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4504 1, 2, 3, 700(57) | Hymn at Vespers: digitus paternae~ dexterae.~
4505 4, 2, 0, 2779 | our hearts has to do with paternal or maternal images, stemming
4506 3, 1, 1, 1860 | can external pressures or pathological disorders. Sin committed
4507 1, 2, 1, 388 | tried to understand the pathos of the human condition in
4508 1, 2, 3, 887 | larger groupings called patriarchates or regions.413 The bishops
4509 2, 2, 3, 1549 | the bishop is typos tou Patros: he is like the living image
4510 1, 2, 2, 583 | public ministry itself was patterned by his pilgrimages to Jerusalem
4511 3, 2, 2, 2355 | sexual pleasure. the one who pays sins gravely against himself:
4512 3, 2, 2, 2240 | we may lead a quiet and peaceable life, godly and respectful
4513 4, 1, 3, 2715 | this is what a certain peasant of Ars used to say to his
4514 3, 2, 2, 2440 | area of agricultural labor. Peasants, especially in the Third
4515 2, 2, 1, 1264 | the tinder for sin" (fomes peccati); since concupiscence "is
4516 4, 2, 0, 2854(175)| misericordiae tuae adiuti, et a peccato simus semper liberi, et
4517 1, 2, 3, 708 | letter of the Law as a "pedagogue" to lead his people towards
4518 3, 2, 2, 2537 | those who hope that their peers will be impoverished, in
4519 1, 2, 1, 406 | Augustine's reflections against Pelagianism, and in the sixteenth century,
4520 1, 2, 1, 406 | Protestant Reformation. Pelagius held that man could, by
4521 3, 2, 2, 2273 | must provide appropriate penal sanctions for every deliberate
4522 1, 1, 3, 158 | He has revealed; a more penetrating knowledge will in turn call
4523 1, 2, 2, 473 | knowledge also showed the divine penetration he had into the secret thoughts
4524 1, 2, 3, 702 | the five first books or Pentateuch), then the Prophets (our
4525 1, 2, 1, 281(119)| Cf. Egeria, Peregrinatio at loca sancta 46: PLS 1,
4526 2, 2, 2, 1475 | communion of saints, "a perennial link of charity exists between
4527 1, 2, 1, 378 | man and woman with God in perfecting the visible creation.~
4528 2, 2, 1, 1383(214)| omnipotens~ Deus: iube haec perferri per manus sancti Angeli
4529 3, 2, 2, 2370 | 2370 Periodic continence, that is, the
4530 4, 2, 0, 2835 | hunger from which men are perishing: "Man does not live by bread
4531 1, 2, 1, 285 | attempts bear witness to the permanence and universality of the
4532 3, 2, 2, 2341 | temperance, which seeks to permeate the passions and appetites
4533 3, 2, 1, 2145 | and catechizing should be permeated with adoration and respect
4534 1, 2, 3, 899 | inventing the means for permeating social, political, and economic
4535 3, 2, 2, 2526 | 2526 So called moral permissiveness rests on an erroneous conception
4536 1, 2, 1, 337 | God for our salvation,205 permitting us to "recognize the inner
4537 3, 2, 2, 2389 | incest is any sexual abuse perpetrated by adults on children or
4538 2, 2, 3, 1615 | bond may have left some perplexed and could seem to be a demand
4539 4, 1, 3 | IV. Perservering in Love~
4540 1, 2, 1, 405 | weakened and inclined to evil, persist in man and summon him to
4541 1, 2, 3, 1037 | mortal sin) is necessary, and persistence in it until the end. In
4542 2, 2, 4, 1687 | that should lead beyond the perspectives of "this world" and should
4543 3, 1, 3, 1966 | meditate with devotion and perspicacity on the sermon our Lord gave
4544 1, 1, 1, 37 | men in such matters easily persuade themselves that what they
4545 4, 2, 0, 2854(175)| semper liberi, et ab~ omni perturbatione securi: expectantes beatam
4546 2, 1, 2, 1165 | light; the Orient of orients pervades the universe, and he who
4547 1, 2, 3, 813 | in those who believe and pervading and ruling over the entire
4548 3, 2, 2, 2327 | Church prays: "From famine, pestilence, and war, O Lord, deliver
4549 1, 2, 3, 773 | the Church precedes the "Petrine."195~The universal Sacrament
4550 2, 2, 1, 1221 | Abraham from the slavery of Pharaoh,~bringing them dry-shod
4551 2, 2, 1, 1221(16) | transire fecisti, ut plebs, a Pharaonis~ servitute liberata, populum
4552 3, 2, 2, 2414(193)| Philem 16.~
4553 1, 1, 2, 120 | 1 and 2 Timothy, Titus, Philemon, the Letter to the Hebrews,
4554 3, 2, 2, 2416 | Francis of Assisi or St. Philip Neri treated animals.~
4555 2, 2, 1, 1226 | declared to his jailer in Philippi. and the narrative continues,
4556 4, 1, 3, 2727 | prayer, the "love of beauty" (philokalia), is caught up in the glory
4557 1, 2, 1, 285 | concerning origins. Some philosophers have said that everything
4558 1, 2, 1, 251 | help of certain notions of philosophical origin: "substance", "person"
4559 1, 1, 1, 39 | with other religions, with philosophy and science, as well as
4560 3, 2, 2, 2378 | may not be considered a piece of property, an idea to
4561 2, 2, 2, 1439 | to feed on the husks the pigs ate; his reflection on all
4562 Prol, 0, 4, 13 | build catechesis on four pillars: the baptismal profession
4563 4, 1, 1, 2640 | that, and the pagans of Pisidia who "were glad and glorified
4564 3, 1, 1, 1805 | 1805 Four virtues play a pivotal role and accordingly are
4565 2, 2, 2, 1446 | sacrament as "the second plank [of salvation] after the
4566 1, 2, 3, 935 | proclaim the faith and to plant his reign, Christ sends
4567 1, 2, 3, 755 | choice vineyard, has been planted by the heavenly cultivator.
