIII P.M. Acta,
43 2, 17(47) | Immortale Dei (November 1, 1885): Leonis XIII P.M. Acta,
44 2, 17(47) | XIII P.M. Acta, V, Romae 1886, 118-150; Encyclical Letter
45 2, 17(47) | Christianae (January 10, 1890): Leonis XIII P.M. Acta,
46 Int, 1(1) | XIII P.M. Acta, XI, Romae 1892, 97-144.~
47 1, 4(7) | de communi (January 18, 1901): Leonis XIII P.M. Acta,
48 1, 4(7) | XIII P.M. Acta, XXI, Romae 1902, 320.~
49 4, 30(67) | Quadragesimo Anno, II; loc. cit., 191; Pius XII, Radio Message
50 5, 46(93) | Message on December 24, 1944: AAS 37 (1945), 10-20.~
51 2, 21(52) | Human Rights, issued in 1948; John XXIII, Encyclical
52 Int, 1(2) | 1, 1941: AAS 33 (1941), 195-205; John XXIII, Encyclical
53 6, 55(110)| December 7, 1965): AAS 58 (1966), 58.~
54 4, 38(77) | Poenitentia (December 2,1984),16:AAS 77 (1985), 213-217;
55 4, 38(77) | December 2,1984),16:AAS 77 (1985), 213-217; Pius XI, Encyclical
56 3, 26(58) | Libertatis Conscientia (March 22, 1986): AAS 79 (1987), 554-599.~
57 4, 30(69) | III, 4: AAS 71 (1979), 199-201; Encyclical Letter Laborem
58 Int, 1(2) | 1941: AAS 33 (1941), 195-205; John XXIII, Encyclical
59 1, 10(35) | Quadragesimo Anno, III, loc. cit., 208; Paul VI, Homily for the
60 Int, 3(5) | 855f.; S. Ch. 264, 154f.; 211, 44-46.~
61 3, 29(63) | Praestantissimum, 5: loc. cit., 215-217.~
62 4, 38(77) | Quadragesimo Anno, III: loc. cit., 219.~
63 2, 15(44) | Insegnamenti V/2 (1982), 2250-2266; Paul VI, Discourse
64 2, 15(44) | Insegnamenti V/2 (1982), 2250-2266; Paul VI, Discourse to the
65 Int, 3(5) | 7, 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~
66 4, 36(75) | Progressio, 19: loc. cit., 266f.~
67 4, 30(67) | Progressio, 22-24: loc. cit., 268f.~
68 1, 4(7) | P.M. Acta, II, Romae 1882, 269-287; Encyclical Letter Libertas
69 2, 17(47) | P.M. Acta, II, Romae 1882, 269287; Encyclical Epistle Immortale
70 5, 47(96) | Hominis, 17: loc. cit., 270-272. ~
71 5, 47(96) | Hominis, 17: loc. cit., 270-272. ~
72 4, 33(72) | Progressio, 33-42: loc. cit., 273-278.~
73 3, 29(61) | Progressio, 43-44: loc. cit., 278f. ~
74 6, 53(109)| Ibid., 14: loc. cit., 284f.~
75 5, 52(104)| Terris, III: loc. cit., 285-289; Paul VI, Discourse
76 3, 28(60) | Terris, III: loc. cit., 286-288.~
77 2, 21(52) | in Terris, IV: loc. cit., 291-296; "Final Act" of the
78 5, 52(105)| Progressio, 76-77: loc. cit., 294f.~
79 2, 21(52) | Terris, IV: loc. cit., 291-296; "Final Act" of the Conference
80 5, 52(104)| 29, 1938): AAS 30 (1938), 309f.; Pius XII, Radio Message
81 1, 4(7) | P.M. Acta, XXI, Romae 1902, 320.~
82 5, 52(104)| 24, 1939): AAS 31 (1939), 333-335; John XXIII, Encyclical
83 5, 52(104)| 1939): AAS 31 (1939), 333-335; John XXIII, Encyclical
84 4, 43(84) | Adveniens, 2-5: loc. cit., 402-405.~
85 4, 43(84) | Adveniens, 2-5: loc. cit., 402-405.~
86 1, 10(34) | et Magistra, loc. cit., 407.~
87 4, 30(67) | et Magistra: loc. cit., 428-429; Paul VI, Encyclical
88 4, 30(67) | Magistra: loc. cit., 428-429; Paul VI, Encyclical Letter
89 3, 25(56) | 32-44: AAS 81 (1989), 431-481.~
90 Int, 1(2) | 1971): AAS 63 (1971), 401-441.~
91 Int, 1(2) | 1961): AAS 53 (1961), 401-464; Paul VI, Apostolic Epistle
92 3, 25(56) | 32-44: AAS 81 (1989), 431-481.~
