|
Pontifical Council for the Pastoral Care of Migrants and Itinerant People
People
on the Move
N°
101, August 2006
Pastoral
visit of cardinal hamao to Liberia and Sierra Leone
LIBERIA
The aim of the visit of our Delegation was to learn about the situation
of internally displaced persons in Liberia, the refugee situation, and the
involvement of the local Church. Cardinal Stephen Fumio Hamao visited the
dioceses of Monrovia and Gbarnga (4-11 December 2005), while Father F.
Thoolen, SMA, in addition, visited the isolated diocese of Cape Palmas
(2-19 December 2005).
General introduction
Liberia is still recovering from brutal 14 years of civil conflicts, which ended
in 2003. It has cost the lives of about 250,000 people, destroyed communities
and forced the population repeatedly in a cycle of displacement and asylum. As a
consequence, more than 700,000 Liberians became refugees in neighbouring
countries, while alone in Monrovia as many as 500,000 were internally displaced.
Two years after the civil conflict ended, Liberia still lacks pipe-borne running
water, electricity and a proper road network, while the educational system and
the health system are severely damaged. Beside the material impact, the conflict
also had a huge psychological impact on the overall population who suffered or
witnessed atrocities unimagined before the war. Their livelihood has been
severely affected and all over completely destroyed houses are visible.
The world’s largest UN peacekeeping operation, UNMIL, has deployed some 15,000
troops across Liberia; it disarmed 100,000 former combatants of which 15,000
were child soldiers.
Recently the National Transitional Government of Liberia has been
replaced by the administration of President Ellen Johnson-Sirleaf.
The situation of Internal Displaced People (IDPs)
Conversations took place with governmental and UN officials, the staff
of church-based organisations and NGOs, while meetings with IDPs
themselves were held during the visits to a number of camps and
communities.
The circumstances under which IDPs are living in camps are dreadful. The
accommodations are overcrowded and leaking, while the food supply provided
by the World Food Programme, has been reduced to twelve hundred calories. This
is one of the attempts to motivate people to return to their home region.
The voluntary repatriation of IDPs is guided by the Liberia Repatriation,
Resettlement and Reintegration Commission (LRRRC), a structure which is financed
by the United Nations High Commissioner for Refugees (UNHCR) but has hardly kept
contact with them. The Liberian repatriation process is one of the fastest IDPs
returns in history. Around 253,000 persons have been returned within 11 months
in 2005. This return was foreseen by UNHCR to take place over a period of three
years. However, it has to be noted that the repatriation is not voluntary,
nor sustainable, while information concerning the return facilities turns out to
be deceptive.
These conditions motivate a number of recent repatriated IDPs to return to IDPs
camps, since conditions are considered to be better at those places.
In addition it can be noted that food assistance to Liberia, while on its way by
ship, had been redirected to Pakistan because of its earthquake with negative
consequences for programmes in Liberia, and that UNHCR’s budget for 2006
foresaw a cut of 20%.
The return of Liberian refugees
The repatriation of the 190,000 Liberian refugees, scattered across West Africa,
to their rural villages and towns is ongoing. This became especially visible in
the diocese of Cape Palmas, where Caritas, since a number of years, is
actively involved and shows great concern for them. Some years ago the Bishop
and the Clergy decided to return from refuge, which provided people with
confidence so that they also returned, spontaneously and massively. However, it
also meant that they did not receive any assistance from UNHCR. Caritas
Cape Palmas organised, with assistance of Caritas Internationalis,
programmes adapted, also concerning food, to their situation.
At present voluntary return takes place, organized by UNHCR. However the return
package is insufficient and its implementation is not adapted to the local
situation, according to Caritas Cape Palmas who is as implementing
partner for UNHCR responsible for the Harper Transit Camp. There are no farming
tools in the package nor are provisions made to assist with shelter capacities,
while its implementation seems to indicate a theoretical proposal, with hardly a
relation to daily reality. This leads to difficult situations and hardships for
returning refugees.
Refugees from other countries in Liberia
Around 15,000 refugees are officially registered in Liberia, mainly from Ivory
Coast and Sierra Leone, though their actual numbers are higher. Processes are
under way for Sierra Leoneans for some integration by ensuring that they have
access to locally available services, (education, health, justice) and land for
agriculture and housing purposes. Caritas Cape Palmas is UNHCR’s
implementing partner for Zwedru Camp (6,000 refugees) and therefore responsible
for its management. With private funds they assisted some 800 families with
tools and seeds, while shelter was provided to150 families.
The attitude of the Local Church
The three dioceses were severely affected by the civil conflict. Their
structures were targeted and the priests and religious had to flee and became
displaced or refugees for considerable periods and sometimes several times. The
assistance of catechists was crucial to keep the communities together in IDP and
refugee camps.
