The Holy See Search
back
riga

 

SYNODUS EPISCOPORUM
BULLETIN

XIII ORDINARY GENERAL ASSEMBLY
OF THE SYNOD OF BISHOPS
7-28 OCTOBER 2012

The New Evangelization for the Transmission of the Christian Faith


This Bulletin is only a working instrument for the press.
Translations are not official.


English Edition

 

02 - 05.10.2012

SUMMARY

- PRESENTATION BY THE SECRETARY GENERAL
- SYNODAL WORKING CALENDAR
- GENERAL INFORMATION ON THE SYNOD
- THE SYNOD CHAPEL
- NOTICES

PRESENTATION BY THE SECRETARY GENERAL

On Friday, 8 October 2010 at 10.30 am in the John Paul II Hall in the Press Office of the Holy See, the Secretary General of the Synod of Bishops H.E. Most Rev Nikola Eterović held a “Briefing” to give information about the meaning and development of the Synod Assembly.

Below is the text of the presentation by the Secretary General:

Introduction

“Go out to the whole world; proclaim the gospel to all creation” (Mark 16:15). With these words of the resurrected Lord Jesus, found in the concluding part of the Gospel according to Saint Mark, the time of the mission of the Church begins. She exists to evangelize, to announce always and everywhere the Good News to all men of good will. The mandate remains the same, just as Jesus Christ remains the same “for ever and ever” (Hebrews 13:8), as does his Gospel, even though those to whom it is addressed change, along with the social, cultural, political and religious conditions in which they live. The missionary mandate of the glorified Lord, victorious over sin and death, will also mark the activity of the upcoming XIII Ordinary General Assembly of the Synod of Bishops. These words of Jesus have also guided the reflection of the second chapter of the Instrumentum laboris, entitled “Time for a New Evangelization”. As is known, the Synod Assembly will take place from October 7th to 28th 2012, on the theme of the New Evangelization for the Transmission of the Christian Faith. In this respect, it is important to keep united the two aspects of the subject of the Synod. This, indeed, indicates that the aim of the New Evangelization is the transmission of the faith. On the other hand, the process of the transmission of the faith, which nowadays in many cases encounters obstacles of various types, is carried out within the scope of the New Evangelization.

The preparation and progress of a Synod Assembly is a complex and demanding process requiring significant activity on the part of the General Secretariat of the Synod of Bishops in terms of organization and, in particular, in co-ordinating the collaboration of the many people who participate in the Synod Assize. In general, three mutually interlinking aspects may be distinguished in this process: a spiritual dimension, theological pastoral reflection, and technical and organizational preparation.
I) Spiritual Dimension
Prayer accompanies and animates every Synod activity. In any case, the Christian is invited to pray constantly (cfr. 1 Thess 5:17) following the example of Lord Jesus. Moreover a meeting of Bishops, representatives of the episcopate of the entire world, gathered around the Bishop of Rome and the President of the Synod of Bishops, could not therefore be carried out other than in a context of prayer. The prayer that has accompanied the preparation work, and which has as an icon the pilgrimage of His Holiness Benedict XVI to Loreto on October 4th 2012, will take a pre-eminent role during the work of the Synod. In particular, the Holy Father will preside over four liturgical celebrations. The XIII General Assembly of the Synod of Bishops will begin with the solemn concelebration of the Eucharist. During the Eucharist, His Holiness will declare doctors two saints of the Church: Saint John of Avila and Saint Hildegarde of Bingen. The work of the Synod will end on Sunday October 28th with the Eucharistic concelebration of all the Synod Fathers and priests who have participated in the Assembly. On October 21st, the Supreme Pontiff will preside over the Holy Mass of the canonization of seven Blesseds: Giacomo Berthieu, Pedro Calungsod, Giovanni Battista Piamarta, Maria del Monte Carmelo Sallés y Baragueras, Marianna Cope, Caterina Tekakwitha and Anna Schäffer. The Eucharist of October 11 will be of particular significance: it will mark the occasion of the 50th Anniversary of the beginning of the Second Vatican Ecumenical Council and the 20th Anniversary of the promulgation of the Catechism of the Catholic Church. On this occasion, the Holy Father Benedict XVI will announce the beginning of the Year of Faith, which will end on the solemnity of Our Lord Jesus Christ King of the Universe, on November 24, 2013.
At the beginning of the Synod, the Synod Fathers shall invoke the Holy Spirit, the main protagonist of any Synod Assize. Every morning work shall begin with the Mid-Morning Prayer. The afternoon meetings will also be preceded by a brief oration. The work will be concluded, morning and evening, with a cordial invocation of the protection of the Holy Virgin Mary, Mother of the Church and the Star of the New Evangelization. Next to the Synod Hall, in the adjacent chapel, there will be a Holy Sacrament, in order to offer to Synod participants, before and after the meetings, the chance to rest in meditation before the Master who continues to send his disciples along the road throughout the world to proclaim the Gospel, the Good News also for contemporary mankind.

The General Secretariat has received the assurance of prayer on the part of many individuals and ecclesial communities. We are grateful to all for the such important support that, without doubt, will reinforce the links of communion not only between the Bishops united with the Holy Father in the Synod Assembly, but also will all members of the People of God who follow the works of the Synod.

II) Theological-pastoral reflections

After the Holy Father Benedict XVI chose the theme of the Synod Assize, following consultation with the episcopate of the Catholic Church, the General Secretariat of the Synod of Bishops produced the Lineamenta, a document of deliberation on the chosen subject. It was drafted with the help of the Ordinary Council of the General Secretariat and with the collaboration of several experts. The Lineamenta was published on March 4, 2011. The ecclesial bodies with which the General Secretariat of the Synod of Bishops has institutional links, were asked to respond to the Questionnaire included in the Lineamenta by November 1, 2011. The high number of answers, which reached 90.5 %, would indicate great interest on the part of the particular Churches and other bodies regarding the subject under consideration by the Synod. In particular, the responses were distributed as follows: of the 13 sui iuris Eastern Catholic Churches, 11 responded, and 25 of the 26 Dicasteries of the Curia Romana. Furthermore, the General Secretariat also received a response from the Union of Superior Generals. Of the 114 Episcopal Conferences, 93 responded. With regard to the individual continents, the responses corresponded to the following percentages: Oceania, 100 %; America, 95.8 %; Asia, 88.8 %; Europe, 81.25 % and Africa, 66.6 %. The Ordinary Council of the General Secretariat analyzed the results, which are summarized in the Instrumentum laboris. This document was made public on June 19, 2012. Since it constitutes, in reality, the Agenda of the Synod Assize, each Synod Father should make reference to it in his speech. In this way the Synod should be able to elaborate on the themes already outlined, shedding new light on subjects of great current ecclesial and social importance.

Other documents have had an important role in the preparation of the Synod Assize. First, there are the reflections of the Holy Father Benedict XVI in his various pronouncements. It would seem necessary to recall herein, aside from the catechesis on prayer, two documents of particular relevance. These are two Apostolic Letters in the form of Motu proprio. The first is Ubicumque et semper of September 21, 2010, by which the Supreme Pontiff established the Pontifical Council for the Promotion of the New Evangelization. The second is Porta Fidei, of October 11, 2011, with which the Holy Father Benedict XVI announced the Year of Faith. Both documents have been acknowledged in the preparatory documents of the Synod Assembly.

III) Technical-organizational preparation

In accordance with the regulations of the Ordo Synodi Episcoporum, the Heads of the Eastern Catholic Churches sui iuris and the Dicasteries of the Curia Romana will participate ex officio in the Ordinary General Assembly. As well as the Synod Fathers nominated by the Pope, the other Synod Fathers are elected by the respective Episcopal Conferences, the Eastern Catholic Churches sui iuris, if there are more than 25 Bishops, and by the Union of Superior Generals, who have the right to elect 10 members. The General Secretariat of the Synod of Bishops shall co-ordinate the process of ratification, on the part of the Holy Father, of the elected Synod Fathers.

Obviously, the technical personnel co-ordinated by the Officials of the General Secretariat of the Synod of Bishops are of great importance in the execution of the work of the Synod.

IV) Participants in the Synod Assembly

262 Synod Fathers will participate in the XIII Ordinary General Assembly of the Synod of Bishops, the highest number in the history of the Synods. 103 are from Europe, 63 from America, 50 from Africa, 39 from Asia, and 7 from Oceania. The majority of Synod Fathers, precisely 182, have been elected, 172 by Episcopal Conferences and 10 by the Union of Superior Generals;3 have been designated by the Eastern Catholic Churches sui iuris; 37 will participate ex officio, and 40 have been nominated by the Holy Father. Among the participants there are 6 Patriarchs, 49 Cardinals, 3 Major Archbishops, of which one is a Cardinal, 71 Archbishops, 120 Bishops and 14 priests. With regard to the office they hold, 10 are Heads of the Eastern Churches sui iuris, 32 are Presidents of Episcopal Conferences, 26 are Heads of the Dicasteries of the Roman Curia, 211 are Ordinaries, and 11 are Auxiliaries.
As is known, the Holy Father Benedict XVI, on Saturday October 22nd 2011, nominated His Eminence Cardinal Donald William Wuerl, Archbishop of Washington (USA) as General Speaker and His Excellence Msgr. Pierre-Marie Carré, Archbishop of Montpellier (France) as Special Secretary.

On June 29 2012, His Holiness nominated three Presidents Delegate: His Eminence Cardinal John Tong Hon, Bishop of Hong Kong (China); His Eminence Cardinal Francisco Robles Ortega, Archbishop of Guadalajara (Mexico), and His Eminence Cardinal Laurent Monsengwo Pasinya, Archbishop of Kinshasa (Democratic Republic of Congo).

45 Experts and 49 Auditors will also take part in the Synod Assembly, men and women chosen from the many specialists and persons engaged in evangelization in all five continents.

Fraternal Delegates, representatives of 15 Churches and ecclesial communities not yet in full communion with the Catholic Church, will also participate in the work on of the Synod. In this regard, it is important to note that His Grace Dr. Rowan Douglas Williams, Archbishop of Canterbury and Primate of all England and the Anglican Communion, will attend throughout the Synod Assembly. Furthermore, His Holiness Bartholomew I, Archbishop of Constantinople and Ecumenical Patriarch, will take part in the solemn Eucharist of October 11. Their presence will make a significant ecumenical contribution to the Synod Assize.

The Synod Assize will also be attended by 3 Special Guests: brother Aldis, Prior of Taizé (France), the Reverend Lamar Vest, President of the American Bible Society (USA) and Mr Werner Arber, Professor of Microbiology at the Biozentrum of the University of Basel (Switzerland) and President of the Pontifical Academy of Sciences.

Regular dialogue with representatives of the media will be guaranteed by 5 Press Officers, one in each of the languages of the Synod Assembly. They will meet with journalists every day other than on Monday 8, Thursday 18, Friday 26 and Saturday 27 October, when Press Conferences are scheduled with the participation of the Synod Fathers.

The Synod Fathers will be assisted by 32 Assistants and 30 Translators. Overall, more than 400 persons will participate in the Ordinary General Assembly.

V) Important Events

According to the program of Synod Works, duly approved by the Holy Father Benedict XVI, 23 General Congregations and 8 Sessions of the Working Groups are scheduled. In the first meeting, the members of the 12 Working Groups, divided according to the official languages of the Synod, will choose a Moderator and a Reporter. As the name indicates, the Moderator will moderate the discussions, while the Reporter will communicate the essential content of the results of these discussions in the General Congregation of Friday, October 19.

Of the various significant events, it would appear opportune to indicate the following:

- On the first day of work, October 8th, the reports by the General Secretary and the General Relator are scheduled. In the afternoon session, there will be brief speeches by the representatives of the episcopate of the five continents on the theme of the Synod Assembly. These latter will give a brief summary of how the theme of the Synod has been perceived within the realities of the particular Churches of the individual continents.
- On October 9th, in the afternoon General Congregation, His Eminence Cardinal Marc Ouellet, P.S.S., Prefect of the Congregation of Bishops, will report on the response to the Post-Synodal Apostolic Exhortation Verbum Domini, resulting from the XII Ordinary General Assembly of the Synod of Bishops, which took place in October 2008.
- Wednesday, October 10th, His Grace Dr. Rowan Douglas Williams, Archbishop of Canterbury and Primate for all of England and of the Anglican Communion, during the afternoon’s General Congregation, addressed the Assembly to give the Anglican point of view for the challenge of new evangelization and the transmission of Christian faith.
- Friday, October 12th, Mr. Werner Arber, Professor of Microbiology in the Biozentrum of the University of Basel (Switzerland) and President of the Pontifical Academy of Sciences, furnished reflections on the relationship between science and faith. He will also intervene during the afternoon’s General Congregation.
The aforementioned interventions should liven the free discussion which is foreseen at the end of each afternoon General Congregation.
During the Eucharistic celebration on October 11th, the Ecumenical Patriarch Bartholomew I will address the Bishop of Rome Benedict XVI and all the participants at the Holy Mass, which will open the Year of the Faith.
At the beginning of the works, the Synod Fathers will choose the members for the Commission for the Message, made up of 12 members, the President being His Em. Card. Giuseppe Betori, Archbishop of Florence (Italy) and the Vice-President His Excellency Mons. Luis Antonio G. Tagle, Archbishop of Manila (Philippines) who were nominated by the Holy Father. His Holiness will also nominate other two members, while the remaining 8 will be chosen by the Synod Fathers. This Commission will prepare a Message (Nuntius) which after approval by the Synodal Fathers will be published to inform the People of God about the themes dealt with during the Synodal Assize.

