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| Ut unum sint Ioannes Paulus PP. II 1995 05 25 IntraText - Concordances (Hapax - words occurring once) |
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1 Exh, 100 | 100. In my recent Letter to
2 2, 62(105)| June 1979): AAS 71 (1979), 1000-1001.~
3 2, 62(105)| 1979): AAS 71 (1979), 1000-1001.~
4 Exh, 101 | 101. I therefore exhort my Brothers
5 Exh, 102 | 102. The power of God's Spirit
6 Exh, 103 | 103. I, John Paul, servus servorum
7 1, 16(27) | March 1993): AAS 85 (1993), 1039-1119.~
8 2, 42(69) | 1993 ), 5: AAS 85 (1993), 1040.~
9 2, 52 | hundred years before, in 1054, had become the symbol of
10 2, 42(70) | Ibid. 94: loc. cit., 1078,~
11 3, 98(156)| 205-209: AAS 85 (1993), 1112-1114.~
12 3, 98(156)| 209: AAS 85 (1993), 1112-1114.~
13 1, 16(27) | 1993): AAS 85 (1993), 1039-1119.~
14 3, 90(150)| 1985), 3: AAS 77 (1985), 1150.~
15 3, 87(145)| 4: AAS 77 (1985), 1151-1152.~
16 3, 79(132)| 1985), 6: AAS 77 (1985), 1153.~
17 1, 14(19) | on the Gospel, 19, 1: PL, 1154, quoted in SECOND VATICAN
18 2, 46(78) | 1993), 122-125, 129-131, 123 and 132: AAS 85 (1993),
19 2, 46(78) | Ecumenism (25 March 1993), 122-125, 129-131, 123 and 132: AAS
20 2, 58(96) | Ecumenism (25 March 1993), 122-128: AAS 85 (1993), 1086-1088.~
21 2, 46(78) | 25 March 1993), 122-125, 129-131, 123 and 132: AAS 85 (
22 2, 46(78) | March 1993), 122-125, 129-131, 123 and 132: AAS 85 (1993),
23 2, 46(78) | 122-125, 129-131, 123 and 132: AAS 85 (1993), 1086-1087,
24 1, 17(30) | 28 June 1988), V, Arts. 135-138: AAS 80 (1988), 895-
25 1, 17(30) | June 1988), V, Arts. 135-138: AAS 80 (1988), 895-896.~
26 2, 44(75) | Information Service, 65 (1987), 140-145.~
27 2, 44(75) | Service, 65 (1987), 140-145.~
28 1, 17(28) | Faith (1991), Document No. 153 of the Commission on Faith
29 3, 89(148)| Faith and Order Paper No. 166, World Council of Churches,
30 2, 60(99) | 1991), 6: AAS 84 (1992), 168.~
31 3, 88(147)| Insegnamenti VII/1 (1984), 1686.~
32 2, 59(98) | Information Service, 68 (1988), 173.~
33 2, 62(106)| Insegnamenti VII/1 (1984), 1902-1906.~
34 2, 62(106)| Insegnamenti VII/1 (1984), 1902-1906.~
35 1, 27(50) | at Dorgali (Sardinia) in 1914. At twenty-one years of
36 2, 65 | the same time, in January, 1920, the Ecumenical Patriarchate
37 1, 27(50) | unity of Christians. In 1936, at the time of an Octave
38 1, 27(50) | Gabriella died on 23 April 1939.~
39 3, 98(156)| Evangelii Nuntiandi (8 December 1975), 77: AAS 68 (1976), fig;
40 3, 98(156)| December 1975), 77: AAS 68 (1976), fig; cf. SECOND VATICAN
41 2, 72 | to Germany, in November 1980 and in April-May 1987; to
42 3, 98(156)| Ecumenism (25 March 1993 ), 205-209: AAS 85 (1993), 1112-
43 3, 98(156)| Ecumenism (25 March 1993 ), 205-209: AAS 85 (1993), 1112-1114.~
44 3, 78(129)| WCC, Geneva, 1991, pp. 235-258. This vision was reaffirmed
45 3, 89(148)| Churches, Geneva, 1994, 243.~
46 2, 59(97) | December 1987): AAS 80 (1988), 253.~
47 3, 78(129)| WCC, Geneva, 1991, pp. 235-258. This vision was reaffirmed
48 2, 43(73) | 1979), 11: AAS 71 (1979), 277-278.~
49 2, 43(73) | 11: AAS 71 (1979), 277-278.~
50 2, 52(84) | 1970), Rome-Istanbul, 1971, 280-281.~
51 2, 52(84) | Rome-Istanbul, 1971, 280-281.~
52 Exh, 102(162)| Lord's Prayer, 23: CSEL 3, 284-285.~
53 Exh, 102(162)| Prayer, 23: CSEL 3, 284-285.~
54 2, 62(103)| May 1973): AAS 65 (1973), 299-301.~
55 2, 62(103)| 1973): AAS 65 (1973), 299-301.~
56 3, 94(152)| Christ Pastor Aeternus: DS 3074.~
57 1, 33 | 33. In the Council's thinking,
58 1, 34 | 34. Thanks to ecumenical dialogue
59 2, 57(89) | 1970), Rome-Istanbul, 1971, 388-391.~
60 3, 87(144)| cf. Istina 36 (1991), 389-391.~
61 1, 39 | 39. Finally, dialogue puts
62 1, 40 | 40. Relations between Christians