4568 1, 2, 3, 927 | evangelization, the missionary "planting" and expansion of the Church
4569 1, 2, 2, 599 | over were merely passive players in a scenario written in
4570 4, 1, 1, 2629 | of meaning: ask, beseech, plead, invoke, entreat, cry out,
4571 2, 2, 2, 1442 | appeal" through him and pleading: "Be reconciled to God."43~
4572 3, 2, 2, 2535 | appetite leads us to desire pleasant things we do not have, e.g.,
4573 2, 2, 1, 1221(16) | vestigio transire fecisti, ut plebs, a Pharaonis~ servitute
4574 2, 1, 1, 1130 | prefigures what that Passion pledges to us - future glory."58~
4575 3, 2, 1, 2152 | the Lord of all speech. Pledging oneself by oath to commit
4576 2, 2, 2, 1471 | indulgence is partial or plenary according as it removes
4577 3, 2, 2, 2317 | shall beat their swords into plowshares, and their spears into pruning
4578 1, 2, 1, 281(119)| Peregrinatio at loca sancta 46: PLS 1, 1047; St. Augustine,~
4579 1, 2, 2, 539 | strong man" to take back his plunder.243 Jesus' victory over
4580 2, 1, 1, 1079 | blessing. From the liturgical poem of the first creation to
4581 1, 2, 3, 983(529)| Cf. St. Ambrose, De poenit. I, 15: PL 16, 490.~
4582 1, 2, 1, 227(52) | St. Teresa of Jesus, Poesias 30 in the Collected Works
4583 1, 1, 2, 110 | writing, in prophetical and poetical texts, and in other forms
4584 1, 2, 3, 699 | do the same.52 Even more pointedly, it is by the Apostles'
4585 1, 2, 3, 711 | of the Messiah, the other pointing to the announcement of a
4586 1, 2, 2, 537(240)| St. Hilary of Poitiers, In Matth. 2, 5: PL 9, 927.~
4587 1, 2, 2, 575 | Pharisees were not exclusively polemical. Some Pharisees warn him
4588 2, 2, 3, 1570(56) | Mk 10:45; Lk 22:27; St. Polycarp, Ad Phil. 5, 2: SCh 10,
4589 2, 2, 3, 1558 | faith and have been made pontiffs and pastors."38~
4590 2, 2, 1, 1397 | recognize Christ in the poorest, his brethren:~You have
4591 3, 2, 2, 2409 | goods of an enterprise; work poorly done; tax evasion; forgery
4592 1, 2, 0, 192 | or the symbols of certain popes, e.g., the Fides Damasi11
4593 3, 2, 2, 2372 | orient the demography of the population. This can be done by means
4594 3, 2, 2, 2315 | impedes efforts to aid needy populations;110 it thwarts the development
4595 2, 2, 1, 1221(16) | Pharaonis~ servitute liberata, populum baptizatorum praefiguraret."~
4596 3, 2, 2, 2354 | production and distribution of pornographic materials.~
4597 1, 2, 3, 886 | well their own Churches as portions of the universal Church,"
4598 3, 1, 1, 1717 | countenance of Jesus Christ and portray his charity. They express
4599 1, 2, 1, 399 | 399 Scripture portrays the tragic consequences
4600 3, 2, 1, 2109 | public order" conceived in a positivist or naturalist manner.39
4601 4, 1, 3, 2728 | because we have "great possessions,"15 we have not given all
4602 4, 1, 3, 2730 | the battle against the possessive and dominating self requires
4603 3, 2, 2, 2405 | artistic skills, oblige their possessors to employ them in ways that
4604 3, 2, 1, 2127 | denying God; instead he postulates the existence of a transcendent
4605 4, 1, 3, 2726 | prayer to ritual words and postures. Many Christians unconsciously
4606 2, 2, 3, 1538 | a "sacred power" (sacra potestas)5 which can come only from
4607 1, 2, 1, 303 | history. the sacred books powerfully affirm God's absolute sovereignty
4608 4, 1, 3, 2742(35) | Evagrius Ponticus, Pract. 49: PG 40, 1245C.~
4609 3, 2, 2, 2267 | penalty, when this is the only practicable way to defend the lives
4610 1, 1, 2, 84 | prayers. So, in maintaining, practising and professing the faith
4611 4, 2, 0, 2793 | has inspired all the great practitioners of prayer; it should extend
4612 1, 2, 2, 661(540)| nostrum principiumque,~ praecessit.~
4613 1, 1, 2, 92(55) | 12; cf. St. Augustine, De praed. sanct. 14, 27: PL 44, 980.~
4614 1, 2, 3, 795(231)| the Great Moralia in Job, praef., 14: PL 75, 525A.~
4615 2, 2, 1, 1221(16) | liberata, populum baptizatorum praefiguraret."~
4616 4, 1, 2, 2669 | steps. the stations from the Praetorium to Golgotha and the tomb
4617 3, 2, 2, 2302 | punished is illicit," but it is praiseworthy to impose restitution "to
4618 2, 2, 1, 1294 | the sacramental life. the pre-baptismal anointing with the oil of
4619 1, 2, 2, 444 | title affirms his eternal pre-existence.54 He asks for faith in "
4620 3, 2, 2, 2223 | and self-mastery - the preconditions of all true freedom. Parents
4621 1, 2, 3, 1037 | 1037 God predestines no one to go to hell;618
4622 3, 2, 2, 2275 | according to sex or other predetermined qualities. ~Such manipulations
4623 3, 2, 2, 2387 | 2387 The predicament of a man who, desiring to
4624 1, 2, 2, 529 | against". the sword of sorrow predicted for Mary announces Christ'
4625 1, 2, 2, 554 | raised."290 Peter scorns this prediction, nor do the others understand
4626 1, 2, 2, 652 | Resurrection fulfilled these predictions.~
4627 1, 1, 1, 35 | existence, however, can predispose one to faith and help one
4628 3, 1, 3, 2008 | proceed in Christ, from the predispositions and assistance given by
4629 3, 1, 3, 2005(59) | Roman Missal, Prefatio I de sanctis; Qui in Sanctorum
4630 3, 1, 2, 1904 | 1904 "It is preferable that each power be balanced
