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| Alphabetical [« »] eternal 10 eternity 1 être 1 eucharist 186 eucharistia 5 eucharistic 83 eucharistici 1 | Frequency [« »] 419 to 284 is 227 a 186 eucharist 171 it 170 church 167 for | Ecclesia de Eucharistia Ioannes Paulus PP. II 2003 04 17 IntraText - Concordances eucharist |
bold = Main text
Chap., n. grey = Comment text
1 Ded, Ded | the lay faithful~on the Eucharist~in its relationship to the
2 Int, 1 | draws her life from the Eucharist. This truth does not simply
3 Int, 1 | 28:20), but in the Holy Eucharist, through the changing of
4 Int, 1 | life”.1 “For the most holy Eucharist contains the Church's entire
5 Int, 2 | opportunity to celebrate the Eucharist in the Cenacle of Jerusalem
6 Int, 3 | For this very reason the Eucharist, which is in an outstanding
7 Int, 3 | the bread” refers to the Eucharist. Two thousand years later,
8 Int, 3 | every celebration of the Eucharist, we are spiritually brought
9 Int, 3 | The institution of the Eucharist sacramentally anticipated
10 Int, 3 | in the sacrament of the Eucharist, began to be shed; its outpouring
11 Int, 4 | the world. Whenever the Eucharist is celebrated at the tomb
12 Int, 5 | certainly the institution of the Eucharist in the Upper Room. Her foundation
13 Int, 5 | ever in the gift of the Eucharist. In this gift Jesus Christ
14 Int, 5 | the paschal event and the Eucharist which makes it present throughout
15 Int, 5 | for the celebration of the Eucharist. But in a special way it
16 Int, 5 | fill the minister of the Eucharist. For it is he who, by the
17 Int, 6 | life from Christ in the Eucharist; by him she is fed and by
18 Int, 6 | she is enlightened. The Eucharist is both a mystery of faith
19 Int, 6 | the Church celebrates the Eucharist, the faithful can in some
20 Int, 7 | Thursday, the day of the Eucharist and of the priesthood, by
21 Int, 7 | Lord for the gift of the Eucharist and the priesthood: “Gift
22 Int, 7 | Church the centrality of the Eucharist. ~From it the Church draws
23 Int, 8 | 8. When I think of the Eucharist, and look at my life as
24 Int, 8 | scenario of celebrations of the Eucharist has given me a powerful
25 Int, 8 | of a country church, the Eucharist is always in some way celebrated
26 Int, 8 | which is accomplished in the Eucharist: the world which came forth
27 Int, 9 | 9. The Eucharist, as Christ's saving presence
28 Int, 9 | Decrees on the Most Holy Eucharist and on the Holy Sacrifice
29 Int, 9 | faith and in love for the Eucharist. In times closer to our
30 Int, 10 | sacramental nature of the Eucharist is reduced to its mere effectiveness
31 Int, 10 | profound grief at all this? The Eucharist is too great a gift to tolerate
32 Int, 10 | and practice, so that the Eucharist will continue to shine forth
33 1, 11 | dramatic setting in which the Eucharist was born. The Eucharist
34 1, 11 | Eucharist was born. The Eucharist is indelibly marked by the
35 1, 11 | Church has received the Eucharist from Christ her Lord not
36 1, 11 | the Church celebrates the Eucharist, the memorial of her Lord'
37 1, 11 | done for us? Truly, in the Eucharist, he shows us a love which
38 1, 12 | consecrated minister. The Eucharist thus applies to men and
39 1, 12 | and the sacrifice of the Eucharist are one single sacrifice”.14
40 1, 13 | sacrifice of Golgotha, the Eucharist is a sacrifice in the strict
41 1, 14 | Christ can become in the Eucharist the “bread of life” (Jn
42 1, 14 | newly-initiated that the Eucharist applies the event of the
43 1, 15 | transubstantiation”.23 Truly the Eucharist is a mysterium fidei, a
44 1, 16 | is truly realized. The Eucharist is a true banquet, in which
45 1, 18 | marks the celebration of the Eucharist (cf. 1 Cor 11:26): “until
46 1, 18 | you come in glory”. The Eucharist is a straining towards the
47 1, 18 | future glory”.30 In the Eucharist, everything speaks of confident
48 1, 18 | who feed on Christ in the Eucharist need not wait until the
49 1, 18 | his totality. For in the Eucharist we also receive the pledge
50 1, 18 | the resurrection. With the Eucharist we digest, as it were, the “
51 1, 19 | eschatological tension kindled by the Eucharist expresses and reinforces
52 1, 19 | This is an aspect of the Eucharist which merits greater attention:
53 1, 19 | the Lamb!” (Rev 7:10). The Eucharist is truly a glimpse of heaven
54 1, 20 | tension inherent in the Eucharist is also the fact that it
55 1, 20 | to remain with us in the Eucharist, making his presence in
56 1, 20 | recount the institution of the Eucharist, while the Gospel of John
57 1, 20 | all who take part in the Eucharist be committed to changing
58 1, 20 | in the celebration of the Eucharist and in the Christian life
59 2 | CHAPTER TWO~THE EUCHARIST~BUILDS THE CHURCH~
60 2, 21 | that the celebration of the Eucharist is at the centre of the
61 2, 21 | causal influence of the Eucharist is present at the Church'
62 2, 22 | and blood of Christ in the Eucharist, the Church draws the spiritual
63 2, 22 | carry out her mission. The Eucharist thus appears as both the
64 2, 22(41)| celebration of the most holy Eucharist”.~
65 2, 23 | participation in the banquet of the Eucharist when he writes to the Corinthians: “
66 2, 23 | which is the Church. The Eucharist reinforces the incorporation
67 2, 23 | life, is at work in the Eucharist. This was clearly evident
68 2, 23 | sanctification of the faithful in the Eucharist. ~
69 2, 24 | the body of Christ. The Eucharist, precisely by building up
70 2, 25 | 25. The worship of the Eucharist outside of the Mass is of
71 2, 25 | most helpful to us”.50 The Eucharist is a priceless treasure:
72 3 | THE APOSTOLICITY OF THE EUCHARIST~AND OF THE CHURCH~
73 3, 26 | If, as I have said, the Eucharist builds the Church and the
74 3, 26 | and the Church makes the Eucharist, it follows that there is
75 3, 26 | catholic and apostolic”. The Eucharist too is one and catholic.
