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| Redemptoris Mater Ioannes Paulus PP. II 1987 03 25 IntraText - Concordances (Hapax - words occurring once) |
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1 2, 37(91) | Dialogus cum Tryphone ludaeo, 100: Otto II, 358; Saint Irenaeus,
2 1, 8(21) | Dormitionem, 1, 70: S. Ch. 80, 96-101; Saint Jerome, Epistola
3 3, 42(120)| Sermo 191, II, 3: PL 38, 1010f.~
4 3, 47(137)| Ibid., 1016.~
5 1, 13(35) | 1074; Sermo 196, I: PL 38, 1019; De peccatorum meritis et
6 Int, 3(6) | Dormitionem 1, 8-9: S. Ch. 80, 103-107.~
7 3, 50 | place some decades later [1054], we can say that in the
8 1, 10(25) | Dormitionem S. Mariae I: PG 97, 1067f.~
9 Int, 3(6) | Dormitionem 1, 8-9: S. Ch. 80, 103-107.~
10 3, 43(126)| VII, 53, No. 40, 68, No. 109.~
11 3, 41(107)| 14; III, 2: S. Ch. 80, 111f.; 127-131; 157-161; 181-
12 Int, 2(5) | February 1974): AAS 66 (1974) 113-168.~
13 3, 41(115)| Ch. 80, 59f.; 77f.; 83f.; 113f.; 117; 151f.; 189-193.~
14 3, 41(115)| 59f.; 77f.; 83f.; 113f.; 117; 151f.; 189-193.~
15 3, 45(130)| In loan. Evang. tract. 119, 3: CCL 36, 659: "He took
16 3, 40(105)| Virgine, ed. typ. 1987, I, 120).~
17 1, 24(50) | natale Domini, 2: CCL 138, 126.~
18 3, 41(107)| III, 2: S. Ch. 80, 111f.; 127-131; 157-161; 181-185; Saint
19 1, 23(47) | Expos. Evang. sec. Lucam, X, 129-131: CSEL 32/4, 504f.~
20 1, 10(25) | Mariae Natalem, 4. PG 97, 1321f., In Nativitatem B. Mariae,
21 2, 33(84) | Decreta, Bologna 19733, 135-138 (DS 600-609).~
22 1, 8(21) | 142: PL 52, 579f.; Sermo 143: PL 52, 583; Saint Fulgentius
23 1, 10(26) | Carmina et preces, XLVII: PL 145, 934.~
24 3, 48(141)| months; Pii X P. M. Acta, I, 147-166.~
25 1, 8(21) | homiliae, VI, 7: S. Ch. 87, 148; Severianus of Gabala, In
26 3, 41(115)| 77f.; 83f.; 113f.; 117; 151f.; 189-193.~
27 1, 13(30) | Haereses, V, 19, 1: 5. Ch. 153, 248-250.~
28 3, 41(107)| Ch. 80, 111f.; 127-131; 157-161; 181-185; Saint Bernard,
29 2, 31(83) | livre de prieres: S. Ch. 78, 160-163; 428-432.~
30 3, 41(107)| 80, 111f.; 127-131; 157-161; 181-185; Saint Bernard,
31 2, 31(83) | prieres: S. Ch. 78, 160-163; 428-432.~
32 3, 48(141)| Pii X P. M. Acta, I, 147-166.~
33 Int, 2(5) | 1974): AAS 66 (1974) 113-168.~
34 1, 8(21) | DeiparaeAnnuntiationem, 3-11: PG 85, 1777-1783; Saint Sophronius of
35 1, 8(21) | DeiparaeAnnuntiationem, 3-11: PG 85, 1777-1783; Saint Sophronius of Jerusalem,
36 3, 41(107)| 111f.; 127-131; 157-161; 181-185; Saint Bernard, In Assumptione
37 3, 41(107)| 127-131; 157-161; 181-185; Saint Bernard, In Assumptione
38 2, 31(82) | Scriptores Syri, 82, CSCO, 186.~
39 3, 41(115)| 83f.; 113f.; 117; 151f.; 189-193.~
40 3, 41(110)| Octobri Mense (22 September 1891): Acta Leonis, XI, 299-315.~
41 3, 48(141)| Ad Diem Illum (2 February 1904), on the occasion of the
42 3, 42(120)| 40, 397-398f.; 399; Sermo 191, II, 3: PL 38, 1010f.~
43 3, 41(115)| 113f.; 117; 151f.; 189-193.~
44 3, 48 | when Pius XII proclaimed 1954 as a Marian Year, in order
45 1, 13(35) | 215, 4; PL 38, 1074; Sermo 196, I: PL 38, 1019; De peccatorum
46 2, 33(84) | Oecumenicorum Decreta, Bologna 19733, 135-138 (DS 600-609).~
47 Int, 3(7) | Giovanni Paolo II, VI/2 (1983) 225f.; Pope Pius IX, Apostolic
48 2, 37(93) | and Liberation (22 March 1986), 97.~
49 1, 10(25) | B. Mariae, I: PG 97, 81 1f. Hom. in Dormitionem S.
50 2, 25 | 13:1; Num. 20:4; Dt. 23:1ff.). Likewise the new Israel...
