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COMMON DECLARATION OF
POPE JOHN PAUL II AND THE ARCHBISHOP OF CANTERBURY
1. In the Cathedral Church of Christ at Canterbury the Pope and
the Archbishop of Canterbury have met on the eve of Pentecost to offer thanks to
God for the progress that has been made in the work of reconciliation between
our Communions. Together with leaders of other Christian Churches and
Communities we have listened to the Word of God; together we have recalled our
one baptism and renewed the promises then made; together we have acknowledged
the witness given by those whose faith has led them to surrender the precious
gift of life itself in the service of others, both in the past and in modern
times.
2. The bond of our common baptism into Christ led our
predecessors to inaugurate a serious dialogue between our Churches, a dialogue
founded on the Gospels and the ancient common traditions, a dialogue which has as
its goal the unity for which Christ prayed to his Father “so that the world
may know that thou has sent me and hast loved them even as thou hast loved me”.
In 1966, our predecessors Pope Paul VI and Archbishop Michael Ramsey made a
Common Declaration announcing their intention to inaugurate a serious dialogue
between the Roman Catholic Church and the Anglican Communion which would “include
not only theological matters such as Scripture, Tradition and Liturgy, but also
matters of practical difficulty felt on either side”. After this dialogue had
already produced three statements on Eucharist, Ministry and Ordination, and
Authority in the Church, Pope Paul VI and Archbishop Donald Coggan, in their
Common Declaration in 1977, took the occasion to encourage the completion of the
dialogue on these three important questions so that the Commission’s
conclusions might be evaluated by the respective Authorities through procedures
appropriate to each Communion. The Anglican-Roman Catholic International
Commission has now completed the task assigned to it with the publication of its
Final Report, and as our two Communions proceed with the necessary evaluation,
we join in thanking the members of the Commission for their dedication,
scholarship and integrity in a long and demanding task undertaken for love of
Christ and for the unity of his Church.
3. The completion of this Commission’s work bids us look to
the next stage of our common pilgrimage in faith and hope towards the unity for
which we long. We are agreed that it is now time to set up a new international
Commission. Its task will be to continue the work already begun: to examine,
especially in the light of our respective judgments on the Final Report, the
outstanding doctrinal differences which still separate us, with a view towards
their eventual resolution; to study all that hinders the mutual recognition of
the ministries of our Communions; and to recommend what practical steps will be
necessary when, on the basis of our unity in faith, we are able to proceed to
the restoration of full communion. We are well aware that this new Commission’s
task will not be easy, but we are encouraged by our reliance on the grace of God
and by all that we have seen of the power of that grace in the ecumenical
movement of our time.
4. While this necessary work of theological clarification
continues, it must be accompanied by the zealous work and fervent prayer of
Roman Catholics and Anglicans throughout the world as they seek to grow in
mutual understanding, fraternal love and common witness to the Gospel. Once
more, then, we call on the bishops, clergy and faithful people of both our
Communions in every country, diocese and parish in which our faithful live side
by side. We urge them all to pray for this work and to adopt every possible
means of furthering it through their collaboration in deepening their allegiance
to Christ and in witnessing to him before the world. Only by such collaboration
and prayer can the memory of the past enmities be healed and our past
antagonisms overcome.
5. Our aim is not limited to the union of our two Communions
alone, to the exclusion of other Christians, but rather extends to the
fulfilment of God’s will for the visible unity of all his people.
Both in our present dialogue, and in those engaged in by other
Christians among themselves and with us, we recognize in the agreements we are
able to reach, as well as in the difficulties which we encounter, a renewed
challenge to abandon ourselves completely to the truth of the Gospel. Hence we
are happy to make this Declaration today in the welcome presence of so many
fellow Christians whose Churches and Communities are already partners with us in
prayer and work for the unity of all.
6. With them we wish to serve the cause of peace, of human
freedom and human dignity, so that God may indeed be glorified in all his
creatures. With them we greet in the name of God all men of good will, both
those who believe in him and those who are still searching for him.
7. This holy place reminds us of the vision of Pope Gregory in
sending St. Augustine as an apostle to England, full of zeal for the preaching
of the Gospel and the shepherding of the flock. On this eve of Pentecost, we
turn again in prayer to Jesus, the Good Shepherd, who promised to ask the Father
to give us another Advocate to be with us for ever, the Spirit of truth, to lead
us to the full unity to which he calls us. Confident in the power of this same
Holy Spirit, we commit ourselves anew to the task of working for unity with firm
faith, renewed hope and ever deeper love.
May 29th 1982
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