76 3, 27 | by Christ himself”.51 The Eucharist too has its foundation in
77 3, 27 | Church has celebrated the Eucharist down the centuries. ~The
78 3, 27 | Apostles”.52 Here too the Eucharist is apostolic, for it is
79 3, 27 | defined her teaching on the Eucharist, including its proper terminology,
80 3, 28 | proper and full sense. ~The Eucharist also expresses this sense
81 3, 28 | join in the offering of the Eucharist by virtue of their royal
82 3, 29 | Christ, makes clear that the Eucharist which they celebrate is
83 3, 29 | for the celebration of the Eucharist, if it is to be a truly
84 3, 29 | power to consecrate the Eucharist. Consequently, “the Eucharistic
85 3, 30 | priestly ministry and the Eucharist and her teaching on the
86 3, 30 | about the nature of the Eucharist and, consequently, to fail
87 3, 30 | power of consecrating the Eucharist has been entrusted only
88 3, 31 | 31. If the Eucharist is the centre and summit
89 3, 31 | Christ, I repeat that the Eucharist “is the principal and central
90 3, 31 | of the institution of the Eucharist”.63~Priests are engaged
91 3, 31 | recommendation to celebrate the Eucharist daily: “for even if the
92 3, 31 | Eucharistic.~The centrality of the Eucharist in the life and ministry
93 3, 31 | vocations. It is in the Eucharist that prayer for vocations
94 3, 31 | participation of the faithful in the Eucharist, provides young men with
95 3, 32 | is qualified to offer the Eucharist in persona Christi. When
96 3, 33 | celebration of the most Holy Eucharist”.66 They have a responsibility,
97 3, 33 | genuine “hunger” for the Eucharist, so that no opportunity
98 4 | CHAPTER FOUR~THE EUCHARIST~AND ECCLESIAL COMMUNION~
99 4, 34 | sacraments, particularly the Eucharist, by which she “constantly
100 4, 34 | this sublime sacrament.~The Eucharist thus appears as the culmination
101 4, 34 | voiced this truth: in the Eucharist “unlike any other sacrament,
102 4, 34 | for the sacrament of the Eucharist. This was the origin of
103 4, 35 | The celebration of the Eucharist, however, cannot be the
104 4, 35 | legitimate celebration of the Eucharist and true participation in
105 4, 35 | intrinsic requirement of the Eucharist that it should be celebrated
106 4, 36 | participate fully in the Eucharist by receiving the body and
107 4, 36 | in order to receive the Eucharist in a worthy manner, “one
108 4, 37 | The two sacraments of the Eucharist and Penance are very closely
109 4, 37 | closely connected. Because the Eucharist makes present the redeeming
110 4, 38 | government and communion”.77 ~The Eucharist, as the supreme sacramental
111 4, 38 | a special way, since the Eucharist is “as it were the summit
112 4, 39 | to the sacrament of the Eucharist, it must be recalled that “
113 4, 39 | of Antioch wrote: “That Eucharist which is celebrated under
114 4, 39 | Every celebration of the Eucharist is performed in union not
115 4, 39 | valid celebration of the Eucharist expresses this universal
116 4, 40 | 40. The Eucharist creates communion and fosters
117 4, 40 | the true reality of the Eucharist in order to return to the
118 4, 41 | 41. The Eucharist's particular effectiveness
119 4, 41 | attention to the Sunday Eucharist, emphasizing its effectiveness
120 4, 41 | Precisely through sharing in the Eucharist, the Lord's Day also becomes
121 4, 42 | faithful, who finds in the Eucharist, as the sacrament of the
122 4, 42 | of showing love for the Eucharist and for the Church.~
123 4, 43 | 43. In considering the Eucharist as the sacrament of ecclesial
124 4, 43 | the relationship of the Eucharist to ecumenical activity.