VI) Conclusion

Considering the experiences of the preceding Synodal Assemblies, the Synodal methodology, modified by the Holy Father Benedict XVI in the year 2005, will remain substantially the same. Therefore, each Synodal Father will have 5 minutes to address the intervention during the General Congregations. During the free discussion, foreseen in each afternoon General Congregation from 6 pm to 7 pm, each intervention by the Synodal Fathers will not be over 3 minutes long, This is to allow greater participation in the discussion as an expression of communion and the feeling of collegiality.
The interventions by the Fraternal Delegates, the men and women Auditors should not be over 4 minutes.
The texts prepared by the participants of the Synod can be longer and handed to the General Secretariat. In any case, a brief summary will be published, written by each Synodal Father, according to the indications given in the Vademecum. The limit of time could allow for a greater number of participants to the Assize to intervene and thus further enrich the Synodal reflection.
To ease the work, and to gain time, even during the course of the XIII Ordinary General Assembly electronic voting machines will be in use. However, considering the importance of the ballots for the Propositions, the usual practice will be maintained, according to which this voting will be done in writing as well as in an electronic way. Keep in mind, among other things, that the Propositions can be voted on, in written form, also by the Synodal Fathers who cannot participate in the General Congregation when the electronic voting will be done. Therefore, the official results will be those calculated by the specific Commission for the official count, which will be formed in due time and which will deal with the counting of the paper ballots.
The Calendar of activities of the XIII Ordinary General Assembly shows the important acts where it is hoped that the Synodal Fathers will participate as a chorale. The consistent presence in prayer, in listening and in reflection will further increase the collegial fondness between the Bishops, among themselves and the Bishop of Rome, head of the episcopal college. Also, the participation in the synodal works by qualified members of the People of God will further reinforce ties between all the members of the Catholic Church. The presence in the Synodal Assize of Fraternal Delegates will give a strong ecumenical aspect to the Synodal Assembly. This will be reinforced by the participation of the Ecumenical Patriarch of Constantinople Bartholomew I and by His Grace Dr. Rowan Douglas Williams, Archbishop of Canterbury and Primate of all of England and of the Anglican Communion. Together we will pray for the realization of the Lord Jesus’ prayer as quickly as possible: “May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me” (Jn 17:21). The enormous work of evangelization and new evangelization in today’s world demands a concurrence by all the Churches and ecclesial communities. We will accompany this process with prayer, with the witness of Christian life and with the renewed dynamism in confessing, in communion with the Holy Father Benedict XVI, 264th successor of Saint Peter the Apostle: “You are the Christ, the Son of the living God” (Mt 16:16).

[00001-02.12] [NNNNN] [Original text: Italian]

SYNODAL WORKING CALENDAR

7 October - Sunday

09.30
Solemn inauguration with Concelebration of the Holy Mass in Saint Peter’s Square

8 October - Monday

09.00 - 12.30
First General Congregation
Greeting by the President Delegate
Report of the General Secretary
PRESENTATION BEFORE THE DISCUSSION
Open for Interventions

16.30 - 19.00
Second General Congregation
Report on the Continents (5)
General Discussion begins
18.00 - 19.00
Open for Interventions

9 October- Tuesday
09.00 - 12.30
Third General Congregation
Continuation of the General Discussion

16.30 - 19.00
Fourth General Congregation
Election of the Commission for the Message (I)
Continuation of the General Discussion
17.30
Report on the accomplishment of “Verbum Domini”
18.00 - 19.00
Open for Interventions

10 October - Wednesday

09.00 - 12.30
Small Groups (First Session)
Election of the Moderators and the Relators
Intervention about the Presentation before the Discussion

16.00
Meeting of the Moderators and the Relators
16.30 - 19.00
Fifth General Congregation
Continuation of the General Discussion
18.00 - 19.00
Open for Interventions

11 October - Thursday

10.00
Celebration of the Holy Mass for the beginning of the Year of Faith and the 50th Anniversary of the beginning of the Second Vatican Council and the 20th Anniversary of the promulgation of the Catechism of the Catholic Church in Saint Peter's Square

16.30 - 19.00
Sixth General Congregation
Continuation of the General Discussion
Election of the Commission for the Message (II)

12 October - Friday

09.00 - 12.30
Seventh General Congregation
Continuation of the General Discussion

16.30 - 19.00Eighth General Congregation
Continuation of the General Discussion
18.00 - 19.00
Open for Interventions

13 October - Saturday

09.00 - 12.30
Ninth General Congregation
Continuation of the General Discussion

16.30 - 19.00
Tenth General Congregation
Continuation of the General Discussion
18.00 - 19.00
Open for Interventions

14 October - Sunday

No Congregation

15 October - Monday

09.00 -12.30
Eleventh General Congregation
Continuation of the General Discussion

16.30 - 19.00
Twelfth General Congregation
Continuation of the General Discussion
18.00 - 19.00
Open for Interventions

16 October - Tuesday

09.00 - 12.30
Thirteenth General Congregation
Continuation of the General Discussion
Listening Session of the Auditors (I)

16.30 - 19.00
Fourteenth General Congregation
Continuation of the General Discussion
Listening Session of the Fraternal Delegates
18.00 - 19.00
Open for Interventions

17 October - Wednesday
09.00 - 12.30
Fifteenth General Congregation
Continuation of the General Discussion
Listening Session of the Auditors (II)

l6.30 -19.00
Sixteenth General Congregation
PRESENTATION AFTER THE DISCUSSION
Open for Interventions

18 October - Thursday

09.00 - 12.30
Small Groups (Second Session)
Formulation of the Propositions

16.30 - 19.00
Small Groups (Third Session)
Formulation of the Propositions

19 October - Friday

09.00 - 12.30
Seventeenth General Congregation
Presentation of the Reports by the Small Groups in the Synod Hall
Open for Interventions

16.30 - 19.00
Small Groups (Fourth Session)
Formulation of the Propositions
19.00
Handing over the Propositions to the General Secretariate

20 October - Saturday

09.00 - 12.30
Eighteenth General Congregation
Presentation of the Draft of the Message
Election of the Council (I)
Discussion of the Message

16.30 - 19.00
No Congregation

21 October - Sunday
09.30
Holy Mass with canonization of a number of Blessed in Saint Peter’s Square

22 October - Monday

09.00 - 12.30
No Congregation
Unification of the Propositions by the General Relator with the Special Secretary and the Small Group Relators

16.30 - 19.00
No Congregation
Unification of the Propositions by the General Relator with the Special Secretary and the Small Group Relators

23 October - Tuesday

09.00 - 11.30
Nineteenth General Congregation
Presentation of the UNIFIED LIST OF PROPOSITIONS
Election of the Council(II)
11.30 - 12.30
Small Groups (Fifth Session)
Preparation of Collective Amendments to the Propositions

16.30 - 19.00
Small Groups (Sixth Session)
Preparation of Collective Amendments to the Propositions

24 October - Wednesday

09.00 - 12.30
Small Groups (Seventh Session)
Preparation of Collective Amendments to the Propositions

16.30 - 19.00
Small Groups (Eighth Session)
Preparation of Collective Amendments to the Propositions
19.00
Handing over the Collective Amendments to the General Secretariat

25 October - Thursday

09.00 - 12.30
No Congregation
Examination of the Collective Amendments to the Propositions by the General Relator with the Special Secretary and the Small Group Relators

16.30 - 19.00
No CongregationExamination of the Collective Amendments to the Propositions by the General Relator with the Special Secretary and the Small Group Relators

26 October - Friday

09.00 - 12.30
Twentieth General Congregation
Presentation and voting on the Message
Examination of the Collective Amendments to the Propositions by the General Relator with the Special Secretary and the Small Group Relators

17.30 - 19.00
Twenty-first General Congregation
Presentation of the FINAL LIST OF PROPOSITIONS

27 October - Saturday

09.00 - 12.30
Twenty-second General Congregation
Voting on the Propositions: Placet - Non Placet
13.00
Fraternal meal with the Holy Father
Salutations

17.30 - 19.00
Twenty-third General Congregation
Results of the Voting on the Propositions
Conclusion

28 October - Sunday

09.30
Solemn Concelebration of the Holy Mass concluding the Synod in Saint Peter’s Basilica

Vatican City, 21 June 2012

Nikola ETEROVIĆ
Titular Archbishop of Cibale
Secretary General

[00002-02.05] [NNNNN] [Original text: Latin]


GENERAL INFORMATION ON THE SYNOD

During the work of Vatican Council II, the Fathers at the Council explored the idea (manifested in the Decrees Christus Dominus [N. 5] and Ad Gentes [N. 29]) of enlivening the true spirit of collegiality, that is to say the conviction that the Pope, in his work as Universal Shepherd of the Church, could exercise his union with the Bishops, Members of the same episcopal order as the Bishop of Rome, in a more obvious and efficient way.
To achieve this, Pope Paul VI, in his Apostolic Letter Motu proprio Apostolica sollicitudo, dated September 15th 1965 (AAS 57 [1865] 775-780), created the Synod of Bishops for the entire Church, the fruit of conciliar experiences, determining the structure and the institutional task: «The Apostolic concern leading Us to carefully survey the signs of the times and to make every effort to adapt the means and methods of the holy apostolate to the changing circumstances and need of our day, impels Us to establish even closer ties with the bishops in order to strengthen Our union with them "whom the Holy Spirit has placed [...] to rule the Church of God" (Acts 20:28)» (Introduction, Apostolica sollicitudo). «The Synod of Bishops, whereby bishops chosen from various parts of the world are to offer more effective assistance to the supreme Shepherd, is to be constituted in such a way that it is: a) a central ecclesiastical institution; b) representing the whole Catholic episcopate; c) of its nature perpetual; d) as for structure, carrying out its function for a time and when called upon» (Chapter I, Apostolica sollicitudo). «The general purposes of the Synod are: a) to promote a closer union and greater cooperation between the Supreme Pontiff and the bishops of the whole world; b) to see to it that accurate and direct information is supplied on matters and situations that bear upon the internal life of the Church and upon the kind of action that should be carrying on in today's world; c) to facilitate agreement, at least on essential matters of doctrine and on the course of action to be taken in the life of the Church» (Chapter II, Apostolica sollicitudo). «Its special and immediate purposes are: a) to provide mutually useful information; b) to discuss the specific business for which the Synod is called into session on any given occasion» (Chapter III, Apostolica sollicitudo). «The Synod of Bishops can meet in General Session, in Extraordinary Session, and in Special Session» (Chapter IV, Apostolica sollicitudo).
During the Prayer Angelus Domini, on September 22nd 1974, Paul VI himself gave the definition of the Synod of Bishops: "It is an ecclesial institute, which we, questioning the signs of the times, and even more so in trying to interpret in depth Divine plans and the constitution of the Catholic Church, have established after Vatican Council II, to promote unity and collaboration between the Bishops of the whole world in this Apostolic See, through the common study of the conditions of the Church and in agreement on the questions pertaining to her mission. It is not a Council, it is not a Parliament, it is a Synod with a special nature".
The theological foundation of the Synod of Bishops was given by the Servant of God Pope John Paul II, who in the Speech to the Council of the General Secretariat of the Synod of Bishops on April 30th 1983, stated that the Synod of Bishops was the "expression and the very valuable instrument of episcopal collegiality". This is an assembly of the Members of the Catholic Episcopacy, whose job is to aid in advising the Pope on the governing of the Universal Church, as to her safe-keeping, and to increase faith and traditions, to maintain and confirm ecclesial disciplines and to study the problems concerning the Church's activities in the world. This occurs, as confirmed by His Holiness Benedict XVI in the Meditatio horae tertiae ad ineundos labores XI Coetus Generalis Ordinarii Synodi Episcoporum (AAS 97 [2005] 951), in an atmosphere of mutual love, reciprocated assistance, also seen as co-sharing, "fraternal correction", consolation, which, inasmuch as the "function of collegiality", are a "great act of true collegial affection".
During the fraternal 'agape' at the end of the VII Ordinary General Assembly of the Synod of Bishops, October 30th 1987, held at the nel Domus Sanctae Marthae in the Vatican, John Paul II said: "Experiencing the Synod in itself bears something sacred within; something of the mystery of the Church. We may live the reality of the Church, even her 'ethnic' reality, her widespread reality, the spreading of the Word of God, received in many Nations, many cultures, many continents. This all is experienced; we experience the various speakers, their interventions, we live through the experiences of the local churches, very different experiences, sometimes, very painful experiences, other difficult experiences. And thus, from all the Fathers' interventions, and, at times together with the Fathers, even from our lay brothers and sisters, a picture emerges, a vision: A vision of the Church. However, it is not only a vision in the descriptive sense of how the Church lives, the Church as a human reality, ethnic reality, but, at the same time, it is a vision of the Church as mystery. And this is where a point begins, where the experience of the Synod, in being a deeply religious experience, is difficult to pass on to others, to bring it out; it remains, in a certain sense, within the Synod, in ourselves, in those who participated; everybody, everybody and all together confirm it, this experience, and today speak about this experience in the Synod, about this experience of the Church. They speak about it with great joy. It is a new richness that has been given to us, to each of us and to all of us to live like this during the four weeks, experiencing the Church that is the People of God; yes, people of God moving forward, but, in being people of God, it is also the Body of Christ. It is a mystery".
In representing the entire Catholic Episcopacy, the Synod of Bishops shows, in a special way, the spirit of communion that unites the bishops with the Pope and the bishops between themselves. It is the privileged place where the assembly of bishops, subjected directly and immediately to the power of the Pope, manifesting the collegial affection and solicitude of the Episcopacy for the well-being of the entire Church, expresses, under the action of the Spirit, its sure counsel on the various ecclesial problems. By its institution, the Synod of Bishops must provide information, discuss the questions proposed and express votes. These are given to the Supreme Pontiff in the form of Propositiones, so that with the help of the ordinary council of the General Secretariat of the Synod of Bishops, he may possibly elaborate a post-synodal document for the entire Church. However, the fact that "the Synod is normally a consulting institution does not diminish its importance. In fact, in the Church, the goals of any collegial organ, be it for consultation or deliberation, is always searching for the truth or the good of the Church. When we are dealing with the verification of the same faith, the Consensus Ecclesiae is not given by the calculation of the votes, rather, it is the fruit of the action of the Spirit, the soul of the only Church of Christ".

