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3002 4, 2, 0, 2847 | delight to the eyes" and desirable,154 when in reality its
3003 1, 2, 2, 588 | they were righteous and despised others", Jesus affirmed: "
3004 3, 2, 2, 2516 | Apostle it is not a matter of despising and condemning the body
3005 3, 1, 2, 1902 | It must not behave in a despotic manner, but must act for
3006 1, 2, 1, 311 | journey toward their ultimate destinies by their free choice and
3007 3, 1, 3, 1990 | 1990 Justification detaches man from sin which contradicts
3008 1, 2, 2, 578 | it in its all embracing detail - according to his own words,
3009 1, 2, 0, 196 | often more explicit and more detailed.~
3010 1, 2, 2, 559 | the time and prepares the details for his messianic entry
3011 2, 2, 3, 1595 | a parish community or a determinate ecclesial office.~
3012 3, 1, 3, 2037 | disciplinary matters, these determinations call for docility in charity.~
3013 2, 2, 1, 1308 | this:~Age of body does not determine age of soul. Even in childhood
3014 3, 2, 2, 2315 | nations. This method of deterrence gives rise to strong moral
3015 3, 2, 2, 2315 | paradoxically suitable way of deterring potential adversaries from
3016 1, 2, 1, 301 | all things that exist, and detest none of the things that
3017 2, 2, 2, 1451 | sorrow of the soul and detestation for the sin committed, together
3018 3, 2, 2, 2409 | gain an advantage to the detriment of others; corruption in
3019 1, 1, 3, 168 | as we sing in the hymn Te Deum; with her and in her, we
3020 4, 1, 3, 2697 | the spiritual life in the Deuteronomic and prophetic traditions
3021 3, 1, 3, 1968 | far from abolishing or devaluing the moral prescriptions
3022 1, 2, 1, 387 | to explain it as merely a developmental flaw, a psychological weakness,
3023 3, 1, 1, 1740 | sin against charity. By deviating from the moral law man violates
3024 3, 2, 1, 2111 | 2111 Superstition is the deviation of religious feeling and
3025 3, 2, 2, 2208 | providing this help. It devolves then on other persons, other
3026 1, 1, 2, 86 | Spirit, it listens to this devotedly, guards it with dedication
3027 3, 2, 1, 2186 | also sanctify Sunday by devoting time and care to their families
3028 1, 1, 2, 83 | disciplinary, liturgical or devotional traditions, born in the
3029 3, 2, 2, 2538 | the same organism, yet we devour one another like beasts.325~
3030 1, 2, 3, 700(57) | Vespers: digitus paternae~ dexterae.~
3031 4, 2, 0, 2851 | opposes God. the devil (dia-bolos) is the one who "throws
3032 2, 2, 3, 1571 | men who carry out a truly diaconal ministry in the Church,
3033 2, 2, 3, 1537 | presbyterorum, the ordo diaconorum. Other groups also receive
3034 3, 1, 1, 1850 | self-exaltation, sin is diametrically opposed to the obedience
3035 2, 2, 1, 1386 | tectum meum, sed tantum dic verbo, et sanabitur anima
3036 1, 2, 3, 1022(595)| St. John of the Cross, Dichos 64.~
3037 3, 1, 2, 1939 | solidarity and charity, dictated and imposed both by our
3038 4, 2, 0, 2854(175)| malis, da propitius pacem in diebus nostris,~ ut, ope misericordiae
3039 1, 2, 2, 582 | further, Jesus perfects the dietary law, so important in Jewish
3040 3, 1, 3, 1956 | conformity with nature, is diffused among all men, and is immutable
3041 1, 1, 1, 32 | of the air distending and diffusing itself, question the beauty
3042 3, 2, 2, 2495 | communication, in the formation and diffusion of sound public opinion."286
3043 1, 2, 3, 700(57) | Ascension, Hymn at Vespers: digitus paternae~ dexterae.~
3044 3, 2, 2, 2434 | opportunity to provide a dignified livelihood for himself and
3045 1, 2, 2, 528 | and acquires Israelitica dignitas215 (is made "worthy of the
3046 2, 2, 1, 1386 | Centurion: "Domine, non sum dignus ut intres sub tectum meum,
3047 1, 2, 2, 589 | Israel on the horns of a dilemma. Were they not entitled
3048 3, 2, 2, 2339 | what is good and, by his diligence and skill, effectively secures
3049 1, 2, 2, 522 | the hearts of the pagans a dim expectation of this coming.~
3050 2, 2, 3, 1652 | results from it, without diminishment of the other ends of marriage,
3051 1, 2, 2, 575 | scribe of Mark 12:34, and dines several times at their homes.325
3052 2, 2, 1, 1290 | parishes, and the growth of dioceses often prevented the bishop
3053 3, 2, 2, 2441 | his freedom. It reduces dire poverty and economic exploitation.
