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| Veritatis splendor Ioannes Paulus PP. II 1993 08 06 IntraText - Concordances (Hapax - words occurring once) |
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1 3, 102 | 102. Even in the most difficult
2 3, 103 | 103. Man always has before him
3 3, 105 | 105. All people must take great
4 3, 107 | 107. Evangelization — and therefore
5 3, 109 | 109. The whole Church is called
6 3, 110 | 110. All that has been said
7 3, 111 | 111. The service which moral
8 3, 112 | 112. The moral theologian must
9 3, 113 | 113. Teaching moral doctrine
10 3, 114 | 114. As the Second Vatican Council
11 3, 115 | 115. This is the first time,
12 3, 116 | 116. We have the duty, as Bishops,
13 2, 78(128)| Opuscula Theologica, II, No. 1168, Ed. Taurinen. (1954), 250.~
14 3, 117 | 117. In the heart of every Christian,
15 Conc, 118 | 118. At the end of these considerations,
16 Conc, 119 | 119. Such is the consoling certainty
17 3, 91(143)| Evangelii Libri, II, 23: CCL 122, 556-557.~
18 2, 40(72) | Insegnamenti, XI, 3 (1988),1228.~
19 3, 95(150)| Cf. Ibid., 34: loc. cit., 123-1 Z5.~
20 1, 26(37) | Cf. 1 Pt 2:12ff; cf. Didache, II, 2: Patres
21 2, 38(65) | Opificio, Chap. 4: PG 44,135-136.~
22 2, 38(65) | Opificio, Chap. 4: PG 44,135-136.~
23 Int, 5(9) | August 1,1987): AAS 79 (1987),1374.~
24 1, 10 | wonderful for me (cf. Ps. 138:6, Vulg.). That is to say,
25 3, 87(140)| Psalmum XCIX, 7: CCL 39, 1397.~
26 3, 109(171)| Insegnamenti 11, 2 (1979),1424.~
27 2, 59(105)| 2, 1956): AAS 48 (1956), 144.~
28 2, 48(86) | Apostolici Regiminis: DS, 1440.~
29 2, 72(122)| Summa Theologiae, II-11, q.148, a. 3.~
30 2, 46(85) | Hoc Tempore, Chap. 1: DS,1521.~
31 3, 102(162)| Hoc Tempore, Chap.11: DS, 1536; cf. Canon 18. DS, 1568.
32 1, 15(25) | Expositio, Sermo 18, 37: PL 15, 1541; cf. Saint Chromatius of
33 3, 109(170)| 1990), 6. AAS 82 (1990), 1552.~
34 3, 113(177)| 1990),11: AAS 82 (1990), 1554; cf. in particular Nos.
35 3, 110(172)| 1990),16: AAS 82 (1990), 1557.~
36 3, 113(177)| dissent: ibid., loc. cit., 1562-1568.~
37 2, 37(63) | Tempore, Canons 19-21: DS,1569-1571.~
38 2, 34(58) | Acta Gregoree Papae XVI, I, 169-174; Pius IX, Encyclical
39 Int, 5(10) | the Catholic Church, No.1692.~
40 2, 76(125)| Dei Filius (September 8, 1713) against the Errors of Paschasius
41 1, 16(26) | the Catholic Church, No.1717.~
42 2, 34(58) | Gregoree Papae XVI, I, 169-174; Pius IX, Encyclical Epistle
43 2, 81(134)| the Catholic Church, Nos. 1753-1755.~
44 2, 81(134)| Catholic Church, Nos. 1753-1755.~
45 1, 24(31) | Confessiones, X, 29, 40: CCL 27,176; cf. De Gratia et Livero
46 2, 78(127)| the Catholic Church, No.1761.~
47 2, 44 | enlightening the eyes" (Ps 1819:8-9). ~
48 2, 34(58) | Vos Arbitramur (August 15, 1832): Acta Gregoree Papae XVI,
49 2, 34(58) | Quanta Cura (December 8, 1864): Pii IX P.M. Acta, I, 3,
50 2, 34(59) | Green and Company, London,1868-1881), vol. 2, p. 250.~
51 1, 23(30) | Littera, 19, 34: CSEL 60,187.~
52 2, 34(59) | and Company, London,1868-1881), vol. 2, p. 250.~