63 1, 37(63) | 1973), 4: AAS G5 (1973), 402.~
64 1, 38(64) | Ecclesiae, 5: AAS 65 (1973), 403.~
65 2, 43 | 43. It happens more and more
66 1, 17(30) | 1960), 9: AAS 52 (1960), 436, and confirmed by successive
67 2, 44 | 44. Significant progress in
68 2, 45 | 45. Corresponding to the liturgical
69 2, 47 | 47. Dialogue does not extend
70 2, 48 | 48. The relationships which
71 2, 49 | 49. A valuable result of the
72 2, 53 | 53. Among other things, these
73 2, 55 | 55. In its historical survey
74 2, 43(72) | 1987), 32: AAS 80 (1988), 556.~
75 3, 94(151)| Sermon XLVI, 30: CCL 41, 557.~
76 2, 57 | 57. In accordance with the
77 2, 58 | 58. From the reaffirmation
78 3, 84(139)| August 1969): AAS 61 (1969), 590-591.~
79 3, 84(139)| 1969): AAS 61 (1969), 590-591.~
80 2, 60 | 60. More recently, the Joint
81 1, 28(52) | Cf. AAS 56 (1964), 609-659.~
82 3, 99(158)| Rome-Istanbul, 1971, pp. 610-611.~
83 3, 99(158)| Istanbul, 1971, pp. 610-611.~
84 1, 17(30) | 2, I: AAS 54 (1962), 614; cf. PAUL VI Apostolic Constitution
85 2, 62 | 62. In the period following
86 2, 64 | 64. In its great plan for the
87 1, 35(60) | 1964), III: AAS 56 (1964), 642.~
88 1, 28(52) | Cf. AAS 56 (1964), 609-659.~
89 2, 66 | 66. The Second Vatican Council
90 1, 19(38) | Commonitorium primum, 23: PL 50, 667-668.~
91 1, 19(38) | Commonitorium primum, 23: PL 50, 667-668.~
92 2, 67 | 67. Doctrinal and historical
93 2, 69 | 69. The hopes and invitation
94 2, 71(124)| August 1978): AAS 70 (1978), 695-696.~
95 2, 71(124)| 1978): AAS 70 (1978), 695-696.~
96 3, 95(155)| 1987), 3; AAS 80 (1988), 714.~
97 2, 72 | 72. This is true above all
98 2, 73 | 73. It is also a source of
99 2, 75 | 75. For Christians, this cooperation,
100 2, 76 | 76. In this context, how can
101 3, 78 | 78. In the ecumenical movement,
102 1, 17(29) | October 1962): AAS 54 (1962), 793.~
103 1, 19(35) | Ibid., 13: loc. cit., 794.~
104 3, 81 | 81. This process, which must
105 2, 62(104)| October 1971): AAS 63 (1971), 814-815.~
106 2, 62(104)| 1971): AAS 63 (1971), 814-815.~
107 3, 82 | 82. It is understandable how
108 3, 83 | 83. I have mentioned the will
109 1, 5(4) | 1992), 4: AAS 85 (1993), 840.~
110 3, 86 | 86. The Constitution Lumen
111 3, 89 | 89. It is nonetheless significant
112 1, 17(30) | 135-138: AAS 80 (1988), 895-896.~
113 1, 17(30) | 138: AAS 80 (1988), 895-896.~
114 3, 90 | 90. The Bishop of Rome is the
115 1, 31(55) | Eastern Churches, Canons 902-904.~
116 3, 83(137)| October 1964): AAS 56 (1964), 906.~
117 3, 91 | 91. The Gospel of Matthew gives
118 1, 17(30) | 92-94: AAS 59 (1967), 918-919. This dicastery is now
119 1, 17(30) | 92-94: AAS 59 (1967), 918-919. This dicastery is now called
120 1, 24(46) | 1982), 5: AAS 74 (1982), 922.~
121 3, 93 | 93. Associating himself with
122 2, 54(86) | Cf. AAS 80 (1988), 933-956; cf. Message Magnum
123 1, 16(25) | January 1988): AAS 80 (1988), 935-956.~
124 3, 95 | 95. All this however must always
125 3, 96 | 96. This is an immense task,
126 3, 97 | 97. The Catholic Church, both
127 1, 19(37) | 1986), 12: AAS 79 (1987), 977.~
128 3, 98 | 98. The ecumenical movement
129 3, 99 | 99. When I say that for me,
130 2, 54(86) | 1988): AAS 80 (1988), 988-997,~
131 2, 45 | ecumenical level,76 have abandoned the custom of celebrating
132 1, 26 | Father" (Mt 23:9), the Father—Abba—invoked by Christ himself,
133 1, 27(50) | the apostolic labours of Abbé Paul Couturier, she came
134 1, 14 | prepared "from the time of Abel, the just one".19 This reality
135 1, 19 | everyone, according to the ability of each, whether it be exercised
136 1, 5 | of God who are scattered abroad" (11:51-52). Indeed, as
137 1, 27 | concern for unity cannot be absent. Only in this way, in fact,
138 2, 56 | to bestow on his Church abundant fruits of grace and growth.