I
INTRODUCTION TO THE SYNOD OF BISHOPS

The Synod of Bishops is a permanent institution established by Pope Paul VI, 15 September 1965, in response to the desire of the Fathers of the Second Vatican Council to keep alive the positive spirit engendered by the conciliar experience.
Literally speaking the word “synod”, derived from two Greek words syn meaning “together” and hodos meaning “road” or “way”, means a “coming together”. A Synod is a religious meeting or assembly at which bishops, gathered around and with the Holy Father, have the opportunity to interact with each other and to share information and experiences, in the common pursuit of pastoral solutions which have a universal validity and application. The Synod, generally speaking, can be defined as an assembly of bishops representing the Catholic episcopate, having the task of helping the Pope in the governing of the universal Church by rendering their counsel. Pope John Paul II has referred to the Synod as “a particularly fruitful expression and instrument of the collegiality of bishops” (Speech to the Council of the Secretariat of the Synod of Bishops, 30 April 1983: L’Osservatore Romano, 1 May 1983).
Even before the Second Vatican Council the idea was growing for a structure which might provide the bishops with the means to assist the Pope, in some manner to be determined, in his governing of the universal Church.
His Eminence, Silvio Cardinal Oddi, then an Archbishop and Apostolic Pro-Nuncio in the United Arab Republic (Egypt), on 5 November 1959, made a proposal to establish a central governing body of the Church or, to use his words, “a consultative body”. He stated: “From many parts of the world there come complaints that the Church does not have a permanent consultative body, apart from the Roman congregations. Therefore, a kind of ‘Council in miniature’ should be established and include persons from the Church worldwide who would meet periodically, even once a year, to discuss major concerns and to suggest possible new paths in the workings of the Church. This body would extend over the whole Church as the Episcopal Conferences bring together all or part of the hierarchy of a country or countries. Other bodies, like C.E.L.AM. (the Latin American Episcopal Council), for example, extends its activity for the benefit of the whole continent”.
On 22 December 1959, His Eminence, Cardinal Bernardus Alfrink, Archbishop of Utrecht, wrote: “In clear terms the Council proclaims that the government of the universal Church is by right exercised by the college of bishops with the Pope as its head. From here it follows that, in one sense, the care of the universal Church is the responsibility of every bishop taken singularly, and also, in another sense, that all bishops participate in the governing of the Church worldwide. This can be done not only in calling an Ecumenical Council, but also in the creation of new institutions. Perhaps some permanent Council of specialized bishops, chosen from the Church, could be given the charge of a legislative function in union with the Supreme Pontiff and the cardinals of the Roman Curia. The Roman Congregations would then maintain only a consultative and executive power”.
However, it was Pope Paul VI who gave force to these ideas, while he was still Archbishop of Milan. In a talk commemorating the death of Pope John XXIII, he made reference to an “ongoing collaboration of the episcopate that is not yet in effect, which would remain personal and in union, but given the responsibility of governing the whole Church”. After his election as Pope he kept returning to the concept of collaboration within the Episcopal body - the bishops in union with the successor of Saint Peter - in a talk he gave to the Roman Curia (21 September 1963), at the opening of the second session of the Second Vatican Council (29 September 1963) and again at its closing (4 December 1963).
At the conclusion of a discourse beginning the last session of the Council (14 September 1965), Pope Paul VI himself made public his intention to establish the Synod of Bishops in the following words: “The advanced information that We Ourselves are happy to share with you is that We intend to give you some institution, called for by this Council, a ‘Synod of Bishops’, which will be made up of bishops nominated for the most part by the Episcopal Conferences with our approval and called by the Pope according to the needs of the Church, for his consultation and collaboration, when for the well-being of the Church it might seem to him opportune. It goes without saying that this collaboration of the episcopate ought to bring the greatest joy to the Holy See and to the whole Church. In a particular way it will serve a useful purpose in the daily work of the Roman Curia, to which We owe so much recognition for its most valuable help, and for which, as bishops in their diocese, We also have permanent need in Our apostolic concerns. News and norms will be made known to this assembly as soon as possible. We did not wish to deprive Ourselves of the honor and pleasure of making you aware of this brief communication so as to personally bear witness once more to Our trust, esteem and fraternity. We place this beautiful and promising innovation under the protection of Mary, the Mother of God”.
On the next day, 15 September 1965 at the beginning of the 128th General Assembly, the then Bishop Pericle Felici, General Secretary of the Council, promulgated the “Motu proprio” Apostolica sollicitudo with which the Synod of Bishops was officially instituted.
The principal characteristic of the Synod of Bishops is service to the communion and collegiality of the world’s bishops with the Holy Father. It is not a particular organism with limited competence as that of the Roman Congregations and Councils. Instead, it has full competence to deal with any subject in accordance with the procedure established by the Holy Father in the letter of convocation. The Synod of Bishops with its permanent General Secretariat is not part of the Roman Curia and does not depend on it; it is subject directly and solely to the Holy Father, with whom it is united in the universal government of the Church.
Though the institution of the Synod of Bishops is permanent in character, its actual functioning and concrete collaboration are not. In other words, the Synod of Bishops meets and operates only when the Holy Father considers it necessary or opportune to consult the episcopate, which at a synodal gathering, expresses its “opinion on very important and serious subjects” (Paul VI, Address to Cardinals, 24 June 1967). The task of every synodal Assembly shares in the collegial character which the episcopate can offer to the Holy Father. Through the Holy Father’s acceptance of the advice or the decisions of a given Assembly, the episcopate exercises a collegial activity which approaches but does not equal that manifested at an Ecumenical Council. This is a direct result of various factors: the ensured representation of the whole episcopate, the convocation by the Holy Father and “the unity of the episcopate, which, in order to be one, requires that there be a Head of the College” (John Paul II, Pastores Gregis, 56), who is first in the episcopal order.

