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 1  PreNAB                    |    primarily four: the so-called Yahwist, Elohist, Priestly and Deuteronomic
 2  PreNAB                    | responsible for their names: the Yahwist prefers the name Yahweh (
 3  PreNAB                    |        name for God, Elohim. The Yahwist is concrete, imaginative,
 4  PreNAB                    |         much older material. The Yahwist was himself a collector
 5  PreNAB                    |       discernable. These are the Yahwist (J), Elohist (E) and Priestly (
 6  PreNAB                    |   Pentateuch).~ ~In Genesis, the Yahwist source is the most important
 7    Pent                    |    primarily four: the so-called Yahwist, Elohist, Priestly and Deuteronomic
 8    Pent                    | responsible for their names: the Yahwist prefers the name Yahweh (
 9    Pent                    |        name for God, Elohim. The Yahwist is concrete, imaginative,
10    Pent                    |         much older material. The Yahwist was himself a collector
11    Pent,  Gen    4:   25(6)|           The ancient, so-called Yahwist source used here employs
12    Pent,  Gen    6:    5(5)|      intricate patchwork. To the Yahwist source, with some later
13    Pent,  Gen    6:    5(5)|           Genesis 6:13-22 of the Yahwist source, beside Genesis 7:
14    Pent,  Gen    6:    5(5)|      beside Genesis 7:2-3 of the Yahwist source), and the timetable
15    Pent,  Gen    6:    5(5)|          17b; 8:6, 10, 12 of the Yahwist source). Both biblical sources
16    Pent,  Gen    8:    6(2)|               6] In the original Yahwist source, from which this
17    Pent,  Gen   10:    1(1)|          is a composite from the Yahwist source (Genesis 10:8-19,
18    Pent,  Gen   18:   20(6)|       the present account of the Yahwist, the sin of Sodom was homosexuality (
19    Pent,  Gen   20:    1(1)|          distinct stories of the Yahwist source, in Genesis 12:10-
20    Pent,  Gen   21:    9(1)|    duplicate of the one from the Yahwist source in Genesis 16:5-14;
21    Pent,  Gen   26:    6(1)|                        6-11] The Yahwist's version of the wife-sister
22    Pent,  Gen   26:   12(2)|                       12-33] The Yahwist's version of the story about
23    Pent,  Gen   27:    1(1)|         also, indirectly, by the Yahwist narrator of the present
24    Pent,  Gen   29:   32(8)|         s name, according to the Yahwist source, is based on the
25    Pent,  Gen   31:    8(1)|        differs somewhat from the Yahwist account given in Genesis
26    Pent,  Gen   31:   43(8)|     between Laban and Jacob, the Yahwist and Elohist sources are
27    Pent,  Gen   31:   43(8)|         of stones comes from the Yahwist source, the memorial stone
28    Pent,  Gen   37:   21(1)|     chapter thus far is from the Yahwist source, as are also Genesis
29    Pent,  Gen   37:   21(1)|       certain Midianites; in the Yahwist source, it is Judah who
30    Pent,  Gen   38:    1(1)|           This chapter, from the Yahwist source, has nothing to do
31    Pent,  Gen   39:    1(1)|    harmonize Genesis 39 from the Yahwist source with Genesis 37;36;
32    Pent,  Gen   42:   27(2)|          two verses are from the Yahwist source, whereas the rest
33    Pent,  Gen   43:    1(1)|       following one are from the Yahwist source, in which Judah,
34    Pent,  Gen   44:    1(1)|    addition here, taken from the Yahwist account of the first visit.
35    Pent,  Gen   45:    9(2)|        46:31-47:5a, all from the Yahwist source, Joseph in his own
36     His,  Neh    2:   20(3)|        Sanballat and Tobiah were Yahwist, Nehemiah would not let