93 5, 49 | 49. Faithful to the mission
94 2, 15(44) | 10, 1969): AAS 61 (1969), 491-502.~
95 5, 50 | 50. From this open search for
96 5, 52(104)| 8, 1914): AAS 6 (1914), 501f.; Pius XI, Radio Message
97 2, 15(44) | 1969): AAS 61 (1969), 491-502.~
98 5, 51 | 51. All human activity takes
99 Int, 2(4) | 30, 1987): AAS 80 (1988), 513-586.~
100 4, 32(70) | Socialis, 15: loc. cit., 528-531. ~
101 2, 13(40) | Socialis, 15, 28: loc. cit., 530; 548ff.~
102 4, 32(70) | Socialis, 15: loc. cit., 528-531. ~
103 2, 18(50) | Socialis, 20: loc. cit., 536f. ~
104 6, 54 | 54. Today, the Church's social
105 4, 39(78) | Socialis, 25: loc. cit., 544. ~
106 3, 29(61) | Socialis, 27-28: loc. cit., 547-550; Paul VI, Encyclical
107 2, 13(40) | 15, 28: loc. cit., 530; 548ff.~
108 Int, 3(5) | 10, 1; III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 264, 154f.;
109 3, 26(58) | 22, 1986): AAS 79 (1987), 554-599.~
110 3, 29(62) | Socialis, 29-31: loc. cit., 550-556.~
111 6, 56 | 56. On the hundredth anniversary
112 1, 10(34) | Socialis, 38-40: loc. cit., 564-569; cf. also John XXIII,
113 6, 60(115)| Socialis, 38: loc. cit., 564566.~
114 1, 10(34) | Socialis, 38-40: loc. cit., 564-569; cf. also John XXIII, Encyclical
115 6, 55(111)| Socialis, 41: loc. cit., 571.~
116 4, 30(69) | Socialis, 42: loc. cit., 572-574.~
117 Int, 2(4) | 14, 1981): AAS 73 (1981), 577-647; Encyclical Letter Sollicitudo
118 1, 6(15) | Exercens, 1, 2, 6: loc. cit., 578-583; 589-592.~
119 6, 60(116)| Ibid., 47: loc. cit., 582.~
120 1, 6(15) | 1, 2, 6: loc. cit., 578-583; 589-592.~
121 Int, 2(4) | 1987): AAS 80 (1988), 513-586.~
122 1, 6(15) | 6: loc. cit., 578-583; 589-592.~
123 3, 26(58) | 1986): AAS 79 (1987), 554-599.~
124 6, 60 | 60. In proclaiming the principles
125 4, 43(86) | Cf. ibid., 10: loc. cit., 600-602.~
126 6, 62 | 62. The present Encyclical
127 4, 43(88) | Cf. ibid., 18: loc. cit., 622-625.~
128 4, 43(88) | ibid., 18: loc. cit., 622-625.~
129 Int, 1(2) | Adveniens (May 14, 1971): AAS 63 (1971), 401-441.~
130 4, 33(71) | Exercens, 21: loc. cit., 632-634. ~
131 Int, 2(4) | 1981): AAS 73 (1981), 577-647; Encyclical Letter Sollicitudo
132 2, 21(53) | Progressio (March 26, 1967), 61-65: AAS 59 (1967), 287-289.~
133 4, 30(68) | of Today Gaudium et Spes, 69; 71.~
134 1, 10(35) | 1, 1977): AAS 68 (1976), 709.~
135 Int, 2(4) | September 14, 1981): AAS 73 (1981), 577-647; Encyclical
136 5, 49(102)| 2, 1980): AAS 72 (1980), 735-752.~
137 5, 49(101)| November 22, 1981), 45: AAS 74 (1982), 136f.~
138 5, 49(102)| 1980): AAS 72 (1980), 735-752.~
139 3, 26(58) | Conscientia (March 22, 1986): AAS 79 (1987), 554-599.~
140 3, 22 | area. In the course of the 80s, certain dictatorial and
141 3, 25(56) | December 30, 1988), 32-44: AAS 81 (1989), 431-481.~
142 3, 28(59) | 29, 1990): AAS 82 (1990), 816-821.~
143 3, 28(59) | 1990): AAS 82 (1990), 816-821.~
144 Int, 3(5) | III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 211,
145 5, 52(104)| 4, 1965): AAS 57 (1965), 877-885.~
146 5, 52(104)| 1965): AAS 57 (1965), 877-885.~
147 1, 5(9) | Ibid.: loc. cit., 98.~
148 3, 27 | peaceful settlement vis-à-vis the rights of others.
