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| Catechism  of the Catholic Church IntraText - Concordances (Hapax - words occurring once)  | 
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     Part,  Sect., Chapter, Paragraph                                      grey = Comment text
5005    2,   2,     1, 1315     |                  at Jerusalem heard that Samaria had received the word of
5006    1,   2,     2,  465     |                to affirm against Paul of Samosata that Jesus Christ is Son
5007    2,   2,     1, 1386     |                 sed tantum dic verbo, et sanabitur anima mea" ("Lord, I am
5008    1,   1,     2,   92(55) |                 St. Augustine, De praed. sanct. 14, 27: PL 44, 980.~
5009    3,   2,     2, 2273     |                provide appropriate penal sanctions for every deliberate violation
5010    3,   1,     3, 2005(59) |              Roman Missal, Prefatio I de sanctis; Qui in Sanctorum concilio~  
5011    2,   2,     4, 1674     |          veneration of relics, visits to sanctuaries, pilgrimages, processions,
5012    1,   2,     2,  559     |                  up by the Church in the Sanctus of the Eucharistic liturgy
5013    3,   1,     1, 1806     |              where he is going."65 "Keep sane and sober for your prayers."66
5014    2,   2,     1, 1383(214)|             sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni~   benedictione
5015    2,   1,     1, 1108     |                  Holy Spirit is like the sap of the Father's vine which
5016    3,   1,     3, 1964     |         completed by the teaching of the sapiential books and the prophets which
5017    3,   2,     1, 2113     |                  or demons (for example, satanism), power, pleasure, race,
5018    4,   1,     2, 2688     |               important to help learners savor their meaning.~
5019    4,   1,     2, 2654(5)  |                    Guigo the Carthusian, Scala Paradisi: PL 40, 998.~
5020    3,   2,     2, 2537     |                     merchants who desire scarcity and rising prices, who cannot
5021    3,   2,     2, 2389     |               the young, who will remain scarred by it all their lives; and
5022    1,   2,     2,  599     |              merely passive players in a scenario written in advance by God.394~
5023    3,   2,     2, 2500     |             which both the child and the scientist discover - "from the greatness
5024    1,   2,     2,  647(512)|              beata nox, quae sola meruit scire tempus et horam, in qua~  
5025    3,   2,     2, 2216     |              father's instruction, but a scoffer does not listen to rebuke."21~
5026    1,   2,     3,  771     |               and at last both object of scorn to the proud and bride of
5027    1,   2,     2,  554     |                 day be raised."290 Peter scorns this prediction, nor do
5028    3,   2,     2, 2355     |                 Prostitution is a social scourge. It usually involves women,
5029    1,   2,     2,  572     |                Gentiles to be mocked and scourged and crucified".315~
5030    1,   2,     2,  575     |           praises some of them, like the scribe of Mark 12:34, and dines
5031    1,   1,     1,   27     |                 happiness he never stops searching for:~The dignity of man
5032    3,   2,     2, 2431     |             human rights in the economic sector. However, primary responsibility
5033    1,   1,     2,   67     |               and also in certain recent sects which base themselves on
5034    3,   1,     1, 1717     |            blessings and rewards already secured, however dimly, for Christ'
5035    3,   2,     2, 2339     |         diligence and skill, effectively secures for himself the means suited
5036    4,   2,     0, 2854(175)|                 ab~   omni perturbatione securi: expectantes beatam spem
5037    1,   2,     2,  596     |                  who had been accused of sedition.383 The chief priests also
5038    1,   2,     1,  398     |              divinized" by God in glory. Seduced by the devil, he wanted
5039    3,   2,     2, 2549     |                 of God, prevail over the seductions of pleasure and power.~
5040    1,   2,     1,  391     |                our first parents lurks a seductive voice, opposed to God, which
5041    1,   2,     3,  877     |            instituted the Twelve as "the seeds of the new Israel and the
5042                            | seemed
5043    1,   2,     2,  643     |              from showing us a community seized by a mystical exaltation,
5044    4,   2,     0, 2804     |               Son for his Father's glory seizes us:64 "hallowed be thy name,
5045    3,   2,     2, 2289     |               success at sports. ~By its selective preference of the strong
5046    1,   2,     2,  537     |              into this mystery of humble self-abasement and repentance, go down
5047    1,   2,     3,  908     |                  that they might "by the self-abnegation of a holy life, overcome
5048    1,   2,     1,  377     |      covetousness for earthly goods, and self-assertion, contrary to the dictates
5049    3,   2,     2, 2441     |               sense of God and increased self-awareness are fundamental to any full
5050    1,   1,     2,   79     |                          79 The Father's self-communication made through his Word in
5051    1,   2,     3,  687     |                     Such properly divine self-effacement explains why "the world
5052    3,   1,     1, 1850     |                of God."124 In this proud self-exaltation, sin is diametrically opposed
5053    1,   2,     3, 1033     |                 This state of definitive self-exclusion from communion with God
5054    1,   2,     3, 1045     |               any longer by sin, stains, self-love, that destroy or wound the
5055    3,   2,     2, 2370     |                birth regulation based on self-observation and the use of infertile
5056    1,   2,     3,  739     |                and associate them to his self-offering to the Father and to his
5057    1,   2,     1,  357     |            capable of self-knowledge, of self-possession and of freely giving himself
5058    1,   1,     3,  176     |                intellect and will to the self-revelation God has made through his
5059    1,   2,     3,  852     |                obedience, of service and self-sacrifice even to death, a death from
5060    1,   1,     1,   37     |              influence it, they call for self-surrender and abnegation. the human
5061    4,   1,     0, 2563     |                 I live; according to the Semitic or Biblical expression,
5062    4,   2,     0, 2854(175)|               adiuti, et a peccato simus semper liberi, et ab~   omni perturbatione