53 1, 24(32) | 21, 36; 26, 46: CSEL 60,189-190; 200-201.~
54 1, 24(32) | 36; 26, 46: CSEL 60,189-190; 200-201.~
55 2, 31(52) | Radio Message (December 24,1944): AAS 37 (1945),14.~
56 2, 31(52) | December 24,1944): AAS 37 (1945),14.~
57 Int, 4(8) | 1, 1941): AAS 33 (1941), 195-205. Also John XXIII, Encyclical
58 3, 101(160)| December30,1988), 42: AAS 81 (1989), 472-476.~
59 Int, 5(11) | Fidei Depositum (October 11,1992), 4.~
60 Conc, 120 | of the Lord, in the year 1993, the fifteenth of my Pontificate. ~
61 3, 115 | One who "first loved us" (1Jn 4:19). God asks us to be
62 2, 43(81) | ibid., I-II, q. 90, a.4, ad 1um.~
63 1, 24(32) | 26, 46: CSEL 60,189-190; 200-201.~
64 1, 24(32) | 46: CSEL 60,189-190; 200-201.~
65 Int, 4(8) | 1941): AAS 33 (1941), 195-205. Also John XXIII, Encyclical
66 1, 13(22) | the Catholic Church, No. 2070.~
67 2, 34(58) | Acta, VIII, Romae 1889, 212-246.~
68 1, 21(28) | Ibid., 21, 8: CCL 36, 216.~
69 2, 44(83) | Acta, VIII, Romae 1889, 219.~
70 Conc, 120(184)| II, Chap. II, 7: PL 16, 220.~
71 3, 99(155)| Acts, VIII, Romae 1889, 224-226.~
72 3, 99(155)| Acts, VIII, Romae 1889, 224-226.~
73 1, 26(38) | Apostolici, ed. F. X. Funk, I, 234-235; Saint Irenaeus, Adversus
74 1, 26(38) | ed. F. X. Funk, I, 234-235; Saint Irenaeus, Adversus
75 3, 100(157)| the Catholic Church, No. 2407.~
76 3, 100(158)| Cf. ibid., Nos. 2408-2413.~
77 3, 100(158)| Cf. ibid., Nos. 2408-2413.~
78 3, 100(159)| Ibid., No. 2414.~
79 2, 76(125)| Quesnel, Nos. 53-56: DS, 2453-2456.~
80 2, 76(125)| Quesnel, Nos. 53-56: DS, 2453-2456.~
81 2, 34(58) | Acta, VIII, Romae 1889, 212-246.~
82 3, 110(173)| Code of Canon Law, Canons 252,1; 659, 3.~
83 2, 58(104)| Insegnamenti, VI, 2 (1983), 256.~
84 3, 92(145)| Apostolici, ed. F. X. Funk, I, 260-261.~
85 3, 92(145)| ed. F. X. Funk, I, 260-261.~
86 Int, 3(5) | 1967),13: AAS 59 (1967), 263-264.~
87 Int, 3(5) | 13: AAS 59 (1967), 263-264.~
88 2, 31(52) | AAS 55 (1963), 279; ibid., 265, and to Pius XII, Radio
89 Conc, 119(182)| Tractatus, 26,13: CCL, 36, 266.~
90 3, 102(162)| Gratia, 43, 40 (CSEL 60, 270).~
91 2, 40(69) | 11, 1963): AAS 55 (1963), 271.~
92 3, 95(151)| 1984), 34: AAS 77 (1985), 272.~
93 1, 8(16) | Ibid.,10: loc. cit., 274.~
94 2, 31(52) | 11,1963): AAS 55 (1963), 279; ibid., 265, and to Pius
95 3, 87(139)| 1979), 12: AAS 71~(1979), 280-281.~
96 3, 87(139)| 12: AAS 71~(1979), 280-281.~
97 1, 7(15) | 1979), 13: AAS 71 (1979), 282.~
98 3, 105(165)| David, IV, 6, 22: CSEL 3212, 283-284.~
99 3, 105(165)| IV, 6, 22: CSEL 3212, 283-284.~
100 1, 15(25) | Matthaeum, XX, I,1-4: CCL 9/A, 291-292.~
101 1, 15(25) | XX, I,1-4: CCL 9/A, 291-292.~
102 2, 31(54) | 1979), 17: AAS 71 (1979), 295-300; Address to those taking
103 2, 31(54) | 17: AAS 71 (1979), 295-300; Address to those taking
104 2, 66(112)| Dei Filius, Chap. 3: DS, 3008.~
105 3, 110(174)| Dei Filius, Chap. 4: DS, 3016.~
106 2, 29(49) | Dei Filius, Chap. 4: DS, 3018.~
107 2, 53(100)| Dei Filius, Chap. 4: DS, 3020, and Canon 4: DS, 3024).