4631 3, 2, 2, 2289 | sports. ~By its selective preference of the strong over the weak,
4632 4, 1, 3, 2732 | incredulity than by our actual preferences. When we begin to pray,
4633 3, 1, 1, 1855 | end and his beatitude, by preferring an inferior good to him. ~
4634 2, 2, 3, 1544 | of God Most High," as a prefiguration of the priesthood of Christ,
4635 4, 1, 3, 2744(40) | Liguori, Del gran Mezzo della preghiera.~
4636 3, 1, 2, 1931 | do away with the fears, prejudices, and attitudes of pride
4637 1, 2, 3, 933 | redemptive work of Christ and preluding our future resurrection
4638 3, 2, 2, 2391 | purpose of those who engage in premature sexual relations may be, "
4639 3, 2, 2, 2274 | like any other human being.~Prenatal diagnosis is morally licit, "
4640 4, 2, 0, 2830 | us from nagging worry and preoccupation. Such is the filial surrender
4641 1, 2, 2, 586 | being put to bodily death361 presaged the destruction of the Temple,
4642 3, 1, 3, 1964 | come."17 It prophesies and presages the work of liberation from
4643 2, 2, 2, 1530 | necessary by the celebrating presbyter himself.~
4644 2, 2, 3, 1587 | spiritual gift conferred by presbyteral ordination is expressed
4645 2, 2, 3, 1537 | ordo episcoporum, the ordo presbyterorum, the ordo diaconorum. Other
4646 3, 1, 3, 1962 | of God and neighbor and prescribe what is essential to it.
4647 3, 2, 2, 2464 | with others. This moral prescription flows from the vocation
4648 2, 1, 2, 1203 | liturgical traditions or rites presently in use in the Church are
4649 3, 2, 2, 2263 | have a double effect: the preservation of one's own life; and the
4650 2, 2, 2, 1513 | with duly blessed oil - pressed from olives or from other
4651 3, 2, 2, 2339 | slavery to the passions, he presses forward to his goal by freely
4652 4, 1, 3, 2732 | ally, but our heart remains presumptuous. In each case, our lack
4653 1, 2, 3, 834 | gates of hell have never prevailed against her."317~
4654 2, 2, 3, 1629 | natural obligations of a previous union are discharged.131~
4655 3, 2, 1, 2105(33) | Dei 3, 17; Pius XI, Quas primas 8, 20.~
4656 2, 2, 3, 1632 | preparation for marriage is of prime importance.~The example
4657 1, 2, 1, 390 | language, but affirms a primeval event, a deed that took
4658 1, 2, 1, 331 | thrones or dominions or principalities or authorities - all things
4659 1, 2, 2, 661(540)| quo ipse, caput nostrum principiumque,~ praecessit.~
4660 3, 2, 2, 2438 | development, "redefining the priorities and hierarchies of values."226~
4661 1, 2, 3, 714 | and the opening of the prison to those who are bound;
4662 1, 2, 2, 635 | did not create you to be a prisoner in hell. Rise from the dead,
4663 2, 2, 2, 1477 | unfathomable, and even pristine in their value before God.
4664 4, 1, 3, 2727 | unconscious lives. Others overly prize production and profit; thus
4665 3, 1, 1, 1848 | Like a physician who probes the wound before treating
4666 2, 2, 4, 1674 | sanctuaries, pilgrimages, processions, the stations of the cross,
4667 3, 1, 1, 1865 | 1865 Sin creates a proclivity to sin; it engenders vice
4668 3, 2, 2, 2332 | capacity to love and to procreate, and in a more general way
4669 1, 2, 2, 423 | crucified in Jerusalem under the procurator Pontius Pilate during the
4670 3, 2, 2, 2272 | human life. ~"A person who procures a completed abortion incurs
4671 2, 2, 1, 1375(202)| St. John Chrysostom, prod. Jud. 1:6: PG 49, 380.~
4672 3, 2, 2, 2275 | therapeutic but are aimed at producing human beings selected according
4673 3, 2, 2, 2414 | them by violence to their productive value or to a source of
4674 3, 2, 2, 2434 | account the role and the productivity of each, the state of the
4675 3, 2, 2, 2485 | to be condemned. It is a profanation of speech, whereas the purpose
4676 4, 2, 0, 2811 | the Holy One of Israel and profane his name among the nations.74
4677 2, 2, 3, 1584 | Christ's gift is not thereby profaned: what flows through him
4678 1, 2, 3, 956 | the Father for us, as they proffer the merits which they acquired
4679 1, 2, 1, 345 | inspired words are rich in profitable instruction:~
4680 1, 2, 3, 769 | Until that day, "the Church progresses on her pilgrimage amidst
4681 1, 2, 3, 684 | daringly.... By advancing and progressing "from glory to glory," the
4682 1, 2, 3, 684 | Theologian, explains this progression in terms of the pedagogy
4683 3, 1, 3, 1962 | in the image of God; they prohibit what is contrary to the
4684 3, 2, 2, 2534 | originates in the idolatry prohibited by the first three prescriptions
4685 3, 1, 1 | V. The Proliferation of Sin~
4686 3, 2, 2, 2427 | image of God and called to prolong the work of creation by
4687 1, 2, 2, 595 | Pharisee Nicodemus and the prominent Joseph of Arimathea both
4688 3, 1, 2, 1942 | the faith, the Church has promoted, and often opened new paths
4689 4, 1, 3, 2708 | our convictions of faith, prompt the conversion of our heart,
4690 2, 2, 2, 1475 | contrite sinner be more promptly and efficaciously purified
4691 3, 0, 0, 1695 | having become their life, prompts them to act so as to bear "
4692 3, 2, 2, 2498 | freedom of information."287 By promulgating laws and overseeing their
4693 3, 2, 0, 2073 | commandments, the singular personal pronoun designates the recipient.