51 Int, 3(7) | Giovanni Paolo II, VI/2 (1983) 225f.; Pope Pius IX, Apostolic
52 3, 41(107)| Bernardi Opera, V, 1968, 228-238.~
53 3, 41(107)| Bernardi Opera, V, 1968, 228-238.~
54 1, 13(30) | Haereses, V, 19, 1: 5. Ch. 153, 248-250.~
55 3, 47(139)| Bernardi Opera V, 1968, 262-274.~
56 3, 41(110)| Bernardi Opera, V, 1968, 262f; Pope Leo XIII, Encyclical
57 3, 38(96) | Bernardi Opera, V, 1968, 263. Mary as a pure mirror sends
58 3, 41(108)| Bernardi Opera, V, 1968, 263f.~
59 Int, 4(9) | 1973, 41-44; 59-61: DS 250-264; cf. Ecumenical Council
60 1, 18(40) | Bernardi Opera, V, 1968, 273.~
61 3, 47(139)| Bernardi Opera V, 1968, 262-274.~
62 Int, 6(16) | Bernardi Opera, V, 1968, 279; cf. In laudibus Virginis
63 3, 38(96) | Aquaeductu, 12: ed. cit., 283.~
64 1, 8(21) | Saint Augustine, Sermo 291, 4-6: PL 38, 131 8f.; Enchiridion,
65 3, 41(110)| 1891): Acta Leonis, XI, 299-315.~
66 2, 31(80) | Decreta, Bologna 1973, 86 (DS 301).~
67 Int, 4(9) | Chalcedon, o. c. 84-87: DS 300-303.~
68 2, 29(74) | 1985): Acta Leonis XV, 300-312.~
69 3, 41(110)| 1891): Acta Leonis, XI, 299-315.~
70 1, 8(21) | Annuntiationem, 17-19: PG 87/3, 3235-3240; Saint John Damascene
71 1, 8(21) | Annuntiationem, 17-19: PG 87/3, 3235-3240; Saint John Damascene Hom.
72 1, 10(25) | SS. Deiparae Hom.: PG 98, 327f.; Saint Andrew of Crete,
73 Int, 1(3) | Virginis, XV, 93-94: PL 16, 342; Second Vatican Ecumenical
74 Int, 6(16) | 17: ed. cit., IV, 1966, 34f.~
75 2, 37(91) | Tryphone ludaeo, 100: Otto II, 358; Saint Irenaeus, Adversus
76 3, 42(120)| 2; V, 5; VI, 6: PL 40, 397-398f.; 399; Sermo 191, II,
77 3, 42(120)| V, 5; VI, 6: PL 40, 397-398f.; 399; Sermo 191, II, 3:
78 2, 31(83) | prieres: S. Ch. 78, 160-163; 428-432.~
79 Int, 4 | The Council of Ephesus (431) was of decisive importance
80 2, 31(83) | S. Ch. 78, 160-163; 428-432.~
81 1, 19(41) | III, 22, 4: S. Ch. 211, 438-444; cf. Dogmatic Constitution
82 3, 47(135)| 1968), 15: AAS 60 (1968) 438f.~
83 2, 37(91) | III, 22, 4: S. Ch. 211, 439-445; Tertullian, De carne
84 1, 8(21) | Annuntiationem, 5: PG 85, 441-46; Antipater of Bosra,
85 1, 19(41) | 22, 4: S. Ch. 211, 438-444; cf. Dogmatic Constitution
86 2, 37(91) | 22, 4: S. Ch. 211, 439-445; Tertullian, De carne Christi,
87 1, 8(21) | Epistola 17, VI 12: PL 65 458; Saint Bernard, In laudibus
88 1, 8(21) | Lucam, II, 9: CSEL 32/4, 45f.; Saint Augustine, Sermo
89 Int, 2(5) | May 1967): AAS 59 (1967) 465:475; Apostolic Exhortation
90 Int, 2(5) | 1967): AAS 59 (1967) 465:475; Apostolic Exhortation Marialis
91 1, 8(21) | creationem, Oratio VI, 10: PG 56, 497f.; Saint John Chrysostom (
92 1, 23(47) | X, 129-131: CSEL 32/4, 504f.~
93 3, 48(141)| on the occasion of the 50th anniversary of the dogmatic
94 1, 23(48) | the Church Lumen Gentium, 54 and 53; the latter text
95 1, 13(35) | meritis et remissione, I, 29, 57: PL 44, 142; Sermo 25, 7:
96 3, 48(141)| September 1953): AAS 45 (1953) 577-592. Pius X with his Encyclical
97 1, 8(21) | Chrysologus, Sermo 142: PL 52, 579f.; Sermo 143: PL 52, 583;
98 1, 8(21) | 579f.; Sermo 143: PL 52, 583; Saint Fulgentius of Ruspe,
99 3, 48(141)| 1953): AAS 45 (1953) 577-592. Pius X with his Encyclical
100 Int, 3(7) | Pii IX P. M. Acta, pars I, 597-599.~
101 Int, 3(7) | P. M. Acta, pars I, 597-599.~
102 3, 41(115)| II, 11;III, 4: S. Ch. 80, 59f.; 77f.; 83f.; 113f.; 117;
103 2, 33(84) | Bologna 19733, 135-138 (DS 600-609).~
104 2, 33(84) | Bologna 19733, 135-138 (DS 600-609).~
105 1, 10(24) | Pii IX P.M. Acta, pars I, 616; Second Vatican Ecumenical
106 1, 8(21) | Epistola 65, 9: PL 22, 628, Saint Ambrose, Expos. Evang.