3054 Prol, 0, 2, 10 | the General Catechetical Directory (1971) the sessions of the
3055 3, 2, 2, 2433 | men and women, healthy and disabled, natives and immigrants.218
3056 3, 2, 2, 2296 | directly to bring about the disabling mutilation or death of a
3057 1, 2, 1, 247 | even today, a point of disagreement with the Orthodox Churches.~
3058 1, 2, 1, 310 | of certain beings and the disappearance of others, the existence
3059 3, 2, 2, 2412 | money, if the goods have disappeared, as well as the profit or
3060 4, 1, 3, 2728 | not given all to the Lord; disappointment over not being heard according
3061 1, 2, 2, 581 | same divine authority, he disavowed certain human traditions
3062 1, 2, 2, 494 | virgin Eve bound through her disbelief, Mary loosened by her faith."142
3063 1, 2, 2, 644 | their joy they were still disbelieving and still wondering."506
3064 2, 2, 3, 1567 | and in their daily toils discharge them."51 priests can exercise
3065 3, 2, 2, 2501(295)| Pius XII, Musicae sacrae disciplina; Discourses of September
3066 1, 2, 3, 771 | her long exile may have discolored her, yet heaven's beauty
3067 3, 2, 2, 2278 | 2278 Discontinuing medical procedures that
3068 4, 1, 3, 2726 | God by prayer are quickly discouraged because they do not know
3069 3, 2, 1, 2124 | thus both deceiving him and discouraging him from working for a better
3070 1, 2, 1, 283 | appearance of man. These discoveries invite us to even greater
3071 2, 1, 1, 1113 | Matrimony.30 This article will discuss what is common to the Church'
3072 3, 2, 2, 2537 | physicians who wish disease to spread; lawyers who are
3073 2, 2, 1, 1397 | recognize your brother,.... You dishonor this table when you do not
3074 3, 2, 2, 2498 | can justify recourse to disinformation for manipulating public
3075 3, 2, 1, 2114 | saves him from an endless disintegration. Idolatry is a perversion
3076 3, 2, 2, 2438 | when it is a question of dismantling the "perverse mechanisms"
3077 1, 2, 1, 391 | 391 Behind the disobedient choice of our first parents
3078 3, 1, 1, 1862 | the moral law, or when he disobeys the moral law in a grave
3079 3, 2, 2, 2481 | truth. So is irony aimed at disparaging someone by maliciously caricaturing
3080 3, 1, 2, 1911 | the miseries of refugees dispersed throughout the world, and
3081 1, 2, 3, 760 | occasions and means for displaying all the power of his arm
3082 3, 2, 2, 2539 | misfortune of a neighbor, and displeasure caused by his prosperity."327~
3083 3, 2, 2, 2275 | intended for exploitation as disposable biological material."83 ~"
3084 3, 2, 1, 2144 | think no one can reasonably dispute. They are the class of feelings
3085 3, 1, 1, 1740 | of freedom are too often disregarded or violated. Such situations
3086 3, 2, 1, 2088 | Voluntary doubt about the faith disregards or refuses to hold as true
3087 3, 1, 1, 1740 | imprisoned within himself, disrupts neighborly fellowship, and
3088 3, 2, 2, 2497 | offend against charity in disseminating information. They should
3089 1, 2, 3, 817 | centuries much more serious dissensions appeared and large communities
3090 1, 1, 1, 43 | implying an even greater dissimilitude";17 and that "concerning
3091 3, 2, 2, 2377 | morally unacceptable. They dissociate the sexual act from the
3092 3, 2, 2, 2376 | Techniques that entail the dissociation of husband and wife, by
3093 4, 2, 0, 2777 | earthly condition would dissolve into dust, if the authority
3094 1, 2, 3, 690 | suggests . . . that there is no distance between the Son and the
3095 3, 1, 3, 1964 | under the New Covenant still distanced from the perfection of the
3096 1, 2, 1, 226 | from me everything that distances me from you. ~My Lord and
3097 4, 2, 0, 2794 | does not mean that God is distant, but majestic. Our Father
3098 1, 1, 1, 32 | question the beauty of the air distending and diffusing itself, question
3099 2, 1, 2, 1157 | sounds flowed into my ears distilling the truth in my heart. A
3100 1, 2, 1, 343 | account expresses by clearly distinguishing the creation of man from
3101 4, 2, 0, 2818 | return.88 But, far from distracting the Church from her mission
3102 4, 1, 3, 2729 | To set about hunting down distractions would be to fall into their
3103 3, 1, 1, 1779 | necessary as life often distracts us from any reflection,
3104 4, 1, 1, 2589 | good in his creation; the distraught situation of the believer
3105 3, 1, 2, 1937 | should be my ministers in distributing the graces and gifts they
3106 3, 2, 2, 2317 | social inequalities, envy, distrust, and pride raging among
3107 3, 2, 2, 2282 | law. ~Grave psychological disturbances, anguish, or grave fear
3108 4, 2, 0, 2845 | sacrifice of a sower of disunion, but commands that he depart
3109 2, 2, 3, 1634 | the tragedy of Christian disunity even in the heart of their
3110 3, 1, 2, 1898(16) | Leo XIII, Immortale Dei; Diuturnum illud.~
3111 3, 1, 2, 1937 | distribute the virtues quite diversely; I do not give all of them
3112 4, 1, 0, 2560(8) | Cf. St. Augustine De diversis quaestionibus octoginta
3113 1, 2, 1, 340 | spectacle of their countless diversities and inequalities tells us
3114 1, 2, 1, 394 | who would even try to divert Jesus from the mission received
3115 1, 2, 1, 266 | confusing the persons or dividing the substance; for the person
3116 1, 2, 2, 676(577)| Pius XI, Divini Redemptoris, condemning
3117 3, 2, 1, 2112 | nor to venerate, other divinities than the one true God. Scripture
3118 4, 1, 2, 2670 | be worshiped, how can he divinize me through Baptism? If he
3119 2, 2, 3, 1589 | greater, is divinized and divinizes.82 and the holy Cure of
3120 3, 2, 1, 2113 | faith. Idolatry consists in divinizing what is not God. Man commits
3121 3, 2, 2, 2491 | harm can be avoided only by divulging the truth. Even if not confided
3122 4, 2, 0, 2844(145)| Cor 5:18-21; John Paul II, DM 14.~
3123 2, 2, 3, 1592 | of God by teaching (munus docendi), divine worship (munus
3124 1, 1, 2, 118(87) | Lettera gesta docet, quid credas allegoria,
3125 1, 2, 2, 465 | his true humanity (Gnostic Docetism). From apostolic times the
3126 1, 2, 3, 1034 | will gather . . . all evil doers, and throw them into the
3127 1, 2, 3, 748 | Second Vatican Council's Dogmatic Constitution on the Church.