5063    1,   2,     1,  276     |                eternal God" (“omnipotens sempiterne Deus. . ."), believing firmly
5064    2,   2,     3, 1554     |                and the presbyters as the senate of God and the assembly
5065    1,   2,     3,  690     |              with oil neither reason nor sensation recognizes any intermediary,
5066    2,   2,     1, 1320     |                chrism (in the East other sense-organs as well), together with
5067    4,   1,     3, 2727     |              useless. Still others exalt sensuality and comfort as the criteria
5068    3,   2,     2, 2272     |             incurs excommunication latae sententiae,"76 "by the very commission
5069    3,   1,     1, 1700     |            growth; they make their whole sentient and spiritual lives into
5070    1,   1,     2,   82     |                  and honoured with equal sentiments of devotion and reverence."44~
5071    3,   2,     2, 2501(295)|                disciplina; Discourses of September 3 and~   December 25, 1950.~
5072    1,   2,     1,  213     |                  God alone IS. the Greek Septuagint translation of the Hebrew
5073    2,   2,     4, 1690(192)|                  Thessalonica, De ordine sepulturae. 336: PG 155, 684.~
5074    3,   1,     3, 1988(37) |                      St. Athanasius, Ep. Serap. 1, 24: PG 26, 585 and 588.~
5075    2,   2,     2, 1473     |                 and, when the day comes, serenely facing death, the Christian
5076    3,   2,     1, 2144(75) |              Newman, Parochial and Plain Sermons V, 2 (London:~   Longmans,
5077    2,   1,     2, 1143     |          traditions and pastoral needs. "Servers, readers, commentators,
5078    1,   2,     0,  188     |                  the faith and therefore serves as the first and fundamental
5079    3,   1,     1, 1828     |                before God as a slave, in servile fear, or as a mercenary
5080    2,   2,     1, 1221(16) |                 ut plebs, a Pharaonis~   servitute liberata, populum baptizatorum
5081 Prol,   0,     2,   10     |        Catechetical Directory (1971) the sessions of the Synod of Bishops
5082    3,   1,     2, 1940     |               and conflicts more readily settled by negotiation.~
5083    4,   1,     1, 2629     |                 New Testament is rich in shades of meaning: ask, beseech,
5084    2,   2,     2, 1432     |                 s love that our heart is shaken by the horror and weight
5085    2,   2,     1, 1216     |              clothing since it veils our shame; bath because it washes;
5086    3,   1,     2, 1903     |                completely and results in shameful abuse."23~
5087    1,   2,     1,  297     |                Creator of the world, who shaped the beginning of man and
5088    2,   2,     1, 1279     |               Body of Christ, and made a sharer in the priesthood of Christ.~
5089    3,   2,     2, 2262     |                to leave his sword in its sheath.64~Legitimate defense~
5090    2,   2,     1, 1308     |            fought for Christ even to the shedding of their blood.124~
5091    1,   2,     3,  754     |                Church is, accordingly, a sheepfold, the sole and necessary
5092    3,   2,     2, 2408     |                   essential needs (food, shelter, clothing . . .) is to put
5093    3,   2,     2, 2447     |        especially in feeding the hungry, sheltering the homeless, clothing the
5094    1,   2,     2,  633     |               Christ went down, "hell" - Sheol in Hebrew or Hades in Greek -
5095    1,   2,     3,  862     |                the apostles received, of shepherding the Church, a charge destined
5096    4,   1,     1, 2581     |                  bread of the Presence (“shewbread") - all these signs of the
5097    1,   2,     1,  313     |                 believe in what our Lord shewed in this time - that 'all
5098    4,   2,     0, 2845     |                  truth in every relation ship. It is lived out in prayer,
5099    1,   2,     2,  643     |                  he had foretold.502 The shock provoked by the Passion
5100    4,   2,     0, 2777     |                  come near; put off your shoes from your feet, for the
5101    1,   2,     2,  567     |                 by Christ. "This kingdom shone out before men in the word,
5102    1,   2,     3,  712     |                 There shall come forth a shoot from the stump of Jesse,~
5103    4,   1,     3, 2743     |                 alone, or seated in your shop, . . . while buying or selling, . . .
5104    3,   2,     2, 2316     |               duty to regulate them. the short-term pursuit of private or collective
5105    3,   2,     2, 2279     |               dying, even at the risk of shortening their days, can be morally
5106    1,   2,     3,  795     |                re just one thing, and we shouldn't complicate the matter."233~
5107    4,   1,     2, 2691     |           pilgrims seeking living water, shrines are special places for living
5108    1,   2,     2,  515     |           vinegar of his Passion and the shroud of his Resurrection, everything
5109    1,   2,     3, 1006     |                  man's condition is most shrouded in doubt."565 In a sense
5110    3,   1,     1, 1811     |                 to love what is good and shun evil.~
5111    3,   1,     1, 1851     |              unbelief, murderous hatred, shunning and mockery by the leaders
5112    1,   2,     1,  303     |               who opens and no one shall shut, who shuts and no one opens".163
5113    1,   2,     1,  303     |               and no one shall shut, who shuts and no one opens".163 As
5114    2,   2,     1, 1221(16) |                filios per~   mare Rubrum sicco vestigio transire fecisti,
5115    1,   2,     2,  473(104)|                  St. Gregory the Great, "Sicut aqua" ad Eulogium, Epist.
5116    2,   2,     3, 1563     |         anointing of the Holy Spirit are signed with a special character
5117    1,   2,     2,  608     |                the suffering Servant who silently allows himself to be led
5118    1,   1,     1,   43     |                  Creator and creature no similitude can be expressed without
5119    3,   2,     1, 2113     |                Beast"45 refusing even to simulate such worship. Idolatry rejects
5120    3,   2,     2, 2354     |             consists in removing real or simulated sexual acts from the intimacy
5121    4,   2,     0, 2854(175)|                tuae adiuti, et a peccato simus semper liberi, et ab~  
5122    4,   2,     0, 2777     |                  as slaves would make us sink into the ground and our
5123    1,   2,     3,  867     |            includes sinners, she is "the sinless one made up of sinners."