107 2, 25(52) | Dei, XVIII, 51: CCL 48, 650.~
108 3, 45(130)| tract. 119, 3: CCL 36, 659: "He took her to himself,
109 3, 48(142)| Church Lumen Gentium, 66-67.~
110 1, 8(21) | Hom. in Dormitionem, 1, 70: S. Ch. 80, 96-101; Saint
111 2, 37(92) | 2; Haer. 78, 18: PG 42, 727-730.~
112 1, 7(19) | Nativitatem, 7, 10: S. Ch. 80, 65; 73; Hom. in Dormitionem 1,
113 2, 37(92) | Haer. 78, 18: PG 42, 727-730.~
114 Int, 2(5) | September 1966): AAS 58 (1966) 745-749, Apostolic Exhortation
115 Int, 2(5) | 1966): AAS 58 (1966) 745-749, Apostolic Exhortation Signum
116 1, 8(21) | contra Arium impium, PG 62, 765f.; Basil of Seleucia, Oratio
117 3, 41(108)| November 1950): AAS 42 (1950) 769-771; Saint Bernard presents
118 3, 41(108)| 1950): AAS 42 (1950) 769-771; Saint Bernard presents
119 3, 41(115)| III, 4: S. Ch. 80, 59f.; 77f.; 83f.; 113f.; 117; 151f.;
120 2, 33 | Ecumenical Council of Nicaea (787). Putting an end to the
121 1, 10(25) | Nativitatem B. Mariae, I: PG 97, 81 1f. Hom. in Dormitionem
122 2, 31(82) | Nativitate: Scriptores Syri, 82, CSCO, 186.~
123 1, 13(30) | apostolicae, 33: S.Ch. 62, 83-86; cf. also Adversus Haereses,
124 3, 41(115)| S. Ch. 80, 59f.; 77f.; 83f.; 113f.; 117; 151f.; 189-
125 Int, 4(9) | Council of Chalcedon, o. c. 84-87: DS 300-303.~
126 1, 8(21) | Sermo 291, 4-6: PL 38, 131 8f.; Enchiridion, 36, 11: PL
127 2, 37(91) | Christi, 17, 4-6: CCL 2, 904f.~
128 Int, 1(3) | Institutione Virginis, XV, 93-94: PL 16, 342; Second Vatican
129 1, 10(26) | et preces, XLVII: PL 145, 934.~
130 1, 13(35) | 142; Sermo 25, 7: PL 46, 937-938; Saint Leo the Great,
131 Int, 1(3) | Institutione Virginis, XV, 93-94: PL 16, 342; Second Vatican
132 1, 8(21) | Dormitionem, 1, 70: S. Ch. 80, 96-101; Saint Jerome, Epistola
133 1, 10(25) | Annuntiationem SS. Deiparae Hom.: PG 98, 327f.; Saint Andrew of
134 3, 50 | Vladimir, Grand Duke of Kiev [988]. This marked the beginning
135 1, 14 | vividness. To believe means "to abandon oneself" to the truth of
136 1, 18 | judgments"! How completely she "abandons herself to God" without
137 Int, 1 | into our hearts, crying, 'Abba! Father!'" (Gal. 4:4-6)~
138 3, 46 | tireless devotion to work; the ability to combine penetrating intuition
139 2, 30 | recommends (cf. Jn. 2:5)- will be able to go forward together on
140 2, 33 | image of divine beauty, the abode of Eternal Wisdom, the figure
141 1, 22 | founded on his mediation, absolutely depends on it, and draws
142 3, 44 | cooperation." The Church draws abundantly from this cooperation, that
143 1, 12 | Elizabeth's exclamation or acclamation was subsequently to become
144 2, 33 | Vladimir, which continually accompanied the pilgrimage of faith
145 Conc, 52 | wonderful discoveries and achieved extraordinary results in
146 3, 46 | femininity with dignity and of achieving their own true advancement.
147 2, 36 | culminating moment, Mary's faith acquires a new consciousness and
148 3, 39 | whole mission through her actions and sufferings. Along the
149 1, 16 | for they tell her of the actual historical situation in
150 | actually
151 Int, 5 | mystery of the Church, as she actuates and accomplishes her own
152 1, 20 | Father's business," which add a new dimension and meaning
153 2, 26 | returning to the Father, he had added: "when the Holy Spirit has
154 1, 8 | Why does the archangel address the Virgin of Nazareth in
155 3, 38 | help, they may more closely adhere to the Mediator and Redeemer."98
156 2, 29(74) | XIII, Encyclical Epistle Adiutricem Populi (5 September 1985):
157 3, 40 | of Advocate, Auxiliatrix, Adjutrix and Mediatrix."106~
158 3, 46 | achieving their own true advancement. In the light of Mary, the
159 Conc, 52 | technology. It has made great advances along the path of progress
160 1, 17 | amidst all the trials and the adversities of Jesus' infancy and then
161 1, 13(30) | disobedient virgin, man was afflicted and, being cast down, died,
162 1, 9 | says to her: "Do not be afraid, Mary, for you have found
163 1, 18 | the Cross her Son hangs in agony as one condemned. "He was
164 2, 30 | Communities are finding agreement with the Catholic Church
165 3, 50 | them implore that she who aided the beginning of the Church
166 1, 12 | city would be the modern Ain Karim, situated in the mountains,
167 2, 31 | of Mary by St. Cyril of Alexandria, and in their turn they
168 3, 48(143)| with the figure of Saint Alfonso Maria de' Liguori, the second
169 1, 10 | with the words which Dante Alighieri places on the lips of St.