4694 1, 1, 3, 158(33) | St. Anselm, Prosl. prooem. PL 153 225A.~
4695 3, 1, 3, 1964 | of things to come."17 It prophesies and presages the work of
4696 1, 2, 2, 596 | priest Caiaphas replied by prophesying: "It is expedient for you
4697 3, 1, 1, 1742(38) | universa nobis adversantia propitiatus exclude, ut, mente et corpore~
4698 4, 2, 0, 2854(175)| Domine, ab omnibus malis, da propitius pacem in diebus nostris,~
4699 3, 2, 0, 2070 | is granted between the proposal of the covenant 22 and its
4700 1, 2, 3, 828 | the hope of believers by proposing the saints to them as models
4701 3, 1, 1, 1718 | does not assent to this proposition, even before it is fully
4702 1, 1, 3, 170 | does not terminate in the propositions, but in the realities [which
4703 3, 2, 2, 2262 | kill,"62 and adds to it the proscription of anger, hatred, and vengeance.
4704 1, 1, 3, 158(33) | St. Anselm, Prosl. prooem. PL 153 225A.~
4705 1, 2, 2, 467 | together in one person (prosopon) and one hypostasis.92~
4706 3, 2, 2, 2309 | there must be serious prospects of success; ~- the use of
4707 2, 1, 1, 1124 | supplicandi according to Prosper of Aquitaine [5th cent.]).45
4708 1, 2, 2, 535 | Pharisees and Sadducees, and prostitutes - come to be baptized by
4709 1, 2, 3, 852 | the Holy Spirit is the protagonist, "the principal agent of
4710 1, 2, 1, 336 | believer stands an angel as protector and shepherd leading him
4711 3, 2, 2, 2523 | well as of the body. It protests, for example, against the
4712 1, 2, 1, 411 | woman announced in the "Proto-evangelium" as Mary, the mother of
4713 1, 2, 1, 410 | in Genesis is called the Protoevangelium ("first gospel"): the first
4714 3, 2, 1, 2132 | to an image passes to its prototype," and "whoever venerates
4715 4, 1, 3, 2734 | Filial trust is tested - it proves itself - in tribulation.22
4716 1, 2, 3, 929(471)| Pius XII, Provida Mater; cf. PC 11.~
4717 1, 1, 2, 62 | living and true God, the provident Father and just judge, and
4718 3, 2, 2, 2416 | surrounds them with his providential care. By their mere existence
4719 1, 2, 3, 887 | culture form ecclesiastical provinces or larger groupings called
4720 1, 2, 3, 887 | groupings can meet in synods or provincial councils. "In a like fashion,
4721 3, 2, 2, 2311 | authorities should make equitable provision for those who for reasons
4722 2, 2, 2, 1501 | which is. Very often illness provokes a search for God and a return
4723 3, 2, 2, 2309 | legitimacy belongs to the prudential judgment of those who have
4724 2, 2, 3, 1589 | by the hand and counsel prudently. I know whose ministers
4725 3, 2, 2, 2317 | plowshares, and their spears into pruning hooks; nation shall not
4726 1, 2, 3, 908(446)| St. Ambrose, Psal 118:14:30: PL 15:1476.~
4727 4, 1, 1, 2589(40) | St. Ambrose, In Psalmum 1 enarratio, 1, 9: PL 14,
4728 1, 2, 2, 675 | that of the Antichrist, a pseudo-messianism by which man glorifies himself
4729 3, 1, 1, 1764 | components of the human psyche; they form the passageway
4730 4, 1, 0, 2563 | decision, deeper than our psychic drives. ~It is the place
4731 1, 2, 3, 835 | and mission, but when she pub down her roots in a variety
4732 4, 1, 2, 2667 | 6-11 with the cry of the publican and the blind men begging
4733 2, 2, 4, 1676(181)| Third General Conference (Puebla, 1979), Final Document #
4734 1, 1, 1, 32 | if not the Beautiful One [Pulcher] who is not subject to change?8~
4735 4, 2, 0, 2779 | fabricate idols to adore or pull down. To pray to the Father
4736 1, 2, 2, 602 | following on original sin, are punishable by death.403 By sending
4737 3, 2, 2, 2199 | extends to the duties of pupils to teachers, employees to
4738 3, 2, 2, 2410 | commercial contracts of purchase or sale, rental or labor
4739 2, 2, 4, 1682 | Eucharist - even if final purifications are still necessary for
4740 1, 2, 3, 916 | is loved above all and, pursuing the perfection of charity
4741 3, 1, 1, 1747 | freedom does not entail the putative right to say or do anything.~
4742 1, 2, 2, 473(105)| Maximus the Confessor, Qu. et dub. 66 PG 90, 840A.~
4743 1, 2, 2, 647(512)| scire tempus et horam, in qua~ Christus ab inferis resurrexit!~
4744 3, 1, 2, 1883(7) | CA 48 # 4; cf. Pius XI, Quadragesimo anno I, 184-186.~
4745 1, 1, 2, 129(107)| Cf. St. Augustine, Quaest. in Hept. 2, 73: PL 34,623;
4746 4, 1, 0, 2560(8) | St. Augustine De diversis quaestionibus octoginta tribus 64, 4:
4747 4, 2, 0, 2854(175)| Prayer, 126: Libera nos,~ quaesumus, Domine, ab omnibus malis,
4748 3, 1, 1, 1767 | nor evil. They are morally qualified only to the extent that
4749 4, 2, 0, 2790 | 2790 Grammatically, "our" qualifies a reality common to more
4750 4, 2, 0, 2837 | reservation." Taken in the qualitative sense, it signifies what
4751 1, 2, 1, 247(76) | Cf. Leo I, Quam laudabiliter (447): DS 284.~
4752 3, 2, 1, 2109(39) | aliquantum (1791) 10; Pius IX, Quanta cura 3.~
4753 3, 2, 2, 2227 | one another for offenses, quarrels, injustices, and neglect.