5124    1,   2,     2,  489     |                  the exalted Daughter of Sion, and the new plan of salvation
5125    1,   1,     2,  120     |                   the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah,
5126    4,   1,     1, 2642     |              praise and glory of him who sits on the throne, and of the
5127    2,   1,     2, 1183     |                  The tabernacle is to be situated "in churches in a most worthy
5128    1,   2,     1,  406     |                  Pelagianism, and in the sixteenth century, in opposition to
5129    1,   2,     2,  513     |               life (I), in order then to sketch the principal mysteries
5130    3,   2,     2, 2405     |         factories, practical or artistic skills, oblige their possessors
5131    1,   1,     1,   32     |               question the beauty of the sky. . . question all these
5132    2,   2,     1, 1303(118)|                                          SL Ambrose, De myst. 7, 42
5133    2,   2,     2, 1459     |                the reputation of someone slandered, pay compensation for injuries).
5134    3,   2,     2, 2261     |               fifth commandment: "Do not slay the innocent and the righteous."61
5135    1,   2,     2,  635     |                  son. . . I order you, O sleeper, to awake. I did not create
5136    1,   2,     3,  766     |                  Eve was formed from the sleeping Adam's side, so the Church
5137    3,   2,     2, 2413     |               the damage inflicted is so slight that the one who suffers
5138    3,   1,     1, 1742     |                  of Christ is not in the slightest way a rival of our freedom
5139    3,   2,     0, 2076     |               Greek Fathers worked out a slightly different division, which
5140    3,   2,     2, 2382     |                  accommodations that had slipped into the old Law.174 ~Between
5141    1,   2,     3, 1036     |                 not, like the wicked and slothful servants, be ordered to
5142    3,   2,     1, 2128     |             question of existence, and a sluggish moral conscience. Agnosticism
5143    1,   2,     1,  305     |             takes care of his children's smallest needs: "Therefore do not
5144    3,   2,     2, 2425     |               times with "communism" or "socialism." She has likewise refused
5145    3,   2,     1, 2105     |                man both individually and socially. This is "the traditional
5146    3,   1,     2, 1916     |                 and the prescriptions of societal obligation, must be firmly
5147    3,   1,     1, 1867     |                  Abel,139 The sin of the Sodomites,140 The cry of the people
5148    3,   2,     2, 2449     |                  In so doing he does not soften the vehemence of former
5149    1,   2,     2,  632     |        presuppose that the crucified one sojourned in the realm of the dead
5150    3,   1,     3, 2051     |       maidservant or your cattle, or the sojourner who is within your~gates;
5151    1,   2,     2,  647(512)|                   O vere beata nox, quae sola meruit scire tempus et horam,
5152    2,   1,     2, 1169     |               feasts," the "Solemnity of solemnities," just as the Eucharist
5153    3,   2,     2, 2523     |           advertisements, or against the solicitations of certain media that go
5154    2,   2,     2, 1489     |                 who is rich in mercy and solicitous for the salvation of men.
5155    1,   2,     3,  911     |                councils; the exercise in solidum of the pastoral care of
5156    1,   2,     3,  684     |                an extra burden, to speak somewhat daringly.... By advancing
5157    2,   2,     1, 1293     |                  of healing, since it is soothing to bruises and wounds;103
5158    4,   1,     1, 2568     |                   that is, between God's sorrowful call to his first children: "
5159    3,   1,     1, 1769     |                whole being, with all its sorrows, fears and sadness, as is
5160    1,   2,     1,  342     |                  of more value than many sparrows", or again: "of how much
5161    3,   2,     2, 2317     |               into plowshares, and their spears into pruning hooks; nation
5162    1,   2,     1,  340     |               eagle and the sparrow: the spectacle of their countless diversities
5163    3,   2,     2, 2409     |                are also morally illicit: speculation in which one contrives to
5164    4,   1,     3, 2717     |              this kind of prayer are not speeches; they are like kindling
5165    3,   2,     2, 2290     |                 drunkenness or a love of speed, endanger their own and
5166    1,   2,     1,  396     |              knowledge of good and evil" spells this out: "for in the day
5167    3,   2,     2, 2315     |                  risks aggravating them. Spending enormous sums to produce
5168    1,   2,     2,  531     |               human beings: a daily life spent without evident greatness,
5169    3,   2,     2, 2376     |                  the couple (donation of sperm or ovum, surrogate uterus),
5170    3,   1,     2, 1911     |               men; this will involve the sphere of social life to which
5171    3,   1,     2, 1904     |                other powers and by other spheres of responsibility which
5172    1,   2,     3,  698     |                   the image of the seal (sphragis) has been used in some theological
5173    1,   2,     1,  246     |                principle and through one spiration... And, since the Father
5174    1,   2,     1,  388     |                as the source of sin. the Spirit-Paraclete, sent by the risen Christ,
5175    3,   2,     1, 2117     |            charms is also reprehensible. Spiritism often implies divination
5176    4,   1,     2, 2684     |                  saints, many and varied spiritualities have been developed throughout
5177    2,   2,     2, 1504     |              makes use of signs to heal: spittle and the laying on of hands,108
5178    1,   2,     1,  283     |            scientific studies which have splendidly enriched our knowledge of
5179    1,   2,     2,  427     |               extent that he is Christ's spokesman, enabling Christ to teach
5180    2,   2,     1, 1311     |                  the spiritual help of a sponsor. To emphasize the unity
5181    3,   2,     1, 2156     |              Christian virtue. "Parents, sponsors, and the pastor are to see
5182    4,   1,     1, 2589     |               the Psalms: simplicity and spontaneity of prayer; the desire for
