Help | Help |
| Catechism of the Catholic Church IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Part, Sect., Chapter, Paragraph grey = Comment text
4004 1, 2, 3, 751 | the equivalent Greek term Kyriake, from which the English
4005 4, 1, 1, 2613 | make this prayer its own: Kyrie eleison!~
4006 3, 2, 1, 2122 | Church's ministers. "The laborer deserves his food."57~Atheism~
4007 3, 2, 2, 2445 | Behold, the wages of the laborers who mowed your fields, which
4008 1, 2, 3, 980 | called by the holy Fathers "a laborious kind of baptism." This sacrament
4009 1, 2, 2, 531 | greatness, a life of manual labour. His religious life was
4010 2, 2, 3, 1658 | who 'labor and are heavy laden.'"170~
4011 2, 1, 2, 1161 | Jesus Christ, our inviolate Lady, the holy Mother of God,
4012 1, 2, 3, 801(254)| Paul II, Christifideles~ Laici, 24.~
4013 2, 2, 2, 1432(26) | Lam 5:21.~
4014 1, 2, 3, 1056 | faithful of the "sad and lamentable reality of eternal death" (
4015 2, 2, 2, 1502 | It is before God that he laments his illness, and it is of
4016 1, 1, 2, 141 | Christian life. "Your word is a lamp to my feet and a light to
4017 2, 2, 1, 1230 | rites, which were liturgical landmarks along the path of catechumenal
4018 1, 1, 2, 56 | towards men grouped "in their lands, each with (its) own language,
4019 1, 2, 2, 471 | 471 Apollinarius of Laodicaea asserted that in Christ
4020 3, 2, 2, 2357 | psychological genesis remains largely unexplained. Basing itself
4021 3, 1, 2, 1915 | whose systems permit the largest possible number of the citizens
4022 2, 1, 1, 1088 | are read in the Church. Lastly, he is present when the
4023 1, 1, 2, 71 | force as long as the world lasts.~
4024 3, 2, 2, 2272 | abortion incurs excommunication latae sententiae,"76 "by the very
4025 1, 2, 1, 247(76) | Cf. Leo I, Quam laudabiliter (447): DS 284.~
4026 3, 1, 1, 1856 | thoughtless chatter or immoderate laughter and the like, such sins
4027 3, 1, 3, 2040 | mother's foresight, she also lavishes on us day after day in her
4028 3, 1, 2, 1887 | commandments of the divine Law-giver difficult and almost impossible."11~
4029 2, 1, 2, 1203 | Mother Church holds all lawfully recognized rites to be of
4030 1, 2, 1, 385 | God. For "the mystery of lawlessness" is clarified only in the
4031 3, 2, 2, 2446(238)| John Chrysostom, Hom. in Lazaro 2, 5: PG 48, 992.~
4032 4, 1, 3, 2742 | Against our dullness and laziness, the battle of prayer is
4033 2, 2, 1, 1295 | soldiers were marked with their leader's seal and slaves with their
4034 1, 2, 3, 899 | faithful on earth under the leadership of the Pope, the common
4035 4, 1, 2, 2688 | it is important to help learners savor their meaning.~
4036 1, 2, 3, 856 | profit from this dialogue by learning to appreciate better "those
4037 2, 1, 2, 1154 | the book of the Word (a lectionary or a book of the Gospels),
4038 1, 2, 3, 903 | permanently to the ministries of lector and acolyte.436 When the
4039 1, 2, 3, 903 | persons, even if they are not lectors or acolytes, can also supply
4040 3, 2, 2, 2278 | able or, if not, by those legally entitled to act for the
4041 1, 2, 3, 894 | The bishops, as vicars and legates of Christ, govern the particular
4042 2, 1, 1, 1124 | orandi, lex credendi (or: legem credendi lex statuat supplicandi
4043 1, 2, 2, 498 | were merely dealing with legends or theological constructs
4044 1, 2, 2, 580 | work of none but the divine legislator, born subject to the Law
4045 2, 1, 2, 1185 | penance. A church, then, must lend itself to the expression
4046 1, 2, 3, 1007 | life. That aspect of death lends urgency to our lives: remembering
4047 4, 1, 1, 2616 | expressed in words (the leper, Jairus, the Canaanite woman,
4048 3, 2, 2, 2352 | psychological or social factors that lessen or even extenuate moral
4049 1, 2, 3, 1031 | fire:605~As for certain lesser faults, we must believe
4050 2, 1, 1, 1100 | important. From it come the lessons that are read and explained
4051 3, 2, 2, 2264 | to deal his aggressor a lethal blow:~If a man in self-defense
4052 1, 1, 2, 118(87) | Lettera gesta docet, quid credas
4053 3, 1, 2, 1882 | national and international levels, which relate to economic
4054 2, 2, 3, 1541 | Aaron and the service of the Levites, as in the institution of
4055 1, 1, 2, 120 | Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua,
4056 3, 2, 2, 2390 | juridical and public form to a liaison involving sexual intimacy.~
4057 3, 2, 2, 2391 | the fact is that such liaisons can scarcely ensure mutual
4058 1, 2, 2, 473(104)| aqua" ad Eulogium, Epist. Lib. 10, 39~ PL 77, 1097 Aff.;
4059 4, 2, 0, 2854(175)| the Lord's Prayer, 126: Libera nos,~ quaesumus, Domine,
4060 1, 2, 3, 987 | Christ, the only author and liberal giver of salvation, wills
4061 3, 1, 3, 2004 | he who contributes, in liberality; he who gives aid, with
4062 2, 2, 1, 1221(16) | a Pharaonis~ servitute liberata, populum baptizatorum praefiguraret."~
4063 2, 2, 1, 1334 | haste of the departure that liberated them from Egypt; the remembrance
4064 3, 1, 2, 1942 | charity of monastic farmers, liberators of slaves, healers of the
4065 4, 2, 0, 2854(175)| et a peccato simus semper liberi, et ab~ omni perturbatione
4066 3, 1, 1, 1742(38) | expediti, quae tua sunt liberis mentibus exsequamur.~
4067 1, 1, 2, 133(112)| Commentariorum in Isaiam libri~ xviii prol.: PL 24, 17B.