139 2, 70 | the truth which has to be accepted in its entirety.~Moreover,
140 2, 53 | by side and helps us in accepting and putting into practice
141 1, 13 | as capable of providing access to the community of salvation".18~
142 1, 19 | word of God to be "made accessible in each civilization's own
143 1, 18 | essential words from them, accommodating truth to the preferences
144 2, 56 | Sister Churches" should ever accompany us along this path.~
145 2, 57 | East and in the West. In accord with historical truth, it
146 2, 53 | part together in prayer accustoms us once more to living side
147 1, 20 | Christian unity. For they can achieve depth and ease in strengthening
148 2, 63 | said that this important achievement is truly a fruit of theological
149 2, 50 | teaching. The Council made this acknowledgement in the conviction that legitimate
150 2, 43 | This way of thinking and acting is already that of the Gospel.
151 1, 8 | times and to participate actively in the work of ecumenism".7~
152 1, 14 | unity. It is not a matter of adding together all the riches
153 3, 95 | its office of unity. When addressing the Ecumenical Patriarch
154 1, 16 | they truly express in an adequate way all that the Holy Spirit
155 1, 32 | that individuals are to adhere to it".57~Ecumenical dialogue
156 2, 46 | certain particular cases, to administer the Sacraments of the Eucharist,
157 2, 47 | his works and worthy of admiration".79~
158 3, 99 | question, an imperative which admits of no exception. Ecumenism
159 2, 69 | Catholic theologians have been admitted as full members of the theological
160 3, 94 | interests. He has the duty to admonish, to caution and to declare
161 2, 58 | has often adopted and now adopts a milder policy, offering
162 1, 19 | way of life of the more advanced society in which they had
163 2, 74 | education of youth, the advancement of humane social conditions,
164 3, 87 | for the utility and the advantage of all".145~
165 1, 38 | interpretations.~One of the advantages of ecumenism is that it
166 Exh, 100 | the great beginning—the Advent as it were—of the journey
167 1, 34 | one does sin, we have an advocate with the Father, Jesus Christ
168 3, 94(152)| Church of Christ Pastor Aeternus: DS 3074.~
169 2, 58 | consideration various circumstances affecting individuals, wherein the
170 3, 77 | which have resulted in an affective and effective growth of
171 2, 64 | Catholic Church by a special affinity and close relationship in
172 2, 59 | dialogue. Moreover, these joint affirmations represent the basis for
173 1, 8 | into account everything affirmed in the Council's Declaration
174 1, 24 | and South America and in Africa, and at the headquarters
175 1, 9 | of the whole depth of his agape.~In effect, this unity bestowed
176 2, 42 | disturbances, a certain aggressiveness or a spirit of vengeance
177 2, 45 | full" communion. A century ago who could even have imagined
178 3, 98 | missionaries who do not agree among themselves, even though
179 2, 72 | They wished, by means of an agreed gesture, to demonstrate
180 1, 32 | free, carried on with the aid of teaching or instruction,
181 2, 54 | Mountains and as far as Alaska.~In this perspective an
182 3, 85 | discover that the Spirit has allowed conflicts to serve in some
183 3, 96 | Christ for his Church and allowing ourselves to be deeply moved
184 1, 12 | believe in God the Father Almighty and in Christ, Son of God
185 | alone
186 1, 18 | it is not a question of altering the deposit of faith, changing
187 3, 91 | ministry in the Church derives altogether from grace. It is as though
188 3, 92 | of his ministry with the amazing words which he had heard
189 3, 95 | who are also "vicars and ambassadors of Christ".153 The Bishop
190 2, 57 | the Church of the West has amply drawn for its liturgy, spiritual
191 3, 80 | precise critical process which analyzes the results and rigorously
192 2, 52 | solemn celebration of Saint Andrew.~
193 1, 16 | perspectives, as for example on the anniversary of the Baptism of Kievan
194 2, 57(89) | Apostolic Brief Anno Ineunte (25 July 1967):
195 1, 5 | is sent to the world to announce and witness, to make present
196 1, 29 | is necessary to pass from antagonism and conflict to a situation
197 Int, 1 | the Cross.1 The Cross! An anti-Christian outlook seeks
198 2, 57 | said that monasticism in antiquity—and at various times in
199 1, 27 | called by her vocation to be apart from the world, devoted
200 2, 60 | and to carry out their own apostolate, as well as the actual involvement
201 3, 94 | una, sancta, catholica et apostolica Ecclesia is made present.