The dioceses developed diocesan structures to deal with the pastoral needs in
the present situation and are involved in activities concerning IDPs, refugees,
skill training for civilians and combatants - which at the same time is a
learning process to improve relations between civilians and former combatants,
justice and peace and formation courses for the clergy to become involved in
trauma healing. This all is supported by the Catholic Radio, Veritas. The
sickness of Archbishop Michael Francis Kpakala is heavily felt during these
crucial days for the future.
The whole country needs to deal with the decimated infra structure. However, one
main problem the Church faces is the reconstruction of its educational and
health service. Many times it was expressed that UN Institutions only
provided funds to restore public schools. This is in sharp contrast with the
description of the “UN - World Bank. Results Focused Transitional Framework”[1],
and which seems to be needs based. Arguments used are that projects of the
Church cannot be supported because of the separation between Church and State,
the Church has sufficient money, and that fees are requested to attend
school.
SIERRA LEONE
The aim of the visit of Father Frans Thoolen, SMA, (19 November - 2 December
2005) was to learn about the post recovery situation of Sierra Leone, the
refugee situation in Sierra Leone and the involvement of the local Church. The
dioceses of Freetown, Makeni and Kenema were visited and they were also
instrumental in indicating offices and activities to meet.
Introduction
The armed conflict broke out in Sierra Leone in 1991 and lasted for a
decade. The conflict exploded into appalling brutality against civilians.
Reports emerged of indiscriminate amputations, abductions of women and
children, recruitment of children as combatants, rape, sexual slavery,
cannibalism, gratuitous killings and deliberate destruction of villages
and towns. The infrastructure was severely damaged as well as the economic
well being of many individuals. At present the causes of this civil war
are still present in society, because they were hardly dealt with.
However, till 2010 the British Government has guaranteed the security in
the country by their presence of an intervention force.
Amputees
This is a term used for people who were intentionally amputated. The highest
level of amputations were those of arms, followed by ears, fingers and legs. Arm
amputations were often referred to by the perpetrators as long sleeve
(amputation below the wrist) or short sleeve (amputation above the elbow).
Around 6,500 people were mutilated, of which around 1,600 survived this ordeal.
The recommendations of the Sierra Leone Truth and Reconciliation Commission
propose measures to deal with the needs of victims in the following areas:
health; pensions; education; skills training and micro credit. However these
recommendations of the Truth and Reconciliation Commission were hardly honoured
by the government. Conversations with people amputated show a bleak picture of
their reality. In addition they find themselves on their own, with an inability
to care for their family and children while they notice that child soldiers and
ex-combatants, which many times caused their mutilations, are assisted to
integrate into society with skills training and education which for them and
their children is not available.
In the diocese of Freetown one Xaverian Father is involved in different
forms of assistance to groups of them.
Internally Displaced Persons (IDPs) and Sierra Leonean Refugees
An estimated 750,000 persons became internally displaced during the ten
years of civil war and violence, most of whom returned to their places of
origin. The National IDP Resettlement Programme had been officially
completed in December 2002, while all IDP camps had been closed in early
2003. However thousands of people who had been displaced by the conflict
continued to live without permanent shelter in Freetown and other urban
centres. It appeared that most of these people, generally referred to as
“homeless” or “squatters”, had received the reintegration package
provided by the government, but chose to stay in the cities rather than
return to their areas of origin. Long-term reintegration support for the
returning population in the rural area is needed to ensure the
reestablishment of livelihoods and the consolidation of peace. Similar
observations apply for the 272,000 refugees who returned from abroad and
for whom also the reintegration activities had come to and end.
Voluntary repatriation of unaccompanied minors
In the diocese of Makeni an organised return project for about 380 -
450 Sierra Leonean teenagers is under way. The return packet is indeed
pathetic and not adapted to the situation. Even the director of the Centre
was trying to assist them through friends and acquaintances. From the
UNHCR Deputy Representative Mr. Andrew Mayne it was learnt that this
programme was carried under the responsibility of UNHCR Guinea which
however did not have sufficient funding for such cases.
Ex-combatants - child soldiers
The national disarmament, demobilisation and reintegration programme ended in
December 2003. Former combatants (72,500) have been mobilized including 4750
women and 6787 children. Once disarmed, former combatants received cash or
in-kind compensation, training, and job and income generating projects. The
programme was effective in reaching out to male combatants while women and
children were undeserved and were excluded from receiving benefits provided
to ‘combatants’.
Some local catholic organisations, like Caritas Makeni and Children
Associated with War (CAW) Freetown have reached out to girls and young women to
reintegrate them into society.