3128 1, 2, 1, 247 | had already confessed it dogmatically in 447,76 even before Rome,
3129 2, 2, 3, 1656 | the family the Ecclesia domestica.166 It is in the bosom of
3130 3, 2, 2, 2417 | and clothing. They may be domesticated to help man in his work
3131 3, 2, 2, 2339 | peace, or he lets himself be dominated by them and becomes unhappy.125 "
3132 4, 1, 3, 2730 | against the possessive and dominating self requires vigilance,
3133 1, 2, 3, 893 | by their example, "not as domineering over those in your charge
3134 1, 2, 2, 528(215)| Great, Sermo 3 in epiphania Domini 1-3, 5: PL 54, 242; LH,~
3135 1, 2, 3, 956(494)| St. Dominic, dying, to his brothers.~
3136 2, 2, 1, 1380(209)| John Paul II, Dominicae cenae, 3.~
3137 2, 2, 1, 1274 | with the seal of the Lord ("Dominicus character") "for the day
3138 1, 2, 1, 331 | invisible, whether thrones or dominions or principalities or authorities -
3139 3, 1, 3, 2005(59) | eorum coronando merita tua dona coronas, citing the "Doctor~
3140 2, 2, 3, 1658 | in exemplary fashion. the doors of homes, the "domestic
3141 1, 2, 2, 644 | appearance in Galilee "some doubted."507 Therefore the hypothesis
3142 3, 1, 3, 1966 | of Saint Matthew, he will doubtless find there . . . the perfect
3143 3, 1, 1, 1806 | without error and overcome doubts about the good to achieve
3144 4, 2, 0, 2832 | 2832 As leaven in the dough, the newness of the kingdom
3145 1, 2, 1, 409 | history has been the story of dour combat with the powers of
3146 4, 2, 0, 2853 | ever virgin). "Then the dragon was angry with the woman,
3147 1, 2, 1, 314 | which - even through the dramas of evil and sin - God has
3148 1, 2, 2, 643 | the disciples' faith was drastically put to the test by their
3149 4, 2, 0, 2852 | himself to God does not dread the devil. "If God is for
3150 3, 2, 2, 2535 | the limits of reason and drive us to covet unjustly what
3151 1, 2, 2, 538 | after his baptism by John. Driven by the Spirit into the desert,
3152 3, 1, 1, 1737 | manslaughter caused by a drunken driver.~
3153 4, 1, 0, 2563 | deeper than our psychic drives. ~It is the place of truth,
3154 4, 1, 2, 2689 | the signs and one of the driving forces of renewal of prayer
3155 1, 2, 3, 821 | vocation; such renewal is the driving-force of the movement toward unity;280 ~-
3156 3, 1, 1, 1863 | great mass; a number of drops fills a river; a number
3157 1, 2, 2, 584 | place of commerce.353 He drove merchants out of it because
3158 3, 2, 2, 2285 | round his neck and to be drowned in the depth of the sea."85
3159 3, 1, 1, 1737 | manslaughter caused by a drunken driver.~
3160 2, 2, 1, 1221 | of Pharaoh,~bringing them dry-shod through the waters of the
3161 1, 1, 2, 129(107)| Hept. 2, 73: PL 34,623; Cf. DU 16.~
3162 2, 1, 1, 1083 | 1083 The dual dimension of the Christian
3163 1, 2, 1, 285 | in permanent conflict (Dualism, Manichaeism). According
3164 1, 2, 1, 367 | distinction does not introduce a duality into the soul.237 "Spirit"
3165 1, 2, 2, 473(105)| Maximus the Confessor, Qu. et dub. 66 PG 90, 840A.~
3166 1, 2, 2, 633(482)| DS 587; Benedict XII, Cum dudum (1341): DS 1011; Clement
3167 3, 2, 2, 2240 | Pay to all of them their dues, taxes to whom taxes are
3168 3, 1, 1, 1778(50) | Cardinal Newman, "Letter to the Duke of Norfolk," V, in~ Certain
3169 4, 1, 3, 2742 | only from love. Against our dullness and laziness, the battle
3170 3, 2, 2, 2480 | nor friendship justifies duplicitous speech. Adulation is a venial
3171 1, 1, 2, 130 | 130 Typology indicates the dynamic movement toward the fulfilment
3172 1, 2, 3, 851 | vigor of her missionary dynamism, "for the love of Christ
3173 2, 1, 2, 1209 | to apostolic Tradition, i e., the communion in the faith
3174 1, 2, 1, 340 | and the little flower, the eagle and the sparrow: the spectacle
3175 1, 2, 3, 1027 | paradise: "no eye has seen, nor ear heard, nor the heart of
3176 3, 1, 1, 1867 | injustice to the wage earner.143~
3177 3, 2, 2, 2430 | representatives of wage - earners (for example, trade unions),
3178 2, 2, 2, 1420 | Now we carry this life "in earthen vessels," and it remains "
3179 3, 1, 3, 2035(77) | declaration, Mysterium Ecclesiae 3.~
3180 1, 2, 3, 750 | Holy Church" (Credo . . . Ecclesiam), and not to believe in
3181 1, 1, 2, 120 | Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the
3182 1, 1, 2, 120 | Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations,
3183 2, 2, 1, 1386 | sacrament, the faithful can only echo humbly and with ardent faith
3184 2, 1, 2, 1157 | songs, and the voices that echoed through your Church! What
3185 3, 2, 2, 2432 | society for the economic and ecological effects of their operations.217
3186 1, 2, 3, 756 | solidity and unity. This edifice has many names to describe
3187 1, 2, 3, 894 | ought to exercise so as to edify, in the spirit of service
3188 4, 1, 2, 2690(47) | of St. John of the Cross, eds K. Kavanaugh OCD and O.~
3189 3, 2, 2, 2526 | freedom is to let oneself be educated in the moral law. Those
3190 3, 1, 1, 1742 | of grace the Holy Spirit educates us in spiritual freedom
3191 1, 2, 3, 898 | that these may always be effected and grow according to Christ
3192 3, 1, 3, 1989 | Holy Spirit is conversion, effecting justification in accordance
3193 2, 2, 2, 1476 | Redemption exist and find their effficacy."87~
3194 3, 2, 2, 2294 | inferred from simple technical efficiency, or from the usefulness
3195 3, 2, 2, 2431 | as a stable currency and efficient public services. Hence the
3196 3, 2, 2, 2431 | feel encouraged to work efficiently and honestly.... Another
3197 1, 2, 1, 281(119)| Cf. Egeria, Peregrinatio at loca sancta
3198 2, 2, 3, 1609 | overcome self-absorption, egoism, pursuit of one's own pleasure,
3199 4, 2, 0, 2810 | when he saves them from the Egyptians: "he has triumphed gloriously."72
3200 2, 2, 1, 1219 | for by it "a few, that is, eight persons, were saved through
3201 4, 2, 0, 2767 | day,18 in place of the "Eighteen Benedictions" customary
3202 1, 2, 3, 1010 | better for me to die in (eis) Christ Jesus than to reign
3203 2, 2, 3, 1558 | as his representative (in Eius persona agant)."37 "By virtue,
3204 1, 2, 3, 751 | ecclesia, from the Greek ek-ka-lein, to "call out of") means
3205 1, 2, 3, 751 | a religious purpose.139 Ekklesia is used frequently in the
3206 3, 1, 2, 1883 | teaching of the Church has elaborated the principle of subsidiarity,
3207 4, 1, 1, 2613 | this prayer its own: Kyrie eleison!~
3208 3, 2, 2, 2527 | never ceases to purify and elevate the morality of peoples.
