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   Part, Book  Chapter:Verse                                       grey = Comment text

 1    Pent,  Gen   25:   18(3) |            fell"; the same Hebrew verb is used in Judges 7:12 in
 2    Pent,  Gen   28:   12(2) |        ladder." The corresponding verb, salal, means "to heap up"
 3    Pent,  Gen   38:   30(7) |           etymology with a Hebrew verb for the red light of dawn,
 4    Pent,  Gen   49:   16(4) |                 16] In Hebrew the verb for achieve justice is from
 5    Pent,  Exo   12:   11(3) |          same root is used in the verb "to pass over." The word
 6    Pent,  Lev   10:    6(5) |       Still others understand the verb to mean "to let one's hair
 7     His,  Tob    5:   10(4) |           a wordplay on the Greek verb chairein, "to greet" and "
 8   WisdB,  Psa   16:   10(5) |       here and elsewhere from the verb shahath, "to be corrupt."
 9   WisdB,  Psa   19:   12(4) |            Instructed: the Hebrew verb means both to shine and
10   WisdB,  Psa   49:   16(5) |          take me: the same Hebrew verb is used of God "taking up"
11   WisdB,  Psa   73:   24(5) |           into glory." The Hebrew verb can indeed refer to mysterious
12   WisdB,  Psa   77:   12(3) |          12] I will remember: the verb sometimes means to make
13  ProphB,  Dan    5:   26(4) |          Mene, connected with the verb meaning to number; Tekel,
14  ProphB,  Dan    5:   26(4) |           number; Tekel, with the verb meaning to weigh; Peres,
15  ProphB,  Dan    5:   26(4) |         to weigh; Peres, with the verb meaning to divide. There
16  ProphB,  Zec    3:    9(3) |      inscription: the same Hebrew verb for engrave is used in Exodus
17    Gosp                     |           it is the corresponding verb euangelizomai, "to proclaim
18    Gosp                     |      gospel" or its corresponding verb; nevertheless, its message
19    Gosp,  Mat    5:   47(29)|        see Matthew 5:20 where the verb "surpass" (Greek perisseuo)
20    Gosp,  Mat    6:    1(1) |         the latter case it is the verb apecho, a commercial term
21    Gosp,  Mat   14:   31(10)|           Why did you doubt?: the verb is peculiar to Matthew and
22    Gosp,  Mat   18:    6(5) |          loss of faith. The Greek verb skandalizein, here translated
23    Gosp,  Mat   19:    3(4) |                3] Tested him: the verb is used of attempts of Jesus'
24    Gosp,  Mat   20:   28(11)|           some price. The cognate verb is used frequently in the
25    Gosp,  Mat   21:   10(8) |       shaken: in the gospels this verb is peculiar to Matthew where
26    Gosp,  Mat   24:   51(29)|           him severely: the Greek verb, found in the New Testament
27    Gosp,  Mat   25:   11(4) |      Matthew 7:23 where the Greek verb is different but synonymous.~
28    Gosp,  Mat   26:   15(8) |          him over: the same Greek verb is used to express the saving
29    Gosp,  Mat   27:   65(38)|      translation. However, if the verb is taken as an indicative
30    Gosp,  Mat   28:   17(10)|            but some doubted." The verb occurs elsewhere in the
31    Gosp,  Mar    5:   41(12)|              41] Arise: the Greek verb egeirein is the verb generally
32    Gosp,  Mar    5:   41(12)|        Greek verb egeirein is the verb generally used to express
33    Gosp,  Mar    7:   36(10)|           proclaimed it: the same verb proclaim attributed here
34    Gosp,  Mar   15:    1(1) |            1] Held a council: the verb here, poieo, can mean either "
35    Gosp,  Luk   18:    5(2) |           5] Strike me: the Greek verb translated as strike means "
36    Gosp,  Joh    1:    1(2) |           Genesis 1:1). Was: this verb is used three times with
37    Gosp,  Joh    1:   13(8) |        life. Were born: the Greek verb can mean "begotten" (by
38    Gosp,  Joh    1:   14(9) |       among his people. The Greek verb has the same consonants
39    Gosp,  Joh    1:   32(24)|           first use of a favorite verb in John, emphasizing the
40    Gosp,  Joh    3:   14(5) |           John here substitutes a verb implying glorification.
41    Gosp,  Joh    6:   54(19)|                  54-58] Eats: the verb used in these verses is
42    Gosp,  Joh    6:   54(19)|           not the classical Greek verb used of human eating, but
43    Gosp,  Joh    6:   54(19)|          John 6:55), but the same verb eventually became the ordinary
44    Gosp,  Joh    6:   54(19)|    eventually became the ordinary verb in Greek meaning "eat."~
45    Gosp,  Joh   20:   17(10)|          him being taken up (same verb as ascending) into heaven (
46    Gosp,  Act   13:   38(11)|             38-39] Justified: the verb is the same as that used
47   NTLet,  Rom    8:   28(6) |         God as the subject of the verb, and some translators render: "
48   NTLet,  Rom   10:    5(3) |           5-6] The subject of the verb says (Romans 10:6) is righteousness
49   NTLet, 1Cor    3:    5(4) |        elsewhere expressed by the verb "build up," suggested here
50   NTLet, 1Cor    8:    6(3) |       since the Greek contains no verb here and the action intended
51   NTLet, 2Cor    3:   18(13)| reflecting his glory. Gazing: the verb may also be translated "
52   NTLet, 2Cor    5:    2(2) |    building. Further clothed: the verb means strictly "to put one
53   NTLet, 2Cor    5:   10(7) |           We must all appear: the verb is ambiguous: we are scheduled
54   NTLet, 2Cor    6:    1(1) |           2 Cor 5:2. The one main verb is "we appeal." In this
55   NTLet, 2Cor    8:    3(6) |          19, 20 the corresponding verb is rendered "administer."~
56   NTLet, 2Cor   11:   20(14)|           8. Gets the better: the verb lambano means "to take,"
57   NTLet, 2Cor   11:   20(14)|            Puts on airs: the same verb is rendered "raise oneself" (
58   NTLet,  Eph    2:    1(3) |       sentence in Greek, the main verb coming in Eph 2:5, God brought
59   NTLet,  Phi    1:    1(2) |           letter, as the singular verb throughout shows (Philippians
60   NTLet,  Phi    2:    6(3) |        where the subject of every verb is Christ, and Philippians
61   NTLet,  Phi    3:    1(1) |            2 Cor 13:11. While the verb could also be translated "
62   NTLet, 1The    4:   17(4) |          Rev 12:5. From the Latin verb here used, rapiemur, has
63   NTLet,  Phl    0:    7(7) |    paraklesis is cognate with the verb translated "urge" in Philippians
64   NTLet,  Phl    0:   11(10)|      useful" or "beneficial." The verb translated "profit" in Philippians
65   NTLet,  Phl    0:   15(12)|     separated from," but the same verb means simply "left" in Acts
66   NTLet,  Heb    9:   28(20)|     Isaiah 53:12. Since the Greek verb anaphero can mean both "
67   CathL, 2Pet    1:   13(8) |         12), here combined with a verb that suggests not folding
68   CathL, 1Joh    3:    2(2) |     revealed" (the subject of the verb could be Christ).~