1. The wound of racism keeps returning to poison human
relations. The forms taken by contemporary manifestations of racism are evident
in spontaneous, officially tolerated or sometimes institutionalized behaviour.
In recent events intolerance, based on the idea of group superiority on the
basis of the group’s origin or attributed characteristics, provokes new violence
and death, ethnic cleansing, refugee flows and untold misery. Racist behaviour
and self-affirmation become occasionally the cover for undemocratic hold on
power and for a rationalized justification for corruption. It is not difficult
to notice from the information networks that practically in all continents, with
the increased mobility of people, immigrants, especially if in an irregular
situation, find themselves exposed to attacks and forced marginalization as a
result of prejudice, even when their presence is needed for economic and even
demographic reasons.
While race defines a human group in terms of immutable and
hereditary traits, racist prejudice, which feeds racist behaviour, can be
applied by extension, with equally negative effects, to all persons whose ethnic
origin, language, religion or customs make them appear different. In this way
the right to full participation in society is denied to a variety of groups
often set apart by the additional burden of great poverty.
2. The fight against racism remains therefore a contemporary
commitment. Major positive steps have already been taken in recent decades in
the effort to contain and eliminate prejudice and discrimination. The
corner-stone remains the Universal Declaration of Human Rights with its
principles of equality without distinction of any kind such as race, colour,
sex, language, religion, political or other opinion, national or social origin,
property, birth or other status. These principles were further elaborated in
other major instruments like the International Convention on the Elimination of
All Forms of Racial Discrimination (1965), and the Declaration and Programme of
Action of the World Conference Against Racism, Racial Discrimination, Xenophobia
and Related Intolerance held in Durban from 31 August to 8 September 2001.
3. The challenge now facing us is to implement the growing body
of directives protecting human rights and aiming in particular at the
elimination of every form of racism and related intolerance. To keep the
political will focused on this major concern, the Working Groups established as
a follow-up of the Durban Conference continue the search for concrete ways and
means to achieve the objectives that the international community has set for
itself in this regard. International instruments, national legislation, active
forces of civil society, educational and religious institutions, as well as
non-governmental organizations, by converging on the same goal in a
comprehensive way, can defeat any persistent form of racism or at least contain
their nefarious consequences.
4. The achievement of these objectives has to begin from an
attitude of acceptance of the "other" and of a genuine appreciation of the
multiplicity of gifts that human groups and cultures contribute to the whole of
the human family. This necessary positive outlook can come only from deep
convictions to make the art of living together in peace and mutual respect a
reality. A strategic tool in this regard is education, especially human rights
education, that must go beyond the external expressions of a culture and reach
out to the value system and the spiritual belief that sustain the identity of a
people. Dialogue at this level will go a long way to eliminate the walls built
by prejudice and historical circumstances. All major religions strive to
inculcate this inner rooting of tolerant behaviour and at the same time they
provide encouragement to teach by example first of all. Together with education
the role of the media is essential in forming a public opinion that is sensitive
and respectful of the other. Care should be taken that selectivity of
information may not lead to prejudice, both in the case of historical analysis
and analysis of present political and ideological situations. On the other hand,
a very positive service is provided by the media when they highlight successful
best practices against racism.
5. In the search for adequate measures to protect people from
racism, racial discrimination, xenophobia and related intolerance, inter
alia, the Durban Declaration and Programme of Action recognizes "the
necessity for special measures or positive actions for the victims of racism,
racial discrimination, xenophobia and related intolerance in order to promote
their full integration into society". Those measures "should aim at correcting
the conditions that impair the enjoyment of rights and the introduction of
special measures to encourage equal participation of all racial and cultural,
linguistic and religious groups in all sectors of society and to bring all onto
an equal footing" (no.108). Such a victim oriented approach calls for access to
some mechanism of complaint and redress that will effectively respond also to
the just expectations of the poorer and more marginalized people .
6. The consequences of racism, obvious in some extreme cases of
open conflict and forced exile, are probably not sufficiently calculated for the
more ordinary circumstances like in work situations where the lack of equality
of treatment and opportunity affects negatively productivity. In this as in
other cases, a vicious circle develops as racism leads to vulnerability and
marginalization and these conditions in turn are utilized to reinforce prejudice
and racism.
7. In conclusion, Mr. Chairman, the struggle against racism and
all forms of intolerance stands a chance of success when human dignity and
equality are recognized as the true foundation of social relations. The equal
dignity of every person and of every human community provide a launching pad
into the future that can stimulate the creativity of the international community
to continue devising all practical measures necessary to achieve such a noble
goal of eliminating all forms of racism and related intolerance and of promoting
fair and inclusive society.
*L’Osservatore Romano, 28.3.2004 p.2.
L'Osservatore Romano. Weekly Edition in English n.16 p.9.