ADDRESS OF THE HOLY FATHER JOHN PAUL II
TO THE NEW AMBASSADOR
OF THE REPUBLIC OF CYPRUS
TO THE HOLY SEE*
Thursday, 14 December 2000
Mr Ambassador,
I am happy to extend to you a
cordial welcome and to receive the Letters accrediting you as Ambassador
Extraordinary and Plenipotentiary of the Republic of Cyprus to the Holy See.
With gratitude for the greetings which you have brought from your Government,
I ask you kindly to convey to His Excellency President Glafcos Clerides the
assurance of my prayers for the peace and well-being of the nation.
Despite recent attempts to pursue
negotiations, Cyprus is still in search of a solution to the problem of
division which has long troubled the Island. The roots of the problem are deep
and complex, and it is clear that there is no quick and simple solution. But
neither is there cause for despair. For the roots of a solution lie still
deeper in the soil of Cypriot culture, which has been imbued with the richness
of the Gospel from the very dawn of Christianity. In the light of the Gospel,
dialogue is seen to be the way to move beyond confrontation and to achieve the
"dignity, justice and security" of which Your Excellency has spoken.
This is why the Holy See insists upon the need to build a culture of dialogue
at the international level, and especially in Europe at this time of growing
integration. European unity requires that differences be negotiated and
settled in a way that serves the common good. And if this is to happen, the
only path forward is that of open and sincere dialogue.
What is needed in the first place is
a genuine desire for peace, and this is surely true of the vast majority of
Cypriots, who are weary of division and long for a more tranquil life. The
desire for peace is linked to a recognition that confrontation is futile. It
can only create greater problems, when it does not degenerate into open
hostility.
Dialogue also entails an awareness
of what it is that separates, together with a willingness to trust in the good
faith of the other party. Without this there can be no true meeting of minds
and hearts but merely two ultimately pointless monologues. Dialogue involves a
readiness to seek what is true, good and just in every person and group. It
brings human beings into contact with one another as members of one human
family, with all the wealth of their various cultures and histories. It rests
upon recognition of the inalienable dignity of every human being and upon
respect for the objective and inviolable demands of a universal moral law.
Through dialogue, people discover not only one another but also the legitimate
hopes and peaceful aspirations hidden in their hearts.
There are some who question whether
the call for such dialogue is realistic or indeed whether the process itself
is possible. The Holy See will not cease to support Cyprus in the attempt to
pursue the slow and difficult path of negotiations, and the Catholic community
in your land will not fail to commit itself ever more deeply to the task of
building the bridges which make dialogue possible. Ecumenical and
interreligious dialogue is an important part of that dialogue of peace of
which not only Cyprus but the whole of Europe and indeed the entire world has
urgent need.
Mr Ambassador, I am confident that
as you undertake your mission the bonds of friendship and cooperation which
exist between the Republic of Cyprus and the Holy See will be further
strengthened and enriched. I offer you my good wishes and assure you that the
offices of the Roman Curia will always be ready to assist you. Upon Your
Excellency and your fellow-citizens I invoke the abundant blessings of
Almighty God.
*Insegnamenti di Giovanni Paolo II, vol. XXIII, 2 p. 1122-1124.
L'Osservatore Romano15.12. 2000 p.7.
L'Osservatore Romano. Weekly edition in English n. 51/52 p.8.
© Copyright 2000 - Libreria Editrice Vaticana
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