170 | almost
171 | alone
172 Conc, 52 | entered human history. Year alter year the antiphon rises
173 3, 42 | protection."119 This cult is altogether special: it bears in itself
174 Conc, 51 | himself, cannot fail to be amazed at this gift in which he
175 Conc, 52 | in our Lord Jesus Christ. Amen.~Given in Rome, at Saint
176 1, 17 | to believe day after day amidst all the trials and the adversities
177 2, 32 | the Holy Spirit. In the Anaphora or Eucharistic Prayer of
178 1, 10(25) | Hom.: PG 98, 327f.; Saint Andrew of Crete, Canon in B. Mariae
179 1, 15 | heavenly messenger also announces that "he will be great"-
180 1, 8(21) | Chrysostom (Pseudo), In Annunhationem Deiparae et contra Arium
181 2, 37 | said of himself: "(God) has anointed me to preach good news to
182 1, 12 | in Elizabeth in order to answer Mary's question. "How shall
183 1, 17 | the twelve-year-old Jesus answered: "Did you not know that
184 Int, 1 | Church sees projected, and anticipated in her most noble member,
185 1, 8(21) | Annuntiationem, 5: PG 85, 441-46; Antipater of Bosra, Hom. II, In Sanctissimae
186 1, 13(30) | obedience": Expositio doctrinae apostolicae, 33: S.Ch. 62, 83-86; cf.
187 1, 20 | not in opposition, despite appearances, to the blessing uttered
188 Int, 3 | constantly been aware that Mary appeared on the horizon of salvation
189 Int, 4 | then this principle must be applied in a very particular way
190 1, 21 | that "hour" means the time appointed by the Father when the Son
191 2, 33 | lands to Christianity is approaching: lands of humble folk, of
192 2, 33 | Rev. 5:9-14).85~It is also appropriate to mention the icon of Our
193 3, 47 | Gentium, which had just been approved by the Council, Paul VI
194 3, 43(126)| Evang. Lucae, Ad Claras Aquas, VII, 53, No. 40, 68, No.
195 1, 8 | name mean? Why does the archangel address the Virgin of Nazareth
196 3, 50 | that "the Easterners...with ardent emotion and devout mind
197 1, 8(21) | Annunhationem Deiparae et contra Arium impium, PG 62, 765f.; Basil
198 2, 35 | shown strength with his arm,~he has scattered the proud-
199 2, 31 | the outstanding glories of Armenia, with powerful poetic inspiration
200 2, 29 | Christ's disciples the Spirit arouses the desire to be peacefully
201 1, 12 | far from Jerusalem. Mary arrived there "in haste," to visit
202 3, 40 | of the Resurrection and Ascension Mary entered the Upper Room
203 1, 17(36) | Ascent of Mount Carmel, 1. II,
204 3, 50 | northern territories of the Asian continent. We would therefore
205 3, 40 | heaven, she did not lay aside this saving role, but by
206 1, 17 | the Temple, and his Mother asked him, "Son, why have you
207 2, 32 | after the epiclesis the assembled community sings in honor
208 1, 18 | reserve, offering the full assent of the intellect and the
209 2, 26 | intellect and will...and freely assenting to the truth revealed by
210 2, 27 | Christ. And the Church was assiduous in prayer together with
211 1, 20 | relate to the goals and tasks assigned to every human being. Within
212 1, 13 | of God that precedes and assists" and perfect openness to
213 Int, 3 | the Eternal One, who had associated this hidden "daughter of
214 1, 15 | by the fact that he is to assume the inheritance of David.
215 Int, 4 | in which the Word truly assumes human nature into the unity
216 3, 41(107)| 181-185; Saint Bernard, In Assumptione Beatae Mariae Sermo, 1-2:
217 2, 33 | human reasoning and who attained through faith the most sublime
218 3, 45(130)| his own duties, which he attended to with dedication."~
219 2, 30 | desired by those who are attentively listening to what "the Spirit
220 Conc, 52 | us." For, as this prayer attests, the Church sees the Blessed
221 2, 28 | through the radiance and attraction of the great shrines where
222 3, 45 | that the role of son was attributed to the disciple and that
223 1, 10(26) | Liturgy of the Hours of 15 August, Assumption of the Blessed
224 1, 16 | census ordered by the Roman authorities, Mary went with Joseph to
225 3, 40 | the titles of Advocate, Auxiliatrix, Adjutrix and Mediatrix."106~
226 1, 14 | moment of Mary's faith in her awaiting of Christ, but it is also
227 1, 12 | shares in this witness: "The babe in my womb leaped for joy" (
228 1, 17 | understanding and revealed them to babes" (Mt. 11:25). For "no one
229 3, 44 | Christian people at the Sacred Banquet-the liturgical celebration
230 3, 48 | to live faithfully their baptismal commitments. I am pleased
231 1, 12 | child is the future John the Baptist, who at the Jordan will
232 1, 12 | with her who was called barren. For with God nothing will
233 1, 8(21) | Arium impium, PG 62, 765f.; Basil of Seleucia, Oratio 39,
234 3, 40(105)| in Collectio Missarum de Beata Maria Virgine, ed. typ.
