|
International Catholic-Jewish Liaison Committee
A Common Declaration on the Family
15th Meeting - Jerusalem
Jewish and Christian understandings of the family are based upon the biblical
description of the dual creation of the human being - man and woman - in God's
image, and on the dual nature of God's covenant with the Patriarchs and
Matriarchs - as with Abraham and Sarah together. We affirm the sacred value of
stable marriage and the family as intrinsically good. We also stress its value
in transmitting the religious and moral values from the past to the present and
to the future.
The Jewish People and the Catholic Church represent two ancient traditions that
have supported and been supported by the family through the centuries. We can,
today, make together a solid contribution to the overall discussion of these
themes in this International Year of the Family.
The family is humanity's most precious resource. Today it is faced with multiple
crises throughout the world. So that families can meet the obligations placed on
them and respond to the challenges facing them, they should have the support of
society.
The family is far more than a legal, social or economic unit. For both Jews and
Christians, it is a stable community of love and solidarity based on God's
covenant. It is uniquely suited to teaching and handing on the cultural,
ethical, social and spiritual values that are essential for the development and
well-being of its members and of society. The rights and obligations of the
family in these areas do not come from the State but exist prior to the State
and ultimately have their source in God, the Creator. Family and society have
living, organic links. Ideally, they will function to complement each other in
furthering the good of humanity and of each person.
Parents, who gave life or have adopted their children, have the primary
obligation of bringing them up. They must be the principal educators of their
children. Families have an essential right to exercise their responsibilities
regarding the transmission of life and the formation of their children,
including the right to raise children in accordance with the traditions and
values of the family's own religious community, with the necessary instruments
and institutions.
Appropriate marriage preparation and parent formation programmes can and should
be developed by each of our religious communities on the national and local
levels. These can assist parents to meet their responsibilities to each other
and to their children, and guide the children to meet their obligations to their
parents. Religious communities need to create a variety of support systems for
families, just as many of our respective religious rituals have done so
effectively over the centuries.
The family should provide a place in which different generations meet to help
each other to grow in human wisdom. It should enable family members to learn to
accommodate individual rights to other requirements of social life within the
larger society. Society, for its part, and in particular the State and
international organization, have an obligation to protect the family by
political, social, economic, and legal measures that reinforce family unity and
stability, so that the family can carry out its specific functions.
Society is called upon to support the rights of the family and of family
members, especially women and children, the poor and the sick, the very young
and the elderly, to physical, social, political and economic security. The
rights, duties and opportunities of women both in the home and in the larger
society are to be respected and fostered. In affirming the family, we reach out
at the same time to other persons such as unmarried persons, single parents, the
widowed and the childless, in our societies and in our Churches and Synagogues.
In view of the worldwide dimension of social questions today, the role of the
family has been extended to involve co-operation for a new sense of
international solidarity.
While Jews and Catholics have significant differences in perspective, we also
have a solid ground of shared values upon which to build our common affirmation
of the essential role of the family within society. In turn, these values will
only be fully realized through concrete applications in differing cultures and
societies. We offer this declaration to our own communities and to other
religious communities in the hope that it may be of service to them in their
efforts to respond to the challenges which the family is facing today.
|