3209 3, 1, 1, 1839 | Divine grace purifies and elevates them.~
3210 3, 1, 3, 1967 | fulfills the divine promises by elevating and orienting them toward
3211 1, 2, 3, 948 | Eastern liturgies during the elevation of the holy Gifts before
3212 1, 2, 2, 643 | Jesus reveals himself to the Eleven on Easter evening, "he upbraided
3213 1, 2, 1, 247 | between the eighth and eleventh centuries). the introduction
3214 4, 1, 1, 2578 | LORD" and from the priest Eli how to listen to his word: "
3215 2, 2, 2, 1480 | illuminate the conscience and elicit contrition, and an exhortation
3216 3, 2, 2, 2448 | original sin. This misery elicited the compassion of Christ
3217 3, 2, 2, 2277 | causes death in order to eliminate suffering constitutes a
3218 3, 2, 2, 2309 | graver than the evil to be eliminated. the power of modem means
3219 3, 1, 2, 1888 | conversion of heart in no way eliminates but on the contrary imposes
3220 3, 2, 2, 2315 | not ensure peace. Far from eliminating the causes of war, it risks
3221 3, 1, 2, 1947 | It gives urgency to the elimination of sinful inequalities.~
3222 4, 1, 2, 2684 | the spirit" of Elijah to Elisha and John the Baptist, so
3223 1, 2, 2, 575 | imparted by this religious elite of God's people: the resurrection
3224 1, 2, 3, 686 | of the new creation, be embodied in mankind by the outpouring
3225 1, 1, 3, 144 | Mary is its most perfect embodiment.~Abraham - "father of all
3226 2, 2, 3, 1609 | sweat of your brow,"100 also embody remedies that limit the
3227 3, 2, 2, 2275 | immoral to produce human embryos intended for exploitation
3228 1, 2, 1, 311 | good as to cause good to emerge from evil itself.177~
3229 1, 2, 3, 852 | death, a death from which he emerged victorious by his resurrection."346
3230 3, 1, 1, 1756 | social pressure, duress or emergency, etc.) which supply their
3231 3, 2, 2, 2211 | housing, and the right to emigrate; ~- in keeping with the
3232 1, 2, 3, 858 | 858 Jesus is the Father's Emissary. From the beginning of his
3233 1, 2, 2, 601 | Scriptures to the disciples at Emmaus, and then to the apostles.401~"
3234 4, 1, 3, 2710 | conditions of health, work, or emotional state. the heart is the
3235 1, 1, 2, 106 | men who, all the while he employed them in this task, made
3236 1, 2, 3, 875 | of grace, authorized and empowered by Christ. From him, they
3237 1, 2, 2, 472 | reality of his voluntary emptying of himself, taking "the
3238 3, 1, 3, 1968 | prayer for persecutors, in emulation of the divine generosity.23~
3239 3, 1, 2, 1903 | attain it. If rulers were to enact unjust laws or take measures
3240 3, 1, 3, 1951 | Law is a rule of conduct enacted by competent authority for
3241 3, 2, 2, 2500 | not prevail.291 I became enamored of her beauty.292~
3242 4, 1, 1, 2589(40) | St. Ambrose, In Psalmum 1 enarratio, 1, 9: PL 14, 924; LH, Saturday,
3243 2, 2, 1, 1231 | has become a single act encapsulating the preparatory stages of
3244 1, 2, 1, 311(177)| St. Augustine, Enchiridion II, 3: PL 40, 236.~
3245 4, 2, 0, 2801 | spreads through the Church to encompass the world.~
3246 1, 2, 0, 186 | too this summary of faith encompassed in a few words the whole
3247 3, 2, 2, 2336 | the sixth commandment as encompassing the whole of human sexuality.~
3248 3, 2, 2, 2286 | business leaders who make rules encouraging fraud, teachers who provoke
3249 3, 1, 3, 2050 | in moral life. It is also encumbent on them to pronounce on
3250 4, 1, 3, 2749 | prayer of this hour fills the end-times and carries them toward
3251 3, 2, 2, 2290 | drunkenness or a love of speed, endanger their own and others' safety
3252 3, 2, 1, 2114 | man and saves him from an endless disintegration. Idolatry
3253 1, 2, 2, 575 | at their homes.325 Jesus endorses some of the teachings imparted
3254 3, 2, 2, 2527 | spiritual qualities and endowments of every age and nation,
3255 4, 2, 0, 2788 | that of his people in the "endtime," this "our" also expresses
3256 4, 2, 0, 2820 | action in this world the energies and means received from
3257 3, 1, 2, 1913 | the voluntary and generous engagement of a person in social interchange.