4068 1, 1, 3, 174 | of the East, of Egypt, of Libya, nor those established at
4069 2, 2, 3, 1635 | mixed marriage needs for liceity the express permission of
4070 3, 2, 1, 2108 | liberty is neither a moral license to adhere to error, nor
4071 3, 1, 1, 1852 | fornication, impurity, licentiousness, idolatry, sorcery, enmity,
4072 1, 2, 1, 283 | cosmos, the development of life-forms and the appearance of man.
4073 3, 2, 2, 2260 | murderous violence:~For your lifeblood I will surely require a
4074 2, 2, 2, 1447 | certain regions only once in a lifetime. During the seventh century
4075 3, 2, 2, 2317 | hooks; nation shall not lift up sword against nation,
4076 1, 2, 2, 496(147)| Apostolic Fathers, ed. J. B.~ Lightfoot (London: Macmillan, 1889),
4077 1, 2, 2, 550(279)| Vexilla Regis: Regnavit a~ ligno Deus.~
4078 4, 1, 3, 2744(40) | St. Alphonsus Liguori, Del gran Mezzo della preghiera.~
4079 | likely
4080 1, 1, 1, 48 | his creatures, which are likenesses of the infinitely perfect
4081 3, 2, 2, 2285 | Pharisees on this account: he likens them to wolves in sheep'
4082 2, 2, 1, 1293 | before and after a bath) and limbers (the anointing of athletes
4083 1, 2, 2, 437 | spouse into the messianic lineage of David.34~
4084 2, 2, 2, 1425 | Forgive us our trespasses,"12 linking our forgiveness of one another'
4085 2, 2, 1, 1288 | the laying on of hands is listed among the first elements
4086 2, 2, 1, 1243 | with Christ. the candle, lit from the Easter candle,
4087 1, 2, 3, 702 | Writings (especially the wisdom literature, in particular the Psalms).62~
4088 2, 2, 2, 1440 | expressed and accomplished liturgically by the sacrament of Penance
4089 2, 2, 3, 1592 | divine worship (munus liturgicum) and pastoral governance (
4090 3, 2, 2, 2288 | help in the attainment of living-conditions that allow them to grow
4091 4, 2, 0, 2833 | Our" bread is the "one" loaf for the "many." In the Beatitudes "
4092 3, 2, 2, 2449 | of debts, prohibition of loans at interest and the keeping
4093 1, 2, 1, 281(119)| Egeria, Peregrinatio at loca sancta 46: PLS 1, 1047;
4094 2, 2, 1, 1379 | the tabernacle should be located in an especially worthy
4095 1, 2, 1, 285 | Evil, Light and Darkness, locked, in permanent conflict (
4096 1, 2, 3, 813 | Father of the universe, one Logos of the universe, and also
4097 3, 2, 2, 2220 | first in your grandmother Lois and your mother Eunice and
4098 3, 2, 2, 2218 | and in times of illness, loneliness, or distress. Jesus recalls
4099 1, 2, 2, 529 | Jesus is recognized as the long-expected Messiah, the "light to the
4100 1, 2, 2, 595 | Jesus, but there was also long-standing dissension about him, so
4101 3, 2, 2, 2390 | such, or inability to make long-term commitments.182 All these
4102 3, 1, 3, 1964 | grace of the Holy Spirit and longed above all for the spiritual
4103 4, 1, 3, 2746 | Father.43 His prayer, the longest transmitted by the Gospel,
4104 1, 1, 3, 157(32) | Apologia pro vita sua (London Longman, 1878) 239.~
4105 1, 2, 3, 905 | the true apostle is on the lookout for occasions of announcing
4106 1, 2, 2, 494 | through her disbelief, Mary loosened by her faith."142 Comparing
4107 1, 2, 3, 966 | to her Son, the Lord of lords and conqueror of sin and
4108 3, 1, 2, 1889 | will lose it, but whoever loses his life will preserve it."14~
4109 3, 2, 1, 2116 | interpretation of omens and lots, the phenomena of clairvoyance,
4110 4, 1, 2, 2658 | love you, O my infinitely lovable God, and I would rather
4111 3, 1, 1, 1803 | whatever is pure, whatever is lovely, whatever is gracious, if
4112 2, 2, 1, 1381 | See, Lord, at thy service low lies here a heart~Lost,
4113 4, 2, 0, 2783 | your face to heaven, you lowered your eyes to the earth,
4114 3, 2, 2, 2238 | servants of God."44 Their loyal collaboration includes the
4115 1, 2, 3, 969 | from the consent which she loyally gave at the Annunciation
4116 3, 1, 2, 1880 | develop.3 He rightly owes loyalty to the communities of which
4117 1, 2, 1, 407 | redemption by Christ, provides lucid discernment of man's situation
4118 3, 2, 1, 2094 | return him love for love. ~- lukewarmness is hesitation or negligence
4119 1, 2, 3, 697 | cloud, now obscure, now luminous, reveals the living and
4120 1, 2, 1, 391 | choice of our first parents lurks a seductive voice, opposed
4121 3, 2, 0, 2076 | It is also that of the Lutheran confessions. the Greek Fathers
4122 3, 2, 2, 2445 | have lived on the earth in luxury and in pleasure; you have
4123 1, 2, 3, 992 | expressed. In their trials, the Maccabean martyrs confessed:~The King
4124 1, 1, 2, 120 | Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs,
4125 1, 2, 3, 1032 | Scripture: "Therefore Judas Maccabeus] made atonement for the
4126 1, 2, 2, 496(147)| B.~ Lightfoot (London: Macmillan, 1889), 11/2, 289-293; SCh
4127 3, 2, 1, 2121 | spiritual things.53 To Simon the magician, who wanted to buy the spiritual
4128 3, 2, 2, 2199 | instructors, teachers, leaders, magistrates, those who govern, all who
4129 2, 2, 1, 1216 | God's most beautiful and magnificent gift....We call it gift,
4130 4, 1, 2, 2675 | one another: the first "magnifies" the Lord for the "great
4131 2, 2, 2, 1425 | One must appreciate the magnitude of the gift God has given
4132 2, 2, 1, 1383(214)| tuum, in conspectu divinae maiestatis tuae: ut, quotquot ex hac
4133 3, 2, 2, 2310 | good of the nation and the maintenance of peace.106~
4134 1, 1, 2, 120 | Zephaniah, Haggai, Zachariah and Malachi.~ ~The New Testament: the
4135 3, 2, 2, 2480 | and confirms another in malicious acts and perverse conduct.
