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 1    Pent,  Gen    6:    5(5) |          editorial additions, are usually assigned Genesis 6:5-8;
 2    Pent,  Gen   28:   18(4) |         and size, set upright and usually intended for some religious
 3    Pent,  Exo    3:   16(7) |       Israelite leaders, who were usually older men. They were representatives
 4    Pent,  Exo   38:    8(1) |    surface of ancient mirrors was usually of polished bronze. The
 5    Pent,  Num   28:   26(6) |          for this feast, which is usually called "the feast of Weeks";
 6    Pent,  Deu   23:   20    |         else on which interest is usually demanded. ~
 7     His, 2Sam    8:    2(2) |      lengths . . . a full length: usually taken to mean that two-thirds
 8     His, 1Kin    6:   20(4) |       Twenty (cubits) high: it is usually supposed that the holy of
 9     His,  Ezr  Int          |    homogeneous in spirit that one usually speaks of a single author
10     His,  Tob  Int          |     Although the Book of Tobit is usually listed with the historical
11     His,  Tob    5:    3(1) |       Tobit. Duplicate documents, usually one open and the other sealed,
12     His, 1Mac   10:   89    |           gold buckle, such as is usually given to King's Kinsmen;
13   WisdB                     |     gather, preserve and express, usually in aphoristic style, the
14   WisdB,  Psa  Int          |          by the Latin Vulgate) is usually one digit behind the Hebrew.
15   WisdB,  Psa  Int          |            Psa 44). Although they usually begin with a cry for help,
16   WisdB,  Psa   11:    3(2) |                   3] Foundations: usually understood of public order.
17   WisdB,  Psa   12:    1(1) |           the lamenter; it is not usually transmitted in such psalms.
18   WisdB,  Psa   28:    6(2) |       oracle in Psalm 28:5cd (not usually transmitted) assuring the
19   WisdB,  Psa  129:    4(2) |           the yoke of the wicked: usually understood as the rope for
20   WisdB,  Psa  145:    1(1) |          alphabet. Acrostic poems usually do not develop ideas but
21  ProphB,  Isa    1:    3(2) |         exclusively, which Isaiah usually calls "Ephraim" from the
22  ProphB,  Jer   23:   33(6) |          which means both oracle (usually of woe) and burden. In Jeremiah
23  ProphB,  Jer   40:    8(3) |    discovered in 1932 at the site usually identified with Mizpah,
24  ProphB,  Hab    1:   11(4) |      Assyrians and Chaldeans were usually content to install friendly
25    Gosp,  Mat    1:   19(8) |           to do so, but the texts usually given in support of that
26    Gosp,  Mat    3:   14(11)|         in this gospel to fulfill usually refers to fulfillment of
27    Gosp,  Mat    4:   23(11)|         Their synagogues: Matthew usually designates the Jewish synagogues
28    Gosp,  Mat    5:   10(9) |            Righteousness here, as usually in Matthew, means conduct
29    Gosp,  Mat   18:    1(1) |        most of the considerations usually connected with church order,
30    Gosp,  Mat   27:    9(5) |         Zechariah 11:12-13. It is usually said that the attribution
31    Gosp,  Luk    2:    1(2) |        emperor Caesar Augustus is usually dated from 27 B.C. to his
32    Gosp,  Luk   16:    9(6) |           or Aramaic word that is usually explained as meaning "that
33    Gosp,  Luk   18:   31(7) |    Testament prophecy, but, as is usually the case in Luke-Acts, the
34    Gosp,  Joh    1:   20(15)|         anointed agent of Yahweh, usually considered to be of Davidic
35    Gosp,  Joh   11:   54(13)|                    54] Ephraim is usually located about twelve miles
36    Gosp,  Act    3:   18(8) |           suffering Messiah; they usually understood the Servant Song
37    Gosp,  Act   14:   12(2) |         was a son of Zeus and was usually identified as the herald
38    Gosp,  Act   21:   31(11)|        the Roman cohort commander usually led six hundred soldiers,
39   NTLet                     |         The New Testament letters usually begin with a greeting including
40   NTLet                     |  recipients. Next comes a prayer, usually in the form of a thanksgiving.
41   NTLet                     | exposition of Christian teaching, usually provoked by concrete circumstances,
42   NTLet,  Rom    1:    8(6) |       prayer. The Pauline letters usually include this element (except
43   NTLet,  Rom    1:    8(6) |         thanksgiving formulas and usually stating the principal theme
44   NTLet,  Rom   12:    8(5) |                   8] Over others: usually taken to mean "rule over"
45   NTLet, 2Cor    8:    1(1) |           which Paul plays; it is usually impossible to do justice
46   NTLet, 2Cor   12:    1(1) |      heavens. Seven is the number usually mentioned, but the Testament
47   NTLet,  Gal    1:    2(3) |      female; cf Gal 3:27-28. Paul usually mentions the co-sender(s)
48   NTLet,  Gal    2:    1(1) |     missionary task (Gal 1:7-10). Usually, Gal 1:1-10 is equated with
49   NTLet,  Eph    1:    3(3) |            While a Pauline letter usually continues after the greeting
50   NTLet,  Phi    1:    1(2) |                   1] Slaves: Paul usually refers to himself at the
51   NTLet,  Col    4:   17(10)|         17] Fulfill the ministry: usually taken to mean that Archippus,
52   NTLet, 2The    2:    4(4) |          a god (cf Ezekiel 28:2). Usually, it is the Jerusalem temple
53   NTLet,  Tit  Int          |        authorship by Paul himself usually place Titus after 1 Timothy
54   NTLet,  Heb  Int          |    directed to Jewish Christians. Usually Hebrews was attached in
55   NTLet,  Heb   11:    1(2) |          respectively. Hypostasis usually means "substance," "being" (
56   NTLet,  Heb   11:    1(2) |       assurance" (RSV). Elenchos, usually "proof," is used here in
57   CathL,  Jam  Int          |          relative of Jesus who is usually called "brother of the Lord" (
58   CathL, 1Pet    4:   11(5) |     pressing. But such doxologies usually do not occur at the end
59   CathL, Jude               |       from the same source, it is usually supposed that one of them