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| Alphabetical [« »] jesimiel 1 jesse 55 jests 1 jesus 2617 jesus-moses 1 jether 10 jetherai 1 | Frequency [« »] 2681 people 2677 out 2663 13 2617 jesus 2607 israel 2598 14 2582 there | New American Bible 2002 11 11 IntraText - Concordances jesus |
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1001 Gosp, Mar 15: 43 | and asked for the body of Jesus. ~
1002 Gosp, Mar 15: 44 | centurion and asked him if Jesus had already died. ~
1003 Gosp, Mar 16: 1(1) | the tomb is empty and that Jesus has been raised (Mark 16:
1004 Gosp, Mar 16: 6 | not be amazed! You seek Jesus of Nazareth, the crucified.
1005 Gosp, Mar 16: 9(2) | appearances of the risen Jesus, reflecting, in particular,
1006 Gosp, Mar 16: 19 | 19 ~So then the Lord Jesus, after he spoke to them,
1007 Gosp, Mar 16: 20(3) | s companions. Afterwards Jesus himself, through them, sent
1008 Gosp, Luk Int | Israel have been fulfilled in Jesus and how the salvation promised
1009 Gosp, Luk Int | Israel and accomplished by Jesus has been extended to the
1010 Gosp, Luk Int | preaching and teaching of Jesus, who during his historical
1011 Gosp, Luk Int | the historical ministry of Jesus and the ministry of the
1012 Gosp, Luk Int | teaching to the teaching of Jesus.~Luke's story of Jesus and
1013 Gosp, Luk Int | of Jesus.~Luke's story of Jesus and the church is dominated
1014 Gosp, Luk Int | accomplished during the period of Jesus, who through the events
1015 Gosp, Luk Int | Luke relates the story of Jesus and the church to events
1016 Gosp, Luk Int | Luke relates the story of Jesus and the church to contemporaneous
1017 Gosp, Luk Int | governor Pilate declaring Jesus innocent of any wrongdoing
1018 Gosp, Luk Int | interpretation of the teachings of Jesus. By presenting the time
1019 Gosp, Luk Int | 19:47) in the sayings of Jesus. Although Luke still believes
1020 Gosp, Luk Int | presenting the words and deeds of Jesus as guides for the conduct
1021 Gosp, Luk Int | parousia and with presenting Jesus himself as the model of
1022 Gosp, Luk Int | identify with the master Jesus, who is caring and tender
1023 Gosp, Luk Int | mercy and compassion of Jesus (Luke 7:41-43; 10:29-37;
1024 Gosp, Luk Int | the Spirit in the life of Jesus and the Christian disciple (
1025 Gosp, Luk Int | 11:1-13; 18:1-8), or with Jesus' concern for women (Luke
1026 Gosp, Luk Int | 8:2-3; 10:38-42). While Jesus calls all humanity to repent (
1027 Gosp, Luk Int | and repentance to the word Jesus preaches, he brings salvation (
1028 Gosp, Luk Int | collection of sayings of Jesus known also to the author
1029 Gosp, Luk 1: 1(1) | relates his story about Jesus to contemporaneous Greek
1030 Gosp, Luk 1: 1(1) | in the words and deeds of Jesus, but also in the larger
1031 Gosp, Luk 1: 1(1) | death, and resurrection of Jesus as the fulfillment of the
1032 Gosp, Luk 1: 5(2) | the birth and childhood of Jesus. The narrative uses early
1033 Gosp, Luk 1: 5(2) | traditions about the birth of Jesus, traditions about the birth
1034 Gosp, Luk 1: 5(2) | advance the question, "Who is Jesus Christ?" The focus of the
1035 Gosp, Luk 1: 5(2) | women, the presentation of Jesus as savior, Spirit-guided
1036 Gosp, Luk 1: 5(2) | John the Baptist and of Jesus, and of the birth, circumcision,
1037 Gosp, Luk 1: 5(2) | presentation of John and Jesus. In this parallelism, the
1038 Gosp, Luk 1: 5(2) | parallelism, the ascendency of Jesus over John is stressed: John
1039 Gosp, Luk 1: 5(2) | the Most High (Luke 1:76); Jesus is Son of the Most High (
1040 Gosp, Luk 1: 5(2) | of the Lord (Luke 1:15); Jesus will be Great (a LXX attribute,
1041 Gosp, Luk 1: 5(2) | the Lord (Luke 1:16-17); Jesus will be Lord (Luke 1:43;
1042 Gosp, Luk 1: 5(3) | and Luke 3:1 he casts the Jesus story in the light of events
1043 Gosp, Luk 1: 19(8) | of the births of John and Jesus.~
1044 Gosp, Luk 1: 26(10)| to Mary of the birth of Jesus is parallel to the announcement
1045 Gosp, Luk 1: 26(10)| announcement of the birth of Jesus is on his identity as Son
1046 Gosp, Luk 1: 31 | and you shall name him Jesus. ~
1047 Gosp, Luk 1: 34(12)| the virginal conception of Jesus takes place through the
1048 Gosp, Luk 1: 34(12)| power of God, and therefore Jesus has a unique relationship
1049 Gosp, Luk 1: 43(14)| Even before his birth, Jesus is identified in Luke as
1050 Gosp, Luk 1: 57(17)| description of the circumcision of Jesus in Luke 2:21. At the beginning
1051 Gosp, Luk 1: 68(19)| applies more closely to Jesus and his work than to John.
1052 Gosp, Luk 1: 69(20)| and is here transferred to Jesus. The connection of the phrase
1053 Gosp, Luk 1: 76(21)| most likely a reference to Jesus (contrast Luke 1:15-17 where
1054 Gosp, Luk 1: 76(21)| presented as the precursor of Jesus.~
1055 Gosp, Luk 2: 1(1) | dating the beginning of Jesus' ministry (Luke 3:1, 23).
1056 Gosp, Luk 2: 1(1) | not fit with the dating of Jesus' birth in the days of Herod (
1057 Gosp, Luk 2: 1(1) | may simply be combining Jesus' birth in Bethlehem with
1058 Gosp, Luk 2: 1(2) | Luke relates the birth of Jesus to the time of Caesar Augustus:
1059 Gosp, Luk 2: 7(3) | son: the description of Jesus as firstborn son does not
1060 Gosp, Luk 2: 7(3) | description indicating that Jesus possessed the rights and
1061 Gosp, Luk 2: 8(4) | 20] The announcement of Jesus' birth to the shepherds
1062 Gosp, Luk 2: 11(5) | use the title savior for Jesus (Luke 2:11; Acts 5:31; 13:
1063 Gosp, Luk 2: 11(5) | Acts 4:12). As savior, Jesus is looked upon by Luke as
1064 Gosp, Luk 2: 11(5) | frequently used title for Jesus in Luke and Acts. In the
1065 Gosp, Luk 2: 11(5) | Testament. When used of Jesus it points to his transcendence
1066 Gosp, Luk 2: 21 | circumcision, 7 he was named Jesus, the name given him by the
1067 Gosp, Luk 2: 22(8) | 40] The presentation of Jesus in the temple depicts the
1068 Gosp, Luk 2: 22(8) | temple depicts the parents of Jesus as devout Jews, faithful
1069 Gosp, Luk 2: 22(9) | understanding the presentation of Jesus in the temple as a form
1070 Gosp, Luk 2: 22(9) | firstborn son (Luke 2:7) Jesus was consecrated to the Lord
1071 Gosp, Luk 2: 25(10)| in Israel. The birth of Jesus brings these hopes to fulfillment.~
1072 Gosp, Luk 2: 27 | parents brought in the child Jesus to perform the custom of
1073 Gosp, Luk 2: 35(11)| reactions to the role of Jesus (34). Her blessedness as
1074 Gosp, Luk 2: 41(12)| concern with an incident from Jesus' youth is unique in the
1075 Gosp, Luk 2: 41(12)| gospel tradition. It presents Jesus in the role of the faithful
1076 Gosp, Luk 2: 43 | were returning, the boy Jesus remained behind in Jerusalem,
1077 Gosp, Luk 2: 49(13)| In either translation, Jesus refers to God as his Father.
1078 Gosp, Luk 2: 52 | 52 ~And Jesus advanced (in) wisdom and
1079 Gosp, Luk 3: 1(1) | introduction to the ministry of Jesus with his own individual
1080 Gosp, Luk 3: 2(3) | is also the precursor of Jesus (Luke 7:27), a transitional
1081 Gosp, Luk 3: 16(6) | John's baptism with water, Jesus is said to baptize with
1082 Gosp, Luk 3: 19(8) | the Baptist from that of Jesus by reporting the imprisonment
1083 Gosp, Luk 3: 19(8) | John before the baptism of Jesus (Luke 3:21-22). Luke uses
1084 Gosp, Luk 3: 19(8) | end; with the baptism of Jesus and the descent of the Spirit
1085 Gosp, Luk 3: 19(8) | fulfillment, the period of Jesus, begins. In his second volume,
1086 Gosp, Luk 3: 21(9) | heavenly message identifying Jesus as Son and, through the
1087 Gosp, Luk 3: 21(9) | Yahweh. The relationship of Jesus to the Father has already
1088 Gosp, Luk 3: 21(9) | here at the beginning of Jesus' Galilean ministry and will
1089 Gosp, Luk 3: 21(9) | as a type of anointing of Jesus.~
1090 Gosp, Luk 3: 21 | people had been baptized and Jesus also had been baptized and
1091 Gosp, Luk 3: 21(10)| Luke regularly presents Jesus at prayer at important points
1092 Gosp, Luk 3: 23 | 23 ~12 When Jesus began his ministry he was
1093 Gosp, Luk 3: 23(12)| begins the genealogy of Jesus with Abraham to emphasize
1094 Gosp, Luk 3: 23(12)| with Abraham to emphasize Jesus' bonds with the people of
1095 Gosp, Luk 3: 23(12)| to trace the descent of Jesus beyond Israel to Adam and
1096 Gosp, Luk 3: 23(12)| Luke 3:38) to stress again Jesus' divine sonship.~
1097 Gosp, Luk 3: 31(13)| of David: in keeping with Jesus' prophetic role in Luke
1098 Gosp, Luk 3: 31(13)| 22-23; 7:37) Luke traces Jesus' Davidic ancestry through
1099 Gosp, Luk 4: 1 | with the holy Spirit, 2 Jesus returned from the Jordan
1100 Gosp, Luk 4: 1(2) | baptism (Luke 3:21-22), Jesus is now equipped to overcome
1101 Gosp, Luk 4: 1(2) | prominent at this early stage of Jesus' ministry (Luke 4:1, 14,
1102 Gosp, Luk 4: 4 | 4 ~Jesus answered him, "It is written, '
1103 Gosp, Luk 4: 8 | 8 ~Jesus said to him in reply, "It
1104 Gosp, Luk 4: 9(4) | It is in Jerusalem that Jesus will ultimately face his
1105 Gosp, Luk 4: 12 | 12 ~Jesus said to him in reply, "It
1106 Gosp, Luk 4: 13(5) | the passion and death of Jesus (Luke 22:3, 31-32, 53).~
1107 Gosp, Luk 4: 14 | 14 ~Jesus returned to Galilee in the
1108 Gosp, Luk 4: 16(7) | transposed to the beginning of Jesus' ministry an incident from
1109 Gosp, Luk 4: 16(7) | subsequent rejection of Jesus (Luke 4:28-29) into a foreshadowing
1110 Gosp, Luk 4: 16(7) | whole future ministry of Jesus. Moreover, the rejection
1111 Gosp, Luk 4: 16(7) | Moreover, the rejection of Jesus in his own hometown hints
1112 Gosp, Luk 4: 16(8) | According to his custom: Jesus' practice of regularly attending
1113 Gosp, Luk 4: 18(9) | this incident develops, Jesus is portrayed as a prophet
1114 Gosp, Luk 4: 18(9) | writer Luke is concerned with Jesus' attitude toward the economically
1115 Gosp, Luk 4: 18(9) | and it is they who accept Jesus' message of salvation.~
1116 Gosp, Luk 4: 21(10)| presents the ministry of Jesus as fulfilling Old Testament
1117 Gosp, Luk 4: 21(10)| Luke 7:22); for Luke, even Jesus' suffering, death, and resurrection
1118 Gosp, Luk 4: 23(11)| of an earlier ministry of Jesus in Capernaum that Luke has
1119 Gosp, Luk 4: 23(11)| episode to the beginning of Jesus' Galilean ministry. It is
1120 Gosp, Luk 4: 23(11)| you will quote me . . . , Jesus is being portrayed as a