4136 3, 2, 2, 2481 | at disparaging someone by maliciously caricaturing some aspect
4137 4, 2, 0, 2854(175)| quaesumus, Domine, ab omnibus malis, da propitius pacem in diebus
4138 1, 2, 1, 404(293)| St. Thomas Aquinas, De malo 4, I.~
4139 4, 1, 1, 2571 | remarkable hospitality at Mamre foreshadows the annunciation
4140 2, 2, 1, 1264 | those who do not consent but manfully resist it by the grace of
4141 1, 2, 2, 563 | except by kneeling before the manger at Bethlehem and adoring
4142 3, 1, 3, 2045 | the Son of God, to mature manhood, to the measure of the stature
4143 1, 1, 2, 119(89) | Augustine, Contra epistolam Manichaei 5, 6: PL 42, 176.~
4144 1, 2, 1, 285 | permanent conflict (Dualism, Manichaeism). According to some of these
4145 3, 2, 2, 2498 | recourse to disinformation for manipulating public opinion through the
4146 3, 2, 2, 2275 | predetermined qualities. ~Such manipulations are contrary to the personal
4147 3, 2, 2, 2286 | children to anger,88 or manipulators of public opinion who turn
4148 2, 2, 1, 1381(211)| Adoro te devote; tr. Gerard Manley~ Hopkins.~
4149 3, 1, 1, 1737 | avoiding it, as in the case of manslaughter caused by a drunken driver.~
4150 1, 2, 2, 531 | evident greatness, a life of manual labour. His religious life
4151 2, 2, 1, 1383(214)| iube haec perferri per manus sancti Angeli tui in sublime
4152 4, 1, 0, 2558(1) | St. Therese of Lisieux, Manuscrits autobiographiques, C 25r.~
4153 1, 1, 2, 123 | New has rendered it void (Marcionism).~The New Testament~
4154 2, 2, 1, 1221(16) | Abrahae filios per~ mare Rubrum sicco vestigio transire
4155 Prol, 0, 5, 18 | cross-references in the margin of the text (numbers found
4156 3, 2, 2, 2380 | 2380 Adultery refers to marital infidelity. When two partners,
4157 2, 1, 2, 1203 | Coptic, Syriac, Armenian, Maronite and Chaldean rites. In "
4158 1, 2, 3, 1041 | in his saints, and to be marvelled at in all who have believed."628~
4159 1, 2, 3, 901 | by the Holy Spirit, are marvellously called and prepared so that
4160 1, 2, 1, 372 | and complementary as masculine and feminine. In marriage
4161 2, 2, 1, 1381 | hiding, whom I do adore~Masked by these bare shadows, shape
4162 4, 1, 3, 2711 | who awaits us. We let our masks fall and turn our hearts
4163 1, 2, 2, 530 | flight into Egypt and the massacre of the innocents217 make
4164 2, 1, 1, 1091 | God and artisan of "God's masterpieces," the sacraments of the
4165 2, 1, 1, 1116 | the Church. They are "the masterworks of God" in the new and everlasting
4166 1, 2, 3, 957 | rightly so because of their matchless devotion towards their king
4167 1, 2, 3, 929(471)| Pius XII, Provida Mater; cf. PC 11.~
4168 3, 2, 2, 2354 | distribution of pornographic materials.~
4169 1, 2, 2, 537(240)| Hilary of Poitiers, In Matth. 2, 5: PL 9, 927.~
4170 3, 1, 1, 1709 | which is holiness. Having matured in grace, the moral life
4171 Prol, 0, 6, 23 | is oriented towards the maturing of that faith, its putting
4172 4, 1, 3, 2717(13) | St. John of the Cross, Maxims and Counsels, 53 in the
4173 2, 2, 1, 1386 | verbo, et sanabitur anima mea" ("Lord, I am not worthy
4174 2, 1, 2, 1162 | me to contemplation, as a meadow delights the eyes and subtly
4175 2, 2, 1, 1329 | this rite, part of a Jewish meat when as master of the table
4176 4, 2, 0, 2766 | give us a formula to repeat mechanically.14 As in every vocal prayer,
4177 3, 2, 2, 2438 | dismantling the "perverse mechanisms" that impede the development
4178 2, 2, 4, 1674 | religious dances, the rosary, medals,178 etc.~
4179 1, 2, 3, 969 | Helper, Benefactress, and Mediatrix."510~
4180 3, 2, 2, 2266 | safety of persons, has a medicinal scope: as far as possible
4181 2, 1, 2, 1177 | Word of God is so read and meditated that it becomes prayer,
4182 4, 1, 3, 2699 | expressions of prayer: vocal meditative, and contemplative. They
4183 3, 2, 1, 2116 | clairvoyance, and recourse to mediums all conceal a desire for
4184 3, 2, 2, 2219 | With all humility and meekness, with patience, [support]
4185 1, 2, 3, 821 | dialogue among theologians and meetings among Christians of the
4186 4, 1, 1, 2619 | The Magnificat (Latin) or Megalynei (byzantine) is the song
4187 1, 1, 2, 58 | the just, the king-priest Melchisedek - a figure of Christ - and
4188 4, 1, 2, 2663 | language for prayer: words, melodies, gestures, iconography.