5183    3,   2,     2, 2289     |                perfection and success at sports. ~By its selective preference
5184    1,   2,     2,  433     |                  of Israel, after he had sprinkled the mercy seat in the Holy
5185    2,   2,     4, 1668     |                sign of the cross, or the sprinkling of holy water (which recalls
5186    1,   2,     2,  543     |                  its own power, the seed sprouts and grows until the harvest.252~
5187    3,   2,     2, 2361     |                  the race of mankind has sprung. You said, 'It is not good
5188    2,   2,     2, 1458     |               the Father's mercy, we are spurred to be merciful as he is
5189    3,   1,     3, 2005     |               grace is at work in us and spurs us on to an ever greater
5190    2,   2,     2, 1439     |                  son finds himself after squandering his fortune; his deep humiliation
5191    2,   2,     2, 1455     |              such an admission man looks squarely at the sins he is guilty
5192    1,   2,     3, 1045     |               wounded any longer by sin, stains, self-love, that destroy
5193    1,   2,     1,  359     |                  life... the second Adam stamped his image on the first Adam
5194    1,   2,     2,  596     |                 not unanimous about what stance to take towards Jesus.380
5195    1,   2,     1,  289     |            unique place. From a literary standpoint these texts may have had
5196    4,   1,     2, 2690(47) |                the Living Flame of Love, stanza 3, 30, in The~   Collected
5197    3,   2,     2, 2500     |               every constellation of the stars. Compared with the light
5198    1,   2,     2,  627     |            corruption."470 Both of these statements can be said of Christ: "
5199    1,   2,     1,  302     |                 state of journeying" (in statu viae) toward an ultimate
5200    2,   1,     1, 1124     |                   or: legem credendi lex statuat supplicandi according to
5201    3,   2,     0, 2067     |                 his commandments and his statutes and his ordinances, then
5202    2,   2,     3, 1599     |              manifest their intention of staying celibate for the love of
5203    1,   2,     2,  661     |                     661 This final stage stays closely linked to the first,
5204    1,   2,     1,  357     |                 creature can give in his stead.~
5205    3,   2,     2, 2538     |                the poor man and ended by stealing his lamb.322 Envy can lead
5206    3,   2,     2, 2399     |               means (for example, direct sterilization or contraception).~
5207    3,   2,     2, 2297     |            amputations, mutilations, and sterilizations performed on innocent persons
5208    4,   1,     3, 2728     |                 own will; wounded pride, stiffened by the indignity that is
5209    2,   2,     4, 1676     |               emptied of its content and stifled by other interests.181~
5210    3,   2,     2, 2388     |                between them.180 St. Paul stigmatizes this especially grave offense: "
5211    1,   2,     2,  635     |                great silence and a great stillness. A great silence because
5212    1,   2,     1,  284     |                these studies is strongly stimulated by a question of another
5213    3,   2,     2, 2352     |                understood the deliberate stimulation of the genital organs in
5214    4,   1,     3, 2706     |            meditation the movements that stir the heart and we are able
5215    2,   2,     2, 1453     |              contrition of fear). Such a stirring of conscience can initiate
5216    4,   2,     0, 2803     |                   the Spirit of adoption stirs up in our hearts seven petitions,
5217    1,   2,     3,  842     |            because all stem from the one stock which God created to people
5218    1,   2,     2,  574     |               Law punished with death by stoning.320~
5219    3,   2,     2, 2497     |             individuals. They should not stoop to defamation.~
5220    1,   2,     1,  218     |               out of love that God never stopped saving them and pardoning
5221    1,   2,     1,  272     |                  absent and incapable of stopping evil. But in the most mysterious
5222    4,   2,     0, 2778     |         Christian expression: parrhesia, straightforward simplicity, filial trust,
5223    3,   1,     3, 2052     |                  God: you shall not have strange Gods before me.~
5224    3,   2,     2, 2499     |                  secure their tyranny by strangling and repressing everything
5225    2,   2,     2, 1423     |                Father5 from whom one has strayed by sin. ~It is called the
5226    2,   1,     2, 1157     |              surged within me, and tears streamed down my face - tears that
5227    2,   1,     2, 1161     |                 panels, in houses and on streets.31~
5228    3,   1,     3, 1974     |                times, opportunities, and strengths, as charity requires; for
5229    4,   1,     1, 2640     |                 his Acts of the Apostles stresses them as actions of the Holy
5230    2,   2,     1, 1368     |                position. Like Christ who stretched out his arms on the cross,
5231    1,   2,     1,  409     |                 with the powers of evil, stretching, so our Lord tells us, from
5232    1,   2,     3,  920     |         salvation of the world through a stricter separation from the world,
5233    3,   1,     1, 1852     |               idolatry, sorcery, enmity, strife, jealousy, anger, selfishness,
5234    3,   2,     2, 2435     |                       2435 Recourse to a strike is morally legitimate when
5235    3,   2,     2, 2315     |                 The accumulation of arms strikes many as a paradoxically
5236    1,   2,     2,  577     |                  not one letter, not one stroke of a letter, will pass from
5237    4,   1,     3, 2743     |               while walking in public or strolling alone, or seated in your
5238    4,   1,     1, 2610     |                 own disciples68 as he is struck with admiration at the great
5239    3,   2,     2, 2442     |                directly in the political structuring and organization of social
5240    3,   1,     1, 1789     |                  that makes your brother stumble."58~
5241    2,   2,     1, 1336     |              Eucharist and the Cross are stumbling blocks. It is the same mystery
