INTERVENTION BY THE PERMANENT OBSERVER OF
THE HOLY SEE TO THE UNITED NATIONS AT THE 58TH SESSION OF THE HUMAN RIGHTS
COMMISSION*
Friday 22 March 2002
Mr Chairman,
The events of the past year have brought our attention back to
the need for a new vision of how to shape, in our contemporary world, the
coexistence of persons, peoples and nations, with their different backgrounds
and history.
The "moral bankruptcy of racial prejudice and ethnic
animosity", to use the words of Pope John Paul II1, can only
be definitively eliminated through a conscious effort of solidarity and a
recognition of the essential unity of the one human family. Terrorism is an
affront to human dignity and must be fought vigorously. A fight against
terrorism, however, is by definition a fight in favour of the rule of law, in
favour of relationships between persons and nations that are based on respect
for the dignity of every human person and their fundamental human rights.
This is the context within which we celebrated the Year of
Dialogue between Civilizations. It is the spirit that inspired a series of
important events aimed at fostering dialogue among religions and strengthening
the role of religions at the service of peace. Religious leaders gathered in
Assisi, on 24th January, proclaimed a "Decalogue for
Peace"2, stressing that "violence and terrorism are
incompatible with the authentic spirit of religion". They proposed a
frank and patient dialogue, which recognizes that "to encounter the
diversity of others can become an opportunity for greater reciprocal
understanding".
The Durban World Conference against Racism, Racial
Discrimination, Xenophobia and Related Intolerance set out to design a common
roadmap for reading the contemporary situation of racism and for indicating
the road towards a future of more fruitful interaction and coexistence. The
road to Durban was not an easy one and the map that has resulted may not be
the complete path for the future that we would have desired.
But, together with the General Assembly resolutions, the
results of the Durban Conference offer us sufficient material to move forward,
in broad consensus, in the fight against racism. There is an evident awareness
in so many parts of the world that we must foster a new spirit of dialogue and
coexistence. Unless racism is addressed rapidly and at its roots, then its
consequences dramatically eat away at the fabric of human cooperation.
Regarding the follow up to the Durban Conference, the Holy See
would like to draw attention to some specific themes which its retains
particularly important and topical.
Each country should set in place appropriate national
structures to address the questions of racism, racial discrimination,
xenophobia and related intolerance. Where structures already exist, their
effectiveness should be verified and appropriate improvements made. Special
attention should be given to situations where, despite best efforts, racist
sentiments may still prevent the vulnerable from fully exercising their human
rights. We must monitor the ability of the police and of the administration of
justice to address racist abuse effectively and sensitively. Conscious efforts
should be made to ensure that vulnerable groups have full access to basic
education, so that they can better realize their complete God-given potential
and fully participate in society.
National programmes should be quick to monitor the emergence
of new forms of racism. The scientific community should be especially vigilant
to ensure that progress in medicine and biotechnology is used for the benefit
of the entire human family and never to the disadvantage of the vulnerable or
with latent racist intent. "The temptation of eugenics is still latent,
especially if powerful commercial interests dominate it"3.
Migrants constitute a particularly vulnerable group. "The
increased mobility of peoples demands more than ever an openness to
others" 4 It is paradoxical that migrants and their families
should today be exposed to racial intolerance, even in situations in which it
is recognized that they bring an irreplaceable contribution to the economic
progress of the countries to which they have moved. A globalized community
must develop a positive image of migration. Attempts to utilize anxieties and
alarm in the face of migrants as a calculated tool for short-term political
advancement should not be accepted.
In transmitting the Assisi Decalogue for Peace to Heads of
State and Government, Pope John Paul stressed that today "humanity must
chose between love and hatred". Racism, Racial Discrimination, Xenophobia
and Related Intolerance belong to those forms of hatred that can be called
"ancient and modern". Racist tendencies have so often in history
returned to raise their ugly heads. Each generation must say its no to racism
and construct its yes "to seek truth, justice, freedom and love, so that
every human person may enjoy his inalienable rights, and every people,
peace"5.
_______________________________________________________
1 Homily in Johannesburg, 17
September 1995.
2 Cf. L’Osservatore Romano (English-language
edition), 6th March 2002.
3The Church and
Racism, Contribution of the Holy See
to the Durban Conference, Vatican City 2001, n.21.
4 The Church and
Racism, Contribution of the Holy See
to the Durban Conference, Vatican City 2001, n.22.
5 Cf. L’Osservatore Romano (English-language
edition), 6th March 2002.
*L’Osservatore Romano, 25-26.3.2002 p.2.
L'Osservatore Romano. Weekly Edition in English n.14 p.5.
|