149 3, 27 | the countries which have abandoned Communism. For a long time
150 2, 17 | has become a symbol of the aberration of which man is capable
151 1, 8 | individual's free use of his own abilities and energy, as something
152 6, 56 | great become through delay absolutely beyond remedy", and he added, "
153 4, 39 | activity. If economic life is absolutized, if the production and consumption
154 5, 45 | totalitarian State tends to absorb within itself the nation,
155 2, 14 | that "if the class struggle abstains from enmities and mutual
156 6, 58 | which in fact our world abundantly produces; it requires above
157 4, 43 | justification, and represents an abuse in the sight of God and
158 5, 47 | population, which feels abused and disillusioned. As a
159 5, 48 | assistance, such as drug abusers: all these people can be
160 5, 48 | person. However, excesses and abuses, especially in recent years,
161 Int, 1 | agencies, universities and academic institutes, by professional
162 2, 16 | prophetic message was not fully accepted by people at the time. Precisely
163 5, 46 | full development only by accepting the truth. In a world without
164 1, 8 | a worse evil the workman accepts harder conditions because
165 2, 15 | compensation in the case of accidents, within the framework of
166 4, 37 | ecological question which accompanies the problem of consumerism
167 3, 29(63) | Helsinki Final Act and Vienna Accord; Leo XIII, Encyclical Letter
168 5, 46 | of electing and holding accountable those who govern them, and
169 4, 35 | possible for the financial accounts to be in order, and yet
170 3, 27 | hatred and ill-will have accumulated. There is a real danger
171 2, 12 | proved to be surprisingly accurate in the light of what has
172 4, 33 | they had previously been accustomed to meeting through traditional
173 2, 15 | State must contribute to the achievement of these goals both directly
174 1, 4 | from the Church's practical achievements in the social field during
175 5, 44 | in obedience to which man achieves his full identity, then
176 1, 11 | economic one, contributes to achieving that good, while respecting
177 4, 34 | help these needy people to acquire expertise, to enter the
178 1, 11 | beyond the rights which man acquires by his own work, there exist
179 4, 33 | They have no possibility of acquiring the basic knowledge which
180 2, 20 | destiny. With the formal re-acquisition of State sovereignty, however,
181 Int, 3 | involvement in the world. Acting either as individuals or
182 2, 12 | in all its harshness, the actual condition of the working
183 4, 32 | productive factors most adapted to satisfying those needs
184 2, 13 | rei socialis, we have to add that the fundamental error
185 4, 41 | but rather increases it, adding to it a lack of basic necessities
186 4, 30 | same doctrine, first in my address to the Third Conference
187 1, 6 | not mean that the reasons adduced to safeguard private property
188 4, 32 | Besides, many goods cannot be adequately produced through the work
189 5, 46 | know the truth and firmly adhere to it are considered unreliable
190 3, 25 | societies, which, as the adjective indicates, belong to the
191 5, 49 | or as an object of State administration. People lose sight of the
192 1, 5 | far from being commonly admitted. Indeed, a two-fold approach
193 4, 30 | whom fortune favours are admonished ... that they should tremble
194 3, 28 | Third World, through the adoption of appropriate measures
195 1, 6 | was given to him for his advantage".13 Work thus belongs to
196 4, 40 | the market offer secure advantages: they help to utilize resources
197 1, 5 | either in oneself or in one's adversaries, and to direct those situations
198 Int, 3(5) | Cf. St. Irenaeus, Adversus Haereses, I, 10, 1; III,
199 4, 37 | disinterested, unselfish and aesthetic attitude that is born of
200 2, 15 | framework within which economic affairs are to be conducted, and
201 4, 35 | along these lines are being affected by the still largely unsolved