5242    1,   2,     2,  587     |                 excellence, was the true stumbling-block for them.363~
5243    1,   2,     3,  712     |              come forth a shoot from the stump of Jesse,~and a branch shall
5244    2,   2,     1, 1386     |                 non sum dignus ut intres sub tectum meum, sed tantum
5245    1,   1,     2,  115     |              spiritual, the latter being subdivided into the allegorical, moral
5246    3,   2,     2, 2516     |                man's nature and personal subjectivity. Rather, he is concerned
5247    1,   2,     1,  377     |             triple concupiscence254 that subjugates him to the pleasures of
5248    1,   2,     3,  771     |                  quest.187~O humility! O sublimity! Both tabernacle of cedar
5249    1,   2,     2,  536     |           righteousness", that is, he is submitting himself entirely to his
5250    1,   2,     3,  771     |             human is directed toward and subordinated to the divine, the visible
5251    1,   2,     2,  659     |               supernatural properties it subsequently and permanently enjoys.532
5252    1,   2,     2,  661(540)|         confideremus,~   sua membra, nos subsequi quo ipse, caput nostrum
5253    3,   2,     2, 2208     |                other families, and, in a subsidiary way, society to provide
5254    1,   2,     3, 1050     |                eternal life:642~True and subsistent life consists in this: the
5255    1,   2,     3,  816     |              present world, subsists in (subsistit in) in) the Catholic Church,
5256    3,   2,     2, 2438     |                 arms race, there must be substituted a common effort to mobilize
5257    1,   2,     2,  614     |               our disobedience.442~Jesus substitutes his obedience for our disobedience~
5258    1,   2,     2,  615     |                   Jesus accomplished the substitution of the suffering Servant,
5259    3,   1,     2, 1916     |                partners. Fraud and other subterfuges, by which some people evade
5260    2,   1,     2, 1162     |             meadow delights the eyes and subtly infuses the soul with the
5261    1,   2,     1,  409     |                  by God's grace, that he succeeds in achieving his own inner
5262    3,   2,     2, 2337     |                  2337 Chastity means the successful integration of sexuality
5263    2,   2,     1, 1248     |                  of the People of God by successive sacred rites."47~
5264    2,   2,     3, 1623     |                  consent of the spouses, successively crowns the bridegroom and
5265    3,   1,     1, 1707     |              beginning of history."10 He succumbed to temptation and did what
5266    3,   1,     1, 1768     |                  beatitude; an evil will succumbs to disordered passions and
5267    1,   2,     3, 1014     |                 she has us pray: "From a sudden and unforeseen death, deliver
5268    4,   2,     0, 2783     |              your eyes to the earth, and suddenly you have received the grace
5269    3,   2,     2, 2542     |                entrusted to Israel never sufficed to justify those subject
5270    1,   2,     3, 1032     |              dead and offered prayers in suffrage for them, above all the
5271    1,   2,     3,  958     |               their sins' she offers her suffrages for them."498 Our prayer
5272    2,   2,     3, 1598     |               baptized men (viri), whose suitability for the exercise of the
5273    2,   2,     3, 1557     |               high priesthood, the acme (summa) of the sacred ministry."36~
5274    1,   2,     1,  214     |                  These two terms express summarily the riches of the divine
5275    4,   2,     0, 2763     |                Its first proclamation is summarized by St. Matthew in the Sermon
5276    2,   1,     2, 1167(41) |                   vol. VI, first part of Summer, 193 B.~
5277    4,   1,     1, 2595     |                        2595 The prophets summoned the people to conversion
5278    2,   2,     1, 1383(214)|                Filii Corpus et Sanguinem sumpserimus, omni~   benedictione caelesti
5279    1,   2,     1,  401     |                towards what is wrong and sunk in many evils which cannot
5280    3,   1,     1, 1742(38) |               pariter expediti, quae tua sunt liberis mentibus exsequamur.~
5281    4,   2,     0, 2837     |                  literally (epi-ousios: "super-essential"), it refers directly to
5282    1,   2,     1,  411     |                on a cross", makes amends superabundantly for the disobedience, of
5283    1,   2,     0,  193     |                 s life can be considered superseded or irrelevant. They help
5284 Prol,   0,     5,   20     |                 or apologetic nature, or supplementary doctrinal explanations.~
5285    2,   1,     1, 1124     |               legem credendi lex statuat supplicandi according to Prosper of
5286    3,   2,     2, 2440     |            growth and liberation must be supported.228 This doctrine must be
5287    3,   2,     2, 2209     |              duty of helping them and of supporting the institution of the family.
5288    4,   1,     3, 2737     |         well-being, our life. "Or do you suppose that it is in vain that
5289    4,   2,     0, 2820     |                 to eternal life does not suppress, but actually reinforces,
5290    3,   2,     2, 2267     |                of absolute necessity for suppression of the offender 'today ...
5291    2,   2,     3, 1619     |                   a powerful sign of the supremacy of the bond with Christ
5292    2,   2,     1, 1405     |                         1405 There is no surer pledge or dearer sign of
5293    2,   2,     2, 1435     |               and following Jesus is the surest way of penance.34~
5294    1,   2,     3,  690     |              Indeed, just as between the surface of the body and the anointing
5295    3,   2,     2, 2550     |            without end, love him without surfeit, praise him without weariness.
5296    4,   1,     0, 2558     |              PRAYER?~For me, prayer is a surge of the heart;~it is a simple
5297    2,   1,     2, 1157     |             heart. A feeling of devotion surged within me, and tears streamed
5298    1,   2,     1,  374     |                 in a state that would be surpassed only by the glory of the
5299    1,   2,     3,  921     |                 the Lord, to whom he has surrendered his life simply because
5300    3,   2,     2, 2376     |               donation of sperm or ovum, surrogate uterus), are gravely immoral.
