ADDRESS OF THE HOLY FATHER
TO THE NEW AMBASSADOR
OF THE ISLAMIC REPUBLIC OF IRAN
TO THE HOLY SEE*
Monday, 22 January 2001
Your Excellency,
I am very pleased to welcome you to the Vatican and to accept the Letters of
Credence by which you are appointed Ambassador Extraordinary and Plenipotentiary
of the Islamic Republic of Iran to the Holy See. The kind greetings which you
bring from His Excellency President Seyed Mohammad Khatami evoke the memory of
our cordial meeting within these very walls just three years ago: in the spirit
of the friendship and respect which marked the President’s visit to the
Vatican I ask you to convey to him my own good wishes and assure him of my
prayers both for his person and for the nation.
Your Excellency has remarked upon the importance of a true dialogue between
cultures if the efforts of men and women of good will throughout the world are
to succeed in bringing about a lasting era of peace and fraternity for all
peoples and nations. In fact, it was at the suggestion of President Khatami that
the General Assembly of the United Nations declared this year of 2001 as the
"International Year of Dialogue among Civilizations". Thus, this
eminent international body representing the family of nations has called
attention to the urgent need for people to acknowledge that dialogue is the
necessary path to reconciliation, harmony and cooperation between different
cultures and religious traditions. This is the approach that will ensure that
all can look to the future with serenity and hope.
Our world is made up of an amazing complexity and diversity of human cultures.
Each of these cultures is distinct by virtue of its particular historical
development and the resulting characteristics which make it an original and
organic whole. Culture, in fact, is a form of man’s self-expression as he
travels through history; it is, in synthesis, "the cultivation of natural
goods and values" (Second Vatican Ecumenical Council, Pastoral Constitution
on the Church in the Modern World Gaudium et Spes, 53). It is largely
through culture that people acquire a sense of national identity and develop a
love of their country: these are values to be fostered, not with
narrow-mindedness, but with respect and compassion for the whole human family.
As I had occasion to remark in my Message for the 2001 World Day of Peace,
efforts must be made "to avoid those pathological manifestations which
occur when the sense of belonging turns into self-exaltation, the rejection of
diversity, and forms of nationalism, racism and xenophobia" (No. 6).
Hence, appreciation for the values present in one’s own culture must properly
be accompanied by the recognition that every culture, as a typically human and
historically conditioned reality, necessarily has limitations. Such an
understanding helps to prevent pride in one’s own culture from becoming
isolation or from turning into prejudice and persecution against other cultures.
The attentive study of other cultures will reveal that beneath seemingly
divergent traits there are significant internal elements held in common.
Cultural diversity can then be understood within the broader context of the
unity of the entire human race. Thus, it becomes less likely for cultural
differences to be a source of misunderstanding between peoples and the cause of
conflicts and wars; it becomes easier to attenuate the sometimes exaggerated
claims of one culture against another. In the dialogue of cultures, people of
good will come to see that there are values which are common to all cultures
because they are rooted in the very nature of the human person. These are values
which express humanity’s most authentic and distinctive features: the value of
solidarity and peace; the value of education; the value of forgiveness and
reconciliation; the value of life itself.
I am pleased to note that the Holy See and Iranian authorities have worked
together to provide opportunities for such dialogue, not only as promoters of
various meetings but also as active participants in them. I am thinking in
particular of the Colloquium sponsored jointly by the Pontifical Council for
Interreligious Dialogue and the Secretariat for Interreligious Dialogue of the
Organization for Islamic Culture and Communication, which took place in Rome
last year on the theme of religious pluralism in Christianity and Islam. A
further Colloquium, once again jointly sponsored by the Organization of Islamic
Culture and Communication and the Pontifical Council for Interreligious
Dialogue, is scheduled to take place in Tehran later this year on the theme of
the religious identity and education of young people.
Moreover, I wish to express appreciation for the regular bilateral Conferences
which the Iranian authorities sponsor with other Christian Churches and
Communities, the most recent one being held last year in Tehran on the theme
"Islam and Orthodox Christianity". Such dialogue will surely help
Governments and legislators in safeguarding the civil and social rights of
individuals and peoples, especially the fundamental right to religious freedom.
It is this right which is a point of reference of all other rights and in some
way becomes a measure of them, because it involves the most intimate realm of
our personal identity and dignity as human beings. Accordingly, even in cases
where the State grants a special juridical position to a particular religion,
there is a duty to ensure that the right to freedom of conscience is legally
recognized and effectively respected for all citizens and for foreigners
residing in the country (cf. Message for the 1998 World Day of Peace, 1).
Should problems arise, the effective way of preserving harmony is through
dialogue. The leaders of nations have a special duty to be clear-sighted, honest
and courageous in recognizing that all people have the same God-given rights and
inalienable dignity, and in working with dedication for the common good of all.
In this regard, the Holy See counts on the support of the Iranian authorities in
ensuring that the Catholic faithful of Iran — present in that region of the
world since the first centuries of Christianity — will enjoy the freedom to
profess their faith and to continue to be a part of the rich cultural life of
the nation. Although the Christian community is but a tiny minority in the
overall population, it sees itself as truly Iranian; and after centuries of
living alongside its Muslim brothers and sisters it is in a unique position to
contribute to ever greater mutual understanding and respect between Christian
believers and the followers of Islam everywhere.
Mr Ambassador, I have touched here upon some of the common ideals and
aspirations which are the basis of the growing relationship of respect and
cooperation between the Holy See and the Islamic Republic of Iran. I am
confident that your tenure as your Government’s representative will serve to
strengthen the bonds which already unite us. Assuring you of every help and
assistance as you seek to fulfill your lofty responsibilities, I pray that Your
Excellency, and the Iranian Government and People whom you represent, will enjoy
the abundant blessings of Almighty God.
*Insegnamenti di Giovanni Paolo II, vol. XXIV, 1 p.209-212. L'Osservatore Romano 22-23.1. 2001 p.5. L'Osservatore Romano. Weekly edition in English n. 5 p.4.
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