3258 3, 1, 1, 1866 | called "capital" because they engender other sins, other vices.138
3259 3, 1, 1, 1739 | sin. This first alienation engendered a multitude of others. From
3260 4, 1, 2, 2665 | Testament place on our lips and engrave in our hearts prayer to
3261 1, 2, 3, 715 | renew the hearts of men, engraving a new law in them. He will
3262 3, 1, 1, 1734 | of the good, and ascesis enhance the mastery of the will
3263 1, 2, 1, 308 | creature's dignity, this truth enhances it. Drawn from nothingness
3264 1, 2, 2, 546 | outside", everything remains enigmatic.267~The signs of the kingdom
3265 3, 2, 1, 2098 | faith, hope, and charity enjoined by the first commandment
3266 4, 1, 2, 2671 | hearts of your faithful and enkindle in them the fire of your
3267 4, 1, 3, 2738 | history. Our filial trust is enkindled by his supreme act: the
3268 4, 1, 3, 2742 | opens our hearts to three enlightening and life-giving facts of
3269 4, 1, 3, 2732 | believe he is? Sometimes we enlist the Lord as an ally, but
3270 3, 1, 1, 1852 | licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger,
3271 4, 1, 1, 2569 | and undivided; Noah, like Enoch before him, "walks with
3272 4, 1, 1, 2569 | divine name at the time of Enosh, and as "walking with God.5
3273 3, 2, 1, 2188 | of the firstborn who are enrolled in heaven."125~
3274 2, 2, 1, 1296 | belonging to Christ, our enrollment in his service for ever,
3275 4, 1, 1, 2606 | for all time, of humanity enslaved by sin and death, all the
3276 3, 2, 2, 2424 | more than a means of profit enslaves man, leads to idolizing
3277 2, 2, 1, 1229 | acceptance of the Gospel entailing conversion, profession of
3278 3, 2, 2, 2525 | widespread eroticism and avoids entertainment inclined to voyeurism and
3279 3, 1, 1, 1828 | slaves. If we pursue the enticement of wages, . . . we resemble
3280 3, 2, 2, 2309 | the traditional elements enumerated in what is called the "just
3281 3, 2, 2, 2538 | great number of his flocks, envied the poor man and ended by
3282 1, 2, 1, 280 | from the beginning, God envisaged the glory of the new creation
3283 2, 2, 2, 1447 | priest. This new practice envisioned the possibility of repetition
3284 3, 1, 3, 2005(59) | concilio~ celebraris, et eorum coronando merita tua dona
3285 1, 2, 3, 833 | which is the diocese (or eparchy), refers to a community
3286 4, 1, 2, 2678 | theotokia, the hymns of St. Ephrem or St. Gregory of Narek,
3287 4, 2, 0, 2837 | subsistence.129 Taken literally (epi-ousios: "super-essential"), it
3288 3, 2, 2, 2440 | by natural catastrophes, epidemics, and the like. But it does
3289 4, 2, 0, 2837 | 2837 "Daily" (epiousios) occurs nowhere else in
3290 1, 2, 2, 528(215)| Leo the Great, Sermo 3 in epiphania Domini 1-3, 5: PL 54, 242;
3291 2, 2, 3, 1562 | and be co-workers of the episcapal order for the proper fulfillment
3292 2, 2, 3, 1537 | liturgy speaks of the ordo episcoporum, the ordo presbyterorum,
3293 1, 2, 2, 554 | this context the mysterious episode of Jesus' Transfiguration
3294 1, 1, 2, 119(89) | St. Augustine, Contra epistolam Manichaei 5, 6: PL 42, 176.~
3295 3, 2, 2, 2215 | you give back to them that equals their gift to you?"19~
3296 3, 2, 2, 2436 | dignity and threatens the equilibrium of his life. Besides the
3297 2, 1, 2, 1170 | Nisan) after the vernal equinox. the reform of the Western
3298 3, 1, 2, 1936 | into the world, man is not equipped with everything he needs
3299 3, 1, 2, 1935 | religion must be curbed and eradicated as incompatible with God'
3300 2, 2, 1, 1272 | belonging to Christ. No sin can erase this mark, even if sin prevents
3301 1, 2, 1, 405 | life of Christ's grace, erases original sin and turns a
3302 1, 2, 3, 925 | within institutes canonically erected by the Church, it is distinguished
3303 3, 1, 3, 1979 | necessary foundation for the erection of moral rules and civil
3304 1, 2, 3, 919 | the Apostolic See.459~The eremitic life~
3305 3, 2, 2, 2525 | freedom from widespread eroticism and avoids entertainment
3306 1, 1, 2, 92 | the faithful. . . cannot err in matters of belief. This
3307 1, 2, 3, 896 | those who are ignorant and erring. He should not refuse to
3308 4, 1, 1, 2573 | confronting his elder brother Esau, Jacob wrestles all night
3309 2, 2, 3, 1606 | and conflicts that can escalate into hatred and separation.