108 2, 53(100)| 3020, and Canon 4: DS, 3024). The words spoken by John
109 3, 87(141)| 1979), 21: AAS 71 (1979), 316-317.~
110 3, 87(141)| 21: AAS 71 (1979), 316-317.~
111 3, 105(165)| Interpellatione David, IV, 6, 22: CSEL 3212, 283-284.~
112 2, 71(121)| Moysis, II, 2-3: PG 44, 327-328.~
113 2, 71(121)| Moysis, II, 2-3: PG 44, 327-328.~
114 1, 26(37) | I, 10; II, 10: PG 8, 3ff-364; 497-536; Tertullian, Apologeticum,
115 1, 26(37) | Paedagogus, I, 10; II, 10: PG 8, 3ff-364; 497-536; Tertullian,
116 Int, 4(8) | 15,1961): AAS 53 (1961), 410-413.~
117 Int, 4(8) | 1961): AAS 53 (1961), 410-413.~
118 2, 43(79) | Bk 22, Chap. 27: PL 42, 418.~
119 1, 26(36) | Apologia, I, 66: PG 6, 427-430.~
120 1, 26(36) | Apologia, I, 66: PG 6, 427-430.~
121 2, 51(92) | Trinitate, XIV,15, 21: CCL 50/A, 451.~
122 1, 10(18) | XCII, Chap. III: PL 54, 454.~
123 3, 94(148)| Apologia II, 8: PG 6, 457-458.~
124 3, 94(148)| Apologia II, 8: PG 6, 457-458.~
125 3, 101(160)| 1988), 42: AAS 81 (1989), 472-476.~
126 3, 101(160)| 42: AAS 81 (1989), 472-476.~
127 2, 50(90) | 1968),10: AAS 60 (1968), 487-488.~
128 2, 50(90) | 10: AAS 60 (1968), 487-488.~
129 2, 80(133)| 1968), 14: AAS 60 (1968), 490-491.~
130 2, 80(133)| 14: AAS 60 (1968), 490-491.~
131 1, 26(37) | II, 10: PG 8, 3ff-364; 497-536; Tertullian, Apologeticum,
132 2, 81(134)| Mendacium, VII, 18: PL 40, 528; cf. Saint Thomas Aquinas,
133 1, 22(29) | Ibid., 82, 3: CCL 36, 533.~
134 1, 26(37) | 10: PG 8, 3ff-364; 497-536; Tertullian, Apologeticum,
135 3, 91(143)| Libri, II, 23: CCL 122, 556-557.~
136 3, 91(143)| Libri, II, 23: CCL 122, 556-557.~
137 2, 36(62) | 1950): AAS 42 (1950), 561-562.~
138 3, 99(156)| 1987), 41: AAS 80 (1988), 571.~
139 1, 6(13) | 1985), 2-8: AAS 77 (1985), 581-600.~
140 3, 103(164)| Insegnamenti VII, 1 (1984), 583.~
141 2, 73(124)| et Civilisation (1965), 590.~
142 1, 6(13) | 2-8: AAS 77 (1985), 581-600.~
143 2, 61 | 61. The truth about moral good,
144 2, 63 | 63. In any event, it is always
145 2, 65 | 65. The heightened concern
146 2, 31(54) | Insegnamenti VII, 1 (1984), 656; Congregation for the Doctrine
147 3, 110(173)| Canon Law, Canons 252,1; 659, 3.~
148 2, 53(99) | Commonitorium Primum, c. 23: PG 50, 668.~
149 2, 67 | 67. These tendencies are therefore
150 2, 34(58) | Pii IX P.M. Acta, I, 3, 687-700; Leo XIII, Encyclical
151 3, 106(166)| Insegnamenti, VI, 1 (1983), 698.~
152 2, 34(58) | IX P.M. Acta, I, 3, 687-700; Leo XIII, Encyclical Letter
153 1, 26(35) | IV, 26, 2-5: SCh 100/12, 718-729.~
154 2, 72 | 72. The morality of acts is
155 1, 12(20) | Thalassium, Q. 64: PG 90, 723-728.~
156 1, 12(20) | Thalassium, Q. 64: PG 90, 723-728.~
157 1, 26(35) | 26, 2-5: SCh 100/12, 718-729.~
158 2, 73 | 73. The Christian, thanks to
159 1, 27(42) | Code of Canon Law, Canon 747, 2.~
160 2, 76 | 76. These theories can gain
161 3, 93(146)| Job, VII, 21, 24: PL 75, 778: "huius mundi aspera pro
162 2, 53(100)| something else":AAS 54 (1962), 792; cf. L'OsservatoreRomano,
163 1, 26(38) | 33:1, 6, 7: SCh 100/ 2, 802-805; 814-815; 816-819.~
164 3, 116(179)| Code of Canon Law, Canon 803, 3.~
165 2, 41(74) | Psalmum LXII,16: CCL 39, 804.~
166 3, 103(163)| Oratio I: PG 97, 805-806.~
167 3, 116(180)| Code of Canon Law, Canon 808.~
168 1, 26(38) | 7: SCh 100/ 2, 802-805; 814-815; 816-819.~
169 1, 26(38) | SCh 100/ 2, 802-805; 814-815; 816-819.~
170 1, 26(38) | 100/ 2, 802-805; 814-815; 816-819.~
171 1, 26(38) | 2, 802-805; 814-815; 816-819.~
172 3, 98(154)| 1991), 24: AAS 83 (1991), 821-822.~
173 3, 98(154)| 24: AAS 83 (1991), 821-822.~
174 3, 99(155)| Ibid., 44: loc. cit., 848-849; cf. Leo XIII, Encyclical
175 3, 99(155)| Ibid., 44: loc. cit., 848-849; cf. Leo XIII, Encyclical
176 3, 85 | 85. The discernment which the
177 3, 101(161)| 1991), 46: AAS 83 (1991), 850.~
178 2, 60(106)| 1986), 43: AAS 78 (1986), 859; cf. Second Vatican Ecumenical
179 3, 87 | 87. Christ reveals, first and
180 Int, 3(5) | 1965),1: AAS 57 (1965), 878; cf. Encyclical Letter Populorum
181 3, 89 | 89. Faith also possesses a
