EVANGELII GAUDIUM - page 40

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47. The Church is called to be the house of the
Father, with doors always wide open. One con-
crete sign of such openness is that our church
doors should always be open, so that if some-
one, moved by the Spirit, comes there looking
for God, he or she will not find a closed door.
There are other doors that should not be closed
either. Everyone can share in some way in the
life of the Church; everyone can be part of the
community, nor should the doors of the sacra-
ments be closed for simply any reason. This is
especially true of the sacrament which is itself
“the door”: baptism. The Eucharist, although it
is the fullness of sacramental life, is not a prize
for the perfect but a powerful medicine and
nourishment for the weak.
51
These convictions
have pastoral consequences that we are called to
consider with prudence and boldness. Frequent-
ly, we act as arbiters of grace rather than its fa-
cilitators. But the Church is not a tollhouse; it is
51
 Cf. S
aint
A
mbrose
,
De Sacramentis
, IV, 6, 28: PL 16,
464: “I must receive it always, so that it may always forgive my
sins. If I sin continually, I must always have a remedy”; ID., op.
cit., IV, 5, 24: PL 16, 463: “Those who ate manna died; those
who eat this body will obtain the forgiveness of their sins”;
S
aint
C
yril
of
A
lexandria
,
In Joh. Evang.
, IV, 2: PG 73, 584-
585: “I examined myself and I found myself unworthy. To
those who speak thus I say: when will you be worthy? When
at last you present yourself before Christ? And if your sins
prevent you from drawing nigh, and you never cease to fall –
for, as the Psalm says, ‘what man knows his faults?’ – will you
remain without partaking of the sanctification that gives life for
eternity?”
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