4189 1, 2, 2, 525(204)| Kontakion of Romanos the Melodist.~
4190 4, 1, 3, 2731 | with no taste for thoughts, memories, and feelings, even spiritual
4191 4, 1, 2, 2688 | of popular piety.46 The memorization of basic prayers offers
4192 3, 2, 0, 2075 | rhymed formulae, easy to memorize and in positive form. They
4193 Prol, 0, 5, 22 | summary formulae that could be memorized.~
4194 3, 2, 2, 2482(280)| St. Augustine, De mendacio 4, 5: PL 40: 491.~
4195 1, 2, 1, 394 | gravest of these works was the mendacious seduction that led man to
4196 4, 2, 0, 2855 | ruler of this world has mendaciously attributed to himself the
4197 2, 2, 3, 1634 | also different religious mentalities, can become sources of tension
4198 3, 1, 1, 1742(38) | propitiatus exclude, ut, mente et corpore~ pariter expediti,
4199 3, 1, 1, 1742(38) | expediti, quae tua sunt liberis mentibus exsequamur.~
4200 1, 2, 1, 304 | attributing actions to God without mentioning any secondary causes. This
4201 3, 1, 1, 1828 | wages, . . . we resemble mercenaries. Finally if we obey for
4202 3, 1, 1, 1828 | in servile fear, or as a mercenary looking for wages, but as
4203 4, 2, 0, 2843 | reality. the parable of the merciless servant, which crowns the
4204 3, 1, 3, 2005(59) | celebraris, et eorum coronando merita tua dona coronas, citing
4205 3, 1, 1, 1813 | acting as his children and of meriting eternal life. They are the
4206 1, 2, 2, 647(512)| vere beata nox, quae sola meruit scire tempus et horam, in
4207 1, 2, 2, 676 | political form of a secular messianism.577~
4208 1, 2, 3, 701 | Eucharist is reserved in a metal receptacle in the form of
4209 2, 2, 1, 1264 | calls concupiscence, or metaphorically, "the tinder for sin" (fomes
4210 1, 1, 3, 159 | truth."37 "Consequently, methodical research in all branches
4211 2, 2, 1, 1386 | dignus ut intres sub tectum meum, sed tantum dic verbo, et
4212 4, 1, 3, 2744(40) | Alphonsus Liguori, Del gran Mezzo della preghiera.~
4213 1, 1, 2, 120 | Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah,
4214 1, 2, 1, 335 | angels more particularly (St. Michael, St. Gabriel, St. Raphael,
4215 4, 1, 3, 2730 | bridegroom comes in the middle of the night; the light
4216 1, 2, 1, 302 | which he has made, "reaching mightily from one end of the earth
4217 3, 1, 2, 1911 | the world, and assisting migrants and their families."29~
4218 3, 1, 3, 1955 | does justice, not that it migrates into it, but that it places
4219 3, 2, 2, 2309 | for legitimate defense by military force require rigorous consideration.
4220 3, 1, 2, 1938 | a source of scandal and militates against social justice,
4221 1, 2, 2, 676 | to come under the name of millenarianism,576 especially the "intrinsically
4222 3, 1, 2, 1938 | inequalities that affect millions of men and women. These
4223 3, 2, 2, 2285 | for him to have a great millstone fastened round his neck
4224 4, 1, 2, 2653(4) | St. Ambrose, De officiis ministrorum 1, 20,88: PL 16, 50.~
4225 1, 2, 2, 457 | liberator. Are these things minor or insignificant? Did they
4226 3, 2, 2, 2313 | people, nation, or ethnic minority must be condemned as a mortal
4227 3, 2, 2, 2214 | respect of children, whether minors or adults, for their father
4228 1, 2, 1, 260 | unchanging God, but may each minute bring me more deeply into
4229 1, 2, 2, 646 | events, but the persons miraculously raised returned by Jesus'
4230 1, 2, 2, 546 | The parables are like mirrors for man: will he be hard
4231 1, 2, 2, 457 | since humanity was in so miserable and unhappy a state?71~
4232 4, 2, 0, 2854(175)| diebus nostris,~ ut, ope misericordiae tuae adiuti, et a peccato
4233 3, 1, 1, 1742(38) | Opening Prayer: Omnipotens et misericors~ Deus, universa nobis
4234 3, 2, 2, 2464 | eighth commandment forbids misrepresenting the truth in our relations
4235 2, 2, 1, 1332 | 1332 Holy Mass (Missa), because the liturgy in
4236 1, 2, 2, 661(540)| Missale Romanum, Preface of the
4237 2, 2, 1, 1332 | with the sending forth (missio) of the faithful, so that
4238 1, 1, 2, 108(73) | St. Bernard, S. missus est hom. 4, 11: PL 183,
4239 3, 1, 1, 1792 | passions, assertion of a mistaken notion of autonomy of conscience,
4240 2, 1, 2, 1206 | provoke tensions, mutual misunderstandings, and even schisms. In this
4241 3, 2, 1, 2148 | him in one's speech; in misusing God's name. St. James condemns
4242 2, 2, 3, 1574 | the Gospels, the ring, the miter, and the crosier to the
4243 1, 2, 2, 464 | the result of a confused mixture of the divine and the human.
