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Pontifical Council for the Pastoral Care of Migrants and Itinerant People
People
on the Move
N° 109 (Suppl.), April 2009
ERITREA
Eritrea in Figures
Population:
5 million
Pop. growth
rate:
3%
GDP per capita:
US$977
Pop. below
poverty line:
53%
Life expectancy:
54.3 years
Infant
mortality:
50:1,000
HIV prevalence:
2.4%
Access to clean
water:
60%
Literacy rate
for population over 15:
62.5%
Internally
Displaced People:
70,000 (by end-2005)
Capital:
Asmara
Languages:
English, Arabic, Tigrinya
Ethnic Groups:
Afar, Rashaida, Bilen, kunama, Nara, Saho, Tigré, Tigrigna
Religions:
Islam, Orthodox Christianity, Roman Catholic, Protestant, traditional
religions
Geography:
Dominated by extension of Ethiopian north-south highlands with jagged
mountains, descending in the east to a coastal desert plain, in the
northwest to mountainous terrain and in the southwest to flat to rolling
plains
Border
countries:
Ethiopia, Sudan, Djibouti
Agriculture
products:
sorghum, maize, wheat, barley, teff (form of grain), millet, beans,
chickpeas
The Catholic
Church in Eritrea
The Catholics in Eritrea are only 5% of the total population: i.e.
250,000. There are three eparchies (Oriental rite dioceses). The
Catholic Churches in Eritrea and Ethiopia are under the same Episcopal
Conference.
There are not refugees in Eritrea, except very few Somali (Assab) and
Southern Sudanese (Haycota). The Catholic Church (The parish priest of
Haycota) is involved in the socio-pastoral care of the Southern
Sudanese. So there is no “National Commission for refugees, migrants and
seafarers”, but there are priests taking care of the Eritrean and
Ethiopian refugees in Sudan, Kenya, and Uganda. In different part of the
world there are priests ministering to the Eritrean and Ethiopian
Catholics in diaspora. The Catholic Church in Eritrea is involved in
many social activities (education, healthcare, IDP’s and refugees’ cases
etc...) if and when the state allows, because there are almost no
independent civil society organisations or NGOs, only
government-affiliated ones. In August 2004 the Catholic Bishops of
Eritrea issued a pastoral letter: “Living on the Hope” to the Eritreans
living abroad and to the all people of good will.
Background
Before independence in 1993, Eritrea has been part of a federation with
Ethiopia since 1952 until it was formally annexed as a province by
Ethiopia in 1962.
The annexation led to the formation of armed struggle movements (ELF &
EPLF), in favour of independence for Eritrea, culminating in the taking
of Asmara, Eritrea's capital, in May 1991, by the Eritrean People's
Liberation Front (EPLF) after a series of military defeats.
Eritrea attained independence in 1993 but remains one of the poorest
countries in the world, with an average annual per capita income of
US$180.
Relations between Eritrea and Ethiopia were stable until May 1998 when a
border conflict escalated into a full-scale war, resulting in the death
of tens of thousands of soldiers from both sides.
The 1998-2000 border conflict and the ensuing stalemate over border
demarcation have hampered Eritrea's socio-economic development as
significant human and economic resources are being diverted to military
activities.
Eritrea is still grappling with the immediate needs of reconstruction,
and restoring social services.
Most of the internally displaced people have returned to their homes but
are still facing extreme socio-economic insecurity, while 70,000 live in
camps. The 1998-2000 conflict with Ethiopia displaced more than one
million farmers and had a severe impact on the country's infrastructure.
Peace and
security
Conflict and displacement have characterised the Eritrean social and
political landscape for 40 years, with the country experiencing the
longest continuous war in Africa from 1960 to the 1990s, and in
1998-2000.
The 30-year war of independence from Ethiopia claimed the lives of at
least 60,000 Eritrean combatants.
After independence, Eritrea went to war with Yemen in 1995 over the
Hanish islands in the Red Sea, which were eventually awarded to Yemen.
From 1998, a two-year border conflict emerged over the disputed Badme
area between Eritrea and Ethiopia. The casualties have been estimated at
between 70,000 and 100,000 people.
The Ethiopia-Eritrea war ended in 2000 with the signing of a cessation
of hostilities accord in Algiers. The deal included the deployment of a
United Nations peace-keeping force - the UN Mission in Ethiopia and
Eritrea in a 25km-wide Temporary Security Zone (TSZ) running the length
of the border.