182 1, 24(31) | Livero Arbitrio, XV: PL 44, 899.~
183 2, 48(86) | Constitution Fidei Catholicae: DS, 902; Fifth Lateran Ecumenical
184 2, 58(103)| Ed. Ad Claras Aquas, II 907b.~
185 3, 96 | 96. The Church's firmness in
186 2, 80(131)| September 1967): AAS 59 (1967), 962: "Far be it from Christians
187 3, 84(137)| Ibid., 2: loc. cit., 970-971.~
188 3, 98 | 98. In the face of serious
189 3, 99 | 99. Only God, the Supreme Good,
190 2, 60 | principle of obedience vis-à-vis the objective norm which
191 1, 22 | disciples themselves are taken aback by Jesus' call to discipleship,
192 3, 105 | no gain either in being abandoned or in being seen, because
193 Conc, 119 | following Jesus Christ, in abandoning oneself to him, in letting
194 3, 88 | entails an act of trusting abandonment to Christ, which enables
195 3, 89 | are in him: he who says he abides in him ought to walk in
196 2, 80 | kind of homicide, genocide, abortion, euthanasia and voluntary
197 3, 94 | of God's Spirit are not absent. The words of the Latin
198 Conc, 120 | emptied of its power. No absolution offered by beguiling doctrines,
199 3, 101 | every human being will be absorbed once again into politics.
200 2, 56 | Beyond the doctrinal and abstract level, one would have to
201 2, 81 | sins, or, what is even more absurd, that they would be sins
202 2, 42 | avoid evil. But in order to accomplish this he must be able to
203 Conc, 118 | the miracle of the perfect accomplishment of the good. This renewal,
204 2, 32 | individual conscience is accorded the status of a supreme
205 2, 32 | and evil and then acting accordingly. Such an outlook is quite
206 3, 109 | 1 Pet 3:15) to give an accounting for their hope to those
207 2, 75 | advantages and disadvantages accruing both to the agent and to
208 2, 30 | having itching ears they will accumulate for themselves teachers
209 2, 48 | to expose oneself to the accusation of physicalism or biologism.
210 2, 76 | assess the best ways to achieve the good in certain concrete
211 3, 101 | a deeper level make the acknowledgement of truth impossible. Indeed, "
212 1, 9 | religious foundations, to the acknowledgment of God, who alone is goodness,
213 3, 87 | his words, that freedom is acquired in love, that is, in the
214 2, 50 | fundamental good of man, thus acquires a moral significance in
215 2, 59 | actions, a judgment either of acquittal or of condemnation, according
216 1, 21 | effect of grace, of the active presence of the Holy Spirit
217 3, 109 | therefore ought to feel itself actively involved in the mission
218 2, 76 | ordering technical and economic activities on the basis of a calculation
219 2, 58 | with himself can never be adequately appreciated. But it is also
220 2, 34 | to seek the truth and to adhere to it once it is known.58
221 3, 91 | Testament we already find admirable witnesses of fidelity to
222 2, 32 | so that some have come to adopt a radically subjectivistic
223 2, 55 | excessively categorical position adopted by the Church's Magisterium
224 3, 115 | grace and a sign of our adoption in the one Son (cf. Eph
225 1, 8 | bears fruit not only of adoration of God but also of deeper
226 2, 46 | it is in the untrammelled advancement of man's power, or of his
227 2, 75 | ontic (in relation to the advantages and disadvantages accruing
228 3, 101 | the rights of political adversaries, safeguarding the rights
229 2, 30(50) | Christian Religions Nostra Aetate, 1.~
230 3, 93(146)| huius mundi aspera pro aeternis praemiis amore."~
231 3, 112 | in other words, it is affected by sin. Only Christian faith
232 3, 88 | speaking of a mentality which affects, often in a profound, extensive
233 2, 76 | persuasive force from their affinity to the scientific mentality,
234 2, 29 | and certain philosophical affirmations are incompatible with revealed
235 3, 93 | dangerous crisis which can afflict man: the confusion between
236 3, 93 | of the Prophet echo ever afresh: "Woe to those who call
237 | afterwards