1121 Gosp, Luk 4: 25(12)| emphasize Luke's portrait of Jesus as a prophet like Elijah
1122 Gosp, Luk 4: 31 | 31 ~14 Jesus then went down to Capernaum,
1123 Gosp, Luk 4: 31(14)| next several incidents in Jesus' ministry take place in
1124 Gosp, Luk 4: 31(14)| the previous portrait of Jesus as prophet (Luke 4:16-30)
1125 Gosp, Luk 4: 34 | have you to do with us, Jesus of Nazareth? Have you come
1126 Gosp, Luk 4: 34(15)| gospel tradition presents Jesus carrying out this task.~
1127 Gosp, Luk 4: 35 | 35 ~Jesus rebuked him and said, "Be
1128 Gosp, Luk 4: 38(16)| Simon's eagerness to do what Jesus says (Luke 5:5) and to follow
1129 Gosp, Luk 4: 42 | 42 ~18 At daybreak, Jesus left and went to a deserted
1130 Gosp, Luk 4: 44(19)| spoken only of a ministry of Jesus in Galilee. Luke may be
1131 Gosp, Luk 5: 1 | crowd was pressing in on Jesus and listening to the word
1132 Gosp, Luk 5: 1(1) | places it immediately after Jesus makes his appearance in
1133 Gosp, Luk 5: 1(1) | of Simon's acceptance of Jesus to counter the earlier rejection
1134 Gosp, Luk 5: 1(1) | several incidents dealing with Jesus' power and authority have
1135 Gosp, Luk 5: 1(1) | context for the acceptance of Jesus by Simon and his partners.
1136 Gosp, Luk 5: 1(1) | post-resurrectional appearance of Jesus in John 21:1-11. There are
1137 Gosp, Luk 5: 1(1) | Luke 4:8 Simon addresses Jesus as Lord (a post-resurrectional
1138 Gosp, Luk 5: 1(1) | post-resurrectional title for Jesus - see Luke 24:34; Acts 2:
1139 Gosp, Luk 5: 1(1) | the historical ministry of Jesus) and recognizes himself
1140 Gosp, Luk 5: 1(1) | one who has denied knowing Jesus - Luke 22:54-62). As used
1141 Gosp, Luk 5: 8 | he fell at the knees of Jesus and said, "Depart from me,
1142 Gosp, Luk 5: 10 | were partners of Simon. Jesus said to Simon, "Do not be
1143 Gosp, Luk 5: 11(2) | the fishermen who follow Jesus leave their nets and their
1144 Gosp, Luk 5: 12 | he was; and when he saw Jesus, he fell prostrate, pleaded
1145 Gosp, Luk 5: 13 | 13 ~Jesus stretched out his hand,
1146 Gosp, Luk 5: 17(5) | Pharisees: controversy over Jesus' power to forgive sins (
1147 Gosp, Luk 5: 17 | 17 ~5 6 One day as Jesus was teaching, Pharisees
1148 Gosp, Luk 5: 19 | into the middle in front of Jesus. ~
1149 Gosp, Luk 5: 22 | 22 ~Jesus knew their thoughts and
1150 Gosp, Luk 5: 31 | 31 ~Jesus said to them in reply, "
1151 Gosp, Luk 5: 34 | 34 ~12 Jesus answered them, "Can you
1152 Gosp, Luk 5: 39(15)| some of the new wine that Jesus offers: satisfaction with
1153 Gosp, Luk 6: 1(1) | his own charitable deed, Jesus argues that satisfying human
1154 Gosp, Luk 6: 3 | 3 ~Jesus said to them in reply, "
1155 Gosp, Luk 6: 9 | 9 ~Then Jesus said to them, "I ask you,
1156 Gosp, Luk 6: 11 | together what they might do to Jesus. ~
1157 Gosp, Luk 6: 13(5) | of their association with Jesus from the time of his baptism
1158 Gosp, Luk 6: 13(5) | continuity between the historical Jesus and the church of Luke's
1159 Gosp, Luk 6: 13(5) | practices to the teachings of Jesus (Luke 1:1-4). Whom he also
1160 Gosp, Luk 6: 13(5) | gospel writers attributes to Jesus the bestowal of the name
1161 Gosp, Luk 6: 15(7) | group during the lifetime of Jesus is the subject of debate,
1162 Gosp, Luk 6: 17(9) | outside Palestine come to hear Jesus (see Luke 2:31-32; 3:6;
1163 Gosp, Luk 6: 20(10)| addressed to the disciples of Jesus, and, like the sermon in
1164 Gosp, Luk 6: 20(10)| Almost all the words of Jesus reported by Luke are found
1165 Gosp, Luk 6: 20(10)| and acting on the words of Jesus (Luke 6:46-49). At the core
1166 Gosp, Luk 6: 20(10)| the core of the sermon is Jesus' teaching on the love of
1167 Gosp, Luk 6: 20(10)| humanity (Luke 6:35-36) and Jesus' teaching on the love of
1168 Gosp, Luk 6: 20(11)| the kingdom inaugurated by Jesus ("poor in spirit," Matthew
1169 Gosp, Luk 6: 20(11)| are to the disciples of Jesus, threaten God's profound
1170 Gosp, Luk 7: 1(1) | the Galilean ministry of Jesus and reflect some of Luke'
1171 Gosp, Luk 7: 1(1) | Luke 7:1-10); the prophet Jesus' concern for a widowed mother (
1172 Gosp, Luk 7: 1(1) | 11-17); the ministry of Jesus directed to the afflicted
1173 Gosp, Luk 7: 1(1) | relation between John and Jesus and their role in God's
1174 Gosp, Luk 7: 1(1) | women with the ministry of Jesus (Luke 8:1-3).~
1175 Gosp, Luk 7: 3 | 3 ~When he heard about Jesus, he sent elders of the Jews
1176 Gosp, Luk 7: 4 | 4 ~They approached Jesus and strongly urged him to
1177 Gosp, Luk 7: 6 | 6 ~And Jesus went with them, but when
1178 Gosp, Luk 7: 9 | 9 ~When Jesus heard this he was amazed
1179 Gosp, Luk 7: 11(5) | In the previous incident Jesus' power was displayed for
1180 Gosp, Luk 7: 11(5) | only son has already died. Jesus' power over death prepares
1181 Gosp, Luk 7: 15 | and began to speak, and Jesus gave him to his mother. ~
1182 Gosp, Luk 7: 18(6) | terrible day" (Malachi 3:23) - Jesus responds that his role is
1183 Gosp, Luk 7: 23(7) | the person who recognizes Jesus' true identity in spite
1184 Gosp, Luk 7: 24 | messengers of John had left, Jesus began to speak to the crowds