202 1, 10 | and also because they are affirmations which do not depend on a
203 4, 42 | answer is certainly in the affirmative, even though it would perhaps
204 4, 41 | Marxism thus ends up by affirming that only in a collective
205 2, 18 | fratricidal conflicts which afflicted them, as well as of the
206 2, 19 | nature, is represented by the affluent society or the consumer
207 1, 8 | employer or contractor will afford no better, he is made the
208 2, 15 | place without suffering any affront to one's conscience or personal
209 3, 22 | Latin America and also of Africa and Asia. In other cases
210 3, 28 | themselves must be the primary agents of their own development,
211 3, 27 | of common culture and an ageold history. A great effort
212 2, 18 | countries were systematically aggravated and exploited in order to
213 5, 46 | a tendency to claim that agnosticism and sceptical relativism
214 Int, 2 | document published a century ago by the See of Peter to achieve
215 1, 7 | He then concludes: "To agree in any other sense would
216 3, 27 | rights and reach a just agreement and peaceful settlement
217 2, 19 | culture and religion, it agrees with Marxism, in the sense
218 4, 43 | whether in industry or agriculture, is just and legitimate
219 3, 28 | Communist countries should be aided by the united effort of
220 4, 39 | human person and ends up by alienating and oppressing him.80~
221 Int, 2 | s Encyclical present and alive in history, thus constituting
222 1, 7 | understood" that proper rest be allowed, proportionate to "the wear
223 4, 33 | traditional forms of organization. Allured by the dazzle of an opulence
224 4, 35 | is being proposed as an alternative is not the socialist system,
225 2, 21 | succeeded in establishing, as alternatives to war, effective means
226 2, 20 | are tribal groups not yet amalgamated into a genuine national
227 3, 22 | some countries of Latin America and also of Africa and Asia.
228 1, 5 | corpus which enables her to analyze social realities, to make
229 4, 41 | Exploitation, at least in the forms analyzed and described by Karl Marx,
230 2, 20 | militarism, principles drawn from ancient popular traditions (which
231 Int, 3 | itself in order to discover anew the richness of the fundamental
232 4, 38 | habitats of the various animal species threatened with
233 5, 44 | it, or by attempting to annihilate it.91~
234 6, 58 | order to survive, not an annoyance or a burden, but an opportunity
235 5, 49 | society from becoming an anonymous and impersonal mass, as
236 6, 55 | own nature".110~Christian anthropology therefore is really a chapter
237 3, 25 | of time. By presuming to anticipate judgment here and now, man
238 | anyone
239 5, 47 | conduct create distrust and apathy, with a subsequent decline
240 Int, 3 | particularly upon what "the Apostles passed down to the Church"5
241 2, 17(47) | Encyclical Epistle Quod Apostolici Muneris (December 28,1878):
242 3, 23 | and witness to the truth, appealing to the conscience of the
243 3, 29 | values, with an appeal to the appetites and inclinations towards
244 1, 10 | important aspect, which has many applications to our own day, is the concept
245 4, 31 | of material wealth as it applies to the present time, the
246 5, 48 | general observations also apply to the role of the State
247 6, 56 | studying, spreading and applying that teaching in various
248 4, 33 | them to see their qualities appreciated and utilized. Thus, if not
249 1, 7 | regarding the age and sex of apprentices, we can appreciate the Pope'
250 4, 35 | demands that the market be appropriately controlled by the forces
251 1, 7 | the Church's defence and approval of the establishment of
252 2, 18(51) | Letter Pacem in Terris (April 11, 1963), III: AAS 55 (
253 4, 30 | and quoting Saint Thomas Aquinas, he added: "But if the question
254 3, 25 | so organized as to reduce arbitrarily or even suppress the sphere
255 1, 4 | the truth would fall into arbitrariness and end up submitting itself