238 3, 116 | institutions. Whether these are agencies for the pastoral care of
239 3, 98 | causes giving rise to and aggravating the situations of injustice
240 3, 95 | consistency, whereby she does not agree to call good evil and evil
241 3, 98 | long and difficult road ahead; bringing about such a renewal
242 3, 109 | understand the faith. It thereby aids the People of God in fulfilling
243 3, 108 | this new evangelization, aimed at generating and nourishing "
244 2, 31 | are all closely related, albeit in various ways, to a crucial
245 2, 41 | be nothing but a form of alienation, contrary to divine wisdom
246 1, 21 | new life (cf. Rom 6:3-11): alive for God in Christ Jesus,
247 3, 101 | This is the risk of an alliance between democracy and ethical
248 3, 104 | this context, appropriate allowance is made both for God's mercy
249 3, 97 | be the human person" 153 allows for them to be specified
250 2, 63 | accustomed to sin".109 Jesus alludes to the danger of the conscience
251 1, 8 | economy of salvation, as the Alpha and the Omega of human history (
252 3, 91 | them to the honour of the altars, the Church has canonized
253 2, 78(129)| Maria De Liguori, Pratica di amar Gesù Cristo, VII, 3.~
254 2, 34 | time pointing out their ambiguities, dangers and errors — we
255 2, 30 | particularly exposed to error, ambiguity or neglect. Yet these are
256 3, 93(146)| aspera pro aeternis praemiis amore."~
257 2, 35 | autonomy which would actually amount to an absolute sovereignty. ~
258 2, 28 | a doctrinal development analogous to that which has taken
259 3, 102 | forbidden by the Fathers under anathema, that the commandments of
260 2, 49 | revives, in new forms, certain ancient errors which have always
261 3, 103 | gravest of hardships. As Saint Andrew of Crete observes, the law
262 2, 71 | it needs to be born ever anew... But here birth does not
263 2, 34(59) | Certain Difficulties Felt by Anglicans in Catholic Teaching (Uniform
264 1, 15 | you that every one who is angry with his brother shall be
265 2, 48 | as a whole — corpore et anima unus 87 — as a person. These
266 2, 59 | imperishable spark (scintilla animae), shines in the heart of
267 3, 94(147)| Summum crede nefas animam praeferre pudori et propter
268 3, 99 | it, or by attempting to annihilate it".155 ~Consequently, the
269 Int, 4(8) | Message for the Fiftieth Anniversary of the Encyclical Letter
270 2, 64 | truth. Her charge is to announce and teach authentically
271 Int, 5 | came to the decision — as I announced in my Apostolic Letter Spiritus
272 3, 101(161)| Encyclical Letter Centesimus Annus (May 1,1991), 46: AAS 83 (
273 2, 48 | discovers in the body the anticipatory signs, the expression and
274 1, 26(37) | 364; 497-536; Tertullian, Apologeticum, IX, 8: CSEL, 69, 24.~
275 3, 95(149)| Aposotolic Exhortation Familiaris Consortio (
276 1, 27 | their successors. This is apparent from the living Tradition,
277 2, 44 | us not to sin", Leo XIII appealed to the "higher reason" of
278 1, 22 | rejects the right to divorce, appealing to a "beginning" more fundamental
279 2, 30 | and the dead, and by his appearing and his kingdom: preach
280 2, 58 | can never be adequately appreciated. But it is also a dialogue
281 2, 29 | of teaching, are deeply appreciative of this work, and encourage
282 2, 52 | contained in the law. He appropriates this truth of his being
283 2, 58(103)| conclusion; Ed. Ad Claras Aquas, II 907b.~
284 1, 15(25) | cf. Saint Chromatius of Aquileia, Tractarus in Matthaeum,
285 3, 95 | no way the author or the arbiter of this norm. In obedience
286 2, 34(58) | Encyclical Epistle Mirari Vos Arbitramur (August 15, 1832): Acta
287 2, 48 | fall into relativism and arbitrariness. ~
288 1, 24(31) | cf. De Gratia et Livero Arbitrio, XV: PL 44, 899.~
289 2, 38 | image, partaking with the Archetype both in dignity and in name".65 ~
290 3, 106 | which must be "new in its ardour, methods and expression".166
291 2, 47 | particularly those dealing with the area of sexual and conjugal ethics.