II
NOTES ON THE SYNODAL PROCESS

So as to fulfill its mission, the Synod of Bishops works according to a methodology based on collegiality, a concept which characterizes every stage of the synod process from the first steps of preparation to the conclusions reached in each synodal assembly. Briefly stated, the method of work alternates between analysis and synthesis, in consulting interested parties and decisions being made by competent authorities, according to a dynamic of feed-back which permits the continual verification of results and the making of new proposals. Each part of this process takes place within the climate of collegial communion.
Already in the preparatory stage, the topic of the synodal assembly is the result of collegiality. The first official step in the process is to consult the Eastern Catholic Churches sui iuris, Episcopal Conferences, department heads of the Roman Curia and the Union of Superiors General for suggestions on possible topics for a synod. As a rule, in ordinary general assemblies this consultation is anticipated by an informal solicitation of the synod fathers in the closing days of the synodal assembly for their preference in the matter. However, in each case the bishops are asked to keep in mind the following criteria:
a) that the topic have a universal character, that is, a reference and application to the whole Church;
b) that the topic have a contemporary character and urgency, in a positive sense, that is, having the capability of exciting new energies and movement in the Church towards growth;
c) that the topic have a pastoral focus and application as well as a firm doctrinal basis;
d) that the topic have a feasibility; in other words, that it have the potential actually to be accomplished.
The suggestions on a topic - which must be include reasons for the choice - are classified, analyzed and studied during a meeting of the Council of the General Secretariat of the Synod of Bishops. Afterwards, the Council submits the meeting's results, together with pertinent recommendations, to the Holy Father who makes the final decision on the topic for treatment in the synodal assembly.At the next meeting, the Council prepares an outline for developing and presenting the synod topic in the document called the Lineamenta. The drafting of this document represents the combined work of the Council members, theologians who have a certain expertise in the material to be treated in the synodal assembly, and the staff of the General Secretariat who coordinate the various efforts. After studying the text and making the necessary revisions, the Council drafts a final version which is submitted to the Holy Father for his approval. The document is then translated into the world's major languages and sent to the Church's episcopate for the purpose of generating at the local level study, discussion and prayer concerning the synod topic.
The Lineamenta from the Latin word meaning "outline" is by its nature very broad in scope and is meant to elicit a broad range of observations and reactions. Though the first and authoritative recipients of the Lineamenta are obviously the bishops and the bishops' conferences, they have full liberty to broaden their basis of consultation. After gathering and summarizing suggestions, reactions and responses to the various aspects of the Lineamenta topic, the bishops prepare a report or official response to the questions proposed in the document, which is then sent to the General Secretariat by a certain date.
After having received the above material, the Council of the General Secretariat - always with the help of specialists on the subject - proceeds to draft another document called the Instrumen­tum laboris, which will serve as the basis and reference-point during synodal discussion. This "working document", though rendered public, is only a provisional text which will be the object of discussion during the synod. The document is not a draft of the final conclusions but only a text which aims at helping to focus discussion on the synod topic. After subsequent submission and approval by the Holy Father the document is translated into the major languages and sent to the bishops and those members who will participate in the General Assembly. Since 1983 the Instrumentum laboris of a given synodal assembly has been made public so as to receive a wide circulation. The bishop-delegates and members read the document to familiarize themselves with the contents which will then be discussed at the synodal assembly.
As a result of preparation work in the local Churches, based on the above-mentioned documents, i.e., Lineamenta and Instrumentum laboris, the bishops are thereby able to present to the synodal assembly the experiences and aspirations of each community as well as the fruit of the preliminary discussions of the episcopal conferences.
Three phases characterize the Synod's working sessions:
a. during the first phase, each member makes a presentation of the situation in his particular Church. This encourages an exchange of faith and cultural experiences on the synod topic and contributes an initial picture of the Church situation, which, nevertheless, needs greater development and refinement.
b. In light of these presentations, the Relator of the Synod formulates a series of points for discussion during the second phase, when all the synod members divide into small groups circuli minores - according to the various languages spoken. The reports of each one of these groups are read in the plenary session. At this time, the synod fathers are given the opportunity to pose questions to clarify the subjects expressed and are able to make comments.
c. In the third phase, work proceeds in the small groups towards formulating suggestions and observations in a more precise and definite form, so that in the final days of the assembly a vote can be taken on concrete propositions. The synod fathers’ initial work in the small groups is to compose various propositions on the basis of the discussion in the synod hall and the reports of the small groups. In the small groups, the synod fathers can vote on a proposition with a "placet" (yes) or "non placet" (no). The propositions of the small groups are then taken by the General Relator and Special Secretary and combined into an Integrated List of Propositions which is presented by the General Relator in plenary session. Afterwards, the small groups again meet to discuss the propositions. At this time, the synod fathers can submit individual amendments for consideration by the group, which will be used in composing the collectively voted upon amendments to the propositions which are expected from each group. The General Relator and the Special Secretary give consideration to these collective amendments and may or may not incorporate them in the final list of propositions, depending on their decision, which, in case of refusal, have to give the basis for their decision in a document called the Expensio modorum. The final list of propositions is then presented in plenary session, after which the booklet becomes the ballot where each synod father can vote for or against the proposition.
At the end of a synodal assembly, the General Secretary oversees the work of archiving the material and drafting the report on the work of the synod for submission to the Holy Father. No established norm exists concerning the final document from the synodal assembly. At the conclusion of the first three synodal Assemblies (1967 and 1971 Ordinary General Assemblies and the 1969 Extraordinary General Assembly) the conclusions were submitted to the attention of the Pope with recommendations in response to problems expressed. Instead, after the 1974 Third Ordinary General Assembly the Holy Father himself, taking into account the synodal propositions and final reports, drafted the Apostolic Exhortation Evangelii nuntiandi. A similar process was followed in the remaining Ordinary General Synodal Assemblies (1977, 1980, 1983, 1987, 1990, 1994, 2001, 2005 and 2008), from which the following Apostolic Exhortations are associated respectively, Catechesi tradendæ, Familiaris consortio, Reconciliatio et pænitentia, Christifide­les laici, Pastores dabo vobis, Vita consecrata, Pastores gregis, Sacramentum caritatis and Verbum Domini.
At the conclusion of the Special Assembly for Africa (1994), the Holy Father promulgated the Post-Synodal Apostolic Exhortation Ecclesia in Africa which bore many positive results in pastoral initiatives on this continent. Subsequent to publishing a document on the impact and implementation of the Post-Synodal Apostolic Exhortation on the level of the local Church, attention was given to the feasability of a II Special Assembly. On 13 November 2004, Pope John Paul II announced the convocation of a II Special Assembly for Africa, which was later reconfirmed by the Holy Father, Pope Benedict XVI, in the Weekly General Audience of 22 June 2005.
In May, 1997, the Post-Synodal Apostolic Exhortation for the Special Assembly for Lebanon was published during a papal trip to Lebanon as part of the celebration phase of the Special Assembly. On 23 January 1999 the Post-Synodal Apostolic Exhortation for the Special Assembly for America was promulgated by the Holy Father in Mexico at the Shrine of Our Lady of Guadalupe. On 6 November 1999 the Post-Synodal Exhortation for Asia was signed by the Holy Father in Delhi, India. During his Apostolic Visit to Benin, 18-20 November 2011, the Holy Father signed and presented the Post-Synodal Apostolic Exhortation for Africa. The Post-Synodal Apostolic Exhortation for the Middle East was signed and presented during the Holy Father's Apostolic Visit to Lebanon, 14-16 September 2012.
Since the 1987 Synod, the various Councils of the General Secretariat and the General Secretary have been collegially involved in the process leading to the publication of the Post-Synodal Apostolic Exhortation, the papal document coming from the synod. It is interesting to note the history and development of these Councils.
Between the second and third synodal Assemblies, an advisory Council for the General Secretariat was formed, made up of 12 elected bishops and 3 papal appointees. Such a Council first met from 12-15 May 1970 and was intended to facilitate communication with episcopal conferences and the formulation of the agenda for the subsequent assembly. After this meeting, a general consultation of the bishops worldwide was begun for suggested topics for future Assemblies (such consultation now begins in the final days of an Ordinary General Assembly).Since that time the Ordinary Councils of the General Secretariat, elected from each synod in light of preparation for the following one, have become a permanent feature of the General Secretariat:
- Second Ordinary Council (6.11.1971 - 27.09.1974)
- Third Ordinary Council (26.10.1974 - 30.09.1977)
- Fourth Ordinary Council (29.10.1977 - 26.09.1980)
- Fifth Ordinary Council (25.10.1980 - 29.09.1983)
- Sixth Ordinary Council (29.10.1983 - 1.10.1987)
- Seventh Ordinary Council (30.10.1987 - 30.09.1990)
- Eighth Ordinary Council (28.10.1990 - 2.10.1994)
- Ninth Ordinary Council (29.10.1994 - 30.09.2001)
- Tenth Ordinary Council (26.10.2001 - 2.10.2005)
- Eleventh Ordinary Council (15.10.2005 - 5.10.2008)
- Twelfth Ordinary Council (21.10.2008 - 7.10.2012)
With the advent of continental or regional synodal assemblies, the Holy Father chose to form during the special assemblies post-synodal councils through election and papal appointment. As a result, in addition to the Ordinary Council, the General Secretariat has in existence the following Post-Synodal Councils from their date of institution. With the revision of the Ordo Synodi Episcoporum (2006), these councils are now called “Special Councils”:
- Special Council for the Netherlands (31.01.1980)
- Special Council for Africa (8.05.1994)
- Special Council for Lebanon (14.12.1995)
- Special Council for America (12.12.1997)
- Special Council for Asia (14.05.May 1998)
- Special Council for Oceania (11.12.1998)
- Special Council for Europe (22.10.1999)
- Special Council for the Middle East (22.10.2010)
Similarly, in the preparation of a Special Assembly, the Holy Father appointed a group of bishops, primarily from the continent and region under consideration, to form pre-synodal Councils. These Councils endured from the date of appointment until the first day of the synodal assembly. Therefore, the following is a listing of past pre-synodal councils along with their dates of existence:
- Pre-Synodal Council for Africa (6.01.1989 - 10.04.1994)
- Pre-Synodal Council for Lebanon (24.01.1992 - 26.11.1995)
- Pre-Synodal Council for America (12.06.1995 - 16.11.1997)
- Pre-Synodal Council for Asia (10.09.1995 - 19.04.1998)
- Pre-Synodal Council for Oceania (7.06.1996 - 22.11.1998)
- Pre-Synodal Council for Europe (9.02.1997 - 1.10.1999)
- Pre-Synodal Council for the Middle East (19.09.2009 -10.10.2010)
As can be observed, the collegial methodology is operative from the very beginning (through the choice of topic), during the preparation (through the development of the topic in the Lineamenta) and the actual celebration of the Synod Assembly, to the publication of the document, which is the fruit and crowning-point of the synod itself. In this way, it can be said that the synod works as a collegial body through which, in the first stage, the faith and life experiences of the Christian communities are taken into account; later, in plenary sessions, these elements are recapitulated and enlightened by faith and then, in a spirit of communion, propositions are formulated which, from the Holy Father, who is the principle of unity in the Church, return to the particular Churches as the oxygenated blood returns to arteries to vivify the human body.
So that this collegiality can fully realize its potential, it is necessary that a selfless spirit of collaboration exist among all those called upon to participate in the preparation of a synodal Assembly, particularly the Eastern Catholic Churches sui iuris and the Episcopal Conferences which gather the Pastors of the local Churches where the faith of the People of God is lived and experienced in all its vigor and richness. The principle way in which the collegial participation of the episcopal bodies receives concrete form is in their responses to the Lineamenta. The greater the number of episcopal bodies which respond, the more rich and varied will be the elements which, faithfully reflecting the life of the local Churches, constitute true reference points for both the drafting of the Instrumentum laboris, and the discussion in the synod hall during a synodal Assembly.

III
SUMMARY OF THE SYNOD ASSEMBLIES

1. I Ordinary General Assembly

In Session: 29 September - 29 October 1967
Synod Fathers: 197
Topic: “The Preservation and Strengthening of the Catholic Faith, its Integrity, its Force, its Development, its Doctrinal and Historical Coherence”


Pope Paul VI stated the goals for this First General Assembly: “... the preservation and the strengthening of the Catholic faith, its integrity, its force, its development, its doctrinal and historical coherence”. One result of the meeting was a recommendation by the bishops, in light of the rise of atheism, a crisis of faith and erroneous theological opinions, to set up an international commission of theologians to assist the Congregation for the Doctrine of the Faith as well as to broaden a discussion on approaches to theological research. In 1969 Pope Paul VI established the International Theological Commission.
The Synod also called for a revision of the Code of Canon Law of 1917 in an attempt to make it more pastoral and more contemporary in tone and emphasis. The work was subsequently begun by Pope Paul VI and brought to completion under Pope John Paul II with the promulgation, in 1983, of the revised Code of Canon Law.
The greater role of Episcopal Conferences in the renewal of seminaries and in priestly formation was discussed and proposals submitted to the Pope. Certain procedures relating to mixed marriages, recommended by the Assembly, were approved by the Pope in 1970, and various aspects of liturgical reform were treated, many of which were implemented when the New Order of the Mass was approved and put into effect in 1969.


2. I Extraordinary General Assembly

In Session: 11 October - 28 October 1969
Synod Fathers: 146
Topic: “The Cooperation between the Holy See and the Episcopal Conferences”


This specially convoked General Assembly had as its agenda to seek and examine ways and means of putting into practice the collegiality of bishops with the Pope, a subject which gained much attention in the declarations on the Church formulated at the Second Vatican Council. This meeting opened the door to wider participation by the bishops with the Pope and each other in the pastoral care of the universal Church.
The main emphasis of these sessions involved two basic points: 1. the collegiality of the bishops with the Pope; 2. the relation of Episcopal Conferences to the Pope and to individual bishops. Various recommendations were subsequently submitted to the Pope, three of which received immediate attention: 1. that the Synod meet at regular intervals, every two years (subsequently changed to every 3 years); 2. that the General Secretariat operate between Synodal sessions and organize these meeting; 3. that the bishops be permitted to suggest topics for the future assemblies.

Between the second and third Synodal assemblies, an advisory Council for the General Secretariat was formed made up of 12 elected bishops and 3 papal appointees. Such a Council first met from 12-15 May 1970 and was intended to facilitate communication with episcopal conferences and the formulation of the agenda for the subsequent assembly. After this meeting a general consultation of the bishops worldwide was begun for suggested topics for future assemblies. Such consultation now begins in the final days of a synodal Assembly. Since that time the Council of the General Secretariat, elected from each Synod in light of preparation for the following Synod, has become a permanent feature of the General Secretariat.

3. II Ordinary General Assembly

In Session: 30 September - 6 November 1971 (longest to date)
Synod Fathers: 210
Topic: “The Ministerial Priesthood and Justice in the World”


In the course of their discussion the Synod Fathers praised priests worldwide for their dedication in their ministry to Word and Sacrament as well as their pastoral work in the apostolate. At the same time, attention was given to various difficulties experienced by priests in the ministry.
In addition, the Synod Fathers treated the subject of justice, stating the need to relate the Gospel to existing worldwide and local circumstances. In response they outlined an 8-point program for international action, and made recommendations that the Church on the local level foster education and ecumenical collaboration in the field of justice.

4. III Ordinary General Assembly

In Session: 27 September - 26 October 1974
Synod Fathers: 209
Topic: “Evangelization in the Modern World”


At this assembly the Synod Fathers re-emphasized the essential missionary character of the Church and the duty of each member to bear witness to Christ in the world. In this context the popular issue of “liberation” was linked to the work of evangelization in seeking to free peoples and individuals from sin. The Synod Fathers’ recommendations and proposals submitted to the Pope, were used in the formulation of the Apostolic Exhortation “Evangelii nuntiandi” of 8 December 1975.

5. IV Ordinary General Assembly

In Session: 30 September - 29 October 1977
Synod Fathers: 204Topic: “Catechesis in our Time”


The discussion of the Synod Fathers, which gave special attention to the catechesis of children and young people, resulted in a series of 34 proposals or “Propositions” and over 900 suggestions regarding the subject. Six general areas were treated in the these recommendations: the importance of catechetical renewal, the nature of true catechesis, the persons involved in catechesis, the ongoing need of catechesis for all Christians, the means or channels of catechesis and the special aspects affecting catechesis.
On this occasion the Synod Fathers issued for the first time a Synodal statement entitled A Message to the People of God, in which the Synod Fathers pointed out that Christ is the center of salvation and, therefore, of catechesis. At the same time, they emphasized that all Christians have the responsibility of bringing Christ to the world.
Shortly after the conclusion of this Synod, Pope John Paul II issued the Apostolic Exhortation “Catechesi tradendae” of 17 October 1979, which utilized a great many of the Synod Fathers’ insights and proposals.

6. Special Assembly for the Netherlands

In Session: 14 - 31 January 1980
Synod Fathers: 19
Topic: “The Pastoral Situation in the Netherlands”


The then-designated “Particular Synod for the Netherlands” or “Dutch Synod” as it was popularly known, is, according to the revised Code of Canon Law (cf. canon 345), subsequently promulgated in 1983, the first Special Assembly of the Synod of Bishops. This synodal gathering, held in Rome, treated the Vatican II concept of mystery of Church communion and its practical implications, both local and universal, centering on the figure of the bishop as “Teacher of the Faith” and “Pastor of Souls”, both in his diocese and in the Episcopal Conference. At its conclusion the assembly adopted resolutions pertaining to the ministerial priesthood, religious life, the participation of the laity in the mission of the Church, the sacraments, the Eucharist and Confession, liturgy, catechesis and ecumenism, all based on the teachings of the Second Vatican Council. A specially-formed Council instituted at the end of this synodal assembly periodically meets with the General Secretariat to continue to assess the pastoral situation and to promote the implementation of the Synod resolutions. Though technically still in existence, this Council has not had a meeting since 10-11 November 1995.


