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| Alphabetical [« »] ruhamah 1 ruled 1 rv 5 s 89 sacrament 3 sacred 6 sacrifice 8 | Frequency [« »] 106 not 103 who 97 father 89 s 88 at 88 from 88 on | Dives in misericordia Ioannes Paulus PP. II 1980 11 30 IntraText - Concordances s |
Chap., §
1 1, 1 | way - to God. Man and man's lofty calling are revealed 2 1, 1 | time. ~The more the Church's mission is centered upon 3 1, 1 | present phase of the Church's history we put before ourselves 4 1, 1 | enrichment of the Church's consciousness resulting 5 1, 2 | Testament tradition about God's mercy a definitive meaning. 6 1, 2 | refer to the picture of "man's situation in the world today" 7 1, 2 | in the context of today's threats to man, as it were 8 2, 3 | various ways manifests man's limitation and frailty, 9 2, 3 | and mercy is, in Christ's own consciousness, the fundamental 10 2, 3 | and of John the Baptist's messengers. ~On the basis 11 2, 3 | of these themes in Christ's teaching is Luke, whose 12 3, 4 | to because of the people's sins, with the incisive 13 3, 4 | incisive image of love on God's part. The Lord loves Israel 14 3, 4 | sin too constitutes man's misery. The people of the 15 3, 4 | become manifest in the Lord's mercy towards those who 16 3, 4 | sense contrasted with God's justice, and in many cases 17 3, 4(52)| This covenant was, on God's part, a gift and a grace 18 3, 4(52)| juridical commitment on God's part ceased to oblige whenever 19 3, 4(52)| 6) is, in brief, on God's part, fidelity to Himself. 20 3, 4(52)| cannot lay claim to God's hesed on the basis of (legal) 21 3, 4(52)| responsibility for one's own love" (which are in 22 3, 4(52)| a mother (rehem = mother's womb). From the deep and 23 3, 4(52)| aspect: in describing God's mercy, the biblical authors 24 3, 4(52)| books in order to define God's mercy, but also a specific 25 4, 5 | voices resound in St. Luke's Gospel in unique harmony 26 4, 5(61)| which rather identifies God's mercy with a mother's love.~ 27 4, 5(61)| God's mercy with a mother's love.~ 28 4, 5 | played out between the father's love and the prodigality 29 4, 5 | after leaving his father's house. And in this situation " 30 4, 5 | turns clearly towards man's interior. The inheritance 31 4, 5 | dignity as a son in his father's house. The situation in 32 4, 5 | How many of my father's hired servants have bread 33 4, 5 | hired servants of his father's house "possess" them. These 34 4, 5 | to return to his father's house, to ask his father 35 4, 5 | servant in his own father's house is certainly a great 36 4, 5 | an employee in his father's house. His decision is taken 37 4, 5 | center of the prodigal son's consciousness, the sense 38 4, 5 | by working in his father's house as a hired servant 39 4, 5 | still expect in his father's house. ~ 40 4, 6 | picture of the prodigal son's state of mind enables us 41 4, 6 | abandoned the home. ~The father's fidelity to himself - a 42 4, 6 | saved: the good of his son's humanity. Although the son 43 4, 6 | found again. The father's words to the elder son reveal 44 4, 6 | chapter fifteen of Luke's Gospel, we read the parable 45 4, 6 | prodigal son. The father's fidelity to himself is totally 46 4, 6 | at the moment of the son's return home. ~Going on, 47 4, 6 | concerned about his son's dignity. This concern is 48 4, 6 | cease to be truly his father's son; it also indicates a 49 4, 6 | father and the son in Christ's parable is not to be evaluated " 50 5, 7 | properly justice "to God's measure," springs completely 51 5, 7 | cross of Christ is "to God's measure," because it springs 52 5, 7 | a gift, according to God's eternal plan. God, as Christ 53 5, 7 | precisely beside the path of man's eternal election to the 54 5, 7 | love; it is as it were love's second name and, at the 55 5, 8 | from the beginning of man's history had been allied 56 5, 8 | most painful wounds of man's earthly existence; it is 57 5, 8 | actualized as mercy. Christ's messianic program, the program 58 5, 8 | through the cross, could man's dignity be more highly respected 59 5, 9 | threshold of her kinswoman's house: "His mercy is...from 60 5, 9 | sharing in revealing God's mercy. This sacrifice is 61 5, 9 | knowledge of the mystery of God's mercy. She knows its price, 62 6, 10 | of God. The words of Mary's Magnificat have a prophetic 63 6, 10 | ago were undreamed of. Man's creative activity, his intelligence 64 6, 10 | making contact with one's brothers and sisters beyond 65 6, 10 | or racial limits. Today's young people, especially, 66 6, 10 | instance, will increase man's creative capacity and provide 67 6, 11 | conflict that in view of today's atomic stockpiles could 68 6, 11 | This picture of today's world in which there is 69 6, 11 | with the very sense of man's existence in the world, 70 6, 12 | at that time; and today's forms continue to be modeled 71 7 | of God, resounded in Mary's Magnificat, and which sing 72 7 | her whole mission to God's mercy, following in the 73 7, 13 | profess and proclaim God's mercy in all its truth, 74 7, 13 | in the depths of people's hearts and minds. Some theologians 75 7, 13 | In harmony with Christ's words to Philip,112 the " 76 7, 13 | of Christ in the Church's living faith and teaching 77 7, 13 | the sources of the Savior's mercy, of which she is the 78 7, 13 | of the world which is man's temporary homeland. ~Mercy 79 7, 13 | inexhaustible is the Father's readiness to receive the 80 7, 14 | with regard both to one's neighbor and to oneself 81 7, 14 | The basis of the Church's mission, in all the spheres 82 7, 14 | all the ways of the Church's life and ministry-through 83 8, 15 | proclaims the truth of God's mercy revealed in the crucified 84 8, 15 | mindful of the words of Mary's Magnificat, which proclaim 85 8, 15 | generation." Let us implore God's mercy for the present generation. 86 8, 15 | of God,138 to implore God's mercy for humanity in this 87 8, 15 | to proclaim mercy as God's merciful love, revealed 88 8, 15 | greater must be the Church's closeness to that mystery 89 8, 15 | Given in Rome, at St. Peter's, on the thirtieth day of