292 2, 33 | about the human person. Arguing from the great variety of
293 3, 112 | of God, cannot be a valid argument for rejecting the truth
294 2, 47 | biologistic or naturalistic argumentation" would even be present in
295 3, 101 | religious yearnings which arise in the heart of every human
296 3, 108 | and torments of the world, armed and strengthened by him,
297 | around
298 1, 14 | these commandments which arouses the curiosity of the teacher
299 2, 43 | out of his wisdom and love arranges, directs and governs the
300 2, 47 | homosexual relations and artificial insemination were condemned
301 3, 111 | development described by Christian ascetical and mystical theology".176 ~
302 1, 13 | young man, who continues by asking the Teacher about the commandments
303 3, 93(146)| PL 75, 778: "huius mundi aspera pro aeternis praemiis amore."~
304 1, 7 | life. This is in fact the aspiration at the heart of every human
305 1, 22 | of which transcend human aspirations and abilities: "When the
306 Int, 3(5) | Address to the General Assembly of the United Nation (October
307 2, 46 | which it must progressively assert itself. Here various approaches
308 2, 53 | any of his cultures, but asserts his personal dignity by
309 2, 76 | casuistry which tried to assess the best ways to achieve
310 2, 78 | merely physical order, to be assessed on the basis of its ability
311 2, 59 | must do or not do, or which assesses an act already performed
312 3, 108 | discernment of spirits, assigns governance, inspires counsels,
313 1, 8 | he must 'appropriate' and assimilate the whole of the reality
314 2, 52 | acting subject personally assimilates the truth contained in the
315 2, 53(98) | determined content, upon the assumption of human nature by the Word.~
316 1, 22 | this, they were greatly astounded and said, "Then who can
317 2, 32 | or which are explicitly atheist. The individual conscience
318 2, 65 | a "transcendental" and "athematic" way. Particular acts which
319 3, 100 | temperance, to moderate our attachment to the goods of this world;
320 3, 95 | of his freedom and to the attainment of his happiness.150 ~Still,
321 2, 36 | latter has certainly never attempted to set human freedom against
322 3, 99 | or exploiting it, or by attempting to annihilate it".155 ~Consequently,
323 3, 92 | meaning" one might claim to attribute, even in "exceptional" conditions,
324 2, 58(104)| Address (General Audience, August 17, 1983), 2: Insegnamenti,
325 3, 110 | commandments and practical norms authoritatively declared by the Church.173
326 2, 47 | contraception, direct sterilization, autoeroticism, pre-marital sexual relations,
327 3, 103 | but to man's will not to avail himself of the grace which
328 2, 46 | and treated as a readily available biological or social material.
329 Int, 5 | this Encyclical, so long awaited, is being published only
330 3, 109 | teaches: "Among the vocations awakened by the Spirit in the Church
331 3, 108 | life which it proposes and awakens by its fruits of holiness
332 3, 100 | property of an enterprise, work badly done, tax fraud, forgery
333 3, 103 | of man, according to a "balancing of the goods in question".
334 2, 39 | autonomy produces particularly baneful effects, and eventually
335 3, 91 | to whom it was granted to baptize the Redeemer of the world
336 2, 53(98) | q.108, a. 1. St. Thomas bases the fact that moral norms,
337 3, 106 | always new and always the bearer of new things, an evangelization
338 2, 61 | of hope and mercy: while bearing witness to the evil he has
339 1, 16 | of which is precisely the Beatitude of the poor, the "poor in
340 3, 91(143)| Saint Bede the Venerable, Homeliarum
341 2 | Teaching what befits sound doctrine (cf. Tit
342 1, 26 | Jas). From the Church's beginnings, the Apostles, by virtue
343 Conc, 120 | No absolution offered by beguiling doctrines, even in the areas
344 1, 8 | near to the One who had begun his preaching with this
345 Int, 4 | explained. In their efforts on behalf of humanity, in fidelity
346 3, 91(142)| for the Memorial of the Beheading of John the Baptist, Martyr,
347 3, 109 | 27) cannot be mistaken in belief. It displays this particular
348 3, 109 | at the service of this "believing effort to understand the
349 2, 52 | does have a lower limit, beneath which the commandment is
350 2, 41 | s completely gratuitous benevolence towards man. Hence obedience
351 | besides
352 2, 51 | practise charity, "which binds everything together in perfect
353 2, 48 | accusation of physicalism or biologism. In this way of thinking,
354 2, 47 | theologians, this kind of "biologistic or naturalistic argumentation"
355 2, 81 | like theft, fornication, blasphemy, who would dare affirm that,
356 2, 72 | condition of and path to eternal blessedness: "If you wish to enter into
357 3, 85 | Christ crucified, a stumbling block to Jews and folly to Gentiles,
358 2, 58 | final end of man. Saint Bonaventure teaches that "conscience
359 1, 10 | Egypt, out of the house of bondage" (Ex 20:2-3). In the "ten
360 2, 81 | for good motives (causis bonis), they would no longer be
361 3, 91 | example of numerous Saints who bore witness to and defended
362 3, 98 | difficult to discover at the bottom of these situations causes
363 2, 36 | norms would constitute the boundaries for a merely "human" morality;
364 2, 65 | life, and which serve as bounds within which other particular
365 1, 21 | As often as you eat this bread and drink the cup, you proclaim
366 3, 115 | Vatican Council, I have briefly recalled the essential characteristics
367 3, 90 | shines forth with all its brilliance in the unconditional respect
368 2, 52 | which the commandment is broken. Furthermore, what must
369 3, 95 | careful not to break the bruised reed or to quench the dimly
370 2, 73(124)| ed. Philip Edward Pusey, Brussels, Culture et Civilisation (
371 2, 39 | perfection means personally building up that perfection in himself.