4754 3, 2, 1, 2105(33) | Immortale Dei 3, 17; Pius XI, Quas primas 8, 20.~
4755 2, 2, 1, 1305 | and as it were officially (quasi ex officio)."120~
4756 2, 1, 2, 1140 | than by an individual and quasi-privately."8~
4757 3, 1, 1, 1736 | question.30 The prophet Nathan questioned David in the same way after
4758 3, 2, 0, 2062 | commandments." and he cites for his questioner the precepts that concern
4759 1, 1, 2, 65 | Who is His Son. Any person questioning God or desiring some vision
4760 3, 1, 3, 2005(59) | Prefatio I de sanctis; Qui in Sanctorum concilio~
4761 1, 2, 2, 633(482)| 1011; Clement VI, Super quibusdam (1351): DS 1077; Council
4762 1, 2, 1, 309 | as it is mysterious, no quick answer will suffice. Only
4763 1, 2, 0, 192 | ancient Churches,8 e.g., the Quicumque, also called the Athanasian
4764 1, 2, 2, 605(412)| Council of Quiercy (853): DS 624; cf. 2 Cor
4765 4, 2, 0, 2776 | The Lord's Prayer is the quintessential prayer of the Church. It
4766 3, 2, 1, 2109(39) | Cf. Pius VI, Quod aliquantum (1791) 10; Pius
4767 Prol, 0, 5, 21 | 21 The quotations, also in small print, from
4768 2, 2, 1, 1383(214)| divinae maiestatis tuae: ut, quotquot ex hac altaris~ participatione
4769 1, 2, 2, 581 | leaders viewed Jesus as a rabbi.340 He often argued within
4770 2, 2, 1, 1267 | limits of nations, cultures, races, and sexes: "For by one
4771 2, 1, 1, 1097 | This assembly transcends racial, cultural, social - indeed,
4772 1, 1, 2, 127(102)| to St. Richildis and St. Radegunde: SCh 345, 480.~
4773 2, 2, 3, 1579 | a joyous heart celibacy radiantly proclaims the Reign of God.72~
4774 2, 2, 3, 1654 | terms. Their marriage can radiate a fruitfulness of charity,
4775 1, 2, 3, 970 | the one goodness of God is radiated in different ways among
4776 1, 2, 1, 344 | the day; he is beautiful, radiating great splendour, and offering
4777 1, 2, 3, 827 | disorders that prevent the radiation of her sanctity. This is
4778 3, 2, 2, 2317 | envy, distrust, and pride raging among men and nations constantly
4779 4, 2, 0, 2828 | and on the good, and sends rain on the just and on the unjust."113
4780 1, 2, 2, 646 | as was the case with the raisings from the dead that he had
4781 2, 2, 2, 1523 | earthly life like a solid rampart for the final struggles
4782 4, 2, 0, 2850 | continually opens us to the range of God's economy of salvation.
4783 2, 2, 3, 1584 | proud minister, he is to be ranked with the devil. Christ's
4784 1, 2, 1, 335 | Michael, St. Gabriel, St. Raphael, and the guardian angels).~
4785 2, 2, 1, 1229 | This journey can be covered rapidly or slowly, but certain essential
4786 3, 1, 1, 1821 | Beloved, in a happiness and rapture that can never end.95~Charity~
4787 2, 2, 1, 1241(41) | Cf. RBC 62.~
4788 1, 2, 3, 795 | Church, I simply know they're just one thing, and we shouldn'
4789 2, 2, 2, 1494 | harm caused by sin and to re-establish habits befitting a disciple
4790 1, 2, 3, 846 | by the Church Fathers?335 Re-formulated positively, it means that
4791 2, 1, 1, 1095 | Easter Vigil, re-reads and re-lives the great events of salvation
4792 2, 2, 1, 1366 | all on the cross would be re-presented, its memory perpetuated
4793 2, 2, 1, 1366 | thus a sacrifice because it re-presents (makes present) the sacrifice
4794 2, 1, 1, 1094 | first covenant. By this re-reading in the Spirit of Truth,
4795 2, 1, 1, 1095 | all at the Easter Vigil, re-reads and re-lives the great events
4796 Prol, 0, 3 | III. The Aim and Intended Readership of the Catechism~
4797 3, 1, 3, 1974 | the more direct ways, the readier means, and are to be practiced
4798 1, 1, 2, 129 | intrinsic value as Revelation reaffirmed by our Lord himself.105
4799 3, 2, 2, 2537 | Traditional catechesis realistically mentions "those who have
4800 4, 1, 3, 2745 | this way can we consider as realizable the principle of praying
4801 2, 2, 3, 1602 | and its end, its various realizations throughout the history of
4802 1, 2, 1, 208 | can forgive the man who realizes that he is a sinner before
4803 1, 2, 3, 844 | have become vain in their reasonings, and have exchanged the
4804 1, 1, 2, 64 | Such holy women as Sarah, Rebecca, Rachel, Miriam, Deborah,
4805 1, 2, 1, 313 | who are scandalized and rebel against what happens to
4806 3, 1, 1, 1740 | neighborly fellowship, and rebels against divine truth.~
4807 1, 2, 2, 538 | attitude toward God. Jesus rebuffs these attacks, which recapitulate