202 3, 98 | themselves, even though they all appeal to Christ, will they be
203 1, 23 | proclaiming the one Gospel, appealed to his own Church or Ecclesial
204 Exh, 102 | brother. For God can be appeased only by prayers that make
205 1, 20 | is not just some sort of "appendix" which is added to the Church'
206 1, 16 | Promoting Christian Unity, has applied them to the pastoral sphere.27~
207 2, 57 | local Churches were fond of applying to one another (cf. Decree,
208 Exh, 102 | ourselves empty-handed at the appointed time: "Likewise the Spirit
209 2 | Appreciating the endowments present among
210 2, 72 | time, the Lutheran Bishops approached the celebrant. They wished,
211 2 | Approaching one another through the
212 1, 17(30) | JOHN XXIII Motu Proprio Appropinquante Concilio (6 August 1962),
213 1, 16 | Ecumenism, issued with my approval by the Pontifical Council
214 2, 50 | from the earliest times and approved by the Holy Fathers and
215 2, 57 | nearer than the other to an apt appreciation of certain
216 3, 95(155)| presence of Dimitrios I, Archbishop of Constantinople and Ecumenical
217 1, 25 | which I joined the Lutheran Archbishops, the Primates of Sweden
218 3, 89(149)| COMMISSION, Final Report, ARCIC-I (September 1981); INTERNATIONAL
219 3, 95 | Encyclical Letter, that Christ ardently desires the full and visible
220 3, 95 | in belief and discipline arose among them, the Roman See
221 1, 12 | Christ's disciples the Spirit arouses the desire to be peacefully
222 1, 14 | Communities in order to arrive at a Church which God has
223 1, 19 | and from any nationalistic arrogance".36 In the same spirit,
224 1, 18 | or suppressing certain articles of the Creed under the false
225 Exh, 103 | May, the Solemnity of the Ascension of the Lord, in the year
226 1, 38 | same thing. This has been ascertained in the case for example
227 3, 88 | my Predecessor Paul VI in asking forgiveness.147~
228 3, 95 | acknowledging the ecumenical aspirations of the majority of the Christian
229 2, 68 | worship offered by Communities assembled to praise God. Furthermore,
230 2, 45(77) | example, at the most recent assemblies of the World Council of
231 1, 32 | discovered, it is by a personal assent that individuals are to
232 2, 54 | This is what I strongly asserted in my Encyclical Epistle
233 2, 76 | polemical purposes.~In 1986, at Assisi, during the World Day of
234 1, 32 | discovered, in order thus to assist one another in the quest
235 3, 87 | awaken a reciprocal fraternal assistance, whereby Communities strive
236 3, 81 | spirit of faith, will be assisted by the Holy Spirit. If it
237 3, 80 | It is the same Spirit who assists the Magisterium and awakens
238 1, 34 | consciences", can we count on the assurance which the First Letter of
239 2, 72 | Iceland) in June 1989. In an atmosphere of joy, mutual respect,
240 2, 66 | the mighty hand of God for attaining that unity which the Saviour
241 2, 66 | Vatican Council did not attempt to give a "description"
242 2, 50 | already exists, and it draws attention to the noble reality of
243 2, 71 | for all the events which attest to progress on the path
244 1, 14 | with the great Tradition, attested to by the Fathers of the
245 1, 9 | Nor is it some secondary attribute of the community of his
246 1, 18 | Freedom Dignitatis Humanae attributes to human dignity the quest
247 3, 94 | cf. Jn 10:11-18). Saint Augustine, after showing that Christ
248 1, 19 | the Aboriginal Peoples of Australia: "You do not have to be
249 3, 93 | may lose nothing of its authenticity and transparency.~The Church
250 3, 79 | prudence of faith require us to avoid both false irenicism and
251 1, 36 | agreement" must be absolutely avoided. Serious questions must
252 2, 67 | communion with Christ and they await his coming in glory".121~
253 Int, 3 | considering the engagement which awaits the Church at the threshold
254 3, 87 | ecumenical dialogue works to awaken a reciprocal fraternal assistance,
255 3, 80 | assists the Magisterium and awakens the sensus fidei.~Consequently,
256 3, 94 | voice be heard and not a babble of voices ... the voice
257 3, 91 | just as though, against the backdrop of Peter's human weakness,
258 Exh, 102 | hope in the Spirit, who can banish from us the painful memories
259 2, 54 | which took place on the banks of the Dnieper goes back