7. V Ordinary General Assembly

In Session: 26 September - 25 October 1980
Synod Fathers: 216
Topic: “The Christian Family”


A reaffirmation of the Church’s teaching on the indissolubility of marriage and the contents of the encyclical Humanae vitae was central to the work of this Synod. In the course of their work the Synod Fathers produced a written message entitled, A Message to Christian Families in the Modern World, and proposed a Charter for the Rights of the Family which Pope John Paul II subsequently acted upon, on 22 October 1983. From the discussion and proposals of the assembly the Pope issued the Apostolic Exhortation “Familiaris consortio” of 22 November 1981.

8. VI Ordinary General Assembly

In Session: 29 September - 29 October 1983
Synod Fathers: 221
Topic: “Penance and Reconciliation in the Mission of the Church”


The synodal assembly and theme coincided with the “extraordinary” Holy Year proclaimed by the Holy Father to commemorate the 1950th year of the Redemption of the World through the Death of Christ. At this time the Synod Fathers discussed related matters, emphasizing the need of applying the fruits of Christ’s redemption to a person’s life and, as a result, to society. In a statement issued by the assembly the Synod Fathers called the world to “reconciliation” and proclaimed “the Church as a Sacrament of reconciliation and a sign of the mercy of God toward the sinner”. The Synod Fathers’ work during the Synod served as the basis for the Post-Synodal Apostolic Exhortation “Reconciliatio et paenitentia” of 2 December 1984, which for the first time was designated as a “Post-Synodal” document.

9. II Extraordinary General Assembly

In Session: 24 November - 8 December 1985
Synod Fathers: 165
Topic: “The Twentieth Anniversary of the Conclusion of the Second Vatican Council”


Specially convened by Pope John Paul II (cf. canon 345), the purpose of this synodal assembly was to commemorate the occurrence of the Second Vatican Council and to assess the state of Church renewal. According to statute the Synod brought together all the presidents of the over 100 Episcopal Conferences worldwide and various other persons. The discussions centered on the documents of the Second Vatican Council and their implementation in the Church around the world. At this session the Synod Fathers produced a Final Report (Relatio finalis), issued at the closing session, along with a Nuntius or Message to the People of God. Responding to the proposal from the Synod Fathers at this assembly, the Holy Father authorized the compilation and publication of The Catechism of the Catholic Church, released in 1992. At the same time, it “... called for a fuller and more profound study of the theological and, consequently, the juridical status of episcopal Conferences, and above all of the issue of their doctrinal authority, in light of no. 38 of the conciliar Decree Christus Dominus and canons 447 and 753 of the Code of Canon Law (Final Report, II, C, 8, b),” which was addressed in John Paul II’s Apostolic Letter “Motu proprio” on the Theological and Juridical Nature of Episcopal Conferences (21 May 1998), 7.
10. VII Ordinary General Assembly

In Session: 1 - 30 October 1987
Synod Fathers: 232
Topic: “The Vocation and Mission of the Lay Faithful in the Church and in the World”


Through a consideration of the concepts of vocation (“being”) and mission (“doing”) in the Vatican II context of Church communion, the Synod Fathers sought to emphasize the distinctive nature of the lay faithful in the Church’s life, in their sharing or communion in holiness and the Church’s work of evangelization in the world, in virtue of their secular character. Because of the topic, this Synod witnessed a significant presence of lay persons as Auditors, who were called upon to address the general assembly and share insights in the Small Groups. For the first time, a lay woman and man were appointed as Adjunct Special Secretaries. The information resulting from this Synod, particularly the 54 propositions of the General Assembly, were used in the formulation of the Post-Synodal Apostolic Exhortation “Christifideles laici” of 30 December 1988.

11. VIII Ordinary General Assembly

In Session: 30 September - 28 October 1990
Synod Fathers: 238
Topic: “The Formation of Priests in Circumstances of the Present Day”


Taking into consideration the work of the Second Ordinary General Assembly of the Synod of Bishops (1971) which gave a theological treatment to the priesthood and its implications in the priestly ministry, this Synod was more pastoral in tone, centering upon priestly formation and the “person” of the priest himself, both religious and diocesan, before and after ordination. Notable in the sessions was the general accord of the Synod Fathers in their discussion and treatment of the subject. At the Synod’s conclusion the Synod Fathers offered 41 propositions to the Holy Father which were used, along with other information resulting from the Synod process, in the preparation of the Post-Synodal Apostolic Exhortation “Pastores dabo vobis” of 25 March 1992.
On 25 October, during the 28th Congregation, His Excellency Most Rev. Emilio Eid, Auxiliary Bishop of Sarepta of the Maronites and Vice-President of the Commission for the Revision of the Code of Canons for the Eastern Churches gave a presentation on the revised Code and distributed a copy to the Synod Fathers and other participants.

12. I Special Assembly for Europe

In Session: 28 November - 14 December 1991
Synod Fathers: 137
Topic: “So That We Might Be Witnesses of Christ Who Has Set Us Free”


On 22 April 1990 during an Apostolic Visit to Velehrad, Czechoslovakia, the site of the tomb of St. Methodius, co-patron of Europe with Saints Cyril and Benedict, the Holy Father announced his desire to convoke a Special Assembly for Europe of the Synod of Bishops so as to discern the kairos of the situation created by the great changes taking place in Europe and to consider the role of the Church in the efforts on the continent towards renewal and reconstruction. The special nature of the Synod and its brief preparation period required various modifications to Synod procedure, e.g., instead of the Lineamenta and Instrumentum laboris documents, a brief guide to reflection (Itinerarium) and a synopsis (Summarium) were prepared; special criteria were devised for episcopal delegates so as also to give substantial representation bishops from Central and Eastern Europe, etc. One of the noteworthy events in the preparation was a pre-Synodal symposium sponsored by the Pontifical Council for Culture which gathered intellectuals from both eastern and western Europe in a common reflection on the Synod topic. Likewise, representatives from the Orthodox Church and major Christian communities in Europe were invited in a spirit of ecumenism to participate for the first time in a synodal Assembly as “fraternal delegates”. The work of the special assembly culminated in the publication of a Declaratio (Statement), in which the Synod Fathers outlined a program for the new evangeliza­tion of Europe and made an appeal for universal solidarity among all European citizens. Subsequently, a group of members from the special assembly was appointed to devise ways of implementing the conclusions of the Declaration through a strengthening of the Concilium Conferentiarum Episcopalium Europae (CCEE) in light of the present circumstances.

13. I Special Assembly for Africa

In Session: 10 April - 8 May 1994
Synod Fathers: 242
Topic: “The Church in Africa and Her Evangelizing Mission Towards the Year 2000: ‘You Shall Be My Witnesses’ (Acts 1, 8)”


On 6 January 1989 the Holy Father announced his intention to convene this Special Assembly and appointed a Pre-Preparatory Commission, made up primarily of members of the African episcopate. The following June, this group was expanded to constitute the Council of the General Secretariat, and entrusted with helping prepare for the synodal Assembly. In conjunction with the meeting of representatives of the African episcopate in Lomé, Togo, July, 1990, the Lineamenta document “outlining” the Synod topic was published, beginning a period of prayerful reflection on the local level. The responses from the local Churches were used in formulating the Special Assembly’s “working paper” or Instrumentum laboris, released during the Holy Father’s Ninth Pastoral Visit to Africa, Kampala (Uganda), February, 1993.
With this document as a point of reference, the Synod Fathers discussed in the month long session the general topic of evangelization from the following perspectives: 1. Proclamation of the Message; 2. Inculturation; 3. Dialogue; 4. Justice and Peace; 5. Means of Social Communication. In addition to the lively and in-depth discussion of the topic during the various phases of Synodal activity, a highlight of the Special Assembly were the opening and closing ceremonies which incorporated many elements from liturgical traditions in Africa.
The resulting documentation includes a lengthy Message to the People of God, released at the conclusion of the Special Assembly, and the Post-Synodal Apostolic Exhortation “Ecclesia in Africa” of 14 September 1995, signed and presented to the Church in conjunction with the Synodal visit to Africa by the Holy Father, 14-20 September 1995, for the Special Assembly’s celebration phase.

ang1033 14. IX Ordinary General Assembly

In Session: 2 - 29 October 1994
Synod Fathers: 245
Topic: “The Consecrated Life and Its Role in the Church and in the World”

On 30 December 1991, the Holy Father announced the convocation of a synodal Assembly to consider the topic of consecrated life. Some saw it as a logical completion of the treatment of the states of life in the Church begun in the previous two Ordinary Assemblies on the laity and the priesthood respectively. The period of prayer and reflection prior to the synodal Assembly was particularly fruitful, eliciting a widespread exchange not simply within the institutes of consecrated life and the societies of apostolic life, but also within national and international bodies, not to mention various individual and group initiatives with the Church’s hierarchy and various departments of the Roman Curia. The Synod Fathers touched on a vast number of subjects associated with the topic and listened attentively to the many interventions made by the great number of auditors. Particularly noteworthy during this Synodal gathering was the number of Synod Fathers members from religious congregations, the appointment of a woman and man religious as Adjunct Special Secretaries, as well as the significantly increased number of women and men from the consecrated life as Experts and Auditors. The Post-Synodal Apostolic Exhortation “Vita consecrata” was published on 25 March 1996.

15. Special Assembly for Lebanon

In Session: 26 November - 14 December 1995
Synod Fathers: 69
Topic: “Christ is Our Hope: Renewed by His Spirit, in Solidarity We Bear Witness to His Love”


Because of the particular needs of the Church in Lebanon created by the prolonged situation of war, the Holy Father announced on 6 June 1991 his intention to convoke a Special Assembly of the Synod of Bishops for Lebanon. After subsequent initial meetings with the Patriarchs of the Oriental Churches in Lebanon, a ten-member Council, representing the 6 sui juris Catholic Churches in Lebanon, was appointed in January, 1992 to render assistance in the required preparatory work. At the same time, a Lebanese bishop was also designated as an on-site coordinator.
The Lineamenta of the Special Assembly was made public on 13 March 1993, beginning the phase of prayer and reflection on the Synod topic by the local dioceses and various Church bodies in Lebanon, a period which lasted until 1 November 94. The responses to the Lineamenta were incorporated in the Instrumentum laboris, the Special Assembly’s working document, which served as the point of reference during the synodal Assembly. On 12 December, an annotated version of the Code of Canons of the Oriental Churches, published under the auspices of the Pontifical Council for the Interpretation of Legislative Texts, was distributed to the synod fathers.
On 10 May 1997 the Post-Synodal Apostolic Exhortation “Une Espérance nouvelle pour le Liban” (“A New Hope for Lebanon”), was published during a papal visit to Lebanon for the oftlinecelebration phase of the Special Assembly. An Arab translation of the document, prepared by the Assembly of Patriarchs and Bishops in Lebanon (A.P.E.C.L.), was subsequently published in 1998. The Post-Synodal Council, resulting from this special assembly, continues to hold meetings to evaluate the impact and implementation of the Post-Synodal Apostolic Exhortation in Lebanon. In this regard, a report was prepared and mailed in 2003 to the hierarchy of Lebanon, the heads of the Dicasteries of the Roman Curia, the Patriarchs, Major Archbishops and Metropolitans of the Eastern Churches sui iuris, the presidents of the episcopal conferences worldwide and other interested parties. Since then, the Special Council has met periodically to assess the situation in Lebanon.

16. Special Assembly for America

In Session: 16 November - 12 December 1997
Synod Fathers: 233
Topic: “Encounter with the Living Jesus Christ: the Way to Conversion, Communion and Solidarity in America”


In the Apostolic Letter Tertio millennio adveniente, the Holy Father made known his desire to continue the Synodal movement on the continental level, beginning with the Special Assemblies for Europe (1991) and Africa (1994), and to convene special Synodal assemblies, including the Special Assembly for America, as part of the program leading to the celebration of the Jubilee Year 2000. On 12 June 1995, a Pre-Synodal Council was appointed to collaborate in the preparations of the special assembly. With its assistance, the Lineamenta was published on 3 September 1996 and the Instrumentum laboris on 10 September 1997.
During the assembly, the Synod Fathers took into consideration the various features of Church life and society on the American continent and sought the best ways and means of allowing the people of America to encounter Jesus Christ. In this regard, they discussed the relation between the Gospel and culture and the main concepts of conversion, communion and solidarity in meeting the great challenges of contemporary society on the continent. At the conclusion of the special assembly the Synod Fathers published the customary Nuntius or “Message to the People of God”.
A Post-Synodal Council, elected during the assembly, met on various occasions to evaluate the results of the Synod and to offer assistance to the Holy Father in drafting the Post-Synodal Apostolic Exhortation “Ecclesia in America” of 22 January 1999, which was promulgated by the Holy Father, 23 January 1999, during the celebration phase of the special assembly in Mexico City, Mexico. On the following day, many Synodal participants from all parts of the continent were present for the Eucharistic Liturgy celebrated in the Shrine of Our Lady of Guadeloupe.
Subsequently, the Post-Synodal Council has met at various times to evaluate the implementation of the document and to offer encouragement to the bishops in their initiatives on the continent in response to the post-Synodal document. In 2002, a Report in this matter was prepared and sent to each member of the hierarchy in America, the heads of the dicasteries of the Roman Curia, the Patriarchs, Major Archbishops and Metropolitans of the Eastern Churches sui iuris, the presidents of the episcopal conferences worldwide and other interested parties. The Special Council meets periodically to continue to discuss the priority issues on the continent set forth in the Report.