4808 2, 2, 1, 1334 | messianic expectation of the rebuilding of Jerusalem. When Jesus
4809 3, 2, 2, 2216 | scoffer does not listen to rebuke."21~
4810 3, 2, 2, 2443 | the aid of the poor and rebukes those who turn away from
4811 1, 2, 2, 538 | rebuffs these attacks, which recapitulate the temptations of Adam
4812 1, 2, 2, 430 | their sins".19 in Jesus, God recapitulates all of his history of salvation
4813 1, 2, 2, 518 | whole life is a mystery of recapitulation. All Jesus did, said and
4814 | recently
4815 1, 2, 3, 701 | Eucharist is reserved in a metal receptacle in the form of a dove (columbarium)
4816 3, 1, 1, 1829 | benevolence; it fosters reciprocity and remains disinterested
4817 2, 1, 2, 1175 | too, are encouraged to recite the divine office, either
4818 1, 2, 0, 191 | it is also customary to reckon the articles of the Creed
4819 1, 1, 3, 146 | believed God, and it was reckoned to him as righteousness."8
4820 3, 2, 2, 2260 | I will surely require a reckoning.... Whoever sheds the blood
4821 4, 1, 3, 2711 | gather up:" the heart, recollect our whole being under the
4822 2, 2, 1, 1417 | 1417 The Church warmly recommends that the faithful receive
4823 2, 2, 2, 1469 | leads, as it were, to other reconciliations, which repair the other
4824 2, 2, 3, 1589 | restores it in God's image, recreates it for the world on high
4825 3, 1, 2, 1882 | social goals, to cultural and recreational activities, to sport, to
4826 2, 2, 3, 1607 | were distorted by mutual recriminations;96 their mutual attraction,
4827 Prol, 0, 3, 12 | bishops, it is addressed to redactors of catechisms, to priests,
4828 3, 2, 2, 2438 | and economic development, "redefining the priorities and hierarchies
4829 1, 2, 2, 676(577)| Pius XI, Divini Redemptoris, condemning the "false mysticism"
4830 2, 1, 1, 1080 | moving toward death, to redirect it toward life, toward its
4831 1, 2, 3, 953 | our acts done in charity redounds to the profit of all. Every
4832 2, 2, 3, 1589 | shares Christ's priesthood, refashions creation, restores it in
4833 3, 1, 3, 1967 | of the Gospel "fulfills," refines, surpasses, and leads the
4834 3, 2, 0, 2076 | the Orthodox Churches and Reformed communities.~
4835 1, 2, 1, 406 | example. the first Protestant reformers, on the contrary, taught
4836 3, 1, 3, 1984 | heaven; its commandments, by reforming the heart, the root of human
4837 3, 1, 2, 1896 | God. Charity urges just reforms. There is no solution to
4838 4, 1, 2, 2684 | rich diversity they are refractions of the one pure light of
4839 3, 2, 1, 2185 | obligation, the faithful are to refrain from engaging in work or
4840 3, 2, 1, 2127 | certain cases the agnostic refrains from denying God; instead
4841 3, 2, 2, 2218 | whoever obeys the Lord will refresh his mother.24 ~O son, help
4842 1, 2, 2, 674 | blotted out, that times of refreshing may come from the presence
4843 3, 1, 2, 1911 | alleviating the miseries of refugees dispersed throughout the
4844 3, 1, 1, 1828(107)| St. Basil, Reg. fus. tract., prol. 3 PG
4845 2, 2, 2, 1469 | his inmost being, where he regains his innermost truth. He
4846 2, 2, 2, 1482 | character of penance. However, regardless of its manner of celebration
4847 2, 2, 3, 1592 | pastoral governance (munus regendi).~
4848 3, 2, 2, 2345 | the water of Baptism has regenerated to imitate the purity of
4849 3, 1, 3, 1964 | There were . . . under the regimen of the Old Covenant, people
4850 2, 0, 0, 1075 | be presented by local and regional catechisms. ~This Catechism,
4851 1, 2, 2, 550(279)| Prayer, Hymn Vexilla Regis: Regnavit a~ ligno Deus.~
4852 3, 2, 2, 2388 | relationships and marks a regression toward animality.~
4853 3, 2, 2, 2298 | law concerning torture. Regrettable as these facts are, the
4854 3, 2, 2, 2312 | The mere fact that war has regrettably broken out does not mean
4855 4, 1, 3, 2707 | develop the desire to meditate regularly, lest they come to resemble
4856 1, 2, 2, 550 | through Christ's cross: "God reigned from the wood."279~"The
4857 1, 2, 3, 1013 | die once."585 There is no "reincarnation" after death.~
4858 1, 2, 3, 955 | the Church, this union is reinforced by an exchange of spiritual
4859 1, 2, 2, 654 | above all justification that reinstates us in God's grace, "so that
4860 2, 2, 2, 1443 | of this forgiveness: he reintegrated forgiven sinners into the
4861 2, 2, 2, 1484 | He raises them up and reintegrates them into fraternal communion.