125 4, 43 | prompts us to turn to the Eucharist, which is the supreme sacrament
126 4, 44 | Church's unity, which the Eucharist brings about through the
127 4, 44 | join in celebrating the one Eucharist of the Lord, and this desire
128 4, 45 | the administration of the Eucharist under special circumstances,
129 4, 45 | spontaneously ask to receive the Eucharist from a Catholic minister
130 4, 46 | administer the sacraments of the Eucharist, Penance and Anointing of
131 5, 47 | of the institution of the Eucharist in the Synoptic Gospels,
132 5, 47 | of the institution of the Eucharist. Reflecting at least in
133 5, 48 | unsurpassable gift of the Eucharist. No less than the first
134 5, 48 | cultures, to celebrate the Eucharist in a setting worthy of so
135 5, 49 | Church in the mystery of the Eucharist has found historical expression
136 5, 49 | mystery, have found in the Eucharist, both directly and indirectly,
137 5, 49 | for the celebration of the Eucharist?~It can be said that the
138 5, 49 | It can be said that the Eucharist, while shaping the Church
139 5, 50 | elements, the meaning of the Eucharist in accordance with the Church'
140 5, 51 | which the celebration of the Eucharist can have when marked by
141 5, 51 | conditions of time and place, the Eucharist offers sustenance not only
142 5, 52 | for the celebration of the Eucharist. It is their responsibility
143 5, 52 | responsibility to preside at the Eucharist in persona Christi and to
144 5, 52 | which is a part of every Eucharist. It must be lamented that,
145 5, 52 | for the celebration of the Eucharist be observed with great fidelity.
146 5, 52 | ecclesial nature of the Eucharist; this is their deepest meaning.
147 5, 52 | their celebration of the Eucharist resulting in divisions (
148 5, 52 | every celebration of the Eucharist. Priests who faithfully
149 6 | SCHOOL OF MARY,~“WOMAN OF THE EUCHARIST”~
150 6, 53 | between the Church and the Eucharist, we cannot neglect Mary,
151 6, 53 | included the institution of the Eucharist.102 Mary can guide us towards
152 6, 53 | of the institution of the Eucharist on the night of Holy Thursday
153 6, 53 | s relationship with the Eucharist can be had, beginning with
154 6, 53 | Mary is a “woman of the Eucharist” in her whole life. The
155 6, 54 | Mysterium fidei! If the Eucharist is a mystery of faith which
156 6, 55 | before the institution of the Eucharist, by the very fact that she
157 6, 55 | Incarnation of God's Word. The Eucharist, while commemorating the
158 6, 56 | sacrificial dimension of the Eucharist. When she brought the child
159 6, 56 | experienced a kind of “anticipated Eucharist” – one might say a “spiritual
160 6, 56 | by her partaking in the Eucharist which the Apostles celebrated
161 6, 56 | For Mary, receiving the Eucharist must have somehow meant
162 6, 57 | of Christ's death in the Eucharist also means continually receiving
163 6, 57 | our celebrations of the Eucharist. If the Church and the Eucharist
164 6, 57 | Eucharist. If the Church and the Eucharist are inseparably united,
165 6, 57 | be said of Mary and the Eucharist. This is one reason why,
166 6, 58 | 58. In the Eucharist the Church is completely
167 6, 58 | in a Eucharistic key. The Eucharist, like the Canticle of Mary,
168 6, 58 | eschatological tension of the Eucharist. Every time the Son of God
169 6, 58 | earth” which find in the Eucharist their anticipation and in
170 6, 58 | experience the mystery of the Eucharist. The Eucharist has been
171 6, 58 | mystery of the Eucharist. The Eucharist has been given to us so
172 CON, 59 | Church this Encyclical on the Eucharist on the Holy Thursday which
173 CON, 59 | of faith in the Most Holy Eucharist. Ave verum corpus natum
174 CON, 60 | living passes through the Eucharist.~Every commitment to holiness,
175 CON, 60 | its culmination. In the Eucharist we have Jesus, we have his
176 CON, 60 | Were we to disregard the Eucharist, how could we overcome our
177 CON, 61 | 61. The mystery of the Eucharist – sacrifice, presence, banquet –
178 CON, 61 | overcome, yet we have the Eucharist, and in its presence we
179 CON, 61 | 7). The treasure of the Eucharist, which the Lord places before
180 CON, 61 | succession.~By giving the Eucharist the prominence it deserves,
181 CON, 61 | regard to the mystery of the Eucharist. There can be no danger
182 CON, 62 | them the theology of the Eucharist takes on all the splendour
183 CON, 62 | whom the mystery of the Eucharist appears, more than in anyone
184 CON, 62 | transforming power present in the Eucharist. In her we see the world
185 CON, 62 | Christ. Here below, the Eucharist represents their pledge,
186 CON, 62 | impassioned poet of Christ in the Eucharist, and turn in hope to the