4244 3, 1, 2, 1882(5) | John XXIII, MM 60.~
4245 4, 1, 3, 2708 | emotion, and desire. This mobilization of faculties is necessary
4246 3, 2, 2, 2438 | substituted a common effort to mobilize resources toward objectives
4247 3, 1, 1, 1769 | accomplishes his work by mobilizing the whole being, with all
4248 3, 2, 1, 2153 | assertions either witness to or mock.~
4249 1, 2, 2, 572 | him to the Gentiles to be mocked and scourged and crucified".315~
4250 1, 2, 1, 254 | simply names designating modalities of the divine being, for
4251 2, 2, 2, 1462 | reconciliation: he is the moderator of the penitential discipline.66
4252 4, 2, 0, 2785 | through which the soul, molded and directed to love him,
4253 2, 2, 4, 1672 | the abbot or abbess of a monastery, the consecration of virgins,
4254 1, 1, 2, 65(27) | 180: LH, Advent, week 2, Monday, OR.~
4255 Prol, 0, 2, 9 | Borromeo, St. Turibius of Mongrovejo or St. Robert Bellarmine,
4256 2, 2, 1, 1371(192)| St. Monica, before her death, to her
4257 4, 1, 2, 2687 | lives to prayer. Hermits, monks, and nuns since the time
4258 1, 2, 2, 469(96) | Chrysostom, Troparion O monogenes.~
4259 1, 2, 2, 467 | 467 The Monophysites affirmed that the human
4260 1, 1, 2, 118(87) | quid credas allegoria, moralis quid agas, quo~ tendas
4261 3, 2, 1, 2105 | spirit into the mentality and mores, laws and structures of
4262 2, 2, 1, 1415 | Anyone aware of having sinned mortally must not receive communion
4263 3, 2, 2, 2549 | contemplate God, Christ's faithful mortify their cravings and, with
4264 3, 1, 3, 2028 | Gregory of Nyssa, De vita Mos.: PG 44, 300D).~
4265 3, 2, 2, 2445 | rotted and your garments are moth-eaten. Your gold and silver have
4266 3, 1, 3, 2040 | the Body of Christ. In her motherly care, the Church grants
4267 Prol, 0, 2, 10 | particular Churches."14 He set in motion everything needed to carry
4268 1, 1, 3, 156 | motives of credibility" (motiva credibilitatis), which show
4269 4, 1, 3, 2735 | is the image of God that motivates our prayer: an instrument
4270 1, 2, 3, 851 | 851 Missionary motivation. It is from God's love for
4271 1, 2, 1, 220 | everlasting":41 "For the mountains may depart and the hills
4272 3, 1, 1, 1716 | Blessed are those who mourn, for they shall be comforted. ~
4273 1, 2, 3, 1044 | neither shall there be mourning nor crying nor pain any
4274 3, 2, 2, 2445 | wages of the laborers who mowed your fields, which you kept
4275 2, 2, 2, 1504 | the laying on of hands,108 mud and washing.109 The sick
4276 2, 2, 3, 1574 | common the expression of the multiple aspects of sacramental grace.
4277 1, 2, 3, 917 | spiritual resources are multiplied for the progress in holiness
4278 3, 1, 1, 1736 | wife of Uriah and had him murdered.31 ~An action can be indirectly
4279 1, 2, 3, 1011 | water in me, water that murmurs and says within me: Come
4280 3, 2, 2, 2501(295)| Cf. Pius XII, Musicae sacrae disciplina; Discourses
4281 1, 2, 0, 186 | entirety. and just as the mustard seed contains a great number
4282 1, 1, 2, 108 | God, "not a written and mute word, but incarnate and
4283 3, 2, 2, 2296 | bring about the disabling mutilation or death of a human being,
4284 3, 2, 2, 2297 | directly intended amputations, mutilations, and sterilizations performed
4285 1, 2, 3, 774 | 774 The Greek word mysterion was translated into Latin
4286 1, 1, 2, 90(51) | Council I: DS 3016: nexus mysteriorum; LC 25.~
4287 1, 2, 2, 676(577)| Redemptoris, condemning the "false mysticism" of this~ "counterfeit
4288 1, 2, 2, 498 | been motivated by pagan mythology or by some adaptation to
4289 1, 2, 1, 285 | and cultures produced many myths concerning origins. Some
4290 4, 2, 0, 2830 | wants to relieve us from nagging worry and preoccupation.
4291 1, 1, 2, 120 | Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai,
4292 1, 2, 2, 646 | daughter, the young man of Naim, Lazarus. These actions
4293 3, 2, 2, 2447 | the homeless, clothing the naked, visiting the sick and imprisoned,
4294 4, 1, 0, 2562 | whole man who prays. ~But in naming the source of prayer, Scripture
4295 4, 1, 2, 2678 | Ephrem or St. Gregory of Narek, the tradition of prayer
4296 1, 2, 1, 388 | the history of the fall narrated in Genesis, they could not
4297 1, 1, 2, 110 | of feeling, speaking and narrating then current. "For the fact
4298 1, 2, 3, 932 | For those who are on this "narrower" path encourage their brethren
4299 3, 2, 2, 2433 | women, healthy and disabled, natives and immigrants.218 For its
4300 3, 1, 3, 2001(51) | St. Augustine, De natura et gratia, 31: PL 44, 264.~
4301 3, 2, 1, 2109 | conceived in a positivist or naturalist manner.39 The "due limits"
4302 1, 2, 3, 845 | breath of the Holy Spirit, navigates safely in this world." According
4303 2, 2, 4, 1676(181)| Final Document # 448~ (tr. NCCB, 1979); cf. Paul VI, EN
4304 1, 2, 3, 1022(593)| DS 1000-1001; John XXII, Ne~ super his (1334): DS
4305 2, 2, 3, 1605 | counterpart, his equal, his nearest in all things, is given
4306 2, 1, 2, 1147 | both his greatness and his nearness.~
4307 3, 1, 1, 1856 | us - that is, charity - necessitates a new initiative of God'
4308 3, 2, 2, 2285 | millstone fastened round his neck and to be drowned in the
4309 1, 1, 2, 127 | yet this is the one thing needful. I'm always finding fresh
4310 2, 2, 3, 1540 | to bring about salvation, needing to repeat its sacrifices
4311 3, 2, 2, 2418 | animals to suffer or die needlessly. It is likewise unworthy
4312 3, 2, 2, 2387 | this, in fact, directly negates the plan of God which was
4313 3, 2, 1, 2094 | various ways: ~- indifference neglects or refuses to reflect on
4314 3, 2, 2, 2358 | homosexual tendencies is not negligible. They do not choose their
4315 1, 1, 2, 120 | and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther,
4316 1, 2, 3, 887 | 887 Neighboring particular Churches who
4317 3, 1, 1, 1740 | within himself, disrupts neighborly fellowship, and rebels against
4318 1, 2, 2, 528 | representatives of the neighbouring pagan religions, the Gospel
4319 3, 2, 2, 2289 | absolute value. ~It rejects a neo-pagan notion that tends to promote
4320 4, 2, 0, 2769 | addressed to catechumens and neophytes. When the Church prays the
4321 3, 2, 2, 2416 | of Assisi or St. Philip Neri treated animals.~
4322 1, 2, 2, 466 | 466 The Nestorian heresy regarded Christ as
4323 3, 2, 2, 2294 | illusion to claim moral neutrality in scientific research and
4324 2, 2, 1, 1245 | Baptism. At the Baptism of newborns the blessing of the mother
4325 3, 1, 1, 1723 | world - it may be called "newspaper fame" - has come to be considered
4326 1, 1, 2, 90(51) | Vatican Council I: DS 3016: nexus mysteriorum; LC 25.~
4327 1, 2, 3, 946(477)| Nicetas, Expl. Symb., 10: PL 52:
4328 1, 2, 1, 226(51) | St. Nicholas of Flue; cf. Mt 5:29-30;
4329 | nine
4330 3, 2, 2, 2421 | Church developed in the nineteenth century when the Gospel
4331 4, 1, 3, 2717(12) | Cf. St. Isaac of Nineveh, Tract. myst. 66.~
4332 2, 1, 2, 1170 | the first full moon (14 Nisan) after the vernal equinox.