3310 3, 2, 2, 2315 | increases the danger of escalation.~
3311 3, 1, 3, 2005 | supernatural order, grace escapes our experience and cannot
3312 4, 1, 2, 2675 | in her, the Son of God espoused.~
3313 1, 2, 2, 494 | becomes the mother of Jesus. Espousing the divine will for salvation
3314 Prol, 0, 5, 22 | small italics sums up the essentials of that unit's teaching
3315 1, 1, 2, 108(73) | St. Bernard, S. missus est hom. 4, 11: PL 183, 86.~
3316 3, 2, 2, 2347 | participate in his divine estate. Chastity is a promise of
3317 1, 2, 1, 269(107)| Wis 11:21; cf. Esth 4:17b; Prov 21:1; Tob 13:
3318 1, 2, 2, 503 | as Father. "He was never estranged from the Father because
3319 3, 1, 2, 1916 | 1916 As with any ethical obligation, the participation
3320 3, 2, 2, 2515 | 2515 Etymologically, "concupiscence" can refer
3321 2, 1, 1, 1078(4) | eu-logia, bene-dictio.~
3322 2, 2, 1, 1328 | to God. the Greek words eucharistein139 and eulogein140 recall
3323 2, 2, 1, 1345 | gives thanks (in Greek: eucharistian) that we have been judged
3324 2, 2, 1, 1325(136)| Congregation of Rites, instruction, Eucharisticum mysterium, 6.~
3325 2, 2, 3, 1587(80) | Byzantine Liturgy, Euchologion.~
3326 3, 2, 2, 2268 | they break. Concern for eugenics or public health cannot
3327 2, 2, 1, 1328 | words eucharistein139 and eulogein140 recall the Jewish blessings
3328 1, 2, 2, 473(104)| the Great, "Sicut aqua" ad Eulogium, Epist. Lib. 10, 39~ PL
3329 3, 2, 2, 2220 | grandmother Lois and your mother Eunice and now, I am sure, dwells
3330 1, 2, 1, 336(203)| St. Basil, Adv. Eunomium III, I: PG 29, 656B.~
3331 2, 2, 2, 1447 | tradition, took to continental Europe the "private" practice of
3332 3, 1, 2, 1916 | subterfuges, by which some people evade the constraints of the law
3333 3, 1, 3, 2038 | him and makes him able to evaluate the divine and human realities
3334 3, 2, 2, 2309 | destruction weighs very heavily in evaluating this condition.~These are
3335 4, 2, 0, 2807 | holy), but above all in an evaluative sense: to recognize as holy,
3336 Prol, 0, 2, 10 | the apostolic exhortations Evangelii nuntiandi (1975) and Catechesi
3337 1, 2, 2, 647 | Christ's Resurrection and no evangelist describes it. No one can
3338 3, 2, 2, 2267 | non-existent.'[John Paul II, Evangelium vitae 56.]~Intentional homicide~
3339 2, 1, 2, 1205 | the cultures of recently evangelized peoples."73~
3340 3, 2, 2, 2409 | enterprise; work poorly done; tax evasion; forgery of checks and invoices;
3341 2, 2, 3, 1577 | twelve an ever-present and ever-active reality until Christ's return.
3342 1, 2, 3, 899 | particular ought to have an ever-clearer consciousness not only of
3343 1, 2, 3, 1045 | to the elect, will be the ever-flowing well-spring of happiness,
3344 2, 1, 1, 1116 | Body of Christ,33 which is ever-living and life-giving. They are
3345 3, 1, 1, 1810 | acts and by a perseverance ever-renewed in repeated efforts are
3346 3, 2, 1, 2178 | preserves the memory of an ever-timely exhortation: Come to Church
3347 1, 2, 2, 625 | and behold I am alive for evermore":465~God [the Son] did not
3348 1, 2, 2, 519 | every individual and are everybody's property."187 Christ did
3349 3, 1, 1, 1868 | do so; ~- by protecting evil-doers.~
3350 4, 1, 2, 2691 | prayer.49 ~- Pilgrimages evoke our earthly journey toward
3351 2, 2, 2, 1512 | Unction." Notwithstanding this evolution the liturgy has never failed
3352 3, 2, 2, 2538 | poor man who had only one ewe lamb that he treated like
3353 3, 1, 1, 1768 | disordered passions and exacerbates them. Emotions and feelings
3354 3, 2, 2, 2342 | Self-mastery is a long and exacting work. One can never consider
3355 3, 2, 1, 2126 | conception of human autonomy, exaggerated to the point of refusing
3356 3, 2, 2, 2500 | of the human heart, the exaltations of the soul, the mystery
3357 1, 2, 2, 449 | raising him from the dead and exalting him into his glory.66~
3358 2, 2, 2, 1493 | remembers after having carefully examined his conscience. the confession
3359 3, 2, 2, 2500 | beautiful than the sun, and excels every constellation of the
3360 2, 2, 2, 1467 | secret, which admits of no exceptions, is called the "sacramental
3361 3, 2, 1, 2187 | to it that they avoid the excesses and violence sometimes associated
3362 4, 1, 1, 2581 | ritualism often encouraged an excessively external worship. the people
3363 3, 1, 1, 1821(95) | St. Teresa of Avila, Excl. 15:3.~
3364 2, 2, 3, 1589 | as a very young priest, exclaimed:~We must begin by purifying
3365 3, 2, 1, 2179 | a great multitude, where exclamations are cried out to God as
3366 1, 2, 2, 596 | Pharisees threatened to excommunicate his followers.381 To those
3367 3, 2, 1, 2181 | days of obligation, unless excused for a serious reason (for
3368 1, 2, 1, 208 | before him: "I will not execute my fierce anger. . . for
3369 3, 2, 2, 2410 | contracts must be agreed to and executed in good faith.~
3370 1, 2, 2, 593 | manifestation of his own execution and of the entry into a
3371 1, 1, 2, 116 | Scripture and discovered by exegesis, following the rules of
3372 1, 1, 2, 119 | 119 "It is the task of exegetes to work, according to these
3373 1, 2, 3, 813 | her source: "the highest exemplar and source of this mystery
3374 3, 2, 2, 2230 | should be careful not to exert pressure on their children
3375 1, 2, 1, 408 | to the negative influence exerted on people by communal situations
3376 2, 2, 2, 1523 | also called sacramentum exeuntium (the sacrament of those
3377 3, 2, 2, 2379 | suffer from infertility after exhausting legitimate medical procedures
3378 3, 1, 1, 1737 | for instance, a mother's exhaustion from tending her sick child.