1185 Gosp, Luk 7: 24(8) | In his testimony to John, Jesus reveals his understanding
1186 Gosp, Luk 7: 24(8) | John is the precursor of Jesus (Luke 7:27); John is the
1187 Gosp, Luk 7: 24(8) | episode, it can be seen that Jesus identifies John as precisely
1188 Gosp, Luk 7: 24(8) | the person John envisioned Jesus to be: the Elijah who prepares
1189 Gosp, Luk 7: 36(10)| reactions to the ministry of Jesus. A Pharisee, suspecting
1190 Gosp, Luk 7: 36(10)| A Pharisee, suspecting Jesus to be a prophet, invites
1191 Gosp, Luk 7: 36(10)| to be a prophet, invites Jesus to a festive banquet in
1192 Gosp, Luk 7: 36(10)| little love shown toward Jesus. The sinful woman, on the
1193 Gosp, Luk 7: 36(10)| forgiven, she now overwhelms Jesus with her display of love;
1194 Gosp, Luk 7: 40 | 40 ~Jesus said to him in reply, "Simon,
1195 Gosp, Luk 7: 47(13)| great love she shows toward Jesus. Her love is the consequence
1196 Gosp, Luk 8: 1(1) | 1-3] Luke presents Jesus as an itinerant preacher
1197 Gosp, Luk 8: 1(1) | women will later accompany Jesus on his journey to Jerusalem
1198 Gosp, Luk 8: 1(1) | women with the ministry of Jesus is most unusual in the light
1199 Gosp, Luk 8: 4(2) | the mother and brothers of Jesus as the ones who hear the
1200 Gosp, Luk 8: 21(7) | 21] The family of Jesus is not constituted by physical
1201 Gosp, Luk 8: 21(7) | softened the Marcan picture of Jesus' natural family. Probably
1202 Gosp, Luk 8: 21(7) | eschatological family of Jesus; cf also Luke 11:27-28.~
1203 Gosp, Luk 8: 22(8) | records four miracles of Jesus that manifest his power
1204 Gosp, Luk 8: 28 | 28 ~When he saw Jesus, he cried out and fell down
1205 Gosp, Luk 8: 28 | have you to do with me, Jesus, son of the Most High God?
1206 Gosp, Luk 8: 30 | 30 ~Then Jesus asked him, "What is your
1207 Gosp, Luk 8: 30(10)| over the spirit. Legion: to Jesus' question the demon replies
1208 Gosp, Luk 8: 35 | and, when they approached Jesus, they discovered the man
1209 Gosp, Luk 8: 37 | region of the Gerasenes asked Jesus to leave them because they
1210 Gosp, Luk 8: 39 | throughout the whole town what Jesus had done for him. ~
1211 Gosp, Luk 8: 40 | 40 ~13 When Jesus returned, the crowd welcomed
1212 Gosp, Luk 8: 40(13)| a resuscitation, present Jesus as master over sickness
1213 Gosp, Luk 8: 40(13)| Lucan account, faith in Jesus is responsible for the cure (
1214 Gosp, Luk 8: 41 | He fell at the feet of Jesus and begged him to come to
1215 Gosp, Luk 8: 45 | 45 ~Jesus then asked, "Who touched
1216 Gosp, Luk 8: 46 | 46 ~But Jesus said, "Someone has touched
1217 Gosp, Luk 8: 50 | 50 ~On hearing this, Jesus answered him, "Do not be
1218 Gosp, Luk 9: 1(1) | power and authority that Jesus himself has been displaying
1219 Gosp, Luk 9: 1(1) | to continue the work that Jesus has been performing throughout
1220 Gosp, Luk 9: 7(4) | focus on the identity of Jesus is introduced by a question
1221 Gosp, Luk 9: 7(4) | answers to Herod's question: Jesus is one in whom God's power
1222 Gosp, Luk 9: 7(4) | 9:10-17); Peter declares Jesus to be "the Messiah of God" (
1223 Gosp, Luk 9: 7(4) | of God" (Luke 9:18-21); Jesus says he is the suffering
1224 Gosp, Luk 9: 7(4) | of Man (Luke 22:43-45); Jesus is the Master to be followed,
1225 Gosp, Luk 9: 7(4) | to death (Luke 9:23-27); Jesus is God's son, his Chosen
1226 Gosp, Luk 9: 9(6) | indication of Herod's interest in Jesus prepares for Luke 13:31-
1227 Gosp, Luk 9: 9(6) | Herod's curiosity about Jesus' power to perform miracles
1228 Gosp, Luk 9: 16(7) | taking . . . : the actions of Jesus recall the institution of
1229 Gosp, Luk 9: 18(8) | Peter's refusal to accept Jesus as suffering Son of Man (
1230 Gosp, Luk 9: 18(8) | and the rebuke of Peter by Jesus (Mark 8:33). Elsewhere in
1231 Gosp, Luk 9: 18 | 18 ~8 9 Once when Jesus was praying in solitude,
1232 Gosp, Luk 9: 18(9) | 18] When Jesus was praying in solitude:
1233 Gosp, Luk 9: 23(11)| addition to a saying of Jesus, removing the saying from
1234 Gosp, Luk 9: 23(11)| death of the disciple of Jesus (as does the saying in Mark
1235 Gosp, Luk 9: 28(12)| resurrection, this scene of Jesus' transfiguration provides
1236 Gosp, Luk 9: 28(12)| heavenly confirmation to Jesus' declaration that his suffering
1237 Gosp, Luk 9: 30(14)| heavenly voice will identify Jesus as the one to be listened
1238 Gosp, Luk 9: 31(15)| conversation as the exodus of Jesus, a reference to the death,
1239 Gosp, Luk 9: 31(15)| resurrection, and ascension of Jesus that will take place in
1240 Gosp, Luk 9: 32(16)| God is here attributed to Jesus (see Luke 24:26).~
1241 Gosp, Luk 9: 33 | from him, Peter said to Jesus, "Master, it is good that
1242 Gosp, Luk 9: 34(18)| clear whether them refers to Jesus, Moses, and Elijah, or to
1243 Gosp, Luk 9: 35(19)| heavenly voice that identified Jesus at his baptism prior to
1244 Gosp, Luk 9: 35(19)| heavenly voice again identifies Jesus as Son. Listen to him: the
1245 Gosp, Luk 9: 35(19)| old depart (Luke 9:33) and Jesus is left alone (Luke 9:36)
1246 Gosp, Luk 9: 36 | After the voice had spoken, Jesus was found alone. They fell