4862 2, 1, 2, 1167 | Sunday heaven and earth rejoiced and the whole universe was
4863 3, 2, 2, 2540 | servant could conquer envy by rejoicing in the merits of others,
4864 2, 2, 3, 1590 | Timothy: "I remind you to rekindle the gift of God that is
4865 1, 2, 2, 598 | all those who continue to relapse into their sins. Since our
4866 2, 1, 2, 1189 | involves signs and symbols relating to creation (candles, water,
4867 1, 2, 1, 255 | to one another: "In the relational names of the persons the
4868 1, 2, 3, 701 | refers to Baptism, a dove released by Noah returns with a fresh
4869 3, 1, 3, 1968 | prescriptions of the Old Law, releases their hidden potential and
4870 3, 2, 2, 2498 | They should give timely and reliable reports concerning the general
4871 2, 2, 4, 1674 | such as the veneration of relics, visits to sanctuaries,
4872 4, 2, 0, 2830 | idleness,116 but wants to relieve us from nagging worry and
4873 3, 2, 2, 2477 | of calumny who, by remarks contrary to the truth, harms
4874 2, 2, 3, 1665 | 1665 The remarriage of persons divorced from
4875 3, 2, 2, 2220 | teachers or friends. "I am reminded of your sincere faith, a
4876 1, 2, 2, 590 | greater than the Temple"; his reminder that David had called the
4877 3, 2, 2, 2260 | mankind is interwoven with reminders of God's gift of human life
4878 2, 2, 2, 1452 | charity). Such contrition remits venial sins; it also obtains
4879 2, 2, 2, 1479 | due for their sins may be remitted.~
4880 1, 2, 3, 762 | 762 The remote preparation for this gathering
4881 3, 2, 2, 2354 | Pornography consists in removing real or simulated sexual
4882 2, 2, 3, 1618 | been men and women who have renounced the great good of marriage
4883 3, 2, 2, 2410 | contracts of purchase or sale, rental or labor contracts. All
4884 2, 2, 2, 1431 | repentance is a radical reorientation of our whole life, a return,
4885 3, 1, 3, 1956(9) | Cicero, Rep. III, 22, 33.~
4886 2, 2, 2, 1469 | the sacrament of Penance repairs or restores it. In this
4887 3, 2, 2, 2265 | authority have the right to repel by armed force aggressors
4888 3, 2, 1, 2094 | comes from God and to be repelled by divine goodness. ~- hatred
4889 3, 2, 2, 2264 | unlawful: whereas if he repels force with moderation, his
4890 2, 2, 3, 1650 | granted only to those who have repented for having violated the
4891 1, 2, 2, 545 | heaven over one sinner who repents".259 The supreme proof of
4892 3, 2, 1, 2175 | its ceremonial observance replaces that of the sabbath. In
4893 2, 2, 1, 1383(214)| benedictione caelesti et gratia repleamur.~
4894 3, 2, 0, 2065 | is the greatest?"8 Jesus replies: "You~shall love the Lord
4895 2, 1, 2, 1160 | consists in the production of representational artwork, which accords with
4896 1, 1, 1, 42 | ungraspable"-- with our human representations.16 Our human words always
4897 3, 2, 2, 2267 | disposal to effectively repress crime by rendering inoffensive
4898 3, 2, 2, 2499 | tyranny by strangling and repressing everything they consider "
4899 3, 2, 2, 2449 | brethren:250~When her mother reproached her for caring for the poor
4900 1, 2, 2, 603 | Jesus did not experience reprobation as if he himself had sinned.405
4901 3, 2, 1, 2089 | same; apostasy is the total repudiation of the Christian faith;
4902 2, 2, 2, 1431 | turning away from evil, with repugnance toward the evil actions
4903 4, 2, 0, 2863 | discernment and strength; it requests the grace of vigilance and
4904 3, 2, 1, 2155 | of an authority unjustly requiring it. When an oath is required
4905 3, 0, 0, 1691 | forget that you have been rescued from the power of darkness
4906 1, 2, 1, 283 | he gives to scholars and researchers. With Solomon they can say: "
4907 3, 1, 1, 1825 | it is not irritable or resentful; it does not rejoice at
4908 3, 1, 1, 1784 | selfishness and pride, resentment arising from guilt, and
4909 3, 2, 2, 2315 | gives rise to strong moral reservations. the arms race does not
4910 2, 2, 1, 1244 | The Latin Church, which reserves admission to Holy Communion
4911 3, 1, 1, 1768 | simply the inexhaustible reservoir of images and affections
4912 3, 2, 2, 2240 | is due.45~ ~[Christians] reside in their own nations, but
4913 3, 2, 2, 2240 | their own nations, but as resident aliens. They participate
4914 4, 1, 3, 2732 | turn to the Lord as a last resort, but do we really believe
4915 1, 2, 2, 581 | same Word of God that had resounded on Mount Sinai to give the
4916 1, 2, 1, 333 | of Christ has not ceased resounding in the Church's praise: "
4917 1, 1, 2, 102 | the same Utterance that resounds in the mouths of all the
4918 3, 1, 1, 1723 | and by wealth they measure respectability.... It is a homage resulting
4919 3, 2, 1, 2172 | to a halt and provides a respite. It is a day of protest
4920 1, 2, 3, 835 | effort, shows all the more resplendently the catholicity of the undivided
4921 3, 1, 2, 1929 | history are strictly and responsibly in debt.35~
4922 3, 2, 1, 2187 | Traditional activities (sport, restaurants, etc.), and social necessities (
4923 1, 1, 1, 30 | yourself, and our heart is restless until it rests in you.6~
4924 3, 2, 1, 2106 | convictions, nor is anyone to be restrained from acting in accordance
4925 3, 2, 2, 2272 | does not thereby intend to restrict the scope of mercy. ~Rather,
4926 2, 2, 3, 1565 | them, not for a limited and restricted mission, "but for the fullest,
4927 1, 2, 2, 605 | this last term is not restrictive, but contrasts the whole
4928 3, 2, 1, 2124 | practical materialism which restricts its needs and aspirations
4929 1, 2, 3, 818 | these communities [that resulted from such separation] and
4930 1, 2, 2, 647(512)| qua~ Christus ab inferis resurrexit!~
4931 3, 2, 2, 2409 | commandment: thus, deliberate retention of goods lent or of objects
4932 4, 1, 1, 2583 | learned mercy during his retreat at the Wadi Cherith, he
