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The pastor
Commandment Second On avoiding evil-speaking, and on giving alms in simplicity.
"He said to me, “Be simple and guileless, and you will be as the children who
know not the wickedness that ruins the life of men. First, then, speak evil of
no one, nor listen with pleasure to any one who speaks evil of another. “But
if you listen, you will partake of the sin of him who speaks evil, if you
believe the slander which you hear; for believing it, you will also have
something to say against your brother. Thus, then, will you be guilty of the sin
of him who slanders. For slander is evil and an unsteady demon. It never abides
in peace, but always remains in discord. Keep yourself from it, and you will
always be at peace with all. Put on a holiness in which there is no wicked cause
of offence, but all deeds that are equable and joyful. Practise goodness ; and
from the rewards of your labours, which God gives you, give to all the needy in
simplicity, not hesitating as to whom you are to give or not to give. Give to
all, for God wishes His gifts to be shared amongst all. They who receive, will
render an account to God why and for what they have received. For the afflicted
who receive will not be condemned, but they who receive on false pretences will
suffer punishment. He, then, who gives is guiltless. For as he received from the
Lord, so has he accomplished his service in simplicity, not hesitating as to
whom he should give and to whom he should not give. This service, then, if
accomplished in simplicity, is glorious with God. He, therefore, who thus
ministers in simplicity, will live to God. Keep therefore these commandments, as
I have given them to you, that your repentance and the repentance of your house
may be found in simplicity, and your heart may be pure and stainless.”
Commandment Third On avoiding falsehood, and on the repentance of Hermas for his dissimulation.
"Again he said to me, “Love the truth, and let nothing but truth proceed from
your mouth, that the spirit which God has placed in your flesh may be found
truthful before all men; and the Lord, who dwelleth in you, will be glorified,
because the Lord is truthful in every word, and in Him is no falsehood. They
therefore who lie deny the Lord, and rob Him, not giving back to Him the deposit
which they have received. For they received from Him a spirit free from
falsehood. If they give him back this spirit untruthful, they pollute the
commandment of the Lord, and become robbers.” On hearing these words, I wept
most violently. When he saw me weeping, he said to me, “Why do you weep?”
And I said, “Because, Sir, I know not if I can be saved.” “Why?” said
he. And I said, “ Because, sir, I never spake a true word in my life, but have
ever spoken cunningly to all, and have affirmed a lie for the truth to all; and
no one ever contradicted me, but credit was given to my word. How then can I
live, since I have acted thus?” And he said to me, “Your feelings are indeed
right and sound, for you ought as a servant of God to have walked in truth, and
not to have joined an evil conscience with the spirit of truth, nor to have
caused sadness to the holy and true Spirit.” And I said to him, “Never,
Sir, did I listen to these words with so much attention.” And he said to me,
“Now you hear them, and keep them, that even the falsehoods which you formerly
told in your transactions may come to be believed through the truthfulness of
your present statements. For even they can become worthy of credit. If you keep
these precepts, and from this time forward you speak nothing but the truth, it
will be possible for you to obtain life. And whosoever shall hear this
commandment, and depart from that great wickedness falsehood, shall live to God.”
Hermas, The pastor, Mand. II, 27 – Mand. III, 28.
Prepared by the Pontifical Theological Faculty “Marianum” Rome
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