5301    3,   2,     2, 2416     |                  are God's creatures. He surrounds them with his providential
5302    3,   2,     2, 2275     |                health, or its individual survival."82 ~"It is immoral to produce
5303    4,   2,     0, 2811     |               the old covenant, the poor survivors returned from exile, and
5304    1,   2,     2,  574     |                  ill-intentioned persons suspected Jesus of demonic possession.319
5305    3,   1,     1, 1771     |                 man intuits the good and suspects evil.~
5306    1,   1,     2,  126     |                  the churches, the while sustaining the form of preaching, but
5307    1,   2,     2,  515     |               his earthly life. From the swaddling clothes of his birth to
5308    2,   1,     1, 1085     |                 and then they pass away, swallowed up in the past. the Paschal
5309    3,   2,     1, 2150     |                 oaths. Taking an oath or swearing is to take God as witness
5310    2,   2,     3, 1609     |           childbearing" and toil "in the sweat of your brow,"100 also embody
5311    1,   2,     2,  655     |                      and their lives are swept up by Christ into the heart
5312    2,   2,     2, 1439     |                  himself obliged to feed swine, and still worse, at wanting
5313    1,   2,     2,  537     |                of water, the Holy Spirit swoops down upon us from high heaven
5314    3,   2,     2, 2317     |                    they shall beat their swords into plowshares, and their
5315    1,   1,     2,  102     |                  has no need of separate syllables; for he is not subject to
5316    2,   1,     2, 1147     |               its fruit speak of God and symbolize both his greatness and his
5317    1,   2,     0,  191     |                the Creed as twelve, thus symbolizing the fullness of the apostolic
5318    3,   2,     2, 2518(310)|                 St. Augustine, Defide et symbolo 10, 25: PL 40, 196.~
5319    1,   2,     2,  540     |                  priest who is unable to sympathize with our weaknesses, but
5320    4,   1,     1, 2602     |                 brethren" experience; he sympathizes with their weaknesses in
5321    3,   1,     1, 1780     |                  principles of morality (synderesis); their application in the
5322    1,   2,     3,  695     |                  the point of becoming a synonym for the Holy Spirit. In
5323    1,   2,     0,  187     |                                 187 Such syntheses are called "professions
5324    1,   1,     2,  126     |                written form; others they synthesized or explained with an eye
5325    4,   1,     2, 2667     |          spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation, "
5326    2,   2,     3, 1574     |                after which several rites syrnbolically express and complete the
5327 Prol,   0,     2,    5     |              speaking, in an organic and systematic way, with a view to initiating
5328    3,   2,     2, 2499     |                totalitarian states which systematically falsify the truth, exercise
5329    2,   2,     1, 1331     |                call it: the holy things (ta hagia; sancta)150 - the
5330    1,   2,     3,  728     |                take part in the feast of Tabernacles.113 To his disciples he
5331    3,   2,     0, 2077     |                Three were written on one tablet and seven on the other.27~
5332    3,   2,     2, 2477     |                  rash judgment who, even tacitly, assumes as true, without
5333    2,   2,     1, 1250     |                  fallen human nature and tainted by original sin, children
5334    1,   2,     2,  643     |                  their words as an "idle tale".504 When Jesus reveals
5335    3,   2,     2, 2501     |               inner riches. Arising from talent given by the Creator and
5336    3,   2,     2, 2216     |                when you awake, they will talk with you."20 "A wise son
5337    1,   1,     2,  104     |                to meet his children, and talks with them."68~
5338    3,   2,     1, 2117     |                 by which one attempts to tame occult powers, so as to
5339    1,   2,     1,  389     |                 very well that we cannot tamper with the revelation of original
5340    2,   2,     1, 1386     |              intres sub tectum meum, sed tantum dic verbo, et sanabitur
5341    1,   2,     2,  681     |                   like the wheat and the tares, have grown up together
5342    4,   2,     0, 2794     |               and in whom God dwells and tarries.55~
5343    2,   2,     3, 1537     |               since ancient times called taxeis (Greek) or ordines. and
5344    3,   2,     2, 2294     |                  be inferred from simple technical efficiency, or from the
5345    3,   2,     2, 2493     |               increasing, as a result of technological progress, the extent and
5346    2,   2,     1, 1386     |                 sum dignus ut intres sub tectum meum, sed tantum dic verbo,
5347    1,   2,     3, 1036     |                will weep and gnash their teeth."617~
5348    1,   2,     2,  585     |                would be distorted in its telling by false witnesses during
5349    3,   1,     1, 1809     |                of what is honorable. the temperate person directs the sensitive
5350    4,   1,     3, 2743     |                us always, no matter what tempests may arise.36 Our time is
5351    1,   2,     2,  586     |             Jesus was willing to pay the Temple-tax, associating with him Peter,
5352    2,   2,     1, 1313     |                 of Confirmation has been temporally separated from Baptism for
5353    2,   2,     3, 1582     |                 be repeated or conferred temporarily.74~
5354    1,   2,     2,  647(512)|                   quae sola meruit scire tempus et horam, in qua~   Christus
5355    1,   1,     2,  118(87) |                moralis quid agas, quo~   tendas anagogia.~
5356    2,   2,     3, 1642     |               another with supernatural, tender, and fruitful love. In the
5357    3,   2,     2, 2225     |                associate them from their tenderest years with the life of the
5358    1,   2,     1,  251     |            Church had to develop her own terminology with the help of certain
5359    1,   2,     3,  835     |              cultural, social, and human terrains, she takes on different
5360    1,   2,     1,  309     |            advance, but from which, by a terrible mystery, they can also turn
5361    3,   1,     1, 1716     |            merely to the possession of a territory, but to the Kingdom of heaven:~
5362    3,   2,     2, 2297     |               taking bring on a reign of terror; by means of threats they
5363    3,   2,     2, 2297     |                  They are morally wrong. Terrorism threatens, wounds, and kills
5364    1,   2,     3, 1014     |                Death would have no great terrors for you if you had a quiet
5365    1,   2,     2,  448     |              Jesus as "Lord". This title testifies to the respect and trust
5366 Prol,   0,     5,   22     |                    22 At the end of each thematic unit, a series of brief
5367    1,   2,     1,  296(146)|                                      St. Theophilus of Antioch, Ad Autolycum
5368    3,   2,     2, 2424     |                                   2424 A theory that makes profit the exclusive