260 2, 42 | communion — linked to the baptismal character — which the Spirit
261 2, 54(86) | 956; cf. Message Magnum Baptismi Donum, (14 February 1988):
262 2, 42 | expresses the hope that Baptisms will be mutually and officially
263 3, 91 | Blessed are you, Simon Bar-Jona! For flesh and blood
264 2, 62 | political, social and cultural barriers. And precisely in relation
265 Int, 1 | by my Venerable Brother Bartholomew, the Ecumenical Patriarch
266 2, 50 | Ecumenical Council wished to base dialogue on the communion
267 2, 74 | which they believe in Christ bears fruit in praise and thanksgiving
268 1, 27 | Gabriella of Unity, whom I beatified on 25 January 1983.50 Sister
269 Int, 3 | depth the Gospel law of the Beatitudes. Conscious that the truth
270 1, 15 | Mk 1:15) with which Jesus begins his mission, indicate the
271 1, 26 | Christ himself, the Only-begotten and Consubstantial Son.
272 1, 16 | an institution of human beings here on earth. Therefore,
273 1, 20 | This is what Pope John XIII believed about the unity of the Church
274 2, 52 | Paul was also able to meet Benedictos, the Orthodox Patriarch
275 1, 25 | significant event which does not benefit from Christians coming together
276 Exh, 103 | of the Apostle Peter, has bequeathed to this See of Rome the
277 3, 85 | resulted a kind of rich bestowal of grace which is meant
278 1, 18 | A "being together" which betrayed the truth would thus be
279 1, 11 | people of both sides were to blame",13 and acknowledges that
280 2, 72 | receive the celebrant's blessing. With love I blessed them.
281 1, 6 | Christ, provides a stumbling block to the world, and inflicts
282 2, 74 | relief of spiritual and bodily distress, the education
283 2, 43 | are jointly involved in bold projects aimed at changing
284 1, 17(30) | Apostolic Constitution Pastor Bonus (28 June 1988), V, Arts.
285 2, 66 | authority of the Sacred Books".115~At the same time, however,
286 2, 76 | Balkans and especially in Bosnia-Hercegovina, which I celebrated
287 3, 79 | truth does not mean to put a brake on the ecumenical movement.132
288 Int, 2 | possible, with God's help, to break down the walls of division
289 2, 54 | meaning: the Church must breathe with her two lungs! In the
290 3, 80 | received, there is needed a broad and precise critical process
291 2, 42 | Catholic Church".69 This broadening of vocabulary is indicative
292 1, 5 | Ephesians explains, Jesus "broke down the dividing wall of
293 2, 42 | transform every situation where brutal conflict rages. In such
294 3, 97 | its emblem— will not be buffeted by the storms and will one
295 2, 56 | us: "Bear one another's burdens" (Gal 6:2). How appropriate
296 1, 6 | divided, if we have been "buried" through Baptism in the
297 2, 45 | Liturgy. And yet we do have a burning desire to join in celebrating
298 2, 54 | the relationship between Byzantium and Rome. From the time
299 1, 17(30) | Concilio (6 August 1962), c. III, a. 7, § 2, I: AAS
300 Int, 2 | divisions. What is needed is a calm, clear-sighted and truthful
301 2, 72 | side of the ocean also: in Canada, in September 1984; and
302 1, 28 | personalist way of thinking. The capacity for "dialogue" is rooted
303 1, 38 | find the formula which, by capturing the reality in its entirety,
304 2, 72 | held at Columbia, South Carolina on 11 September 1987. The
305 1, 24 | specific responsibility in carrying out the role of the Bishop
306 3, 94 | Vatican Council— declare ex cathedra that a certain doctrine
307 3, 94 | Pastors, the una, sancta, catholica et apostolica Ecclesia is
308 3, 94 | the duty to admonish, to caution and to declare at times
309 3, 94(151)| Sermon XLVI, 30: CCL 41, 557.~
310 Int, 3 | the Gospel, she does not cease to do penance. At the same
311 2, 56 | millennium the Lord has not ceased to bestow on his Church
312 1, 27 | to meditation and prayer centered on chapter seventeen of
313 2, 60(99) | in the New Situation of Central and Eastern Europe (31 May
314 2, 55 | oikoumene of that time was centred around Peter and the Eleven (
315 3, 91 | Risen Christ appears to Cephas and then to the Twelve (
316 2, 62 | Councils of Ephesus and Chalcedon. All these Churches sent
317 1, 38 | formulas are distinct from the changeable conceptions of a given epoch
318 3, 98 | underestimated, has been characterized by a missionary outlook.