256 3, 27 | intervening through appropriate arbitration in the conflicts which arise
257 3, 25 | morality from the political arena. Undoubtedly, the struggle
258 5, 48 | was claimed by those who argued against any rules in the
259 4, 30 | property, using various arguments against the socialism of
260 | around
261 2, 12 | private property, Leo XIII arrived at the crux of the problem.~
262 5, 44 | error and can therefore arrogate to themselves the exercise
263 5, 51 | greatness is posited in the arts of conflict and war. The
264 3, 22 | America and also of Africa and Asia. In other cases there began
265 4, 30 | But if the question be asked, how must one's possessions
266 5, 47 | interests; rather it involves an assessment and integration of those
267 4, 35 | the firm's most valuable asset — to be humiliated and their
268 6, 59 | disciplines concerned with man. It assimilates what these disciplines have
269 5, 50 | progress towards the truth, and assisting in the work of its purification
270 4, 43 | is still need for a broad associated workers' movement, directed
271 2, 18 | oppressed by the threat of an atomic war capable of leading to
272 1, 6 | Encyclical shows the importance attached to it. The Pope is well
273 1, 7 | the importance which he attaches to it, is the "natural human
274 4, 39 | protected against the many attacks to which it is exposed,
275 5, 46 | for freedom.94~But freedom attains its full development only
276 5, 44 | or exploiting it, or by attempting to annihilate it.91~
277 5, 51 | 10:29-37; Mt 25:31-46). Attentive and pressing concern for
278 2, 12 | words deserve to be re-read attentively: "To remedy these wrongs (
279 4, 36 | and free — then consumer attitudes and life-styles can be created
280 2, 12 | posed to the masses by the attractive presentation of this simple
281 1, 8 | laws of States. The Pope attributed to the "public authority"
282 5, 52(104)| Message to the entire world (August 24, 1939): AAS 31 (1939),
283 3, 29 | primary foundation of every authentically free political order.63
284 4, 41 | ultimately to God, who is the author of his being and who alone
285 3, 29 | In the totalitarian and authoritarian regimes, the principle that
286 3, 29 | forms of totalitarianism and authoritarianism are not yet completely vanquished;
287 4, 36 | necessary intervention by public authorities.~A striking example of artificial
288 3, 23 | insisted on trying every avenue of negotiation, dialogue,
289 5, 52 | collective responsibility for avoiding war, so too there is a collective
290 6, 62 | that the newness which we await in its fulness at the Lord'
291 3, 29 | solidarity between all countries;~b) because in the developed
292 4, 32 | in meeting possible set-backs.~The modern business economy
293 3, 25 | political realism, wish to banish law and morality from the
294 2, 18 | terrorism and of increasingly barbaric means of political and military
295 4, 32 | agreed upon through free bargaining. It is precisely the ability
296 4, 35 | necessary to break down the barriers and monopolies which leave
297 3, 24 | Different cultures are basically different ways of facing
298 6, 59 | situations of suffering humanly bearable, so that in these situations
299 6, 55 | transcendent mission on behalf of man, so too she is aware
300 | behind
301 6, 62 | power of God, who says: "Behold, I make all things new" (
302 4, 39 | millions of defenceless human beings, as if in a form of "chemical
303 4, 42 | problems, in the a priori belief that any attempt to solve
304 1, 7 | explicitly acknowledges as belonging to workers, or, using his
305 3, 27 | in the form of material benefits and an adequate fulfilment
306 4, 41 | himself of the possibility of benefitting from his humanity and of
307 | beside
308 4, 37 | indeed develop but must not betray. Instead of carrying out
309 1, 5 | cf. Jn 21:15-17), and to "bind and loose" on earth for
310 3, 24 | events of life, such as birth, love, work and death. At