235 3, 41(107)| Bernard, In Assumptione Beatae Mariae Sermo, 1-2: S. Bernardi
236 2, 31 | pay high tribute, in very beautiful hymns, to Mary ever Virgin...
237 2, 25 | it with those means which befit it as a visible and social
238 1, 17 | completely, as the one who begets him in the eternal "today" (
239 | behind
240 Int, 1 | sent his Son "that whoever believes in him should not perish
241 1, 9 | munificence from which Mary benefits by being chosen and destined
242 1, 7(19) | of the predestination and benevolence of the God and Father who
243 Conc, 52 | complicated problems which today beset the lives of individuals,
244 | beside
245 1, 8 | In the language of the Bible "grace" means a special
246 Int, 3 | drawing near, in which the Bimillennial Jubilee of the birth of
247 Conc, 52 | hearts of all believers.~As Bishop of Rome, I send to all those
248 3, 48 | The Extraordinary Synod of Bishops held in 1985 exhorted everyone
249 1, 7 | that we should be holy and blameless before him. He destined
250 2, 27 | mystery of Christ leads us to bless his Mother, in the form
251 1, 21 | recovering of sight to the blind..." (cf. Lk. 4:18).~Another
252 2, 31 | persecution, even to the point of bloodshed. It is a history of fidelity
253 2, 31 | it with a profuse poetic blossoming.81 The poetic genius of
254 1, 21 | especially if we consider the blunt statement "My hour has not
255 2, 37 | Mother of the living,"92 boldly proclaims the undimmed truth
256 3, 43(126)| Revelation Dei Verbum, 8; Saint Bonaventure, Comment. in Evang. Lucae,
257 1, 20 | towards those mysterious bonds of the spirit which develop
258 1, 8(21) | 85, 441-46; Antipater of Bosra, Hom. II, In Sanctissimae
259 2, 25 | cf Mt 16:18). For he has bought it for himself with his
260 1, 23(47) | leaned his head on Jesus' breast and having received from
261 2, 34 | Church can begin once more to breathe fully with her "two lungs,"
262 Conc, 51 | man!147 How clearly he has bridged all the spaces of that infinite "
263 2, 29 | which Mary is the first and brightest example. And since she "
264 2, 28 | energetically and constantly to bring all humanity...back to Christ
265 Int, 6 | salvation. Here there opens up a broad prospect, within which the
266 Int, 1 | 14), and made himself our brother. It marks the moment when
267 2, 33 | venerated in the Ukraine, in Byelorussia and in Russia under various
268 Int, 4(9) | Council of Chalcedon, o. c. 84-87: DS 300-303.~
269 Int, 4 | unity of his person, without cancelling out that nature.~
270 1, 10(25) | Saint Andrew of Crete, Canon in B. Mariae Natalem, 4.
271 2, 35 | in a special way by the canticle of the "Magnificat," which,
272 1, 21 | proclaim release to the captives and recovering of sight
273 Conc, 52 | this transformation and captures its unceasing "here and
274 3, 48 | to promote a new and more careful reading of what the Council
275 2, 37 | there is a duty to safeguard carefully the importance of "the poor"
276 1, 23 | at Cana presents Mary's caring motherhood at the beginning
277 1, 17(36) | Ascent of Mount Carmel, 1. II, Ch. 3, 4-6.~
278 1, 10(26) | Vespers; Saint Peter Damian, Carmina et preces, XLVII: PL 145,
279 2, 37(91) | 439-445; Tertullian, De carne Christi, 17, 4-6: CCL 2,
280 1, 17 | regarded by the people as "the carpenter's son" (Mt. 13:55).~The
281 3, 47 | the Mother of the Church, carries on in heaven her maternal
282 1, 24 | Room at Jerusalem. In both cases her discreet yet essential
283 3, 50 | Baptism, both Orthodox and Catholics, repeating and confirming
284 2, 35 | faith at the Visitation, ceaselessly re-echoes in the heart of
285 3, 40(105)| the Church recognizes and celebrates Mary's "maternal role":
286 3, 50 | prayer with all those who are celebrating the Millennium of this Baptism,
287 3, 43 | total self-giving to God in celibacy "for the kingdom of heaven,"
288 2, 33 | Icon of the Virgin of the Cenacle, praying with the Apostles
289 1, 16 | on the occasion of the census ordered by the Roman authorities,
290 2, 28 | This is the message of centers like Guadalupe, Lourdes,
291 3, 42(121)| Constitution on the Church Lumen Centium, 63.~
292 3, 48 | Conception (defined exactly a century before) and of her Assumption
293 2, 28(69) | the Consecration of the Chalice in the Eucharistic Prayers.~
294 1, 7(19) | of himself or suffering change, it is she who gave you
295 1, 21 | wrought by Jesus-the water changed into wine-which prompts
296 Int, 1(1) | Gentium, 52 and the whole of Chapter VIII, entitled "The Role
297 3, 45 | in the order of nature" characterizes the union between mother
298 2, 32 | more honorable than the Cherubim and incomparably more glorious
299 1, 16 | was manifested in a way on Christmas night, when the shepherds
300 Int, 1(2) | fullness of time" (pleroma tou chronou) is parallel with similar
301 1, 8(21) | PL 40, 250; Saint Peter Chrysologus, Sermo 142: PL 52, 579f.;
302 Int, 3 | 3. The circumstance which now moves me to take
303 1, 8 | Nazareth, within the concrete circumstances of the history of Israel,