5369    4,   1,     2, 2678     |                But in the Ave Maria, the theotokia, the hymns of St. Ephrem
5370    1,   2,     2,  495     |                is truly "Mother of God" (Theotokos).145~Mary's virginity~
5371                            | thereafter
5372                            | Therein
5373    1,   1,     2,  120     |         Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus,
5374    2,   2,     4, 1690(192)|                            St. Simeon of Thessalonica, De ordine sepulturae. 336:
5375    3,   2,     2, 2450     |                 15; Deut 5:19). "Neither thieves, nor the greedy, nor robbers
5376    2,   2,     3, 1578     |                  it by God.69 Anyone who thinks he recognizes the signs
5377    4,   1,     3, 2704     |            Because it is external and so thoroughly human, vocal prayer is the
5378    3,   1,     1, 1856     |                God and neighbor, such as thoughtless chatter or immoderate laughter
5379    2,   2,     2, 1453     |                  and the other penalties threatening the sinner (contrition of
5380    1,   2,     1,  232     |             sacrament, they respond to a three-part question when asked to confess
5381    4,   2,     0, 2794     |                  precisely because he is thrice holy that he is so close
5382    1,   1,     2,  132     |                  healthily nourished and thrives in holiness through the
5383    4,   1,     1, 2642     |               witness to Jesus, the vast throng of those who, having come
5384    4,   2,     0, 2851     |               dia-bolos) is the one who "throws himself across" God's plan
5385    2,   2,     2, 1432     |            return to him: "Restore us to thyself, O LORD, that we may be
5386    1,   2,     2,  423     |                 the reign of the emperor Tiberius, is the eternal Son of God
5387    1,   2,     3,  755     |                  a cultivated field, the tillage of God. On that land the
5388    3,   1,     1, 1806     |                  not to be confused with timidity or fear, nor with duplicity
5389    2,   2,     1, 1264     |                  or metaphorically, "the tinder for sin" (fomes peccati);
5390    1,   2,     2,  525     |            manifest.203 The Church never tires of singing the glory of
5391    3,   2,     2, 2449     |            collateral, the obligation to tithe, the daily payment of the
5392    3,   2,     2, 2290     |                  abuse of food, alcohol, tobacco, or medicine. Those incur
5393    2,   2,     3, 1567     |            solicitude and in their daily toils discharge them."51 priests
5394    3,   2,     2, 2391     |         established. Human love does not tolerate "trial marriages." It demands
5395    3,   2,     2, 2338     |                 that would impair it. It tolerates neither a double life nor
5396    1,   2,     3, 1038     |                  when all who are in the tombs will hear [the Son of man'
5397    1,   2,     3,  696     |                whose "word burned like a torch," brought down fire from
5398    1,   2,     2,  598     |               the Lord Christ suffer the torment of the cross, those who
5399    3,   2,     2, 2298     |                for the victims and their tormentors.~Respect for the dead~
5400    1,   2,     2,  598     |           gravest responsibility for the torments inflicted upon Jesus, a
5401    3,   2,     2, 2385     |                  their parents and often torn between them, and because
5402    1,   2,     2,  645     |                  same body that had been tortured and crucified, for it still
5403    2,   2,     3, 1549     |             Antioch, the bishop is typos tou Patros: he is like the living
5404    2,   2,     1, 1381     |               the God thou art.~~Seeing, touching, tasting are in thee deceived; ~
5405    2,   2,     3, 1590     |              appoint presbyters in every town, as I directed you" (Titus
5406    4,   2,     0, 2769     |            Confirmation, the handing on (traditio) of the Lord's Prayer signifies
5407    3,   1,     1, 1736     |                arising from ignorance of traffic laws.~
5408    3,   2,     2, 2291     |            Clandestine production of and trafficking in drugs are scandalous
5409    2,   2,     3, 1634     |            spouses risk experiencing the tragedy of Christian disunity even
5410    1,   2,     3,  906     |               people who are capable and trained may also collaborate in
5411    3,   2,     2, 2339     |                  self-mastery which is a training in human freedom. the alternative
5412    4,   1,     3, 2699     |       contemplative. They have one basic trait in common: composure of
5413    3,   2,     2, 2304     |                fraternity. Peace is "the tranquillity of order."97 Peace is the
5414    1,   1,     1,   37     |               between God and man wholly transcend the visible order of things,
5415    1,   2,     2,  668     |             creation are "set forth" and transcendently fulfilled.550~
5416    3,   2,     1, 2177(111)|               holy days of obligation or transfer them to a Sunday with prior
5417    3,   2,     1, 2114     |                 idolater is someone who "transfers his indestructible notion
5418    4,   2,     0, 2844     |               forgiveness of enemies,144 transfiguring the disciple by configuring
5419    3,   2,     2, 2381     |              which the marriage bond is, transgresses the rights of the other
5420    1,   2,     1,  401     |               God of the Covenant and as transgression of the Law of Moses. and
5421    3,   2,     2, 2380     |                  sexual relations - even transient ones - they commit adultery.
5422    2,   2,     1, 1221(16) |               mare Rubrum sicco vestigio transire fecisti, ut plebs, a Pharaonis~  
5423    1,   2,     2,  660     |               the Father's right hand, a transition marked by the historical
5424    1,   2,     3,  691     |            children.16~The term "Spirit" translates the Hebrew word ruah, which,
5425    2,   2,     3, 1555     |               beginning, are regarded as transmitters of the apostolic line."34~
5426    3,   2,     2, 2296     |                               2296 Organ transplants are in conformity with the
5427    3,   2,     2, 2385     |             deserted spouse, to children traumatized by the separation of their
5428    1,   2,     3,  854     |               mission, "the Church . . . travels the same journey as all
5429    3,   1,     1, 1724     |             grace of the Holy Spirit, we tread them, step by step, by everyday
5430    4,   1,     1, 2599     |                the Almighty had done and treasured them in her heart.41 He
5431    3,   2,     2, 2278     |                refusal of "over-zealous" treatment. ~Here one does not will
5432    3,   1,     1, 1863     |               light when you weigh them, tremble when you count them. A number
5433    1,   2,     2,  635     |                King is asleep. the earth trembled and is still because God
5434    3,   1,     3, 1949     |                  salvation with fear and trembling; for God is at work in you,
5435    4,   2,     0, 2840     |                  forgiven those who have trespassed against us. Love, like the
5436    3,   1,     1, 1717     |             sustain hope in the midst of tribulations; they proclaim the blessings
5437    4,   1,     0, 2560(8)  |                  quaestionibus octoginta tribus 64, 4: PL 40, 56.~