1247 Gosp, Luk 9: 41 | 41 ~Jesus said in reply, "O faithless
1248 Gosp, Luk 9: 42 | ground in a convulsion; but Jesus rebuked the unclean spirit,
1249 Gosp, Luk 9: 47 | 47 ~Jesus realized the intention of
1250 Gosp, Luk 9: 50 | 50 ~Jesus said to him, "Do not prevent
1251 Gosp, Luk 9: 51(23)| The Galilean ministry of Jesus finishes with the previous
1252 Gosp, Luk 9: 51(23)| collection of sayings of Jesus and stories about him that
1253 Gosp, Luk 9: 51(23)| collection of sayings of Jesus used also by Matthew, and
1254 Gosp, Luk 9: 51(23)| framework of a journey of Jesus to Jerusalem, the city of
1255 Gosp, Luk 9: 51(23)| the course of this journey Jesus is preparing his chosen
1256 Gosp, Luk 9: 51(23)| rooted in the teachings of Jesus (Luke 1:1-4).~
1257 Gosp, Luk 9: 51(24)| began with a rejection of Jesus in his hometown, so too
1258 Gosp, Luk 9: 51(24)| Samaritans. In this episode Jesus disassociates himself from
1259 Gosp, Luk 9: 51(24)| takes the course of action Jesus rejects, and Jesus thereby
1260 Gosp, Luk 9: 51(24)| action Jesus rejects, and Jesus thereby rejects the identification
1261 Gosp, Luk 9: 55 | 55 ~Jesus turned and rebuked them, ~
1262 Gosp, Luk 9: 57(27)| 57-62] In these sayings Jesus speaks of the severity and
1263 Gosp, Luk 9: 58 | 58 ~Jesus answered him, "Foxes have
1264 Gosp, Luk 9: 62 | 62 ~(To him) Jesus said, "No one who sets a
1265 Gosp, Luk 10: 1(1) | contains two episodes in which Jesus sends out his followers
1266 Gosp, Luk 10: 1(1) | episode continues the theme of Jesus preparing witnesses to himself
1267 Gosp, Luk 10: 18 | 18 ~Jesus said, "I have observed Satan
1268 Gosp, Luk 10: 18(8) | characterized by the Lucan Jesus as a symbolic fall of Satan.
1269 Gosp, Luk 10: 25(10)| inheriting eternal life, Jesus illustrates the superiority
1270 Gosp, Luk 10: 26 | 26 ~Jesus said to him, "What is written
1271 Gosp, Luk 10: 29 | justify himself, he said to Jesus, "And who is my neighbor?" ~
1272 Gosp, Luk 10: 30 | 30 ~Jesus replied, "A man fell victim
1273 Gosp, Luk 10: 37 | treated him with mercy." Jesus said to him, "Go and do
1274 Gosp, Luk 10: 39(14)| characteristic attitude of Jesus toward women in this gospel (
1275 Gosp, Luk 11: 1(1) | first (Luke 11:1-4) recounts Jesus teaching his disciples the
1276 Gosp, Luk 11: 1(2) | version is presented while Jesus is at prayer (see the note
1277 Gosp, Luk 11: 1(2) | answer to their question, Jesus presents them with an example
1278 Gosp, Luk 11: 13(5) | a traditional saying of Jesus (see Matthew 7:11). Luke
1279 Gosp, Luk 11: 19(6) | convict the accusers of Jesus. See also the note on Matthew
1280 Gosp, Luk 11: 22(7) | 22] One stronger: i.e., Jesus. Cf Luke 3:16 where John
1281 Gosp, Luk 11: 22(7) | John the Baptist identifies Jesus as "more powerful than I."~
1282 Gosp, Luk 11: 27(8) | rebuke of the mother of Jesus; see the note on Luke 8:
1283 Gosp, Luk 11: 27(8) | biological relationship to Jesus.~
1284 Gosp, Luk 11: 29(9) | Jonah" is interpreted by Jesus as his death and resurrection.~
1285 Gosp, Luk 11: 37(10)| by Luke in the context of Jesus' dining at the home of a
1286 Gosp, Luk 11: 37(10)| Luke within the context of Jesus' eating with Pharisees (
1287 Gosp, Luk 11: 44(11)| brought ritual impurity. Jesus presents the Pharisees as
1288 Gosp, Luk 11: 49(13)| them prophets and apostles: Jesus connects the mission of
1289 Gosp, Luk 12: 2(2) | collection of sayings of Jesus exhorting his followers
1290 Gosp, Luk 12: 35(8) | end time and the return of Jesus. Luke emphasizes for his
1291 Gosp, Luk 12: 35(8) | faithful to the instructions of Jesus in the period before the
1292 Gosp, Luk 12: 45(9) | for the imminent return of Jesus had undergone some modification.
1293 Gosp, Luk 12: 49(10)| 49-53] Jesus' proclamation of the kingdom
1294 Gosp, Luk 13: 1(1) | are presented by the Lucan Jesus as timely reminders of the
1295 Gosp, Luk 13: 10(5) | an incident that reveals Jesus' concern for a man with
1296 Gosp, Luk 13: 12 | 12 ~When Jesus saw her, he called to her
1297 Gosp, Luk 13: 14 | synagogue, indignant that Jesus had cured on the sabbath,
1298 Gosp, Luk 13: 16(7) | The healing ministry of Jesus reveals the gradual wresting
1299 Gosp, Luk 13: 18(8) | and healing ministry of Jesus. They are paralleled in
1300 Gosp, Luk 13: 22(9) | 22-30] These sayings of Jesus follow in Luke upon the
1301 Gosp, Luk 13: 22(9) | sayings is the rejection of Jesus and his message by his Jewish
1302 Gosp, Luk 13: 32(10)| even Herod's desire to kill Jesus, stands in the way of Jesus'
1303 Gosp, Luk 13: 32(10)| Jesus, stands in the way of Jesus' role in fulfilling God'
1304 Gosp, Luk 13: 33(11)| the journey of the prophet Jesus. Only when he reaches the
1305 Gosp, Luk 14: 3 | 3 ~Jesus spoke to the scholars of
1306 Gosp, Luk 14: 7(4) | opportunity for these teachings of Jesus on humility and presents
1307 Gosp, Luk 14: 7(4) | display Luke's interest in Jesus' attitude toward the rich
1308 Gosp, Luk 14: 15(5) | God's chosen people, of Jesus' invitation to share in
1309 Gosp, Luk 14: 25(6) | necessary for the disciple of Jesus. No attachment to family (