17. Special Assembly for Asia

In Session: 19 April - 14 May 1998
Synod Fathers: 191
Topic: “Jesus Christ the Savior and His Mission of Love and Service in Asia: ‘...That They May Have Life, and Have it Abundantly’ (Jn 10,10)”


In the Apostolic Letter Tertio Millennio Adveniente, the Holy Father announced his intention to call special synodal assemblies on the continental level as part of the preparatory program leading to the Jubilee Year 2000. On 10 September 1995, the Holy Father established the Pre-Synodal Council for the Special Assembly for Asia made up primarily of cardinals, archbishops and bishops from Asia. Part of their task was to assist the General Secretariat in the drafting of the Lineamenta released on 3 September 1996 and the Instrumentum laboris published on 13 February 1998.
During the Special Assembly, the Synod Fathers, keeping in mind that the Church is a small but vibrant flock on a Asian continent where the Great Religions of the World are present, focused their attention on the uniqueness of the person of Jesus as Savior and His gift of abundant life in the context of the Church’s program of a new evangelization. Of particular concern was how the Church, in a concrete pastoral plan, can continue the Lord’s mission of love and service in Asia. At the conclusion, the Synod Fathers published a Nuntius or Message to the People of God which treated various points of the Synodal topic.
A Post-Synodal Council resulted from the synodal assembly. Subsequently having met at various intervals in the wake of the assembly, this Council offered assistance in analyzing the special assembly’s recommendations and contributed to the drafting of the Post-Synodal Apostolic Exhortation “Ecclesia in Asia”, which was signed by the Holy Father on 6 November 1999 in the Sacred Heart Cathedral, during the Synod’s celebration phase, 5-8 November 1999, in New Delhi, India. Since that time, the Post-Synodal Council had met periodically to evaluate the distribution and implementation of the document in the Church in Asia. In 2002, a report was prepared and mailed to each member of the hierarchy on the Asian continent, the heads of the dicasteries of the Roman Curia, the Patriarchs, Major Archbishops and Metropolitans of the Eastern Churches sui iuris, the presidents of the episcopal conferences worldwide and other interested parties.
The Special Council continues to meet periodically to continue to discuss the priority issues on the continent set forth in the report.

18. Special Assembly for Oceania

In Session: 22 November - 12 December 1998
Synod Fathers: 117
Topic: “Jesus Christ and the Peoples of Oceania: Walking His Way, Telling His Truth, Living His Life”


The Special Assembly for Oceania was the third continental or regional synodal assembly to be held in the series announced by the Holy Father in the Apostolic Letter Tertio Millennio Adveniente as part of the preparation for the Jubilee Year 2000. On 7 June 1996 the Holy Father appointed the Pre-Synodal Council made up primarily of bishops from Oceania. In a series of meetings held in Rome and Wellington, New Zealand, this Council offered assistance in drafting the Lineamenta, establishing criteria for participation, and finalizing the Instrumentum Laboris.
A unique feature of this synodal Assembly was the fact that all bishops of the region were to participate as ex officio members. To ease travel difficulties and limit the absence of the bishops from their local Churches, arrangements were made to hold the customary ad limina visits in conjunction with the special assembly. Despite the great difference in pastoral situations in the region, many common concerns emerged in the course of Synod work, e.g., inculturation of the Gospel, renewed attention to catechetics and formation, the revitalization of the faith of believers, pastoral care of youth, migrants and native peoples, etc., all of which converged in a concentration on the person of Christ, the way, the truth and the life.
On 11 December, the members of the Special Assembly elected a Post-Synodal Council, to which the Holy Father appointed three members. This Council held a number of meetings to discuss the outcome of the special assembly and to offer assistance to the Holy Father in drafting the Post-Synodal Apostolic Exhortation “Ecclesia in Oceania”, promulgated 22 November 2001 at an important, historic ceremony in the Vatican during which the document was simultaneously transmitted on the internet to all the dioceses of the region. Ecclesia in Oceania thus became the first papal document to be transmitted by internet in the computer age.
In 2003, the Post-Synodal Council met to begin the process of evaluating the impact and implementation of Ecclesia in Oceania in the region, resulting in a report which was sent to the Bishops in Oceania and shared with the Universal Church in 2006. At its February meeting in 2008, the Council members made the decision to hold its next meeting in Australia, in conjunction with the Plenary Assembly of the Federation of the Catholic Bishops Conferences of Oceania in May, 2010.

19. II Special Assembly for Europe

In Session: 1 - 23 October 1999
Synod Fathers: 117Topic: “Jesus Christ, Alive in His Church, Source of Hope for Europe”


The Second Special Assembly for Europe was the last in the series of continental Synodal assemblies which were convoked by the Holy Father in his Apostolic Letter Tertio millennio adveniente as part of the preparation for the Jubilee Year 2000. Notwithstanding the fact that the First Special Assembly for Europe took place in 1991, less than a decade ago, new social and cultural situations, existent on the continent in the wake of political changes in the East, have created pastoral challenges which make particularly opportune the convocation of a Second Special Assembly for Europe.
On 9 February 1997 the Holy Father appointed the Pre-Synodal Council to assist in the preparation of this synodal assembly, which, with the help of theologians from Europe and the staff of the General Secretariat, published the Lineamenta (Spring, 1998) and the Instrumentum Laboris (21 June 1999) of the Special Assembly.
In the course of the Second Special Assembly, the Synod Fathers gave attention to the various realities in the Church in Europe and the particular historic moment in the project towards unifying the continent. The topic of Jesus Christ, alive in his Church, dominated the synodal discussion on the cultural roots of the continent, while, at the same time, serving as the source of hope in the building of a new Europe on the foundation of faith.
The Post-Synodal Council, elected during the Assembly, held various meetings to analyze the outcome of the synod and to contribute to the drafting of the Holy Father’s Post-Synodal Apostolic Exhortation “Ecclesia in Europa” which was promulgated in the Vatican, 28 June 2003, during Evening Prayer beginning the Solemnity of the Apostles Peter and Paul.
Subsequently the Post-Synodal Council, to evaluate the impact and implementation of Ecclesia in Europa in the continent, drafted a questionnaire which was sent to the episcopal conferences and continental organizations in Europe. The responses to this questionnaire were used to evaluate some aspects of the Church’s mission in Europe.

20. X Ordinary General Assembly

In Session: 30 September - 27 October 2001
Synod Fathers: 247
Topic: “The Bishop: Servant of the Gospel of Jesus Christ for the Hope of the World”


In preparation for the Tenth Ordinary General Assembly, the Ninth Ordinary Council of the General Secretariat, in a series of periodic meetings assisted in the consultation process to determine the Synodal topic and collaborated in the composition of the Lineamenta which was sent on 16 June 1998 to the bishops throughout the world and those customarily contacted for official responses. The responses were subsequently analyzed and included in the Council’s work of drafting the Instrumentum laboris which was released on 1 June 2001.
During the synodal assembly the Synod Fathers focused on the person and role of the bishop in his diocese at the beginning of the Third Millennium.
On 26 October 2001, the synodal assembly elected members to the Tenth Ordinary Council of the General Secretariat to which the Holy Father appointed three members. In subsequent meetings, this Council analyzed the material which came from the synod process, especially the synod’s Propositiones, so as to offer assistance to the Holy Father in his drafting the Post-Synodal Apostolic Exhortation “Pastores Gregis”, promulgated 16 October 2003, in conjunction with the 25th Anniversary of the Holy Father’s election.

21. XI Ordinary General Assembly
In Session: 2 - 23 October 2005
Synod Fathers: 258
Topic: The Eucharist: Source and Summit of the Life and Mission of the Church


On 29 November 2003, taking into consideration the opinion of the members of the Tenth Ordinary Council of the General Secretariat of the Synod of Bishops, based on the consultation of the episcopal conferences worldwide and the other parties concerned, Pope John Paul II decided to convoke the Eleventh Ordinary General Assembly to treat the topic of the Eucharist. That the Pope’s choice came briefly after the publication of his encyclical on the same subject deserves attention. This synodal assembly was convoked to provide the Pope with the pastoral reflections of the world’s bishops on a subject vital to the life and mission of the Church.
The Lineamenta, composed by the Tenth Ordinary Council of the General Secretariat with the assistance of theologians, was sent to the episcopal conferences, the Eastern Churches sui iuris, the heads of the dicasteries of the Roman Curia, the Union of Superiors General and other concerned parties on 31 March 2004. At a subsequent meeting the Council analyzed the responses to the questions in the Lineamenta and, again with the help of experts, drafted the Instrumentum Laboris, which was made public on 7 July 2005.
After his election, Pope Benedict XVI reconfirmed the dates of the synodal assembly and, at the same time, approved the following innovations in synodal procedure: a reduction of the length of the synodal assembly to three weeks; an hour of open discussion, during the intervention phase, at the conclusion of the evening plenary sessions; an electronic vote by the members - in addition to the customary written ballot - on the Propositiones or synodal recommendations; and the release to the public pro hoc vice of an Italian translation of the Propositiones.
A special session was held to commemorate the 40th anniversary of the institution of the Synod of Bishops, during which various synod fathers spoke on the theological, juridical and historical aspects of the synod. Subsequently, these presentations, along with reference material on synodal assemblies, were published in a book entitled Il Sinodo dei Vescovi: 40 Anni di Storia (“The Synod of Bishops: 40 Years of History”) by the Lateran University Press.
The official documentation resulting from this synodal assembly includes a Message to the People of God (Nuntius), composed during the assembly and approved by the Synod Fathers, and the Holy Father’s Post-Synodal Apostolic Exhortation “Sacramentum Caritatis” of 22 February 2007.

22. XII Ordinary General Assembly

In Session: 5 - 26 October 2008
Synod Fathers: 253
Topic: The Word of God in the Life and Mission of the Church


On 6 October 2006, Pope Benedict XVI announced his decision to convoke the Twelfth Ordinary General Assembly to treat the topic of “The Word of God in the Life and Mission of the Church”. This Synod was intended to be in continuity with the 2005 Synod on the Eucharist and to set forth the intrinsic connection between the Eucharist and the Word of God in the life and mission of the Church.
In its preparation phase, the Council members, with the assistance of experts, drafted the customary Lineamenta, released on 27 April 2007, which gave preliminary guidelines on the topic and contained a series of questions for discussion and prayer at the local level. At later meetings the Council analyzed the responses to the questions in the Lineamenta, submitted to the General Secretariat, along with observations submitted by various groups and individuals, and drafted the Instrumentum laboris, which was made public on 12 June 2008.
This synod assembly was the first to take place after the revision of the Ordo Synodi Episcopo­rum, approved by the Holy Father on 29 September 2006, acceding to the counsel of the General Secretariat of the Synod of Bishops on the opportuneness of updating the statutes to conform to the present Code of Canon Law and The Code of Canons of the Oriental Churches.
A distinctive feature of this synodal assembly was its occurrence during the Pauline Year, beginning 29 June 2008. In commemoration, the opening liturgy of the synod was celebrated in the Papal Basilica of St. Paul Outside the Walls. At the same time, given the topic under discussion, a Rabbi was invited for the first time to address the synod fathers and participants. This synodal assembly equally witnessed for the first time the presence of His Holiness, Bartholomew I, Ecumenical Patriarch of Constantinople, who addressed the synod participants during a Vespers Service in the Sistine Chapel.
As at the Eleventh Ordinary General Assembly, the 55 Propositiones, resulting from the collegial work of the Synod Fathers, were released to the public pro hoc vice in an Italian translation. At the synod’s conclusion, the members also issued a Message to the People of God (Nuntius). The XII Ordinary Council subsequently held various meetings to analyze the results of the synodal gathering and draft its contribution for submission to the Holy Father in his composing the Post-Synodal Apostolic Exhortation Verbum Domini, which was promulgated on 30 September 2010.