4933 3, 1, 2, 1905 | entirely isolated, having retreated into yourselves, as if you
4934 1, 2, 3, 761 | chaos provoked by sin. This reunification is achieved secretly in
4935 1, 2, 3, 845 | 845 To reunite all his children, scattered
4936 1, 2, 3, 997 | incorruptible life to our bodies by reuniting them with our souls, through
4937 1, 1, 3, 143 | gives his assent to God the revealer. Sacred Scripture calls
4938 3, 2, 2, 2302 | Anger is a desire for revenge. "To desire vengeance in
4939 2, 2, 3, 1554 | Holy Orders:~Let everyone revere the deacons as Jesus Christ,
4940 3, 2, 1, 2113 | idolatry whenever he honors and reveres a creature in place of God,
4941 3, 1, 1, 1716 | Blessed are you when men revile you and persecute you and
4942 2, 2, 2, 1435 | brethren, fraternal correction, revision of life, examination of
4943 2, 2, 2, 1469 | communion, but has also a revitalizing effect on the life of the
4944 1, 2, 2, 533 | indispensable condition of mind, revive in us. . . A lesson on family
4945 1, 1, 2, 121 | Covenant has never been revoked.~
4946 1, 2, 3, 1021 | affirms that each will be rewarded immediately after death
4947 3, 1, 1, 1717 | proclaim the blessings and rewards already secured, however
4948 3, 2, 0, 2075 | commandments of the Decalogue in rhymed formulae, easy to memorize
4949 1, 2, 1, 371 | fashions" from the man's rib and brings to him elicits
4950 1, 2, 3, 901 | and prepared so that even richer fruits of the Spirit maybe
4951 1, 1, 2, 127(102)| Caesaria the Younger to St. Richildis and St. Radegunde: SCh 345,
4952 3, 1, 1, 1817 | he poured out upon us richly through Jesus Christ our
4953 3, 2, 2, 2339 | gains such dignity when, ridding himself of all slavery to
4954 4, 1, 1, 2576 | to face, clearly, not in riddles," for "Moses was very humble,
4955 1, 2, 2, 559 | glory" enters his City "riding on an ass".309 Jesus conquers
4956 1, 1, 3, 169(55) | Faustus of Riez, De Spiritu Sancto 1, 2:
4957 1, 2, 3, 817 | beginnings there arose certain rifts, which the Apostle strongly
4958 2, 2, 2, 1462 | particular Church, has thus rightfully been considered to be the
4959 1, 2, 1, 248 | provided it does not become rigid, does not affect the identity
4960 1, 2, 3, 908 | governing himself with suitable rigor, refuses to let his passions
4961 1, 1, 2, 79 | living voice of the Gospel rings out in the Church - and
4962 1, 1, 3, 168 | Christ by Baptism. In the Rituale Romanum, the minister of
4963 4, 1, 1, 2581 | and ways of prayer. But ritualism often encouraged an excessively
4964 3, 1, 1, 1742 | not in the slightest way a rival of our freedom when this
4965 1, 2, 3, 931(474)| CIC, can. 783.; cf. RM 69~
4966 1, 1, 3, 165(52) | LG 58; John Paul II, RMat 18.~
4967 3, 2, 2, 2450 | thieves, nor the greedy, nor robbers will inherit the kingdom
4968 3, 2, 2, 2534 | another, as the root of theft, robbery, and fraud, which the seventh
4969 2, 2, 2, 1439 | conversion. the beautiful robe, the ring, and the festive
4970 Prol, 0, 2, 9 | Turibius of Mongrovejo or St. Robert Bellarmine, it occasioned
4971 4, 1, 3, 2731 | because the word has fallen on rocky soil, the battle requires
4972 3, 2, 2, 2223 | his son will not spare the rod.... He who disciplines his
4973 1, 2, 1, 313(182)| Thomas More, ed. Elizabeth F. Rogers~ (Princeton: Princeton
4974 3, 2, 2, 2239 | citizens to fulfill their roles in the life of the political
4975 1, 2, 2, 525(204)| Kontakion of Romanos the Melodist.~
4976 3, 2, 2, 2445 | upon you. Your riches have rotted and your garments are moth-eaten.
4977 3, 2, 2, 2285 | great millstone fastened round his neck and to be drowned
4978 1, 2, 2, 532 | obedience of Christ in the daily routine of his hidden life was already
4979 1, 2, 3, 691 | translates the Hebrew word ruah, which, in its primary sense,
4980 2, 2, 1, 1221(16) | Abrahae filios per~ mare Rubrum sicco vestigio transire
4981 3, 1, 1, 1825 | boastful; it is not arrogant or rude. Charity does not insist
4982 1, 2, 3, 1014 | clear of sin instead of running away from death? If you
4983 1, 2, 3, 817 | sides were to blame."269 The ruptures that wound the unity of
4984 2, 2, 1, 1290 | the year, the increase of rural parishes, and the growth
4985 1, 2, 2, 559 | of his Church, neither by ruse nor by violence, but by
4986 2, 2, 1, 1394(229)| St. Fulgentius of Ruspe, Contra Fab. 28, 16-19:
4987 3, 2, 2, 2445 | silver have rusted, and their rust will be evidence against
4988 3, 2, 2, 2445 | Your gold and silver have rusted, and their rust will be
4989 2, 2, 3, 1554 | For this reason the term sacerdos in current usage denotes
4990 2, 2, 2, 1430 | first at outward works, "sackcloth and ashes," fasting and
4991 2, 2, 3, 1538 | exercise of a "sacred power" (sacra potestas)5 which can come
4992 3, 2, 2, 2501(295)| Cf. Pius XII, Musicae sacrae disciplina; Discourses of
4993 2, 2, 1, 1399 | A certain communion in sacris, and so in the Eucharist, "
4994 2, 2, 1, 1383(214)| altaris~ participatione sacrosanctum Filii Corpus et Sanguinem
4995 4, 1, 1, 2610 | believes."67 Jesus is as saddened by the "lack of faith" of
4996 2, 2, 1, 1285 | initiation," whose unity must be safeguarded. It must be explained to
4997 1, 2, 3, 845 | the Holy Spirit, navigates safely in this world." According
4998 1, 2, 3, 845 | bark which "in the full sail of the Lord's cross, by
4999 3, 1, 1, 1723(24) | Henry Cardinal Newman, "Saintliness the Standard of Christian~
5000 Prol, 0, 2, 8 | the Fathers of the Church, saintly bishops devoted an important
5001 3, 1, 3, 1974(33) | St. Francis de Sales, Love of God 8, 6.~
5002 1, 2, 3, 782 | Its mission is to be salt of the earth and light of
5003 1, 2, 1, 249 | apostolic writings, such as this salutation taken up in the Eucharistic
5004 1, 2, 2, 490 | moment of the annunciation salutes her as "full of grace".133