1310 Gosp, Luk 14: 26(7) | dedication involved in following Jesus (see also Luke 9:59-62).~
1311 Gosp, Luk 14: 34(8) | salt follows the sayings of Jesus that demanded of the disciple
1312 Gosp, Luk 15: 1(1) | tradition to illustrate Jesus' particular concern for
1313 Gosp, Luk 16: 8(4) | originally independent sayings of Jesus are gathered here by Luke
1314 Gosp, Luk 16: 13(8) | opposed to the teachings of Jesus who counseled complete dependence
1315 Gosp, Luk 16: 14(9) | several isolated sayings of Jesus on the hypocrisy of the
1316 Gosp, Luk 16: 16(11)| promise, and the period of Jesus, the time of fulfillment.
1317 Gosp, Luk 16: 19(12)| illustrates Luke's concern with Jesus' attitude toward the rich
1318 Gosp, Luk 16: 19(12)| illustrates the teachings of Jesus in Luke's "Sermon on the
1319 Gosp, Luk 16: 30(15)| to repentance even after Jesus' resurrection.~
1320 Gosp, Luk 17: 7(2) | 7-10] These sayings of Jesus, peculiar to Luke, which
1321 Gosp, Luk 17: 11(3) | provides an instance of Jesus holding up a non-Jew (Luke
1322 Gosp, Luk 17: 11(3) | Moreover, it is the faith in Jesus manifested by the foreigner
1323 Gosp, Luk 17: 13 | raised their voice, saying, "Jesus, Master! Have pity on us!" ~
1324 Gosp, Luk 17: 16 | and he fell at the feet of Jesus and thanked him. He was
1325 Gosp, Luk 17: 17 | 17 ~Jesus said in reply, "Ten were
1326 Gosp, Luk 17: 20(6) | coming of God's kingdom, Jesus replies that the kingdom
1327 Gosp, Luk 17: 20(6) | that is already present in Jesus' preaching and healing ministry.
1328 Gosp, Luk 17: 20(6) | further traditional sayings of Jesus about the unpredictable
1329 Gosp, Luk 18: 16 | 16 ~Jesus, however, called the children
1330 Gosp, Luk 18: 19 | 19 ~Jesus answered him, "Why do you
1331 Gosp, Luk 18: 22 | 22 ~5 When Jesus heard this he said to him, "
1332 Gosp, Luk 18: 24 | 24 ~Jesus looked at him (now sad)
1333 Gosp, Luk 18: 31(6) | this third announcement of Jesus' suffering and death suggest
1334 Gosp, Luk 18: 31(6) | historical passion and death of Jesus.~
1335 Gosp, Luk 18: 31(7) | addition to the words of Jesus found in the Marcan source (
1336 Gosp, Luk 18: 31(7) | understands the events of Jesus' last days in Jerusalem
1337 Gosp, Luk 18: 37 | 37 ~They told him, "Jesus of Nazareth is passing by." ~
1338 Gosp, Luk 18: 38 | 38 ~He shouted, "Jesus, Son of David, 8 have pity
1339 Gosp, Luk 18: 38(8) | blind beggar identifies Jesus with a title that is related
1340 Gosp, Luk 18: 38(8) | title that is related to Jesus' role as Messiah (see the
1341 Gosp, Luk 18: 40 | 40 ~Then Jesus stopped and ordered that
1342 Gosp, Luk 18: 40 | and when he came near, Jesus asked him, ~
1343 Gosp, Luk 18: 42 | 42 ~Jesus told him, "Have sight; your
1344 Gosp, Luk 19: 1(1) | to become a follower of Jesus. Zacchaeus, according to
1345 Gosp, Luk 19: 3 | was seeking to see who Jesus was; but he could not see
1346 Gosp, Luk 19: 4 | sycamore tree in order to see Jesus, who was about to pass that
1347 Gosp, Luk 19: 5 | When he reached the place, Jesus looked up and said to him, "
1348 Gosp, Luk 19: 9 | 9 ~2 And Jesus said to him, "Today salvation
1349 Gosp, Luk 19: 10(3) | depiction of the role of Jesus as savior in this gospel.~
1350 Gosp, Luk 19: 11(4) | Jerusalem (Luke 19:11). Jesus is not on his way to Jerusalem
1351 Gosp, Luk 19: 28(6) | With the royal entry of Jesus into Jerusalem, a new section
1352 Gosp, Luk 19: 28(6) | begins, the ministry of Jesus in Jerusalem before his
1353 Gosp, Luk 19: 28(6) | and it is characterized by Jesus' daily teaching in the temple (
1354 Gosp, Luk 19: 28(6) | the story of the entry of Jesus into Jerusalem, see also
1355 Gosp, Luk 19: 35 | 35 ~So they brought it to Jesus, threw their cloaks over
1356 Gosp, Luk 19: 35 | over the colt, and helped Jesus to mount. ~
1357 Gosp, Luk 19: 38(7) | the Lord: only in Luke is Jesus explicitly given the title
1358 Gosp, Luk 19: 38(7) | city and to the temple. Jesus is thereby acclaimed as
1359 Gosp, Luk 19: 38(7) | acclamation of the disciples of Jesus in Luke echoes the announcement
1360 Gosp, Luk 19: 38(7) | the angels at the birth of Jesus (Luke 2:14). The peace Jesus
1361 Gosp, Luk 19: 38(7) | Jesus (Luke 2:14). The peace Jesus brings is associated with
1362 Gosp, Luk 19: 39(8) | interpret the acclamation of Jesus as king as an uprising against
1363 Gosp, Luk 19: 41(9) | in Luke. By not accepting Jesus (the one who mediates peace),
1364 Gosp, Luk 19: 45 | 45 ~Then Jesus entered the temple area 11
1365 Gosp, Luk 19: 45(11)| entering the holy city, Jesus in a display of his authority
1366 Gosp, Luk 20: 1(1) | an attempt to incriminate Jesus with the Romans and to discredit
1367 Gosp, Luk 20: 8 | 8 ~Then Jesus said to them, "Neither shall
1368 Gosp, Luk 20: 9(2) | teaching and preaching of Jesus; Luke 20:19).~
1369 Gosp, Luk 20: 15(3) | reflect the tradition of Jesus' death outside the walls
1370 Gosp, Luk 20: 22(5) | leadership hope to force Jesus to take sides on one of
1371 Gosp, Luk 20: 28(8) | idea of the resurrection. Jesus rejects their naive understanding
1372 Gosp, Luk 20: 34 | 34 ~Jesus said to them, "The children