311 4, 41 | capitalist bourgeois societies, blaming them for the commercialization
312 4, 42 | doomed to failure, and which blindly entrusts their solution
313 3, 23 | the fall of this kind of "bloc" or empire was accomplished
314 2, 15 | legislative measures to block shameful forms of exploitation,
315 2, 18 | world. The logic of power blocs or empires, denounced in
316 2, 18 | actually fought with enormous bloodshed in various parts of the
317 1, 7 | minds and wear out their bodies". And referring to the "
318 5, 44 | the majority of a social body may violate these rights,
319 3, 22 | the often heroic witness borne in such difficult circumstances
320 5, 44 | which keep it within proper bounds. This is the principle of
321 4, 41 | Marxism criticized capitalist bourgeois societies, blaming them
322 4, 43 | obligation to earn one's bread by the sweat of one's brow
323 4, 35 | organization. It is necessary to break down the barriers and monopolies
324 4, 43 | exploitation, speculation or the breaking of solidarity among working
325 6, 57 | of the least of these my brethren, you did it to me" (Mt 25:
326 2, 15 | reaching influence in the years bridging the nineteenth and twentieth
327 5, 48 | common good, must be as brief as possible, so as to avoid
328 5, 49 | means of support, both for bringing up children and for looking
329 Int, 3 | compares to "a householder who brings out of his treasure what
330 4, 43 | there is still need for a broad associated workers' movement,
331 5, 51 | for the well-being of his brother or sister (cf. Gen 4:9;
332 Bles | Blessing~~~Venerable Brothers, ~Beloved Sons and Daughters, ~
333 4, 43 | bread by the sweat of one's brow also presumes the right
334 Int, 3 | being ever living and vital, builds upon the foundation laid
335 3, 25 | suppressed, it is replaced by a burdensome system of bureaucratic control
336 3, 28(59) | the Sahel" (Ouagadougou, Burkina Faso, January 29, 1990):
337 3, 26 | workers' movement, which came about as a result of an
338 2, 16 | conducted a widespread campaign for reform, far removed
339 4, 39 | systematic anti-childbearing campaigns which, on the basis of a
340 4, 35 | to lighten, defer or even cancel the debt, compatible with
341 2, 13 | subjectivity of the individual, was cancelled out by "Real Socialism".40~
342 2, 15 | improve workers' training and capability so that their work will
343 4, 34 | make the best use of their capacities and resources. Even prior
344 4, 41 | 41. Marxism criticized capitalist bourgeois societies, blaming
345 4, 42 | is a risk that a radical capitalistic ideology could spread which
346 1, 10 | class, should be specially cared for and protected by the
347 3, 25 | the Lord of history, who carries the human heart in his hands.
348 4, 40 | Nevertheless, these mechanisms carry the risk of an "idolatry"
349 3, 27 | provoking serious conflicts and casualties, should there be a lessening
350 1, 11 | concern for and dedication to categories of people who are especially
351 6, 55 | he went on to quote Saint Catherine of Siena, who, in prayer,
352 Int, 3 | which we find ourselves caught up, very different from
353 5, 49 | active charity has never ceased to be practised in the Church;
354 Int, 2 | Encyclical is part of these celebrations, which are meant to thank
355 1, 8 | individualism, is severely censured in the Encyclical as contrary
356 4, 33 | have been set up which are centered on the use not so much of
357 Int, 1 | institutions, and study centres, as well as business leaders
358 4, 35 | economic stability, the certainty of better prospects for
359 Int, 3(5) | PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~
360 4, 43 | progressively expanding chain of solidarity. Ownership
361 5, 50 | challenged by the young. To challenge does not necessarily mean
362 5, 50 | and handed down is always challenged by the young. To challenge
363 6, 58 | for showing kindness and a chance for greater enrichment.
364 6, 60 | Since then, many things have changed, especially in recent years.