372 2, 48(86) | Lateran Ecumenical Council, Bull Apostolici Regiminis: DS,
373 1, 27 | revealed as "the pillar and bulwark of the truth" ( 1 Tim 3:
374 3, 105 | whom he gazes. Before him burns a fire capable of consuming
375 3, 89 | lamp and put it under a bushel, but on a stand, and it
376 3, 100 | goods lent or objects lost, business fraud (cf. Dt 25:13-16),
377 3, 100 | their personal dignity, buying or selling or ex- changing
378 3, 91 | confession" (1 Tim 6:13) before Caiaphas and Pilate, confirming the
379 2, 77 | basis of such debatable calculations? ~
380 Conc, 120 | gave to the servants at Cana in Galilee during the marriage
381 3, 116 | health care, Bishops can canonically erect and recognize these
382 3, 91 | the altars, the Church has canonized their witness and declared
383 2, 79 | end, which is God. This capability is grasped by reason in
384 3, 105 | moral norm to one's own capacities and personal interests,
385 2, 70 | it objectively changes or casts doubt upon the traditional
386 1, 26 | 26. In the moral catechesis of the Apostles, besides
387 2, 46 | explained exclusively in categories of psychosocial processes.
388 2, 70 | to create a theological category, which is precisely what
389 2, 48(86) | Vienne, Constitution Fidei Catholicae: DS, 902; Fifth Lateran
390 2, 74 | and cooperation with non-Catholics and non-believers, especially
391 1, 10 | 7). Thus the moral life, caught up in the gratuitousness
392 3, 94(147)| propter vitam vivendi perdere causas": Satirae, VIII, 83-84.~
393 2, 81 | doing them for good motives (causis bonis), they would no longer
394 2, 28 | 13), the Church has not ceased, nor can she ever cease,
395 2, 53 | formulation most capable of ceaselessly expressing their historical
396 1, 12(19) | Praecepta Caritatis et in Cecem Legis Praecepta. Prologus:
397 3, 106(166)| Address to the Bishops of CELAM (March 9,1983), III: Insegnamenti,
398 3, 102(162)| Canon 18. DS, 1568. The celebrated text from Saint Augustine,
399 1, 27 | sacrifice of her Martyrs, and celebrates her hope in him in the Liturgy.
400 1, 22 | specifically to the charism of celibacy "for the Kingdom of Heaven" (
401 Int, 5 | August 1987 on the second centenary of the death of Saint Alphonsus
402 3, 101(161)| Encyclical Letter Centesimus Annus (May 1,1991), 46:
403 3, 98(154)| Cf. Encyclical Letter CentesimusAnnus (May 1, 1991), 24: AAS 83 (
404 1, 13 | man's attention to the "centrality" of the Decalogue with regard
405 3, 108 | not fear either prisons or chains for the name of the Lord;
406 3, 100 | buying or selling or ex- changing them like merchandise. Reducing
407 1, 13 | many different goods which characterize his identity as a spiritual
408 2, 73 | aware of the "newness" which characterizes the morality of his actions:
409 1, 22 | referring specifically to the charism of celibacy "for the Kingdom
410 3, 108 | and harmonizes every other charismatic gift. In this way he completes
411 1, 15 | on the Mount", the magna charta of Gospel morality,24 Jesus
412 2, 46 | within space and time, physio-chemical constants, bodily processes,
413 3, 100 | done, tax fraud, forgery of cheques and invoices, excessive
414 3, 114 | teaching must be one of the chief areas in which we exercise
415 2, 73 | Christian is a "new creation", a child of God; by his actions he
416 1, 16 | seriously and generously from childhood, the rich young man knows
417 2, 70 | willingly, for whatever reason, chooses something gravely disordered.
418 3, 91 | some good from it. Susanna chose for herself the "better
419 1, 19 | following of Jesus, sequela Christi, once one has given up one'
420 3, 101(160)| Cf. Encyclical Letter Christifideles Laici (December30,1988),
421 1, 15 | Christ (plenitudo legis in Christo est), since he came not
422 1, 15(25) | PL 15, 1541; cf. Saint Chromatius of Aquileia, Tractarus in
423 1, 24 | cf. Jn 3:21). Saint John Chrysostom likewise observed that the
424 2, 40(69) | II, q. 93, a. 3, ad 2um, cited by John XXIII, Encyclical
425 3, 97 | both public authorities and citizens are required to pay heed.
426 3, 89 | the world", said Jesus; "a city set on a hill cannot be
427 2, 73(124)| Pusey, Brussels, Culture et Civilisation (1965), 590.~
428 2, 80 | long as they infect human civilization they contaminate those who
429 3, 106 | having a basis in theory and claiming full cultural and social
430 2, 58(103)| q. 3, conclusion; Ed. Ad Claras Aquas, II 907b.~
431 2, 59 | term "conflicting thoughts" clarifies the precise nature of conscience:
432 2, 43 | Council refers back to the classic teaching on God's eternal
433 2, 66 | commandments, the basic clause: "I am the Lord your God..." (
434 3, 105 | upon me, to strengthen this clay, so that my strength may
435 1, 18 | of Luke, Jesus makes even clearer the meaning of this perfection: "
436 2, 34 | dependence which has found its clearest and most authoritative expression
437 2, 31 | moral reflection are all closely related, albeit in various
438 2, 73 | Spirit, and he opens or closes himself to eternal life,
439 2, 29 | faithful should live in the closest contact with others of their
440 1, 21 | death and resurrection; it "clothes him" in Christ (cf. Gal
441 2, 80 | torture and attempts to coerce the spirit; whatever is
442 1, 16 | and therefore they do not coincide exactly with the commandments.