319 3, 91 | that Peter receives the charge of shepherding the flock
320 3, 81 | make by exercising their charism in the Church. It is also
321 2, 49 | unity is not a matter of choice or expediency, but a duty
322 2, 42 | are often required to make choices which are truly heroic.~
323 2, 76 | which struck a resonant chord deep in the human spirit.~
324 3, 97 | Council of Churches has chosen as its emblem— will not
325 3, 94 | this or that opinion being circulated is irreconcilable with the
326 3, 89(149)| To cite only a few examples: ANGLICAN-
327 2, 43 | authorities and their fellow-citizens against taking steps which
328 2, 42 | approaches are made to civil authorities on behalf of
329 1, 19 | made accessible in each civilization's own forms of expression".34
330 Int, 1 | source of his new life. It claims that the Cross is unable
331 2, 63 | made possible essential clarifications with regard to the traditional
332 3, 91 | concentrate upon in order to clarify the mission of Peter, insists
333 2, 72 | charity and marked by deep clarity of faith which made a profound
334 1, 34 | will forgive our sins and cleanse us from all unrighteousness" (
335 2, 64 | West. Wishing to create a climate of Christian fraternity
336 | co
337 1, 28 | to give priority to the cognitive dimension (dia-logos), all
338 1, 17 | body for ecumenical matters coincided with the launching of preparations
339 1, 9 | gathering of people as a collection of individuals. It is a
340 Int, 1 | what I said at the Roman Colosseum on Good Friday 1994, at
341 Exh, 102 | a sower of disunion, but commands that he depart from the
342 2, 67 | even though "when they commemorate the Lord's Death and Resurrection
343 1, 16 | of Kievan Rus' 25 or in commemorating the eleven hundred years
344 Exh, 102 | words of Saint Cyprian's commentary on the Lord's Prayer, the
345 3, 85 | the example of the Saints, commit themselves to meeting its
346 1, 27 | reality of our life and of the commitments we have taken on in the
347 2, 44(75) | UNITY and the EXECUTIVE COMMITTEE OF THE UNITED BIBLE SOCIETIES,
348 1, 19(38) | SAINT VINCENT OF LERINS, Commonitorium primum, 23: PL 50, 667-668.~
349 1, 15 | conversion as well as for communal conversion. The desire of
350 2, 43 | world. In this way they "communicate" in one of the tasks which
351 1, 32 | teaching or instruction, communication, and dialogue. In the course
352 1, 5(4) | Understood as Communion Communionis Notio (28 May 1992), 4:
353 3, 78(129)| Faith and Order has led to a comparable vision adopted by the Seventh
354 2, 45 | Communities in the West are compared, they appear to be essentially
355 1, 22 | how little divides them in comparison to what unites them. If
356 Int, 2 | misunderstandings and prejudices. Complacency, indifference and insufficient
357 2, 57 | Churches insofar as they complement each other.~
358 2, 65 | preclude mutual interaction and complementarity.~The ecumenical movement
359 2, 57 | often to be considered as complementary rather than conflicting".93
360 2, 41 | indispensable for bringing to completion the ecumenical work of unity.~
361 1, 18 | entirety. In matters of faith, compromise is in contradiction with
362 3, 91 | the early tradition will concentrate upon in order to clarify
363 2, 69 | committed to ecumenism, have concentrated on many disputed questions
364 1, 19 | ideas of the Bible and the concepts of Greek theology in the
365 1, 17(30) | Motu Proprio Appropinquante Concilio (6 August 1962), c. III,
366 2, 59 | Ecumenical Patriarch, it has concluded "that the Catholic Church
367 3, 90 | is at Rome that [Peter] concludes his journey in following
368 Exh, 102 | offering is peace, brotherly concord and a people made one in
369 1, 17 | significant gesture which "condemned to oblivion" and "removed
370 1, 15 | unevangelical insistence on condemning the "other side", of a disdain
371 1, 24 | each of these meetings was conditioned by past events, each had
372 2, 54 | emphasize that the Baptism conferred on Saint Vladimir in Kiev
373 Int, 3 | Church acknowledges and confesses the weaknesses of her members,
374 1, 10 | among Christians and of the confident quest for full communion,
375 2, 62 | myself have been able to confirm this Christological agreement
376 1, 17(30) | AAS 52 (1960), 436, and confirmed by successive documents:
377 2, 57 | complementary rather than conflicting".93 Communion is made fruitful
378 Exh, 100 | of the Father's plan, in conformity with the will of Christ.
379 Int, 3 | leads her forward, and conforms her to his Passion and Resurrection.~
380 2, 76 | They see it as intimately connected with the proclamation of
381 1, 16 | Council there is a clear connection between renewal, conversion
382 Exh, 100 | Council impressed upon the consciousness of the Catholic Church,
383 1, 12 | God and Saviour. They are consecrated by Baptism, through which
384 3, 79 | fuller study before a true consensus of faith can be achieved:
385 2, 42 | firm ecumenical conviction. Consigning to oblivion the excommunications
386 1, 9 | Holy Spirit does not merely consist in the gathering of people
387 3, 94 | College of all the Pastors consists precisely in "keeping watch" (
388 3, 99 | radiant sign of hope and consolation for all mankind".158~
389 1, 22 | our prayer in the Spirit-Consoler whom he promised and then
390 2, 49 | common. This has served to consolidate further their commitment
391 3, 82 | Christians and for that constant reform of the Church, insofar
392 1, 24 | recited together the Nicene-Constantinopolitan Creed according to its original
393 1, 9 | individuals. It is a unity constituted by the bonds of the profession
394 2, 60 | on Ecumenism, will play a constructive role in the dialogue of
395 1, 26 | himself, the Only-begotten and Consubstantial Son. And again: "You have
396 2, 66 | In the Scriptures they contemplate the life of Christ, as well
397 1, 15 | Thanks to ecumenism, our contemplation of "the mighty works of
398 1, 24 | Churches in the different continents and countries of the present-
399 Int, 2 | the mistakes made and the contingent factors at work at the origins
400 1, 16 | her pilgrim way, to that continual reformation of which she
401 2, 59 | points of reference for the continuation of the dialogue. Moreover,
402 1, 17 | fellowship in a reform which is continuous and carried out in the light
403 3, 88 | Such a separation would contradict the very meaning of power
404 3, 79 | ecumenical movement.132 On the contrary, it means preventing it
405 1, 22 | many divisions seems to converge once more because it tends
406 2, 45 | need.~These are signs of convergence which regard various aspects
407 3, 77 | understanding and the doctrinal convergences already achieved between
408 2, 62 | of Rome has been able to converse with them as with brothers
409 3, 93 | everything, God in his mercy can convert hearts to unity and enable
410 3, 92 | mercy of God. This mercy converts hearts and pours forth the
411 Exh, 100 | reaffirm the fundamental convictions which the Council impressed
412 2, 52 | already under way for the convocation of a future Council of the
413 1, 32 | addition, these Communions cooperate more closely in whatever
414 2, 53 | view to fostering fraternal coordination. Furthermore, taking part
415 3, 82 | something more than a mere cordial understanding or external
416 3, 91 | First Letter of Paul to the Corinthians the Risen Christ appears
417 1, 27 | unity. This is truly the cornerstone of all prayer: the total
418 3, 84(140)| de Sanctis I: Sanctorum "coronando merita tua dona coronans",~
419 3, 84(140)| coronando merita tua dona coronans",~
420 1, 7 | but also as members of the corporate groups in which they have
421 1, 38 | those who interpret them correctly".64 In this regard, ecumenical
422 2, 57 | deposit of faith against all corruption. And now, after a long period
423 1, 34 | of consciences", can we count on the assurance which the
424 2, 45 | future ministers are trained, courses in the history and significance
425 2, 42 | than an act of ecumenical courtesy; it constitutes a basic
426 1, 27(50) | apostolic labours of Abbé Paul Couturier, she came to understand
427 2, 64 | of the West. Wishing to create a climate of Christian fraternity
428 1, 9 | hidden for ages in God who created all things" (Eph 3:9). To
429 1, 35 | this acknowledgment which creates in brothers and sisters
430 1, 23 | Christian mission and its credibility. It must thus be especially
431 1, 11 | despite the often grave crises which have shaken her, the
432 2, 64 | during the very serious crisis that began in the West at
433 1, 37 | Redintegratio also indicates a criterion to be followed when Catholics
434 3, 80 | needed a broad and precise critical process which analyzes the
435 3, 84 | for their glory is the crowning of your gifts".140~Where
436 2, 48 | their name from Christ, Crucified and Risen?~Such a joint
437 Int, 1 | the meditation on the Via Crucis prepared by my Venerable
438 Exh, 102(162)| On the Lord's Prayer, 23: CSEL 3, 284-285.~