23. II Special Assembly for Africa

In Session: 4 - 25 October 2009
Synod Fathers: 244
Topic: The Church in Africa in Service to Reconciliation, Justice and Peace: “You are the salt of the earth ... You are the light of the world” (Mt 5: 13, 14)


On 13 November 2004, during the Symposium of the Bishops of Africa and Europe, held in Rome, Pope John Paul II, “welcoming the desire of the Special Council for Africa”and responding to “the hopes of the African pastors,”announced the convocation of the Second Special Assembly for Africa. The Holy Father, Pope Benedict XVI, in his weekly General Audience on 22 June 2005, reconfirmed this decision.
Subsequent to the initial announcement of a II Special Assembly and in collaboration with the Special Council for Africa, the Holy Father, Pope Benedict XVI, formulated the synod topic: “The Church in Africa in Service to Reconciliation, Justice and Peace. ‘You are the salt of the earth ...You are the light of the world’ (Mt 5: 13, 14)”. With the assistance of experts, the Council then proceeded to draft the Lineamenta, presenting the topic and containing a series of questions for discussion and prayer on the local level, which was made public on 27 June 2006. The Responses to the Questions were subsequently sent to the General Secretariat for use in composing the Instrumentum laboris, the document containing the agenda for the synodal assembly. The Holy Father, Pope Benedict XVI, personally consigned the document on 19 March 2009 to the presidents of the episcopal conferences of Africa, during his Apostolic Visit to Cameroon and Angola.
Given the nature of a continental assembly and to ensure maximum engagement of the members, the Special Council for Africa devised special criteria for participation, which, after having received papal approval, were used by the Episcopal Conferences in Africa in electing members to the Special Assembly, in addition to those who participating by reason of their office and by papal appointment.
In the course of the Second Special Assembly, the synod fathers gave attention to the various realities in the Church on the African continent, particularly reconciliation, justice and peace so that the Church might respond to her mission of being “the salt of the earth and the light of the world” in social, cultural and religious areas. Through her ministry of reconciliation, the Church is called to establish peace and foster justice and thus contribute to the promotion and development of all peoples in Africa. The first synodal assembly, in calling the Church on the continent to renewed dynamism and hope, came to be known as the Synod of Resurrection and Hope; the second, in its concentration on the Church’s mission, is increasingly being called the synod of a New Pentecost.
The synodal assembly approved a Final Message, which was both an appeal and a source of encouragement in the Church’s mission in Africa, as well as 57 Propositiones or Proposals for submission to the Holy Father, in which the synod fathers sought to pastorally address the various issues discussed during the assembly. The Post-Synodal Council, elected during the Assembly, subsequently held various meetings to analyze the results of the synodal assembly and draft its contribution for submission to the Holy Father in his composing the Post-Synodal Apostolic Exhortation Africae munus. The Surpeme Pontiff, during his Apostolic Visit to Benin, 18-20 November 2011, signed and presented the Post-Synodal Apostolic Exhortation Africae munus to the Church in Africa and the world.

24. Special Assembly for the Middle East

In Session: 10 - 24 October 2010
Synod Fathers: 185
Topic: The Catholic Church in the Middle East: Communion and Witness. "Now the company of those who believed were of one heart and soul" (Acts 4: 32)


The Holy Father, Pope Benedict XVI, personally announced the convocation of the synodal assembly on 19 September 2009, at Castelgandolfo, in a meeting with the heads of the Eastern Catholic Churches sui iuris. At the same time, His Holiness also established the Pre-Synodal Council for the Middle East, whose members included all 7 patriarchs, namely, 6 of the Eastern Catholic Churches sui iuris and the Latin Patriarch of Jerusalem, and the two presidents of the episcopal conferences of Turkey and Iran. The preparatory documents of the synodal assembly designated, in addition to Jerusalem and the Palestinian Territories, the following 16 countries as the "Middle East": Bahrain, Cyprus, Egypt, Iran, Iraq, Israel, Jordan, Kuwait, Lebanon, Oman, Qatar, Saudi Arabia, Syria, Turkey, the United Arab Emirates and Yemen.
The idea of convoking this synodal assembly arose from two pastoral concerns. Firstly, various bishops, primarily from the more troubled regions in the Middle East, for example, Iraq, asked the Holy Father to gather the bishops of the region to listen personally to what they had to say about the oftentimes dramatic situation of the faithful entrusted to their pastoral care, and, with the grace of the Holy Spirit and in episcopal communion, seek possible ways to better the situation, beginning with the internal communion of the Churches and these Churches among themselves. Consultation in the matter came also from cardinals and prelates of the Roman Curia, who had frequent contacts with the Pastors and Christians of the Holy Land, either institutionally or in person.
Considering the relatively limited time in preparing for this synodal gathering, the Pre-Synodal Council held a series of meetings to draft the Lineamenta, which eventually appeared, on 19 January 2010, in 4 languages (Arabic, English, French and Italian) and was sent to the interested parties in the consultation process. At the same time, the criteria for participation at the synodal assembly were discussed and later approved by the Holy Father. On the basis of responses and observations to the Lineamenta, the Pre-Synodal Council again met to draft the Instrumentum laboris, the "document for work" setting the agenda for the synod, which the Holy Father, during his Apostolic Visit to Cyprus, 4-7 June 2010, personally presented to the members of the Pre-Synodal Council, who represented the entire episcopate of the Middle East.
In addition to the Synodal fathers, a significant number of experts, auditors, fraternal delegates and guests - all with some association with the Church in the Middle East - took part in the synodal assembly, including a rabbi and two Muslim representatives who addressed the assembly.
The Special Assembly for the Middle East resulted in 44 Propositiones, which were released to the public pro hoc vice in an Italian translation. At the synod's conclusion, the members also issued a Message to the People of God (Nuntius). The Special Council, formed during the synodal assembly, then met on various occasions to analyze the documentation from the synod process and drafted its contribution for submission to the Holy Father in his composing the Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente, which was signed and presented to the Church in the Middle East, during the Holy Father's Apostolic Visit to Lebanon, 14-16 September 2012.

[00003-02.04] [NNNNN] [Original text: English]

THE SYNOD CHAPEL


The design and furnishings of the synod chapel are meant to communicate and celebrate the theological concepts of communion and collegiality underlying the Synod of Bishops which meets in assembly, cum Petro et sub Petro. Therefore, the episcopal college figures greatly in the artistic design and appointments of the chapel, drawing particular inspiration from two major Biblical passages, Acts 2:1-4 and John 20:19-29, which both treat the bestowal of the Holy Spirit on the apostles gathered together.
Though the Church was mystically begotten at the crucifixion of Christ, coming forth, as St. Augustine mentions, like the new Eve from the side of the New Adam, the Church has consistently taught that the Church’s initial venture into the world was accomplished on the day of Pentecost, when the Holy Spirit descended in tongues of fire upon the apostles, gathered with Mary, the Mother of Jesus, in the Upper Room or Cenacle. Since this is a particularly powerful event in the life of the episcopal college as a group, and thereby the Church, the design of the chapel wishes to re-create visually the experience of Pentecost (cf. Acts 2:1-4).
The oval stained glass window in the ceiling portrays the Holy Spirit as a dove on a triangular golden field to recall the Blessed Trinity, the source of communion in the episcopate and in the Church as a whole. The movement of the glass in various tones of red, yellow and orange highlights the outpouring of the Spirit in tongues of fire which made the apostles eloquent witnesses to Christ. Fire’s property of light and heat also corresponds to enlightenment (wisdom) and strength (zeal), elements which characterised the mission of Peter and the apostles. The Holy Spirit continues as the dynamic force in the pastoral mission of the Pope and the episcopal college, particularly in the celebration of the synod.
According to Biblical evidence, the Cenacle or Upper Room, the site of the outpouring of the Holy Spirit as seen above, was also the room in which Jesus celebrated the Passover meal at which he instituted the Sacraments of the Priesthood and the Eucharist. The setting of the Cenacle, therefore, becomes symbolic not only of the shared episcopal dignity but the principle of its unity. These concepts of communion and collegiality are communicated in the furnishings positioned directly beneath the Holy Spirit window: a central kneeler recalls the Holy Father, Successor of St. Peter, surrounded by benches and kneelers to symbolize the eleven remaining apostles. The configuration of the chairs in an oval as opposed to a standard consecutive “line-up” of benches or chairs, beginning at the entrance and sweeping towards the front of the chapel, assists in highlighting the unitive action of the college gathered “in and around Peter.” At the same time, all - including the spectator - are drawn to the altar and tabernacle towards an encounter with the mystical Christ, present in the Eucharist, who, in the Easter apparition to the episcopal college, recorded by St. John, stands in the midst of the college, and “breathes forth” or imparts his Holy Spirit (cf. Jn 20: 19-29), giving them authority and power as bishops. The two bronze statues of Sts. Peter and Paul, in the niches at the rear of the chapel, are symbolic of the universality of the Church and the vocation of the episcopate.
The above theme is reinforced in the artwork on the glass door at the chapel’s entrance: a central mitre bearing the apostolic keys to signify Peter, surrounded by eleven mitres, as if to announce the chapel’s theme. The mitres are drawn together in a circle to indicate their unity as a college through the gift of Trinitarian communion.
To continue the theme of the collegiality and communion of the apostolic college, the altar is suggestive of the prow of a boat, turning up waves. The New Testament contains many passages in which a boat provides the setting for significant experiences for the apostles as a group or college.
- After Jesus calms the winds and the sea, the apostles, gathered in a boat, first receive the revelation that Jesus is more than a mere man. They marvel, “Who then is this, that he commands even wind and water, and sea obey him?” (cf. Matt 8:23-27; Lk 8:22-25: Mk 4:37-41).
- Jesus has the apostles get into a boat so that he can be alone with them to teach them (cf. Mk 6:32).
- Following the multiplication of the loaves and fish, Jesus sends the apostles out in a boat on the Sea of Galilee. Even though the Lord spends the night in prayer on the hilltop, the apostles are never out of his sight. As a storm arises, Jesus approaches them walking on the water with the words, “It is I; do not be afraid.” After they take him into the boat, it immediately reaches land and the apostles remain perplexed, because - as Mark recounts - they did not understand the significance of the multiplication of the loaves and fish (cf. Jn 6:16-21; Matt 14: 22-27; Mk 6:45).
The boat has special meaning not just for the apostolic college but for the person of Peter.
- In the series of Easter apparitions, it is from Peter’s boat that the apostles (Peter, James, John, Thomas, Bartholomew, and two others), after catching a huge draught of fish, recognize the Risen Christ along the seashore (cf. Jn 21:1-8).
- Jesus preaches from a boat, presumably Peter’s, to the crowd of people on the shore (cf. Matt 13:2; Mk 3:9; 4:1).
- Peter’s faith is confirmed by Christ, in front of the other apostles, after Christ bids him to walk towards Him on the water. In the wake of this incident, the apostles worship the Lord and exclaim, “Truly you are the Son of God” (cf. Matt 14:28-33).
- In another post-Resurrection episode, it is from Peter’s boat that the apostles lower their nets, at Jesus’ request, and catch the miraculous draught of fish. Peter then is the one who drags the net ashore full of fish (cf. Jn 21: 4-11), symbolic of the Church.
In addition to the above associations, a boat also has Eucharistic significance in relation to the apostolic college and thus reinforces the use of this symbol as the base of the altar of reservation of the Blessed Sacrament.
- After the multiplication of the loaves and fish, Jesus sets out with his apostles in a boat, during which he relates his discourse “on the leaven of the Pharisees”(Matt 16: 5-12; Mk 8:14).
- A particularly significant biblical reference to the Eucharist comes from Mark’s gospel. Following the multiplication of the loaves and fish, a prefigurement of the Eucharist, the scriptures say that the apostles did not bring any bread with them, just “one loaf” (cf. Mk 8:14). The implication is that Jesus is the “one loaf” or Bread from heaven. In this instance, Jesus seeks to draw out of them the meaning of the miracle of the loaves and fish as well as his words and teaching on the Eucharist at this miraculous event.
The boat is also used as the symbol of the entire Church, oftentimes referred to as the “Bark of Peter.” In this sense, the crucifix conveniently completes the mast to Peter’s humble fishing boat. The movement of the sculpture, including the shroud-like pieces of cloth in the rear - a hearkening to the shroud and resurrection - is a further association with the work of the Holy Spirit, who provides the “wind” for the sails of Peter’s Bark, always moving the Church ahead in time towards the Lord, in fulfilment of the promise.
The simple bronze tabernacle bears the customary shafts of wheat and grapes for the Eucharist. Fish, indicative of Peter the fisherman and the mission of the apostles as “fishers of men” (Matt 4:19; Mk 1:17) are also on the tabernacle, candlesticks and sanctuary lamp. The fish is also the ancient symbol of Christ, drawn by using the Greek word, ΙΧΘγΣ, meaning fish, as an acronym for the phrase: “Jesus Christ, Son of God Saviour”.
The Stations of the Cross, crafted in mother-of-pearl in Palestine, recall the following of Christ, the vocation which the bishops share with every Christian in the Church.
The Marian statue, entitled Our Lady of Hope, is reminiscent of Our Lady’s presence with the Apostles gathered in prayer in the Cenacle. She extends her hand to marvel at the wonder of God’s grace, to welcome the flame of the love of the Holy Spirit and to allow it to bear fruit. As true handmaiden and servant of the Lord and His Gospel and image of the Church who mystically brings forth children, Mary is the Mother of the Apostles and their successors. In effect, the apostles, gathered around Mary in the Upper Room, look at her as if into a mirror, a mirror in which they see themselves as Church, the “Bride of Christ”.