1373 Gosp, Luk 20: 41(10)| questions of his opponents, Jesus now asks them a question.
1374 Gosp, Luk 20: 41(10)| leadership of Jerusalem and Jesus reveals Jesus as the authoritative
1375 Gosp, Luk 20: 41(10)| Jerusalem and Jesus reveals Jesus as the authoritative teacher
1376 Gosp, Luk 21: 5(2) | 5-36] Jesus' eschatological discourse
1377 Gosp, Luk 21: 5(2) | alterations to the words of Jesus found there. Luke maintains,
1378 Gosp, Luk 21: 5(2) | day-to-day following of Jesus and by reinterpreting the
1379 Gosp, Luk 21: 20(6) | assurance that, just as Jesus' prediction of Jerusalem'
1380 Gosp, Luk 21: 37 | 37 ~During the day, Jesus was teaching in the temple
1381 Gosp, Luk 22: 1(1) | Eucharist (Luke 22:15-20); (2) Jesus' farewell discourse (Luke
1382 Gosp, Luk 22: 1(1) | mistreatment and interrogation of Jesus (Luke 22:63-71); (4) Jesus
1383 Gosp, Luk 22: 1(1) | Jesus (Luke 22:63-71); (4) Jesus before Herod and his second
1384 Gosp, Luk 22: 1(1) | 39-41); (7) the death of Jesus (Luke 23:46, 47b-49). Luke
1385 Gosp, Luk 22: 1(1) | stresses the innocence of Jesus (Luke 23:4, 14-15, 22) who
1386 Gosp, Luk 22: 1(1) | compassion, and healing power of Jesus (Luke 22:51; 23:43) who
1387 Gosp, Luk 22: 15(5) | identifies this last supper of Jesus with the apostles as a Passover
1388 Gosp, Luk 22: 15(5) | Israelites from slavery in Egypt. Jesus reinterprets the significance
1389 Gosp, Luk 22: 24(8) | brief farewell discourse of Jesus; compare the lengthy farewell
1390 Gosp, Luk 22: 31(10)| 31-32] Jesus' prayer for Simon's faith
1391 Gosp, Luk 22: 36(12)| seventy-two during the period of Jesus (Luke 9:3; 10:4), in the
1392 Gosp, Luk 22: 38(13)| abruptly with these words of Jesus spoken to the disciples
1393 Gosp, Luk 22: 47 | named Judas. He went up to Jesus to kiss him. ~
1394 Gosp, Luk 22: 48 | 48 ~Jesus said to him, "Judas, are
1395 Gosp, Luk 22: 51 | 51 ~15 But Jesus said in reply, "Stop, no
1396 Gosp, Luk 22: 52 | 52 ~And Jesus said to the chief priests
1397 Gosp, Luk 22: 61(16)| looked at Peter. This look of Jesus leads to Peter's weeping
1398 Gosp, Luk 22: 63 | 63 ~The men who held Jesus in custody were ridiculing
1399 Gosp, Luk 22: 66(17)| recounts one daytime trial of Jesus (Luke 22:66-71) and hints
1400 Gosp, Luk 22: 66(17)| two Sanhedrin trials of Jesus in Mark (and Matthew); see
1401 Gosp, Luk 23: 1(1) | 1-5,13-25] Twice Jesus is brought before Pilate
1402 Gosp, Luk 23: 1(1) | Pilate explicitly declares Jesus innocent of any wrongdoing (
1403 Gosp, Luk 23: 1(1) | stress on the innocence of Jesus before the Roman authorities
1404 Gosp, Luk 23: 6(2) | 6-12] The appearance of Jesus before Herod is found only
1405 Gosp, Luk 23: 6(2) | who has been curious about Jesus for a long time. His curiosity
1406 Gosp, Luk 23: 6(2) | unrewarded. It is faith in Jesus, not curiosity, that is
1407 Gosp, Luk 23: 8 | Herod was very glad to see Jesus; he had been wanting to
1408 Gosp, Luk 23: 20 | still wishing to release Jesus, ~
1409 Gosp, Luk 23: 25 | they asked, and he handed Jesus over to them to deal with
1410 Gosp, Luk 23: 26 | made him carry it behind Jesus. ~
1411 Gosp, Luk 23: 26(4) | follow in the footsteps of Jesus. Here this theme comes to
1412 Gosp, Luk 23: 26(4) | up the cross and follows Jesus (see Luke 9:23; 14:27) and
1413 Gosp, Luk 23: 26(4) | crowd who likewise follow Jesus on the way of the cross.
1414 Gosp, Luk 23: 27 | crowd of people followed Jesus, including many women who
1415 Gosp, Luk 23: 28 | 28 ~Jesus turned to them and said, "
1416 Gosp, Luk 23: 34 | 34 ~[Then Jesus said, "Father, forgive them,
1417 Gosp, Luk 23: 34(5) | 34] [Then Jesus said, "Father, forgive them,
1418 Gosp, Luk 23: 39 | criminals hanging there reviled Jesus, saying, "Are you not the
1419 Gosp, Luk 23: 39(6) | salvation through the crucified Jesus. Jesus' words to the penitent
1420 Gosp, Luk 23: 39(6) | through the crucified Jesus. Jesus' words to the penitent thief
1421 Gosp, Luk 23: 39(6) | Christian is "to be with Jesus."~
1422 Gosp, Luk 23: 42 | 42 ~Then he said, "Jesus, remember me when you come
1423 Gosp, Luk 23: 46 | 46 ~Jesus cried out in a loud voice, "
1424 Gosp, Luk 23: 52 | and asked for the body of Jesus. ~
1425 Gosp, Luk 24: 1(1) | Jerusalem (Luke 24:36-43); (4) Jesus' final instructions (Luke
1426 Gosp, Luk 24: 1(1) | death, and resurrection of Jesus were accomplished in fulfillment
1427 Gosp, Luk 24: 3 | find the body of the Lord Jesus. ~
1428 Gosp, Luk 24: 13(5) | of scripture by the risen Jesus and the recognition of him
1429 Gosp, Luk 24: 15 | conversing and debating, Jesus himself drew near and walked
1430 Gosp, Luk 24: 16(7) | stories is that the risen Jesus was different and initially
1431 Gosp, Luk 24: 19 | things that happened to Jesus the Nazarene, who was a
1432 Gosp, Luk 24: 36(9) | important appearance of Jesus to the Twelve in which they
1433 Gosp, Luk 24: 39(10)| details and the report that Jesus ate food.~
1434 Gosp, Luk 24: 50(13)| story about the time of Jesus to a close with the report
1435 Gosp, Luk 24: 50(13)| recounts the ascension of Jesus on Easter Sunday night,