365 6, 55 | anthropology therefore is really a chapter of theology, and for this
366 1, 4 | classes, separated by a deep chasm".6 This situation was linked
367 4, 39 | beings, as if in a form of "chemical warfare".~These criticisms
368 1, 10 | to fall back on, and must chiefly depend on the assistance
369 4, 39 | denounced systematic anti-childbearing campaigns which, on the
370 4, 41 | needs and desires and to choose the means of satisfying
371 2, 17(47) | Encyclical Letter Sapientiae Christianae (January 10, 1890): Leonis
372 3, 25(56) | Cf. Apostolic Exhortation Christifideles Laici (December 30, 1988),
373 5, 46(93) | Cf. ibid., 29; Pius XII, Christmas Radio Message on December
374 4, 34 | expertise, to enter the circle of exchange, and to develop
375 4, 32 | which embraces ever widening circles. A person who produces something
376 4, 42 | the economic sector is not circumscribed within a strong juridical
377 4, 33 | these people crowd the cities of the Third World where
378 2, 15 | which would reduce every citizen to being a "cog" in the
379 1, 5 | novarum gave the Church "citizenship status" as it were, amid
380 5, 47 | political participation and civic spirit of the general population,
381 1, 10 | social question, speaks of a "civilization of love".35~
382 5, 48 | competence in this domain, as was claimed by those who argued against
383 3, 23 | fundamental crisis of systems claiming to express the rule and
384 5, 45 | State or the party which claims to be able to lead history
385 1, 4 | structure.~At the height of this clash, when people finally began
386 5, 48 | concern for serving their clients, and which are accompanied
387 4, 39 | demographic problem and in a climate of "absolute lack of respect
388 3, 22 | certainly reached their climax in 1989 in the countries
389 3, 27 | planet into worlds which are closed to one another and in jealous
390 5, 48 | satisfied by people who are closest to them and who act as neighbours
391 1, 10(35) | Paul VI, Homily for the Closing of the Holy Year (December
392 | co
393 3, 29 | reality imposed on him by coercion, and not reached by virtue
394 4, 33 | them from history through coercive forms of demographic control
395 2, 15 | every citizen to being a "cog" in the State machine. It
396 4, 31 | earth and more profoundly cognisant of the needs of those for
397 5, 47 | within the framework of a coherent vision of the common good.
398 4, 32 | disciplined work in close collaboration with others that makes possible
399 4, 41 | sadly demonstrated that collectivism does not do away with alienation
400 3, 28 | economic systems, hitherto collectivized, entails problems and sacrifices
401 1, 4 | factor in this process was a combination of radical changes which
402 4, 32 | needs of others and the combinations of productive factors most
403 6, 62 | fulness at the Lord's second coming has been present since the
404 1, 9 | right, which is based on a commandment; in the words of the Pope: "
405 6, 55 | to human life through the commandments of love of God and neighbour,
406 Int, 1 | distinction of having been commemorated by solemn Papal documents
407 6, 53 | followed the date we are commemorating, precisely because the horizon
408 4, 41 | societies, blaming them for the commercialization and alienation of human
409 2, 20 | companies which are unwilling to commit themselves to the long-term
410 4, 43 | By means of his work man commits himself, not only for his
411 3, 27 | national injustices were committed during and prior to the
412 4, 40 | are not and cannot be mere commodities.~
413 1, 5 | situations, both individual and communal, national and international.
414 1, 4(7) | Encyclical Epistle Graves de communi (January 18, 1901): Leonis
415 Int, 3 | proclaim the truth and to communicate the life which is Christ (
416 6, 59 | following Christ demands to be communicated to other people in their
417 6, 55 | man, when she offers and communicates the life of God through
418 4, 32 | capacity for interrelated and compact organization, as well as
419 2, 20 | the hands of large foreign companies which are unwilling to commit
420 4, 43 | necessary capital for the company's activities or take part
421 3, 28 | problems and sacrifices comparable to those which the countries
422 Int, 3 | of heaven", whom the Lord compares to "a householder who brings
423 4, 35 | or even cancel the debt, compatible with the fundamental right
424 2, 15 | pensions, health insurance and compensation in the case of accidents,
425 5, 48 | however, that the State has no competence in this domain, as was claimed
426 3, 27 | one another and in jealous competition. It has further highlighted
427 4, 41 | relationships marked by destructive competitiveness and estrangement, in which
428 1, 6 | to proclaim the necessary complementary principles, such as the
429 3, 24 | is understood in a more complete way when he is situated
430 4, 36 | one must be guided by a comprehensive picture of man which respects
431 3, 27 | The second consequence concerns the peoples of Europe themselves.