4333 4, 1, 1, 2586(38) | Cf. GILH, nn. 100-109.~
4334 3, 1, 1, 1742(38) | misericors~ Deus, universa nobis adversantia propitiatus
4335 1, 2, 3, 826 | members, it couldn't lack the noblest of all; it must have a Heart,
4336 2, 2, 3, 1589(83) | John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Cure'
4337 1, 1, 2, 134 | Hugh of St. Victor, De arca Noe 2, 8: PL 176, 642).~
4338 3, 1, 1, 1723 | Notoriety, or the making of a noise in the world - it may be
4339 2, 2, 1, 1386 | the Centurion: "Domine, non sum dignus ut intres sub
4340 1, 2, 2, 498 | mockery or incomprehension of non-believers, Jews and pagans alike;151
4341 2, 2, 3, 1637 | in prayer can prepare the non-believing spouse to accept the grace
4342 2, 2, 3, 1633 | Catholic and a baptized non-Catholic) often arises. It requires
4343 1, 2, 3, 838 | Eucharist."324~The Church and non-Christians~
4344 3, 2, 2, 2313 | 2313 Non-combatants, wounded soldiers, and prisoners
4345 1, 2, 1, 328 | existence of the spiritual, non-corporeal beings that Sacred Scripture
4346 3, 2, 2, 2267 | rare, if not practically non-existent.'[John Paul II, Evangelium
4347 2, 2, 3, 1633 | between a Catholic and a nonbaptized person) requires even greater
4348 1, 1, 2, 67 | as is the case in certain nonChristian religions and also in certain
4349 3, 1, 1, 1778(50) | Letter to the Duke of Norfolk," V, in~ Certain Difficulties
4350 2, 2, 1, 1300 | with myron: forehead, eyes, nose, ears, lips, breast, back,
4351 1, 2, 1, 362 | ground, and breathed into his nostrils the breath of life; and
4352 4, 2, 0, 2854(175)| propitius pacem in diebus nostris,~ ut, ope misericordiae
4353 1, 2, 2, 661(540)| subsequi quo ipse, caput nostrum principiumque,~ praecessit.~
4354 Prol, 0, 2, 9 | the Council of Trent is a noteworthy example of this. It gave
4355 2, 2, 1, 1212 | origin, development, and nourishing of natural life. the faithful
4356 1, 2, 2, 574 | on the sabbath day, his novel interpretation of the precepts
4357 1, 1, 2, 65 | the desire for some other novelty.27~There will be no further
4358 | nowhere
4359 1, 2, 2, 647(512)| O vere beata nox, quae sola meruit scire
4360 2, 2, 3, 1629 | that render the marriage null and void) the Church, after
4361 2, 2, 3, 1629 | tribunal, can declare the nullity of a marriage, i.e., that
4362 3, 2, 0, 2076 | 2066 The division and numbering of the Commandments have
4363 Prol, 0, 2, 7 | geographical extension and numerical increase, but even more
4364 1, 2, 3, 924 | living in the world (or the nun) in prayer, penance, service
4365 4, 1, 2, 2687 | prayer. Hermits, monks, and nuns since the time of the desert
4366 Prol, 0, 2, 10 | apostolic exhortations Evangelii nuntiandi (1975) and Catechesi tradendae (
4367 1, 2, 2, 510 | carrying him, a virgin in nursing him at her breast, always
4368 2, 2, 1, 1251 | accords with their role as nurturers of the life that God has
4369 1, 1, 3, 144 | To obey (from the Latin ob-audire, to "hear or listen to")
4370 1, 1, 2, 120 | Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
4371 1, 1, 3, 145 | faith: "By faith, Abraham obeyed when he was called to go
4372 1, 1, 3, 157(31) | Aquinas, STh II-II 171, 5, obj. 3.~
4373 1, 2, 2, 500 | Against this doctrine the objection is sometimes raised that
4374 2, 2, 1, 1295 | authority, or ownership of an oblect.105 Hence soldiers were
4375 1, 2, 3, 684 | clearly, but the Son more obscurely. the New Testament revealed
4376 1, 2, 3, 970 | mother of men in no way obscures or diminishes this unique
4377 3, 1, 3, 1972 | the ritual and juridical observances of the Old Law, inclines
4378 Prol, 0, 5, 20 | certain passages indicates observations of an historical or apologetic
4379 3, 2, 1, 2176 | The celebration of Sunday observes the moral commandment inscribed
4380 2, 2, 3, 1634 | constitute an insurmountable obstacle for marriage, when they
4381 2, 2, 1, 1295 | juridical act or document and occasionally makes it secret.106~
4382 Prol, 0, 2, 9 | St. Robert Bellarmine, it occasioned the publication of numerous
4383 3, 2, 1, 2117 | which one attempts to tame occult powers, so as to place them
4384 3, 2, 0, 2075 | the Ten Commandments have occupied a predominant place in the
4385 2, 1, 1, 1085 | mystery is a real event that occurred in our history, but it is
4386 2, 2, 3, 1627(126)| GS 48 # 1; OCM 45; cf. CIC, can. 1057 #
4387 4, 1, 0, 2560(8) | De diversis quaestionibus octoginta tribus 64, 4: PL 40, 56.~
4388 1, 2, 3, 924(464)| Cf. CIC, can. 604 # 1; OCV Praenotanda 2.~
4389 2, 2, 1, 1389(221)| OE 15; CIC, can. 920.~