443 Int, 4 | individually or together with the College of Bishops, have developed
444 2, 31(54) | the Fifth International Colloquium of Juridical Studies (March
445 3, 103 | harmonious and fruitful combination. Each element preserved
446 3, 102 | command the impossible, but in commanding he admonishes you to do
447 1, 21 | by Paul — commands us to commemorate in liturgy and in life: "
448 3, 100 | selfish or ideological, commercial or totalitarian — lead to
449 2, 53(99) | Saint Vincent of Lerins, Commonitorium Primum, c. 23: PG 50, 668.~
450 2, 70 | fundamental option' — as is commonly said today — against God",
451 2, 36 | universally understandable and communicable — character of moral norms
452 1, 11 | divine Goodness revealed and communicated in Jesus, the one whom the
453 1, 22 | Father, so he in turn freely communicates that love to his disciples: "
454 2, 29 | more appropriate way of communicating doctrine to the people of
455 2, 34(59) | Edition: Longman, Green and Company, London,1868-1881), vol.
456 2, 52 | behaviour is in no case compatible with the goodness of the
457 3, 117 | from God, who has made us competent to be ministers of a new
458 3, 108 | charismatic gift. In this way he completes and perfects the Lord's
459 2, 37 | would then have the task of completing with normative directives
460 2, 63 | ultimate concrete judgment, compromises its dignity when it is culpably
461 2, 46 | freedom, but they frequently conceive of freedom as somehow in
462 2, 54 | The way in which one conceives the relationship between
463 3, 109 | surpasses our telling. All our concepts fall short of its ultimately
464 3, 103 | a very serious error to conclude... that the Church's teaching
465 2, 44 | his own actions". And he concluded: "It follows that the natural
466 2, 33 | people, going beyond the conclusions which can be legitimately
467 3, 103 | free from the domination of concupiscence. And if redeemed man still
468 2, 33 | freedom. Knowledge of these conditionings and the study they have
469 2, 29 | moral reflection, always conducted in the light of Christ,
470 2, 44 | authority to impose duties, to confer rights and to sanction certain
471 Conc, 118 | calling us to meet him and to confess, with Peter, that he is "
472 1, 24(31) | Confessiones, X, 29, 40: CCL 27,176;
473 1, 12(20) | Cf. Saint Maximus the Confessor, Quaestiones ad Thalassium,
474 2, 78 | of moral theologians and confessors teaches: "It is not enough
475 3, 117 | Paul invites us to have confidence, because "our competence
476 1, 21 | Spirit, Baptism radically configures the faithful to Christ in
477 3, 91 | before Caiaphas and Pilate, confirming the truth of his message
478 2, 67 | through which man deliberately conforms himself to God's will, wisdom
479 2, 57 | conscience in a certain sense confronts man with the law, and thus
480 2, 63 | It is never acceptable to confuse a "subjective" error about
481 3, 104 | acts, and it ends up by confusing all judgments about values. ~
482 2, 32 | Such an outlook is quite congenial to an individualist ethic,
483 3, 84(136)| part in the International Congress of Moral Theology (April
484 2, 31(54) | and Liberation Libertatis Conscientia (March 22, 1986),19: AAS
485 3, 109 | faithful ', it expresses the consensus of all in matters of faith
486 3, 90 | unacceptability of "teleological", "consequentialist" and "proportionalist" ethical
487 Conc, 118 | 118. At the end of these considerations, let us entrust ourselves,
488 2, 34 | of freedom? The Council, considering our contemporaries who "
489 1, 19 | content of this perfection consist in the following of Jesus,
490 Int, 4 | confirmed, supported and consoled. With the guarantee of assistance
491 2, 39 | strengthens, develops and consolidates within himself his likeness
492 Conc, 119 | 119. Such is the consoling certainty of Christian faith,
493 2, 46 | and time, physio-chemical constants, bodily processes, psychological
494 2, 76 | provide liberation from the constraints of a voluntaristic and arbitrary
495 3, 99 | truth is it possible to construct a renewed society and to
496 2, 46 | be opposed whatever is "constructed", in other words "culture",
497 3, 105 | burns a fire capable of consuming our guilt (cf. Joel 2:3)".165 ~
498 3, 88 | consequence, manifestation and consummation of another more serious
499 2, 29 | should live in the closest contact with others of their time,
500 2, 80 | human civilization they contaminate those who inflict them more