The two countries also agreed to form an independent boundary
commission, comprising five lawyers appointed by both countries, whose
decision on the demarcation of the disputed border would be final and
binding.
The commission's ruling, in April 2002, awarded the border town of Badme,
the source of the conflict, to Eritrea - a decision that Ethiopia said
in November 2004 it would accept 'in principle'.
However, progress on demarcation has stalled, with the security
situation dominated by residual tension between the two countries.
Frustrated at the lack of progress in resolving the dispute, Eritrea
banned UNMEE flights over its territory in October 2005, forcing
peacekeepers to scale back operations by more than half, and expelled
the peacekeeping mission's foreign personnel and some relief agencies.
IDPs/Refugees
The 30-year war in Eritrea, before independence, generated more than
130,000 refugees in Sudan, Ethiopia, and an additional 500,000 Eritreans
in diaspora to the Middle East, North America, Europe and Australia.
After the border conflict with Ethiopia, especially in these 4-5 last
years, at least one in four Eritreans left the country due to
war-related factors, and the open-ended national military service. Many
of them are young in their 20s in risky escapes across the sea or
desert.
The 1998-2000 war led to the flight of almost 90,000 Eritrean refugees
to Sudan, the internal displacement of more than one million and the
expulsion of Eritreans and Ethiopians of Eritrean ancestry and the
departure to Ethiopia of tens of thousands of 'Ethiopians' who had
resided in Eritrea for generations.
As of January 2006, at least 50,000 internally displaced persons, 70
percent women and children, were living in refugee-like situations,
unable to return to their villages inside the TSZ.
Today there are about 350,000 refugees in different countries. The
Eritrean and Ethiopian refugees use these countries as transits to go in
North America, Europe, Australia, and South Africa. The estimated number
of Eritrean refugees per country is as follows:
- Sudan (Kharthoum,
Kassala, Gadaref) = 250,000
- Ethiopia
(Shimelba) = 30,000
- Kenya (Kakuma,
Daadab, Nairobi) = 10,000
- Uganda
(Kampala) = 4,000
- Lybia
(refugees’ camps) = 1,700
- Malta
(refugees’ camp) = 500
All these refugees are asylum seekers in Canada, USA, Australia, or in
other European countries. There are about 2,000 Eritreans and many more
Ethiopians settled in Israel. In South Africa the estimated number of
Eritreans is 4,000
Democracy and
governance
After the EPLF had taken Asmara from Ethiopia in 1991, the UN supervised
a referendum in April 1993 in which 99.8 percent of Eritreans voted in
favour of independence.
President Isaias Afewerki, leader of the EPLF, who had ruled before
independence, became president. In February 1994, the EPLF reformed as a
political party, the People's Front for Democracy and Justice (PFDJ).
Eritrea's first post-independence elections, scheduled for 1998 or 1997,
were postponed indefinitely following the outbreak of hostilities with
Ethiopia, consequently being rescheduled for December 2001.
However, during 2001 the likelihood of elections taking place diminished
with President Afewerki assuming an increasingly authoritarian position.
Eritrea remains a one-party state where only the PFDJ is legal. The
government has also failed to implement the 1997 constitution, drafted
by a constitutional assembly and ratified by referendum that respects
civil and political rights including guaranteeing multiparty politics.
There has also been an increased clampdown on faith groups not willing
to take part in the national conscription or carry arms, draft-evaders
and army deserters due to the open-ended national army conscription;
developments precipitated by the border war with Ethiopia and the great
political and economic stresses this is causing.
National service of 18 months - six months of military service and 12 of
development and military-related service - is obligatory for 28-40
year-olds. However, conscription has become open-ended and many who
reported for service during the 1998-2000 border war still find
themselves in the military.
In its quest to ensure effective defence of the country, the government
has become increasingly less tolerant of conflicting views and more
intrusive in individual and communal affairs.
Eritrea has also taken measures that have seriously and negatively
affected the human rights of its citizens including the indefinite
detention of PFDJ dissidents for criticising the non-implementation of
the constitution and concentration of power in the office of the
president, journalists, and others deemed threats to national security.
Eritrea has remained under de-facto emergency conditions for eight years
accompanied by higher expenditure on defence.
Fr. Amanuel
Mesgun, OFMCap.
Capuchin Friars
Bogani Road 20, Langata
P.O. Box 24882
Nairobi, KENYA
Sr. Hiwet
Kiflemariam
Ursuline sisters
Ngong Road
P.O. Box 21497
Niarobi, KENYA
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