4390 4, 2, 0, 2862 | begs God's mercy for our offences, mercy which can penetrate
4391 2, 2, 2, 1469 | whom he has in some way offended and wounded. He is reconciled
4392 3, 2, 1, 2162 | and of the saints in an offensive way.~
4393 2, 2, 1, 1305 | publicly and as it were officially (quasi ex officio)."120~
4394 4, 1, 2, 2653(4) | Phil 3:8; St. Ambrose, De officiis ministrorum 1, 20,88: PL
4395 2, 2, 1, 1305 | were officially (quasi ex officio)."120~
4396 2, 2, 1, 1255 | truly ecclesial function (officium).56 The whole ecclesial
4397 2, 2, 4, 1672 | altar, the blessing of holy oils, vessels, and vestments,
4398 4, 1, 1, 2616 | his clothes, the tears and ointment of the sinful woman).85
4399 1, 2, 0, 196 | constitutes, as it were, "the oldest Roman catechism". the presentation
4400 1, 1, 2, 122 | provisional,94 The books of the OldTestament bear witness to the whole
4401 1, 2, 3, 755 | On that land the ancient olive tree grows whose holy roots
4402 1, 2, 3, 701 | Noah returns with a fresh olive-tree branch in its beak as a
4403 2, 2, 2, 1513 | blessed oil - pressed from olives or from other plants - saying,
4404 3, 2, 1, 2116 | reading, interpretation of omens and lots, the phenomena
4405 3, 2, 2, 2264 | for salvation that a man omit the act of moderate self-defense
4406 4, 2, 0, 2854(175)| quaesumus, Domine, ab omnibus malis, da propitius pacem
4407 1, 2, 1, 200 | the confession of God's oneness, which has its roots in
4408 1, 2, 3, 730 | disciples.120 From this hour onward, the mission of Christ and
4409 4, 2, 0, 2854(175)| in diebus nostris,~ ut, ope misericordiae tuae adiuti,
4410 1, 2, 1, 308 | God is the first cause who operates in and through secondary
4411 3, 1, 3, 1983 | received by faith in Christ, operating through charity. It finds
4412 2, 1, 1, 1128 | sacraments act ex opere operato (literally: "by the very
4413 2, 1, 1, 1128 | that the sacraments act ex opere operato (literally: "by
4414 1, 2, 0, 186 | made to accord with human opinions, but rather what was of
4415 3, 2, 2, 2297 | punish the guilty, frighten opponents, or satisfy hatred is contrary
4416 1, 2, 2, 538 | devil leaves him "until an opportune time".242~
4417 3, 1, 3, 1974 | diversity of persons, times, opportunities, and strengths, as charity
4418 4, 2, 0, 2851 | Evil One, the angel who opposes God. the devil (dia-bolos)
4419 1, 2, 2, 466 | divine person of God's Son. Opposing this heresy, St. Cyril of
4420 4, 2, 0, 2792 | truthfully, our divisions and oppositions have to be overcome.51~
4421 1, 2, 1, 403 | overwhelming misery which oppresses men and their inclination
4422 4, 2, 0, 2807 | taught to us by Jesus as an optative: a petition, a desire, and
4423 3, 1, 2, 1917 | with reasons for life and optimism."34~
4424 1, 2, 2, 460(81) | St. Thomas Aquinas, Opusc. 57, 1-4.~
4425 1, 2, 3, 834(317)| Maximus the Confessor, Opuscula theo.: PG 91 137-140.~
4426 4, 1, 3, 2709 | Contemplative prayer [oracion mental] in my opinion is
4427 4, 1, 2, 2679 | 2679 Mary is the perfect Orans (prayer), a figure of the
4428 4, 1, 2, 2696 | prayer are personal or family oratories, monasteries, places of
4429 4, 1, 2, 2691 | family, this kind of little oratory fosters prayer in common. ~-
4430 3, 1, 3, 1954 | because it is human reason ordaining him to do good and forbidding
4431 1, 1, 3, 149 | life and until her last ordeal15 when Jesus her son died
4432 2, 2, 3, 1572 | the occasion. All three ordinations, of the bishop, of the pRiest,
4433 2, 2, 4, 1690(192)| Simeon of Thessalonica, De ordine sepulturae. 336: PG 155,
4434 2, 2, 3, 1537 | called taxeis (Greek) or ordines. and so the liturgy speaks
4435 2, 2, 3, 1573(60) | constitution, Sacramentum Ordinis: DS 3858.~
4436 3, 2, 2, 2296 | 2296 Organ transplants are in conformity
4437 1, 2, 3, 739 | members to nourish, heal, and organize them in their mutual functions,
4438 3, 1, 3, 1967 | promises by elevating and orienting them toward the "kingdom
4439 2, 0, 0, 1069 | 1069 The word "liturgy" originally meant a "public work" or
4440 3, 1, 1, 1867 | foreigner, the widow, and the orphan,142 injustice to the wage
4441 1, 2, 1, 238 | Father of the poor", of the orphaned and the widowed, who are
4442 3, 2, 2, 2518 | rectitude;308 love of truth and orthodoxy of faith.309 There is a
4443 3, 1, 1, 1848 | life through Jesus Christ ourLord."119 Like a physician who
4444 3, 2, 2, 2278 | disproportionate to the expected outcome can be legitimate; it is
4445 1, 2, 2, 597 | as a whole, despite the outcry of a manipulated crowd and
4446 2, 2, 2, 1506 | following him they acquire a new outlook on illness and the sick.