432 5, 52 | such conditions calls for a concerted worldwide effort to promote
433 6, 62 | Cor 5:17; Gal 6:15).~In concluding this Encyclical I again
434 4, 36 | one-sided and inadequate conclusion. Drugs, as well as pornography
435 3, 29 | through united labour, of concretely enhancing every individual'
436 2, 14 | not, of course, intend to condemn every possible form of social
437 1, 5 | fail to note his severe condemnation, in no uncertain terms,
438 5, 47 | and in a moral environment conducive to the growth of the child'
439 5, 47 | distortions of political conduct create distrust and apathy,
440 6, 55 | in him and in the way he conducts himself in the world, "belongs
441 Int, 1 | initiatives promoted by Episcopal Conferences, by international agencies,
442 1, 11 | likeness on man (cf. Gen 1:26), conferring upon him an incomparable
443 6, 53 | approach this subject with confidence, and in the exercise of
444 6, 57 | and shelters for the poor, Confraternities as well as individual men
445 4, 43 | all those who responsibly confront concrete problems in all
446 1, 5 | the Church with him were confronted, as was the civil community,
447 3, 25 | and laws55 — can ever be confused with the Kingdom of God.
448 2, 12 | State, and create utter confusion in the community".39 The
449 3, 26(58) | Cf Congregation for the Doctrine of the
450 1, 7 | 7. In close connection with the right to private
451 3, 26(58) | and Liberation Libertatis Conscientia (March 22, 1986): AAS 79 (
452 5, 44 | sources of the collective consciousness, are exempt from error and
453 1, 8 | cannot be left to the "free consent of the parties, so that
454 2, 14 | by ethical or juridical considerations, or by respect for the dignity
455 6, 57 | of its internal logic and consistency. This awareness is also
456 2, 17 | been mentioned, this error consists in an understanding of human
457 3, 27 | concrete steps to create or consolidate international structures
458 4, 43 | even though it may weaken consolidated power structures. A business
459 Int, 2 | and alive in history, thus constituting what would come to be called
460 5, 47 | or that institutional or constitutional solution. Her contribution
461 3, 28 | military machines which were constructed for the conflict between
462 2, 20 | the journey towards the construction of genuine independence.
463 3, 28 | irksome intruders trying to consume what others have produced.
464 4, 36 | goods to be produced and consumed, the quality of the services
465 6, 55 | one, and to permissive and consumerist solutions, which under various
466 2, 13 | responding to the call of God contained in the being of things that
467 Int, 3 | Church's Tradition, which contains "what is old" — received
468 2, 12 | away with private property, contending that individual possessions
469 2, 12 | property of all...; but their contentions are so clearly powerless
470 4, 33 | expertise, and thus requires a continual effort of re-training and
471 2, 15 | savings. This requires a continuous effort to improve workers'
472 4, 35 | the debts which have been contracted should be paid at the price
473 1, 8 | conditions because an employer or contractor will afford no better, he
474 2, 19 | during the war, it openly contradicted these goals. It may be said
475 2, 13 | to earthly realities, the contradiction in his heart between the
476 1, 7 | to form associations, it contradicts the very principle of its
477 6, 54 | While drawing upon all the contributions made by the sciences and
478 2, 19 | national security", aimed at controlling the whole of society in
479 2, 15 | productive, as well as careful controls and adequate legislative
480 2, 12 | clearly powerless to end the controversy that, were they carried
481 2, 15 | this has happened in two converging ways: either through economic
482 1, 4 | by appropriate laws, or, conversely, by a deliberate lack of
483 3, 29 | preaching to accept it and to be converted to Christ. No authentic
484 3, 26 | dominance of Marxism, in the conviction that the working class,
485 6, 55 | various pretexts seek to convince man that he is free from
486 4, 43 | enterprises so that, while cooperating with others and under the
487 2, 16 | consumers' and credit cooperatives, in promoting general education
488 5, 48 | case of need and help to coordinate its activity with the activities
489 6, 57 | horizon unless internationally coordinated measures are taken before
490 6, 58 | that there be increased coordination among the more powerful
491 6, 62 | our Lord, in whose name I cordially impart my blessing to all.~
492 4, 42 | aspect of that freedom, the core of which is ethical and
493 1, 5 | for these situations, a corpus which enables her to analyze
494 3, 25 | perceived, deviations are corrected, the courage to work for
495 6, 56 | failing to make necessary corrections in that system. Meanwhile,
496 4, 35 | been properly employed and corresponding human needs have been duly
497 3, 24 | moral life of nations are corrupted. For this reason the struggle
498 5, 48 | stability, together with the corruption of public officials and
499 3, 27 | achieved and maintained at the cost of other peoples and nations,
500 2, 20 | development of the host country. Political life itself is