Caritas Makeni developed a rehabilitation and reintegration project which includes
counselling and health programmes, and alternative income generation. It
recognizes the importance of traditions and customs in the trauma-healing
process. A seventh group of 250 young women is now following the one-year
programme which also developed foster care programmes for young mothers,
enabling them to attend school while their children are tended. After settling
down in society follow-up guidance is provided.
CAW, in the Archdiocese of Freetown, deals with the physical, emotional
and psycho social needs of child soldiers, unaccompanied minors, sexually
abused girls and adolescent girl mothers. It also developed social and
economic reintegration programmes. The programme lasts for half a year.
More than 2,500 children passed through CAW. Family tracing and
reintegration into their families and communities are considered to be
crucial.
Situation of Liberian Refugees
At present between 40,000 and 50,000 Liberian refugees stay in the
country, mainly in the eastern part of Sierra Leone. They are living in a
kind of ‘African settlement‘ and are allowed to work or to farm.
Moreover, their movements are not restricted to these settlements.
This does not mean that they do not face difficulties. Certain food items are
not received over longer periods. Hygienic materials were not distributed for
more than six months due to delays in the harbour. Refugee students in a
boarding school, with a beautiful dormitory constructed by Caritas, were
not sufficiently provided with the necessities (exercise books, pens) to follow
successfully the educational system. It turns out that each NGO is strictly
working with its own scope and within its own programme leading to a lacking
overall coordination for the well being of the refugees. The missing parts are
noticed but not addressed.
In addition cutbacks by UNHCR in the budget during the year lead to frictions
between refugees and the implementation partners, since raised expectations
could not longer be met.
Voluntary repatriation to Liberia takes place, though NGOs are not able or
willing, to describe under which circumstances nor what the content is
of the return packet. It turns out that each returning refugee is provided with
four months of food, irrespective the moment of return, and thus not respecting UNHCR
own evaluation that returnees - when their likelihood depends on
agricultural production - should receive sufficient food assistance to carry
them through at least one agricultural cycle. Moreover, returning refugees are
not informed whether infrastructure is in place, while the idea of the 4 Rs
(repatriation, reintegration, rehabilitation and reconstruction) remains a
wording from documents. Skill training is provided at many places by NGO’s,
also Caritas, but does not prepare people sufficiently for a profession.
This all raises questions about the sustainability of the voluntary repatriation
programme.
Medical experiment
The inhabitants of Largo camps were provided with ‘sheets’,
insecticide-treated sheeting, while the surrounding population received
mosquito nets. Médecins Sans Frontières did not know why this
distinction was made, but the duration of protection of these sheets last
for at most one year. Afterwards they do not give any protection.
Church and Refugees
Presence of the Church in refugee camps.
In the diocese of Kenema a priest is in charge for refugees with somebody else
part-time assisting. Regular liturgical celebrations take place in the camps.
They stress the importance of the experiences of the catechist who stay in
the refugee settlements.
Caritas is present in most refugee camps. They are the implementing partner of UNHCR in
some settlements while in others they operate as an NGO, heavily involved with
skill training.
Guinea experience
To remain with the Sierra Leoneans fleeing to Guinea was obvious for
the Church. Collectively they fled: priests, religious and the
people. They stayed together in the camps with organised pastoral care.
Church life and community building continued in these camps and even one
ordination took place. At this moment there is still one priest with the
remaining refugees in Guinea. The repatriation to Sierra Leone was
organised by and accompanied by priests and religious.
The Bishop of Kenema would like to see a similar process for Liberian refugees.
These experiences had led to the creation of basic ecclesial communities in the
diocese of Kenema, while several religious congregations dedicated extra
attention to refugees or had policies adapted into this direction.
Approach of the Church
There does not exist a nationwide pastoral attitude of the Church of Sierra
Leone or collaboration between the dioceses to deal with the problems
people experienced during and after the violent conflict. Each diocese deals
independently with the situation. The diocese of Freetown can be characterized
by the passionate efforts of individual priests and religious geared towards the
victims, however without any relation to one another, resulting in disconnected
projects depending on the individual. Makeni diocese seems to stress formation
for priests, lay people and people active in committees and projects. The idea
behind is that people should take their destiny in their own hands. Radio Maria,
the Pastoral Centre, and the Fatima Institute are working accordingly. The
diocese of Kenema (at least the Diocesan Caritas) is actively involved in
assisting refugees and has become financial dependent on outside funding with a
risk to become project driven.
Rev.
Fr. Frans THOOLEN, S.M.A.
1UN - World Bank. Results Focused Transitional Framework. Revision, April 2005.
p. 55. The three key outcomes for the education sector were: rehabilitation and
revitalization of at least 25% of educational institutions, both public and
private; improvement of the quality of basic education by implementing
back-to-school type of programs and formulating and implementing a new policy in
education that will serve Liberia for generations to come. Despite the limited
implementation period, a number of achievements have been made.
|