The Holy See
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Alphabetical    [«  »]
christ-centered 1
christ-garment 2
christian 452
christianity 56
christianizing 1
christians 232
christlike 2
Frequency    [«  »]
56 celebrate
56 chambers
56 choose
56 christianity
56 clothing
56 determined
56 dwells
New American Bible

2002 11 11
IntraText - Concordances
christianity
                                                                     bold = Main text
   Part, Book  Chapter:Verse                                         grey = Comment text
1 WisdB, Psa 145: 1(1) | of early Judaism and in Christianity. ~ 2 Gosp, Mat Int | noncanonical literature of earliest Christianity. Although the majority of 3 Gosp, Mat 5: 31(21)| for Gentile converts to Christianity; cf the similar prohibition 4 Gosp, Luk Int | concerned with presenting Christianity as a legitimate form of 5 Gosp, Luk Int | Luke argues in Acts that Christianity is the logical development 6 Gosp, Luk 1: 57(17)| roles in the inauguration of Christianity to be wholly a part of the 7 Gosp, Luk 1: 57(17)| 22-23) he will argue that Christianity is the direct descendant 8 Gosp, Luk 6: 13(5) | technical term in early Christianity for a missionary sent out 9 Gosp, Luk 24: 1(1) | Acts, Luke will argue that Christianity is the fulfillment of the 10 Gosp, Joh 14: 4(4) | himself; also a designation of Christianity in Acts 9:2; 19:9, 23; 22: 11 Gosp, Joh 19: 26(11)| revelation; or Jewish and Gentile Christianity (or Israel and the Christian 12 Gosp, Act Int | describes the emergence of Christianity from its origins in Judaism 13 Gosp, Act Int | of the Jewish people that Christianity, particularly as preached 14 Gosp, Act Int | tracing the emergence of Christianity from Judaism, Luke is insistent 15 Gosp, Act Int | continuity between Judaism and Christianity (Acts 13:16-41; 23:6-9; 16 Gosp, Act Int | 2-23), Luke argues that Christianity is deserving of the same 17 Gosp, Act Int | authorities is to show that Christianity is not a disturber of the 18 Gosp, Act Int | story with the hope that Christianity will be treated as fairly.~ 19 Gosp, Act 2: 42(8) | any dividing line between Christianity and Judaism (Acts 2:46).~ 20 Gosp, Act 3: 22(11)| fulfillment of this text. Early Christianity applied this tradition and 21 Gosp, Act 4: 11(2) | 11] Early Christianity applied this citation from 22 Gosp, Act 6: 8(5) | differences between Judaism and Christianity began to appear. Luke's 23 Gosp, Act 7: 2(1) | represents Luke's description of Christianity's break from its Jewish 24 Gosp, Act 8: 3(3) | His vehement opposition to Christianity reveals how difficult it 25 Gosp, Act 8: 26(7) | show that the spread of Christianity outside the confines of 26 Gosp, Act 8: 26(7) | story of his conversion to Christianity is given a strong supernatural 27 Gosp, Act 8: 30(9) | Isaiah 53:7-8, a passage that Christianity, from its earliest origins, 28 Gosp, Act 13: 6(4) | opportunity to dissociate Christianity from the magical acts of 29 Gosp, Act 14: 15(4) | Rather than showing how Christianity is the logical outgrowth 30 Gosp, Act 15: 1(2) | Gentiles can embrace a form of Christianity that does not include this 31 Gosp, Act 21: 17(6) | the diaspora who accepted Christianity free to follow the same 32 Gosp, Act 24: 10(3) | stresses the continuity between Christianity and Judaism.~ 33 Gosp, Act 26: 2(1) | as a zealous Pharisee and Christianity as the logical development 34 Gosp, Act 26: 26(8) | such, the entire history of Christianity is public knowledge and 35 Gosp, Act 28: 30(8) | and the proclamation of Christianity in Rome. Paul's confident 36 NTLet, Rom Int | relationship between Judaism and Christianity, a topic judged to be much 37 NTLet, Rom Int | beneficiary of divine gifts. But Christianity regarded itself as the prophetic 38 NTLet, 1Cor 16: 1(1) | unity of Jewish and Gentile Christianity. Cf Gal 2:10; Romans 15: 39 NTLet, 2Cor 3: 14(11)| that passage to converts to Christianity: when they turn to the Lord 40 NTLet, 2Cor 6: 14(11)| questions to make the point that Christianity is not compatible with paganism. 41 NTLet, Gal Int | other interpretation of Christianity had been brought to these 42 NTLet, Gal 3: 23(15)| 23-25, that since faith (Christianity) has come, we are no longer 43 NTLet, Gal 4: 8(5) | originally been converted to Christianity from paganism, not Judaism ( 44 NTLet, Phi Int | about threats to Philippian Christianity. The other verses in Phi 45 NTLet, 1Tim 3: 14(6) | by the profound nature of Christianity. It centers in Christ, appearing 46 NTLet, 2Tim 1: 3(3) | continuity of Judaism and Christianity; for a similar view, see 47 NTLet, Heb 13: 1(1) | notion that Judaism and Christianity can be intermingled (Hebrews 48 CathL, Jam Int | represents a type of early Christianity that emphasized sound teaching 49 CathL, Jam Int | of the leader of Jewish Christianity. Moreover, they argue that 50 CathL, Jam Int | that the type of Jewish Christianity reflected in the letter 51 CathL, 1Pet Int | the Palestinian origins of Christianity and its flowering in the 52 CathL, 1Joh Int | same school of Johannine Christianity. The terminology and the 53 CathL, 2Joh | community members to show their Christianity by adhering to the great 54 CathL, 3Joh | sectarian nature of early Christianity; for its own protection 55 CathL, 3Joh | the advance of orthodox Christianity, by others as an orthodox 56 CathL, Rev 2: 20(18)| Jezebel was doing the same to Christianity.~


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