3379 1, 2, 3, 941 | more united with him, they exhibit the grace of Baptism and
3380 2, 1, 2, 1161 | suitable material, are to be exhibited in the holy churches of
3381 3, 2, 2, 2390 | commitment to one another, each exhibiting a lack of trust in the other,
3382 3, 2, 2, 2523 | media that go too far in the exhibition of intimate things. Modesty
3383 4, 2, 0, 2795 | is our homeland. Sin has exiled us from the land of the
3384 2, 1, 2, 1167 | so that Adam and all the exiles might enter it without fear.41~
3385 1, 2, 1, 338 | out of nothingness; all existent beings, all of nature, and
3386 3, 2, 2, 2269 | imputable. But one is not exonerated from grave offense if, without
3387 3, 2, 2, 2476 | condemnation of the innocent, exoneration of the guilty, or the increased
3388 2, 2, 4, 1673 | the power and office of exorcizing.176 In a simple form, exorcism
3389 1, 2, 1, 232(54) | Caesarius of Arles, Sermo 9, Exp. symb.: CCL 103, 47.~
3390 1, 2, 3, 927 | missionary "planting" and expansion of the Church require the
3391 3, 1, 2, 1897 | and give orders to men and expect obedience from them.~
3392 4, 2, 0, 2805 | as an offering up of our expectations, that draws down upon itself
3393 1, 2, 3, 1014 | should be those of one who expects to die before the day is
3394 1, 2, 2, 596 | replied by prophesying: "It is expedient for you that one man should
3395 3, 1, 1, 1742(38) | mente et corpore~ pariter expediti, quae tua sunt liberis mentibus
3396 1, 2, 2, 574 | Because of certain acts of his expelling demons, forgiving sins,
3397 3, 2, 2, 2294 | accruing to some at the expense of others or, even worse,
3398 3, 2, 2, 2409 | and invoices; excessive expenses and waste. Willfully damaging
3399 3, 2, 2, 2292 | medical, or psychological experiments on human individuals or
3400 2, 2, 2, 1460 | us to Christ, who alone expiated our sins once for all. They
3401 2, 2, 2, 1475 | heavenly home, those who are expiating their sins in purgatory
3402 1, 2, 2, 624 | body, between the time he expired on the cross and the time
3403 4, 1, 1, 2605 | until the "loud cry" as he expires, giving up his spirit.61~
3404 2, 2, 1, 1345 | 161) around the year 155, explaining what Christians did:~On
3405 Prol, 0, 5, 20 | supplementary doctrinal explanations.~
3406 3, 2, 2, 2523 | against the voyeuristic explorations of the human body in certain
3407 3, 2, 2, 2295 | morally legitimate if it exposes the subject's life or physical
3408 Prol, 0, 6, 23 | Catechism emphasizes the exposition of doctrine. It seeks to
3409 1, 1, 0, 26 | or "We believe". Before expounding the Church's faith, as confessed
3410 2, 2, 4, 1673 | Exorcism is directed at the expulsion of demons or to the liberation
3411 3, 1, 1, 1742(38) | tua sunt liberis mentibus exsequamur.~
3412 2, 2, 4, 1686 | Christian Funerals (Ordo exsequiarum) of the Roman liturgy gives
3413 3, 2, 2, 2352 | factors that lessen or even extenuate moral culpability.~
3414 3, 2, 2, 2313 | carry them out. Thus the extermination of a people, nation, or
3415 4, 1, 3, 2702 | to translate our feelings externally. We must pray with our whole
3416 1, 2, 3, 801 | office (is) not indeed to extinguish the Spirit, but to test
3417 4, 1, 3, 2730 | the light that must not be extinguished is that of faith: "'Come,'
3418 1, 2, 3, 684 | add the Holy Spirit as an extra burden, to speak somewhat
3419 3, 2, 2, 2297 | physical or moral violence to extract confessions, punish the
3420 3, 1, 2, 1879 | Society is not for him an extraneous addition but a requirement
3421 2, 1, 1, 1100 | liturgy, Sacred Scripture is extremely important. From it come
3422 4, 1, 2, 2676 | his humble servant and to exult in the joy he finds in her.30 ~
3423 4, 1, 3, 2701 | his personal prayer, from exultant blessing of the Father to
3424 1, 2, 2, 647 | dead!512 But no one was an eyewitness to Christ's Resurrection
3425 1, 2, 3, 817(271)| Origen, Hom. in Ezech. 9, 1: PG 13, 732.~
3426 1, 1, 2, 120 | Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos,
3427 2, 2, 1, 1394(229)| Fulgentius of Ruspe, Contra Fab. 28, 16-19: CCL 19A, 813-
3428 3, 2, 2, 2486 | men and tears apart the fabric of social relationships.~
3429 4, 2, 0, 2779 | area "upon him" would be to fabricate idols to adore or pull down.
3430 3, 2, 2, 2236 | hierarchy of values in order to facilitate the exercise of freedom
3431 2, 2, 1, 1291 | custom of the Roman Church facilitated the development of the Western
3432 2, 2, 2, 1455 | point of view, frees us and facilitates our reconciliation with
3433 3, 1, 1, 1852 | selfishness, dissension, factions, envy, drunkenness, carousing,
3434 3, 2, 2, 2405 | immaterial - such as land, factories, practical or artistic skills,
3435 3, 1, 2, 1938 | demands that we strive for fairer and more humane conditions.
3436 1, 2, 1, 211 | faithfulness: despite the faithlessness of men's sin and the punishment
3437 3, 2, 2, 2390 | expression "free union" is fallacious: what can "union" mean when
3438 4, 1, 1, 2612 | in prayer can one avoid falling into temptation.74~
3439 1, 2, 2, 464 | against the heresies that falsified it.~
3440 3, 2, 2, 2499 | states which systematically falsify the truth, exercise political
3441 1, 2, 2, 645 | gardener or in other forms familiar to his disciples, precisely
3442 3, 2, 2, 2269 | human society of murderous famines, without efforts to remedy
3443 3, 2, 2, 2354 | involved in the illusion of a fantasy world. It is a grave offense.