5438    3,   1,     2, 1915     |                to another. "One must pay tribute to those nations whose systems
5439    3,   1,     1, 1809     |                be surprised by deceit or trickery (and this is prudence).75~
5440    2,   1,     2, 1168     |                Beginning with the Easter Triduum as its source of light,
5441    4,   1,     3, 2708     |                 Christ. Christian prayer tries above all to meditate on
5442    4,   2,     0, 2810     |              from the Egyptians: "he has triumphed gloriously."72 From the
5443    3,   2,     1, 2155     |               that we neither use it for trivial matters, nor take an oath
5444    2,   1,     2, 1177     |                  subsequent responses or troparia) and readings from the Fathers
5445    4,   1,     1, 2606     |                             2606 All the troubles, for all time, of humanity
5446    1,   2,     3, 1001     |                and with the sound of the trumpet of God. and the dead in
5447    1,   2,     2,  588     |            Against those among them "who trusted in themselves that they
5448    1,   1,     2,   60     |                from Abraham would be the trustee of the promise made to the
5449    3,   1,     3, 2005     |                 faith and an attitude of trustful poverty.~A pleasing illustration
5450    2,   2,     1, 1381     |                 thee deceived; ~How says trusty hearing? that shall be believed; ~
5451    1,   2,     1,  358     |              does he ever cease to work, trying every possible means, until
5452    3,   2,     1, 2085     |               will never be another God, Trypho, and there has been no other
5453    3,   2,     1, 2085(7)  |                    St. Justin, Dial. cum Tryphone Judaeo 11, 1: PG 6, 497.~
5454    2,   2,     1, 1383(214)|                  per manus sancti Angeli tui in sublime altare~   tuum,
5455 Prol,   0,     2,    9     |                St. Charles Borromeo, St. Turibius of Mongrovejo or St. Robert
5456    3,   1,     3, 1963     |                  still imperfect. Like a tutor15 it shows what must be
5457    2,   2,     1, 1383(214)|                 tui in sublime altare~   tuum, in conspectu divinae maiestatis
5458    2,   1,     2, 1138     |               Old and New Covenants (the twenty-four elders), the new People
5459    2,   1,     2, 1156     |              heart." "He who sings prays twice."21~
5460    1,   1,     2,  117     |                 the Red Sea is a sign or type of Christ's victory and
5461    2,   2,     3, 1549     |                of Antioch, the bishop is typos tou Patros: he is like the
5462    1,   2,     3,  967     |                  exemplary realization" (typus)508 of the Church.~
5463    3,   2,     2, 2499     |           imagine that they secure their tyranny by strangling and repressing
5464    2,   2,     2, 1453     |               the consideration of sin's ugliness or the fear of eternal damnation
5465    1,   2,     2,  506     |                is the sign of her faith "unadulterated by any doubt", and of her
5466    1,   2,     1,  328     |             Scripture is as clear as the unanimity of Tradition.~Who are they?~
5467    1,   2,     2,  467     |           Following the holy Fathers, we unanimously teach and confess one and
5468    1,   1,     2,   52     |                   52 God, who "dwells in unapproachable light", wants to communicate
5469    1,   2,     1,  309     |           question, as pressing as it is unavoidable and as painful as it is
5470    4,   1,     3, 2717     |                of love. In this silence, unbearable to the "outer" man, the
5471    3,   2,     2, 2273     |                  must be ensured for the unborn child from the moment of
5472    2,   2,     3, 1555     |               virtue consequently of the unbroken succession going back to
5473    2,   1,     2, 1196     |              order to be joined with his unceasing and universal prayer that
5474    1,   2,     1,  260     |                  make me leave you, O my unchanging God, but may each minute
5475    1,   2,     1,  208     |                  lost; for I am a man of unclean lips."14 Before the divine
5476    2,   2,     2, 1493     |              confess to a priest all the unconfessed grave sins he remembers
5477    1,   2,     1,  245     |              origin of the Spirit is not unconnected with the Son's origin: "
5478    4,   1,     3, 2726     |                postures. Many Christians unconsciously regard prayer as an occupation
5479    3,   1,     1, 1809     |              that love is kept whole and uncorrupted (through temperance). No
5480    3,   1,     1, 1848     |                to do its work grace must uncover sin so as to convert our
5481    3,   2,     2, 2500     |                 knowledge of created and uncreated reality, is necessary to
5482    2,   2,     2, 1512     |               received the name "Extreme Unction." Notwithstanding this evolution
5483    1,   2,     3,  914     |         structure of the Church, belongs undeniably to her life and holiness."453~
5484    2,   2,     3, 1634     |              mixed marriages must not be underestimated. They arise from the fact
5485    2,   2,     2, 1448     |                  the acts of the man who undergoes conversion through the action
5486    2,   2,     1, 1321     |               during the Eucharist helps underline the unity of the sacraments
5487    3,   2,     2, 2464     |                 and, in this sense, they undermine the foundations of the covenant.~
5488    3,   2,     2, 2273     |                 a state based on law are undermined.... ~As a consequence of
5489    1,   2,     1,  389     |                  of original sin without undermining the mystery of Christ.~How
5490    3,   2,     2, 2387     |               years of conjugal life, is understandable. However polygamy is not
5491    3,   2,     1, 2103     |                it forth more clearly, by undertaking poverty with the freedom
5492    3,   1,     3, 1996     |             Grace is favor, the free and undeserved help that God gives us to
5493    4,   2,     0, 2839     |                 find the efficacious and undoubted sign of his forgiveness
5494    1,   2,     1,  257     |                  is eternal blessedness, undying life, unfading light. God
5495    3,   2,     2, 2436     |                                     2436 Unemployment almost always wounds its
5496    2,   2,     1, 1352     |              community thus joins in the unending praise that the Church in
5497    2,   2,     3, 1614     |              1614 In his preaching Jesus unequivocally taught the original meaning
5498    1,   2,     1,  283     |               say: "It is he who gave me unerring knowledge of what exists,
5499    3,   2,     2, 2357     |                  genesis remains largely unexplained. Basing itself on Sacred
5500    1,   2,     1,  257     |               blessedness, undying life, unfading light. God is love: Father,
5501    2,   2,     3, 1604     |                image of the absolute and unfailing love with which God loves
5502    3,   2,     2, 2413     |                 becoming an enslavement. Unfair wagers and cheating at games
5503    2,   1,     2, 1201     |                  mystery of Christ is so unfathomably rich that it cannot be exhausted
5504    3,   2,     0, 2064     |                that~of the Gentiles.6 He unfolded all the demands of the Commandments. "