1436 Gosp, Joh Int | The prologue proclaims Jesus as the preexistent and incarnate
1437 Gosp, Joh Int | Baptist's testimony about Jesus (there is no baptism of
1438 Gosp, Joh Int | there is no baptism of Jesus in this gospel - John simply
1439 Gosp, Joh Int | various titles predicated of Jesus in the early church are
1440 Gosp, Joh Int | for the wondrous deeds of Jesus. The author is primarily
1441 Gosp, Joh Int | and transforming work of Jesus. The second sign, the cure
1442 Gosp, Joh Int | 54) simply by the word of Jesus at a distance, signifies
1443 Gosp, Joh Int | signifies the power of Jesus' life-giving word. The same
1444 Gosp, Joh Int | woman at the well in Samaria Jesus had offered living water
1445 Gosp, Joh Int | symbol of the revelation that Jesus brings; here Jesus' life-giving
1446 Gosp, Joh Int | that Jesus brings; here Jesus' life-giving word replaces
1447 Gosp, Joh Int | the revelation of God in Jesus and then for the Eucharist.
1448 Gosp, Joh Int | of dialogues reflecting Jesus' debates with the Jewish
1449 Gosp, Joh Int | light over darkness, as Jesus is presented as the Light
1450 Gosp, Joh Int | been given his sight by Jesus, ending with a discussion
1451 Gosp, Joh Int | token of the real life that Jesus, the Resurrection and the
1452 Gosp, Joh Int | seven signs, the "hour" of Jesus arrives, and the author
1453 Gosp, Joh Int | the end of John 20: "Now Jesus did many other signs in
1454 Gosp, Joh Int | may [come to] believe that Jesus is the Messiah, the Son
1455 Gosp, Joh Int | there are two endings of Jesus' discourse in the upper
1456 Gosp, Joh Int | of the wondrous deeds of Jesus have been worked into highly
1457 Gosp, Joh Int | 6); and the sayings of Jesus have been oven into long
1458 Gosp, Joh Int | contains many details about Jesus not found in the synoptic
1459 Gosp, Joh Int | synoptic gospels, e.g., that Jesus engaged in a baptizing ministry (
1460 Gosp, Joh Int | preaching and signs; that Jesus' public ministry lasted
1461 Gosp, Joh Int | to exalt their master at Jesus' expense, the desire to
1462 Gosp, Joh Int | the desire to show that Jesus was the Messiah, and the
1463 Gosp, Joh Int | practice must be rooted in Jesus. Such theological purposes
1464 Gosp, Joh Int | the synoptic account of Jesus' ministry, e.g., the explicit
1465 Gosp, Joh Int | regarding the hostility toward Jesus of the authorities - Pharisees
1466 Gosp, Joh Int | opposing God by rejecting Jesus, whom God has sent. On the
1467 Gosp, Joh 1: 1(1) | and the preexistence of Jesus Christ, the incarnate Logos,
1468 Gosp, Joh 1: 6(5) | 6] John was sent just as Jesus was "sent" (John 4:34) in
1469 Gosp, Joh 1: 7(6) | introduced, which portrays Jesus as if on trial throughout
1470 Gosp, Joh 1: 7(6) | ministry. All testify to Jesus: John the Baptist, the Samaritan
1471 Gosp, Joh 1: 13(8) | 13] Believers in Jesus become children of God not
1472 Gosp, Joh 1: 13(8) | was begotten," asserting Jesus' virginal conception, is
1473 Gosp, Joh 1: 14(9) | 27), is now centered in Jesus. Only Son: Greek, monogenes,
1474 Gosp, Joh 1: 17 | grace and truth came through Jesus Christ. ~
1475 Gosp, Joh 1: 19(13)| Baptist about the Messiah and Jesus' self-revelation to the
1476 Gosp, Joh 1: 19(13)| positive testimony about Jesus; the revelation of Jesus
1477 Gosp, Joh 1: 19(13)| Jesus; the revelation of Jesus to Andrew and Peter; the
1478 Gosp, Joh 1: 19(13)| Peter; the revelation of Jesus to Philip and Nathanael.~
1479 Gosp, Joh 1: 19(14)| who refuse to believe in Jesus. The usage reflects the
1480 Gosp, Joh 1: 29 | 29 ~The next day he saw Jesus coming toward him and said, "
1481 Gosp, Joh 1: 30(22)| evangelist and his audience, Jesus' preexistence would be implied (
1482 Gosp, Joh 1: 31(23)| 1) about the kinship of Jesus and John the Baptist. The
1483 Gosp, Joh 1: 31(23)| purpose is revelatory, that Jesus may be made known to Israel.~
1484 Gosp, Joh 1: 32(24)| the Son and the Christian. Jesus is the permanent bearer
1485 Gosp, Joh 1: 36 | 36 ~and as he watched Jesus walk by, he said, "Behold,
1486 Gosp, Joh 1: 36(26)| disciples' following of Jesus plausible.~
1487 Gosp, Joh 1: 37 | what he said and followed Jesus. ~
1488 Gosp, Joh 1: 38 | 38 ~Jesus turned and saw them following
1489 Gosp, Joh 1: 39(28)| they would have stayed with Jesus to avoid travel on it.~
1490 Gosp, Joh 1: 40 | heard John and followed Jesus. ~
1491 Gosp, Joh 1: 42 | Then he brought him to Jesus. Jesus looked at him and
1492 Gosp, Joh 1: 42 | he brought him to Jesus. Jesus looked at him and said, "
1493 Gosp, Joh 1: 43 | and he found Philip. And Jesus said to him, "Follow me." ~
1494 Gosp, Joh 1: 43(31)| but logically is probably Jesus.~
1495 Gosp, Joh 1: 45 | and also the prophets, Jesus, son of Joseph, from Nazareth." ~
1496 Gosp, Joh 1: 47 | 47 ~Jesus saw Nathanael coming toward
1497 Gosp, Joh 1: 48 | him, "How do you know me?" Jesus answered and said to him, "
1498 Gosp, Joh 1: 49(34)| Son of God also points to Jesus' divinity (cf John 20:28).~
1499 Gosp, Joh 1: 50 | 50 ~Jesus answered and said to him, "
1500 Gosp, Joh 2: 1(1) | 1-6:71] Signs revealing Jesus as the Messiah to all Israel. "