3444 3, 1, 2, 1942 | heroic charity of monastic farmers, liberators of slaves, healers
3445 3, 1, 1, 1825 | ourselves the neighbor of those farthest away, and to love children
3446 1, 2, 1, 208 | 208 Faced with God's fascinating and mysterious presence,
3447 2, 2, 2, 1439 | the merciful father:37 The fascination of illusory freedom, the
3448 1, 2, 1, 283 | elements. . . for wisdom, the fashioner of all things, taught me."121~
3449 2, 2, 4, 1676 | the people is capable of fashioning a vital synthesis.... It
3450 1, 2, 1, 371 | partner.243 The woman God "fashions" from the man's rib and
3451 3, 2, 2, 2285 | to have a great millstone fastened round his neck and to be
3452 2, 1, 1 | I. The Father-Source and Goal of the Liturgy~
3453 3, 1, 3, 2011 | go and enjoy you in the fatherland, but I do not want to lay
3454 4, 1, 0, 2563 | only the Spirit of God can fathom the human heart and know
3455 3, 2, 2, 2445 | and in pleasure; you have fattened your hearts in a day of
3456 2, 1, 2, 1172 | joyfully contemplates, as in a faultless image, that which she herself
3457 3, 1, 1, 1871 | eternal law (St. Augustine, Faust 22: PL 42, 418). It is an
3458 3, 1, 1, 1849(121)| St. Augustine, Contra Faustum 22: PL 42, 418; St. Thomas
3459 1, 1, 3, 169(55) | Faustus of Riez, De Spiritu Sancto
3460 1, 2, 3, 909 | to the norms of justice, favoring rather than hindering the
3461 1, 2, 3, 748 | Christ's; according to a favorite image of the Church Fathers,
3462 2, 1, 2, 1173 | merits she begs for God's favors."45~The Liturgy of the Hours~
3463 1, 2, 2, 596 | followers.381 To those who feared that "everyone will believe
3464 2, 2, 3, 1586 | the priest and victim, not fearing to give his life for his
3465 2, 2, 1, 1297 | buckler of faith, and a fearsome helmet against all the works
3466 2, 2, 1, 1375 | before? It is no less a feat to give things their original
3467 1, 2, 2, 546 | parables, a characteristic feature of his teaching.261 Through
3468 1, 2, 3, 899(432)| Pius XII, Discourse, February 20, 1946: AAS 38 (1946)
3469 2, 2, 1, 1221(16) | sicco vestigio transire fecisti, ut plebs, a Pharaonis~
3470 1, 2, 2, 485 | Virgin Mary and divinely fecundate it, causing her to conceive
3471 1, 2, 3, 835 | the more or less anomalous federation of essentially different
3472 3, 2, 2, 2447 | mercy consist especially in feeding the hungry, sheltering the
3473 3, 1, 1, 1859 | to be a personal choice. Feigned ignorance and hardness of
3474 4, 2, 0, 2809 | honor," but by sinning, man fell "short of the glory of God."69
3475 1, 2, 1, 372 | complementary as masculine and feminine. In marriage God unites
3476 2, 2, 3, 1584 | remains dear and reaches the fertile earth.... the spiritual
3477 2, 1, 2, 1169(43) | Athanasius (ad 329) ep. fest. 1: PG 24, 1366.~
3478 3, 2, 1, 2188 | which lets us share in this "festal gathering," this "assembly
3479 3, 2, 2, 2274 | the embryo and the human fetus and is directed toward its
3480 1, 2, 2, 497 | to Joseph about Mary his fiancee.149 The Church sees here
3481 1, 1, 2, 67 | of the Church, the sensus fidelium knows how to discern and
3482 1, 2, 1, 208 | I will not execute my fierce anger. . . for I am God
3483 3, 2, 0, 2075 | and the faithful. In the fifteenth century, the custom arose
3484 3, 1, 2, 1889 | which under the illusion of fighting evil only makes it worse."13
3485 1, 2, 1, 390 | the fall in Genesis 3 uses figurative language, but affirms a
3486 2, 2, 1, 1383(214)| participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus,
3487 2, 2, 1, 1221(16) | Blessing of Water: "Abrahae filios per~ mare Rubrum sicco
3488 4, 1, 2, 2671 | present everywhere and filling all things, treasure of
3489 3, 1, 1, 1740 | self-sufficient and whose finality is the satisfaction of his
3490 1, 2, 3, 911 | parish, collaboration in finance committees, and participation
3491 3, 2, 2, 2513 | 2513 The fine arts, but above all sacred
3492 1, 2, 2, 641 | the holy women who came to finish anointing the body of Jesus,
3493 1, 2, 2, 476 | humanity, Christ's body was finite.112 Therefore the human
3494 2, 2, 2, 1500 | his limitations, and his finitude. Every illness can make
3495 1, 2, 1, 326 | can designate both the firmament and God's own "place" - "
3496 1, 1, 2, 119 | help the Church to form a firmer judgement. For, of course,
3497 1, 2, 2, 528 | religions, the Gospel sees the first-fruits of the nations, who welcome
3498 1, 2, 1, 387 | as merely a developmental flaw, a psychological weakness,
3499 1, 1, 1, 29 | from God out of fear and flee his call.4~
3500 3, 2, 2, 2538 | the great number of his flocks, envied the poor man and
3501 4, 2, 0, 2825 | destroyed on it, virtue flourish on it, and earth no longer
3502 4, 1, 1, 2594 | prayer of the People of God flourished in the shadow of the dwelling
3503 3, 2, 2, 2333 | goods of marriage and the flourishing of family life. the harmony