4447 1, 2, 3, 713 | life to the many: not as an outsider, but by embracing our "form
4448 4, 2, 0, 2837 | the Passion, baked in the oven of the tomb, reserved in
4449 3, 2, 2, 2315 | development of peoples. Over-armament multiplies reasons for conflict
4450 3, 2, 2, 2278 | legitimate; it is the refusal of "over-zealous" treatment. ~Here one does
4451 3, 2, 1, 2088 | believing, difficulty in overcoming objections connected with
4452 4, 1, 3, 2727 | prayer is a mystery that overflows both our conscious and unconscious
4453 3, 2, 2, 2370 | self-giving of husband and wife is overlaid, through contraception,
4454 1, 1, 1, 29 | 19 # 1) can be forgotten, overlooked, or even explicitly rejected
4455 4, 1, 3, 2727 | unconscious lives. Others overly prize production and profit;
4456 1, 1, 3, 159 | scientific manner and does not override moral laws, can never conflict
4457 1, 2, 3, 697 | upon the Virgin Mary and "overshadows" her, so that she might
4458 3, 2, 2, 2242 | a public authority which oversteps its competence, they should
4459 4, 2, 0, 2848 | strength. "No testing has overtaken you that is not common to
4460 4, 2, 0, 2854 | deliverance from the evils that overwhelm humanity, she implores the
4461 2, 2, 1, 1218 | Sacred Scripture sees it as "oveshadowed" by the Spirit of God:12~
4462 3, 2, 2, 2376 | couple (donation of sperm or ovum, surrogate uterus), are
4463 3, 2, 2, 2280 | souls. ~We are stewards, not owners, of the life God has entrusted
4464 3, 2, 2, 2404 | external goods he legitimately owns not merely as exclusive
4465 4, 2, 0, 2854(175)| omnibus malis, da propitius pacem in diebus nostris,~ ut,
4466 2, 2, 2, 1446(47) | Tertullian, De Paenit. 4, 2: PL 1,1343; cf. Council
4467 1, 1, 2, 57 | economy with the perversion of paganism.12~
4468 2, 2, 3, 1607 | the disorder we notice so painfully does not stem from the nature
4469 3, 2, 2, 2279 | interrupted. ~The use of painkillers to alleviate the sufferings
4470 4, 1, 1, 2630 | that of creation "in labor pains" and that of ourselves "
4471 3, 2, 2, 2474 | 2474 The Church has painstakingly collected the records of
4472 2, 1, 2, 1161 | saints and the just, whether painted or made of mosaic or another
4473 3, 2, 2, 2449 | silver and the needy for a pair of sandals . . .," but invites
4474 1, 2, 3, 771 | earthly dwelling and celestial palace; house of clay and royal
4475 3, 2, 2, 2279 | tolerated as inevitable ~Palliative care is a special form of
4476 1, 2, 2, 493 | Mother of God "the All-Holy" (Panagia), and celebrate her as "
4477 2, 1, 2, 1161 | and vestments, walls and panels, in houses and on streets.31~
4478 3, 2, 2, 2215 | do not forget the birth pangs of your mother. Remember
4479 1, 2, 1, 285 | the development of God (Pantheism). Others have said that
4480 4, 1, 3, 2749 | himself Servant, is Lord, the Pantocrator. Our high priest who prays
4481 4, 1, 2, 2678 | called the Akathistos and the Paraclesis remained closer to the choral
4482 4, 1, 2, 2654(5) | Guigo the Carthusian, Scala Paradisi: PL 40, 998.~
4483 1, 2, 1, 335 | the funeral liturgy's In Paradisum deducant te angeli. . .["
4484 3, 1, 1, 1717 | Christian life; they are the paradoxical promises that sustain hope
4485 Prol, 0, 5, 18 | sentence referring to other paragraphs that deal with the same
4486 1, 2, 2, 470 | and of his human body. In parallel fashion, she had to recall
4487 4, 1, 2, 2654 | 2654 The spiritual writers, paraphrasing Matthew 7:7, summarize in
4488 2, 2, 1, 1290 | year, the increase of rural parishes, and the growth of dioceses
4489 3, 1, 1, 1742(38) | ut, mente et corpore~ pariter expediti, quae tua sunt
4490 3, 2, 1, 2144(75) | John Henry Cardinal Newman, Parochial and Plain Sermons V, 2 (
4491 4, 2, 0, 2778 | characteristically Christian expression: parrhesia, straightforward simplicity,
4492 3, 2, 2, 2268 | Infanticide,69 fratricide, parricide, and the murder of a spouse
4493 2, 2, 1, 1265 | of God, who has become a "partaker of the divine nature,"68
4494 1, 2, 3, 1058 | Lord, let me never be parted from you." If it is true
4495 2, 2, 1, 1383(214)| quotquot ex hac altaris~ participatione sacrosanctum Filii Corpus
4496 2, 2, 3, 1545 | only his ministers."19~Two participations in the one priesthood of
4497 1, 2, 2, 574 | ministry, certain Pharisees and partisans of Herod together with priests
4498 2, 2, 1, 1342 | bread in their homes, they partook of food with glad and generous
4499 3, 1, 1, 1764 | human psyche; they form the passageway and ensure the connection
4500 1, 2, 2, 625 | the real link between his passible state before Easter and
4501 4, 1, 3, 2750 | for the Father's name;47 passionate zeal for his kingdom (Glory);48
4502 3, 2, 2, 2496 | can give rise to a certain passivity among users, making them
4503 2, 2, 3, 1574 | presentation to the priest of the paten and chalice, "the offering