[00004-02.03] [NNNNN] [Original text: English]

NOTICES

- PRESS CONFERENCES
- BRIEFING
- POOL
- BULLETIN SYNODUS EPISCOPORUM
- VATICAN RADIO MULTIMEDIA PLATFORM
- LIVE TV COVERAGE
- TELEPHONE NEWS BULLETIN
- OPENING HOURS OF THE PRESS OFFICE OF THE HOLY SEE

PRESS CONFERENCES

The first Press Conference on the Synod works (with simultaneous translations in Italian, English, French) will be held in the John Paul II Hall of the Holy See Press Office on Monday October 8 2012 (following the Relatio ante disceptationem) at about 12:45 pm.
Speakers:
- His Em. Card. Donald William WUERL, Archbishop of Washington (USA), General Relator;
- His Exc. Mons. Claudio Maria CELLI, Titular Archbishop of Civitanova, President of the Pontifial Council for Social Communications (VATICAN CITY), President of the Commission for Information;
- Rev. Fr. Federico LOMBARDI, S.J., Director of the Holy See Press Office (VATICAN CITY), ex-officio Secretary of the Commission for Information.

The second Press Conference on the Synod works (with simultaneous translations in Italian, English, French) will be held in the John Paul II Hall of the Holy See Press Office on Thursday October 18 2012 (after the Relatio post disceptationem), at 12:45 pm approximately.
Speakers:
- His Em. Card. John TONG HON, Bishop of Hong Kong (China), Delegate President;
- His Em. Card. Francisco ROBLES ORTEGA, Archbishop of Guadalajara (Mexico), Delegate President;
- His Em. Card. Laurent MONSENGWO PASINYA, Archbishop of Kinshasa (DEMOCRATIC REPUBLIC OF CONGO), Delegate President;
- His Exc. Mons. Ján BABJAK, S.J., Metropolitan Archbishop of Pre
šow for the Catholics of Byzantine Rite, President of the Council of the Slovak Church (SLOVAKIA), Vice-President of the Commission for Information;
- Two members of the Commission for Information
- Rev. Fr. Federico LOMBARDI, S.J., Director of the Holy See Press Office (VATICAN CITY), ex-officio Secretary of the Commission for Information.

The third Press Conference on the Synod works (with simultaneous translations in Italian, English, French) will be held in the John Paul II Hall of the Holy See Press Office, on Friday October 26 2012 (after the Nuntius), around 12.45 pm.
Speakers:
- His Em. Card. Giuseppe BETORI, Archbishop of Florence (ITALY), President of the Commission for the Message;
- His Exc. Mons. Pierre-Marie CARRÉ, Archbisop of Montpellier (FRANCE), Special Secretary;
- Two members of the Commission for the Message;
- Rev. Fr. Federico LOMBARDI, S.J., Director of the Holy See Press Office (VATICAN CITY), ex-officio Secretary of the Commission for Information.

The fourth Press Conference on the Synod works (with simultaneous translations in Italian, English, French) will be held in the John Paul II Hall of the Holy See Press Office, on Saturday October 27 2012 (after the
Elenchus finalis propositionum), around 12.45 pm.
Speakers:
- His Em. Card. Donald William WUERL, Archbishop of Washington (USA), General Relator
-
His Exc. Mons. Pierre-Marie CARRÉ, Archbisop of Montpellier (FRANCE), Special Secretary;
- One member of the Commission for the Information
- Rev. Fr.
Federico LOMBARDI, S.J., Director of the Holy See Press Office (VATICAN CITY)
, ex-officio Secretary of the Commission for Information.

For the access permit, audio-visual operators (cameramen and technicians) and photoreporters are requested to apply to the Pontifical Council for Social Communications.

BRIEFING

In order to provide more accurate information on the work of the Synod, 5 language groups have been organized for the accredited journalists.

The location of the briefings and the name of the Press Attaché for each of the language groups are as follows:

Italian language group
Press attaché: Rev. Mons. Giorgio COSTANTINO
Location: Journalists’ Room, Holy See Press Office

English language group
Press attaché: Fr Thomas ROSICA, C.S.B.

Location: John Paul II Conference Hall, Holy See Press Office

French language group
Press attaché: Mrs Romilda FERRAUTO
Location: “Blue” Room 1° Floor, Holy See Press Office

Spanish language group
Press attaché: Msgr José María GIL TAMAYO
Location: Telecommunications Room, Holy See Press Office

German language group
Press attaché: Rev. Mons. Markus GRAULICH, S.D.B.
Location: Marconi Room, Vatican Radio

On the following days, the Press Attachés will hold briefings at about 1:30 pm:
- Tuesday 9 October 2012
- Wednesday 10 October 2012
- Thursday 11 October 2012
- Friday 12 October 2012
- Saturday 13 October 2012
- Monday 15 October 2012
- Tuesday 16 October 2012
- Wednesday 17 October 2012
- Friday 19 October 2012
- Tuesday 23 October 2012
- Thursday 25 October 2012

On some occasions, the Press Attachés will be accompanied by a Synodal Father or by an Expert.

The names of the participants and any changes in the above dates and times will be communicated as soon as possible.
POOL

On the following days, pools of accredited journalists will have access to the Synod Hall in general for the opening prayer of the morning General Congregations:
- Monday 8 October 2012
- Tuesday 9 October 2012
- Friday 12 October 2012
- Saturday 13 October 2012
- Monday 15 October 2012
- Tuesday 16 October 2012
- Wednesday 17 October 2012
- Friday 19 October 2012
- Saturday 20 October 2012
- Tuesday 23 October 2012
- Friday 26 October 2012
- Saturday 27 October 2012

Registration lists for the pools will be made available to reporters at the Information Accreditation Desk of the Holy See Press Office (to the right of the entrance hall).

For the pools, the photoreporters and TV operators are requested to apply to the Pontifical Council for Social Communications.

Participants in the pools are requested to meet at 8:30 am in the Press Sector which is located outside, in front of the entrance to the Paul VI Hall. From there they will be accompanied at all times by an official of the Holy See Press Office (for reporters) and by an official of the Pontifical Council for Social Communications (for photoreporters and TV camera teams). Suitable dress is required.


BULLETIN SYNODUS EPISCOPORUM

The Bulletin of the Commission for information on the XIII Ordinary General Assembly of the Synod of Bishops, entitled Synodus Episcoporum and published by the Holy See Press Office, will be issued in 6 language editions (plurilingual, Italian, English, French, Spanish and German), with 2 issues each day (morning and afternoon), or according to necessity.

The morning issue will be published at the conclusion of the morning General Congregation, and the afternoon issue the following morning.

Distribution to accredited journalists will take place in the Journalists’ Room of the Holy See Press Office.

The plurilingual edition will contain summaries of the interventions by Synod Fathers, as prepared by themselves in their own languages. The other 5 editions will report the respective versions in Italian, English, French, Spanish and German.

The third issue of the Bulletin will contain the Holy Father’s homily for the solemn opening and Concelebration of Holy Mass on the morning of Sunday 7 October 2012 (it will be available to accredited journalists when the Holy See Press Office opens, under embargo).

The fourth issue of the Bulletin will contain the reports which will be presented in the First General Congregation of the morning of Monday 8 October 2012 (which will be transmitted live on TV in the Holy See Press Office).

VATICAN RADIO MULTIMEDIA PLATFORM

For the occasion of the XIII Ordinary General Assembly of the Synod of Bishops on “The New Evangelization for the Transmission of the Christian Faith”, which will be held in Rome from October 7 to October 28 2012, Vatican Radio will open a special section on its website www.radiovaticana.va dedicated to the preparation and the developments of the synodal works.
The section will be available on the web and will include articles and services in over 40 languages, as well as the documents in the official languages of the Synod, and can be accessed through the specific linguistic sections. This section will include articles as well as videos clips and podcasts and video news on the main themes dealt with.
It will also be possible to follow the radio and television direct broadcasts of specific moments of the Synod, especially the opening and closing ceremonies through the website with CTV (Centro Televisivo Vaticano), with comments in various languages.
Within the section, there will also be the possibility of reading and listening to services and interviews realized by the journalists from the various newspapers of Vatican Radio to the Synod, the Interventions of the Synod Fathers during the daily calendar, and an ample documentation on the Instrumentum Laboris, the text for preparation of the Synod with the themes and the problems that will be discussed.
The materials produced by Vatican Radio (texts, images and audio) will be available, this year, also as “apps”, the applications created for mobile phones, in the Radio section (over 40 languages), Top News (Italian and English) and Agenda.
At the entrance hall of the Synod Hall, there will be an area dedicated to Vatican Radio, with some computers available for the Synod Bishops. They will be able to navigate on the sites of the Radio and use an informational display with the news from the Radio in 11 languages (Italian, German. Portuguese, English, Spanish, French, Chinese, Russian, Japanese, Arabic and Polish).
Finally, the Radio has created a pamphlet in 7 languages (Italian, English, German, French, Spanish, Portuguese and Arabic) on the ways of using the informative tools of Vatican Radio. In the edition - which will be distributed to the Synodal Fathers and other Participants - the goals the Radio wishes to achieve in relationship to the journalistic coverage of the synodal assize are also explained. Vatican Radio personnel will also be available to show the potentialities of the multimedia Platform.

[00015-02.04] [NNNNN] [Original text: Italian]

LIVE TV COVERAGE

The following events will be transmitted live on the TV monitors in the Telecommunications Room, in the Journalists’ Room and in the John Paul II Conference Hall of the Holy See Press Office:
- Sunday 7 October 2012 (9.30 am): Solemn opening ceremony with Concelebration of the Holy Mass and the Proclamation of two doctors of the Church (Saint Peter’s Square)
- Monday 8 October 2012 (9 am): Part of the First General Congregation during which the Report of the Secretary General and the Relatio ante disceptationem are presented
- Thursday 11 October 2012 (10 am): Holy Mass for the opening of the Year of Faith and the Commemoration of the 50th Anniversary of the beginning of the Second Vatican Council and the 20th Anniversary of the promulgation of the Catechism of the Catholic Church (Saint Peter's Square)
- Wednesday 17 October 2012 (4.30 pm): Part of the General Congregation during which the Relatio post disceptatio­nem is presented
- Sunday 21 October 2012 (9.30 am): Solemn Eucharistic Concelebration with Canonization (Saint Peter’s Square)
- Sunday 28 October 2012 (9.30 am): Solemn Concelebration of the Holy Mass at the conclusion of the Synod (Saint Peter’s Basilica))

Any updates will be published as soon as possible.

TELEPHONE NEWS-BULLETIN

During the period of the Synod, a telephone news-bulletin will be available:
- +39-06-698.19 for the ordinary daily Bulletin of the Holy See Press Office;
- +39-06-698.84051 for the Bulletin of the Synod of Bishops - morning session;
- +39-06-698.84877 for the Bulletin of the Synod of Bishops - afternoon session.

OPENING HOURS OF THE HOLY SEE PRESS OFFICE

During the XIII Ordinary General Assembly of the Synod of Bishops, the Holy See Press Office will be open on the following hours, from 5 to 28 October 2012:
- Friday 5 October: 9.00 am to 3.00 pm
- Saturday 6 October: 9.00 am to 2.00 pm
-Sunday 7 October: 9.00 am to 1.00 pm
-From Monday 8 October to Friday 12 October: 9.00 am to 4.00 pm
-Saturday 13 October: 9.00 am to 2.00 pm
-Sunday 14 October: 11.00 am to 1.00 pm
-Monday 15 October and Tuesday 16 October: 9.00 am to 4.00 pm
-Wednesday 17 October: 9.00 am to 7.00 pm
-Thursday 18 October and Friday 19 October: 9.00 am to 4.00 pm
-Saturday 20 October: 9.00 am to 2.00 pm
-Sunday 21 October: 9.00 am to 1.00 pm
-From Monday 22 October to Friday 26 October: 9.00 am to 4.00 pm
-Saturday 27 October: 9.00 am to 3.00 pm
-Sunday 28 October: 9.00 am to 1.00 pm

The Information and Accreditation Desk staff (to the right of the entrance hall) will be available:
- Monday - Friday: 9:00 a.m. to 3:00 p.m.
- Saturday: 9:00 a.m. to 2:00 p.m.

Notice of any changes will be communicated as soon as possible and will be posted on the bulletin board in the Journalists’ Area of the Holy See Press Office, published in the Bulletin of the Commission for Information of the XIII Ordinary General Assembly of the Synod of Bishops and in the Service Information area of the Internet site of the Holy See.

[00006-02.18] [NNNNN] [Original text: Italian]

 

Return to:

- Index Bulletin Synodus Episcoporum - XIII Ordinary General Assembly - 2012
  [Plurilingual, English, French, German, Italian, Spanish]

- Index Holy See Press Office
 
[English, French, German, Italian, Portuguese, Spanish]

 

top