304 Conc, 52 | the path of progress and civilization, and in recent times one
305 2, 25(52) | Saint Augustine, De civitate Dei, XVIII, 51: CCL 48,
306 3, 43(126)| Comment. in Evang. Lucae, Ad Claras Aquas, VII, 53, No. 40,
307 3, 47 | Church, there is further clarified the mystery of that "woman"
308 3, 38 | no creature could ever be classed with the Incarnate Word
309 1, 13(30) | This is a classic theme, already expounded
310 3, 41(110)| mediation as implorer of clemency from the "Son as Judge,"
311 Int, 1(2) | Moses has now reached its climax, in the sense that Christ
312 1, 23 | sister, Mary the wife of Clopas, and Mary Magdalene. When
313 3, 38 | maternal help, they may more closely adhere to the Mediator and
314 Int, 3 | years which are bringing us closer to the end of the second
315 1, 17 | Moses and the Patriarchs the cloud covered the presence of
316 1, 20 | unknown woman, but rather coincides with that blessing in the
317 3, 40(105)| and Mediatrix of Grace, in Collectio Missarum de Beata Maria
318 3, 46 | to work; the ability to combine penetrating intuition with
319 2, 25 | Church as the invisible Comforter (parakletos) (cf. Jn. 14:
320 1, 23(47) | from Jesus Mary as Mother": Comm. in loan., I, 6: PG 14,
321 1, 16 | accordance with the angel's command-the name Jesus was given (
322 1, 10(27) | Divina Commedia, Paradiso, XXXIII, 1; cf.
323 3, 43(126)| Verbum, 8; Saint Bonaventure, Comment. in Evang. Lucae, Ad Claras
324 3, 48 | faithfully their baptismal commitments. I am pleased to note that
325 3, 43 | 2:19, 51), the Church is committed to preserving the word of
326 2, 35 | moments of both personal and communal devotion. ~"My soul magnifies
327 3, 38 | goodness of God is in reality communicated diversely to his creatures."97~
328 3, 38 | consubstantial Son and his "generous companion" in the work of redemption "
329 Int, 6 | great historical process, comparable "to a journey." The pilgrimage
330 Int, 3 | expectation of the Savior we compare these years which are bringing
331 1, 19 | In the light of this comparison with Eve, the Fathers of
332 1, 18(40) | Mary's participation or "compassion" in the death of Christ,
333 2, 37 | order to understand in its completeness the meaning of her own mission."93~
334 2, 31 | Churches have experienced a complex history, but it is one that
335 Conc, 52 | and sharing in the many complicated problems which today beset
336 Int, 3 | third, it becomes fully comprehensible that in this present period
337 1, 20 | present as the mother who conceives Jesus in her womb, gives
338 Int, 6 | following reflections we wish to concentrate first of all on the present,
339 1, 20 | completely and exclusively "concerned with his Father's business" (
340 Int, 5 | is significant that the conciliar text places this truth about
341 2, 33(84) | Ecumenical Council of Nicaea: Conciliorurn Oecumenicorum Decreta, Bologna
342 1, 23 | accomplished. John's description is concise: "Standing by the cross
343 Int, 2 | Lumen Gentium, which in its concluding part offers a clear summary
344 3, 50 | emotion and devout mind concur in reverencing the Mother
345 1, 18 | Son hangs in agony as one condemned. "He was despised and rejected
346 3, 50 | Catholics, repeating and confirming with the Council those sentiments
347 3, 41 | might be the more thoroughly conformed to her Son, the Lord of
348 1, 14 | unsearchable judgments" of God, conforms herself to them in the dim
349 2, 37(93) | Congregation for the Doctrine of the
350 Int, 6 | increase in holiness by conquering sin, and so they raise their
351 1, 24 | redemptive death Jesus Christ conquers the evil of sin and death
352 Conc, 52 | constant challenge to people's consciences, a challenge to man's whole
353 2, 36 | Mary's faith acquires a new consciousness and a new expression. That
354 3, 43 | of heaven," in virginity consecrated to God (cf. Mt. 19:11-12;
355 3, 39 | the love which totally "consecrates" a human being to God. By
356 1, 18 | his sacrifice, lovingly consenting to the immolation of the
357 3, 39 | acceptance of motherhood. Mary consents to God's choice, in order
358 3, 39 | herself the supernatural consequences of this one mediation-in
359 1, 10 | Incarnation became her own Son. Consequently, through the power of the
360 2, 30 | faith. They must resolve considerable discrepancies of doctrine
361 1, 8 | troubled at the saying, and considered in her mind what sort of
362 3, 44 | the Church's mystery also consists in generating people to
363 1, 10(25) | Cf. Saint Germanus of Constantinople, In Annuntiationem SS. Deiparae
364 Int, 2 | through time towards the consummation of the ages and goes to
365 2, 31(81) | the Ethiopian Psalter and contains hymns and prayers to Mary
366 2, 27 | her, and at the same time "contemplated her in the light of the
367 Int, 3 | unnoticed by the eyes of her contemporaries-shone very clearly before
368 1, 12 | an essential Mariological content, namely the truth about
369 3, 48 | the topic to which the contents of this Encyclical are devoted.