439 1, 24 | always include and indeed culminate in prayer. The Week of Prayer
440 1, 12 | the Holy Eucharist, and cultivate devotion towards the Virgin
441 1, 19 | must be translated into all cultures. Indeed, the element which
442 2, 76 | are not the real cause of current conflicts, even though,
443 2, 45 | beginning to be part of the curriculum in response to a newly discovered
444 1, 19 | Byzantine culture, or the customs and way of life of the more
445 2, 45 | Sunday. Again, when the cycles of liturgical readings used
446 Exh, 102 | reminded of the words of Saint Cyprian's commentary on the Lord'
447 1, 6 | the world, and inflicts damage on the most holy cause of
448 3, 98 | consequently, it gravely damages their witness. This was
449 Exh, 102 | Holy Spirit".162~At the dawn of the new millennium, how
450 3, 80 | People of God. We are in fact dealing with issues which frequently
451 1, 34 | we say we have no sin, we deceive ourselves, and the truth
452 2, 52 | Patriarch and I were able to decide to begin theological dialogue
453 1, 8 | Council expresses the Church's decision to take up the ecumenical
454 2, 65 | cultural background is not the decisive factor. What is essential
455 2, 57 | expressed by Pope Paul VI, our declared purpose is to re-establish
456 2, 62 | some of these Churches in declaring our common faith in Jesus
457 2, 69 | dialogues, conducted with a dedication which deserves the praise
458 1, 21 | one another, we strive to deepen our communion and make it
459 3 | Continuing and deepening dialogue~
460 3, 79 | prejudicial opposition or a defeatism which tends to see everything
461 1, 10 | believe that they suffer from defects, have by no means been deprived
462 2, 43 | poor, the lowly and the defenceless. In my Encyclical Letter
463 2, 74 | are working together to defend human dignity, to promote
464 1, 16 | of the times has led to deficiencies ... these should be appropriately
465 1, 28 | defines as "dialogue". This definition is certainly not unrelated
466 2, 70 | 70. This difficult and delicate research, which involves
467 3, 84 | baptized in the supreme demand of faith, manifested in
468 3, 78 | Churches which hold to this demanding concept of the unity willed
469 2, 52 | thanks to the mutual openness demonstrated by Popes John XXIII and
470 2, 72 | would like to mention one demonstration dictated by fraternal charity
471 2, 72 | Finland, Sweden, Norway, Denmark and Iceland) in June 1989.
472 1, 26 | grace to be genuinely self-denying, humble, gentle in the service
473 Exh, 102 | disunion, but commands that he depart from the altar so that he
474 2, 69 | members of the theological Department of the Council, the Commission
475 2, 66 | a beginning, a point of departure", it is "oriented towards
476 Int, 2 | at the origins of their deplorable divisions. What is needed
477 1, 18 | need for truth found in the depths of every human heart.~
478 1, 24 | Greek text. It is hard to describe in a few words the unique
479 3, 90 | of Paul: "By a mysterious design of Providence it is at Rome
480 3, 93 | ensnared by its sins and evil designs that, despite everything,
481 3, 98 | search for truth. Yes, the destiny of evangelization is certainly
482 1, 11 | some of her children cannot destroy what God has bestowed on
483 1, 11 | Ecclesial Communities has been destroyed.~Indeed, the elements of
484 Int, 1 | propose it once more with determination, repeating what I said at
485 1, 38 | it is certainly right to determine whether the words involved
486 1, 12 | peacefully united, in the manner determined by Christ, as one flock
487 1, 19 | Indeed, the element which determines communion in truth is the
488 3, 87 | talents of each must be developed for the utility and the
489 3, 80 | continues on new subjects or develops at deeper levels, a new
490 2, 50 | especially those who plan to devote themselves to the work of
491 1, 12 | Eucharist, and cultivate devotion towards the Virgin Mother
492 1, 28 | the cognitive dimension (dia-logos), all dialogue implies
493 3, 79 | episcopate, presbyterate and diaconate; 4) the Magisterium of the
494 1, 17(30) | 59 (1967), 918-919. This dicastery is now called the PONTIFICAL
495 2, 72 | mention one demonstration dictated by fraternal charity and
496 2, 66 | time, however, they "think differently from us ... about the relationship
497 1, 15 | contact with unexpected dimensions of Christian commitment.
498 2, 62 | the East, His Holiness Mar Dinkha IV, who for this purpose
499 2, 59 | Church has worked steadily, directing its study to areas decided
500 2, 43 | every effort made in this direction, at all levels where we
501 Exh, 101 | is a duty which derives directly from fidelity to Christ,
502 1, 33 | truth forms consciences and directs efforts to promote unity.