370 3, 50 | territories of the Asian continent. We would therefore like,
371 2, 28 | and societies, even whole continents, seek to meet the Mother
372 1, 24 | before the day of Pentecost 'continuing with one mind in prayer
373 Conc, 52 | It is an unending and continuous transformation between falling
374 3, 38 | Mary. She experiences it continuously and commends it to the hearts
375 1, 8(21) | Annunhationem Deiparae et contra Arium impium, PG 62, 765f.;
376 1, 18 | that he was the "sign of contradiction" foretold by Simeon. At
377 2, 33 | an end to the wellknown controversy about the cult of sacred
378 2, 30 | the West76 are steadily converging upon these two inseparable
379 2, 33 | first Millennium of the conversion of those noble lands to
380 3, 47 | to the members of Christ, cooperating in the birth and development
381 2, 31 | the salvific mystery.~The Coptic and Ethiopian traditions
382 3, 48(141)| Encyclical Letter Fulgens Corona (8 September 1953): AAS
383 1, 24 | Spirit, there is a unique correspondence between the moment of the
384 3, 41 | Christ obeyed even at the cost of death, and was therefore
385 2, 31 | were defined in Ecumenical Councils held in the East,"77 but
386 1, 18 | the form of God, did not count equality with God a thing
387 1, 19 | becomes in a certain sense the counterpoise to the disobedience and
388 2, 28 | situated in the various countries. Among them how could I
389 1, 17 | the Patriarchs the cloud covered the presence of God (cf.
390 2, 37 | existence to all that is. In creating man, God gives him the dignity
391 1, 8(21) | Severianus of Gabala, In mundi creationem, Oratio VI, 10: PG 56, 497f.;
392 1, 7 | all are included in the creative work of God "in the beginning,"
393 3, 47 | Profession of faith known as the "Credo of the People of God." he
394 1, 10(25) | 327f.; Saint Andrew of Crete, Canon in B. Mariae Natalem,
395 Int, 2 | expounded the foundations and criteria of the special veneration
396 Int, 6 | heaven, Mary has already crossed the threshold between faith
397 1, 23 | economy of grace at its crowning moment, namely when Christ'
398 1, 12 | greets Mary with a loud cry: "Blessed are you among
399 Int, 1 | his Son into our hearts, crying, 'Abba! Father!'" (Gal.
400 2, 31(82) | Nativitate: Scriptores Syri, 82, CSCO, 186.~
401 2, 37(91) | example Saint Justin, Dialogus cum Tryphone ludaeo, 100: Otto
402 2, 33 | at the roadside.84 This custom has been maintained in the
403 2, 31 | the mystery of Mary by St. Cyril of Alexandria, and in their
404 1, 10(26) | Second Vespers; Saint Peter Damian, Carmina et preces, XLVII:
405 3, 40 | journey on earth surrounded by dangers and difficulties, until
406 1, 10 | her with the words which Dante Alighieri places on the
407 Int, 3 | point for identifying the date of Mary's birth, the Church
408 Bles | Blessing~Venerable Brothers and dear Sons and Daughters, ~Health
409 3, 50 | separation which took place some decades later [1054], we can say
410 Int, 2 | great predecessor Paul VI decided to speak further of the
411 1, 14 | heart everything that is decreed in the divine plan.~
412 3, 45(130)| which he attended to with dedication."~
413 1, 21 | the wedding guests.~What deep understanding existed between
414 Int, 5 | also finds the path to a deeper understanding of the mystery
415 2, 33 | until the day of the Lord (Deesis); as the protectress who
416 2, 31(80) | Ecumenical Council of Chalcedon, Definitio fidei: Conciliorum Oecumenicorum
417 3, 48(141)| anniversary of the dogmatic definition of the Immaculate Conception
418 1, 21 | which in various forms and degrees weighs heavily upon his
419 1, 8(21) | Hom. II, In Sanctissimae DeiparaeAnnuntiationem, 3-11: PG 85, 1777-1783;
420 Int, 1 | eternal life" (Jn. 3:16). It denotes the blessed moment when
421 3, 38 | rest on his mediation, depend entirely on it, and draw
422 1, 13 | made possible, as far as it depended upon her in the divine plan,
423 2, 37 | liberation. "Mary is totally dependent upon God and completely
424 1, 22 | his mediation, absolutely depends on it, and draws all its
425 2, 37 | the Visitation, the Church derives the truth about the God
426 1, 20 | according to the flesh" deriving from a common origin from
427 2, 31(81) | Ethiopian hymnology and liturgy deserves to be emphasized.~
428 Int, 1 | Finally, this "fullness" designates the hidden beginning of
429 1, 9 | accomplishment of God's salvific designs for humanity, and if the
430 2, 37 | truth about God, the Church desires to shed light upon the difficult
431 1, 9 | adopted children is the destiny of everyone, then the election
432 3, 39 | least indirectly, by certain details noted by the Synoptics (
433 3, 44 | 27). They are words which determine Mary's place in the life
434 2, 29 | peacefully united, in the manner determined by Christ, as one flock
435 2, 28 | the nations of the earth, "devote themselves to prayer together
436 3, 50 | with ardent emotion and devout mind concur in reverencing
437 2, 30 | work of salvation.75 The dialogues begun by the Catholic Church
438 2, 37(91) | for example Saint Justin, Dialogus cum Tryphone ludaeo, 100:
439 1, 13(30) | afflicted and, being cast down, died, so also by the action of
440 3, 48(141)| his Encyclical Letter Ad Diem Illum (2 February 1904),
441 3, 40 | surrounded by dangers and difficulties, until they are led to their
442 1, 14 | conforms herself to them in the dim light of faith, accepting
443 2, 28 | religious institutes and dioceses; through the radiance and
444 Int, 3 | Christ at the same time directs our gaze towards his Mother.
445 3, 42 | the hope which does not disappoint (cf. Rom. 5:5).~Mary believed
446 3, 43 | investigating its riches with discernment and prudence, in order to
447 2, 26 | before their eyes had been disclosed and confirmed in the Cross
448 1, 17 | creature thus permitted to discover Christ was Mary, who lived
449 1, 20 | in that same faith she discovered and accepted the other dimension
450 Conc, 52 | Mankind has made wonderful discoveries and achieved extraordinary
451 1, 13 | This is Elizabeth's joyful discovery: "The mother of my Lord
452 2, 30 | must resolve considerable discrepancies of doctrine concerning the
453 1, 13(30) | as by the action of the disobedient virgin, man was afflicted
454 1, 24 | length fulfilled and the new dispensation established. All this occurred
455 1, 13(30) | advocate of the virgin, should dissolve and destroy the virginal
456 Conc, 51 | spaces of that infinite "distance" which separates the Creator
457 1, 20 | motherhood.~Is Jesus thereby distancing himself from his mother
458 3, 38 | maternal character, which distinguishes it from the mediation of
459 1, 9 | 32). And when the Virgin, disturbed by that extraordinary greeting,
460 3, 38 | in reality communicated diversely to his creatures."97~The
461 1, 20 | Lk. 11:28). He wishes to divert attention from motherhood
462 1, 10(27) | Divina Commedia, Paradiso, XXXIII,
463 2, 31 | time began according to his divinity, in the last days, for our
464 Conc, 51 | that he has matched the "divinization" of man to humanity's historical
465 2, 29 | in the world while their division constitutes a scandal.73~
466 1, 13(30) | virginal obedience": Expositio doctrinae apostolicae, 33: S.Ch. 62,
467 1, 10 | belief formulated in solemn documents of the Church, this "glory
468 2, 31 | Theotokos. Not only "basic dogmas of the Christian faith concerning
469 2, 28 | of Christian families or "domestic churches," of parish and
470 1, 8 | blessed among women."~The double greeting is due to the fact
471 2, 25 | 2 Esd. 13:1; Num. 20:4; Dt. 23:1ff.). Likewise the
472 3, 50 | of Saint Vladimir, Grand Duke of Kiev [988]. This marked
473 3, 45(130)| his own, but among his own duties, which he attended to with
474 2, 37 | but also that there is a duty to safeguard carefully the
475 Int, 1 | with God...became flesh and dwelt among us" (Jn. 1:1, 14),
476 3, 45(130)| result of the words of the dying Christ: cf. Saint Augustine,
477 2, 30 | other, Christians who are eager to do what Jesus tells them-
478 3, 43 | interesting sign of the early Church's awareness of her
479 3, 45 | of this fact it becomes easier to understand why in Christ'
480 Int, 1 | member, the saving grace of Easter. And above all, in the Incarnation
481 2, 35 | Visitation, ceaselessly re-echoes in the heart of the Church
482 2, 36 | personal experience, the ecstasy of her heart, shines forth.
483 2, 37 | Church renews ever more effectively in herself the awareness
484 3, 45(130)| Greek text the expression "eis ta idia" goes beyond the
485 1, 21 | 4:18).~Another essential element of Mary's maternal task
486 2, 37 | not only that these two elements of the message contained
487 2, 33 | merciful Virgin of tenderness (Eleousa). She is usually represented
488 2, 26 | of his mission in Israel. Eleven of them had been made Apostles,
489 1, 19 | to re-echo with supreme eloquence, and the power contained
490 | elsewhere
491 1, 19 | disobedience and disbelief embodied in the sin of our first
492 3, 48 | the Council and the synod-embody what the Holy Spirit himself
493 Int, 3 | with the plan of salvation embracing the whole history of humanity.
494 1, 23 | stated and established. It emerges from the definitive accomplishment
495 3, 48 | a fundamental dimension emerging from the Mariology of the
496 1, 14 | And on this road, in an eminent and truly heroic manner-
497 3, 50 | Easterners...with ardent emotion and devout mind concur in
498 3, 49 | human family, but also of emphasizing, in the light of Mary, that
499 1, 18 | thing to be grasped, but emptied himself, taking the form
500 1, 8(21) | 291, 4-6: PL 38, 131 8f.; Enchiridion, 36, 11: PL 40, 250; Saint