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   Part, Book  Chapter:Verse                                      grey = Comment text

 1    Pent,  Gen   14:   18(5) |                       18] Salem: traditionally identified with Jerusalem (
 2    Pent,  Gen   28:   12(2) |     Stairway: in Hebrew, sullam, traditionally but inaccurately translated
 3    Pent,  Gen   49:   10(2) |     belongs." This last has been traditionally understood in a Messianic
 4    Pent,  Exo   20:    1(1) |           is somewhat uncertain. Traditionally among Catholics Exodus 20:
 5    Pent,  Lev   16:   29(5) |   literally, "afflict his soul"; traditionally understood by the Jews as
 6     His, 1Mac  Int          |         Macc 8:5, 16; 10:1, 16). Traditionally the name has come to be
 7     His, 1Mac    4:   22(2) |    cities of southern Palestine, traditionally hostile to Jerusalem. Jamnia
 8   WisdB,  Ecc    7:   17(3) |           17] Untimely death was traditionally recognized as a divine punishment
 9  ProphB,  Eze   47:    1(1) |           restoring to fertility traditionally arid ground, is symbolic
10  ProphB,  Hab    1:    2(1) |                             2-4] Traditionally, these verses have been
11   REPre                     |  addressed as adelphoi. This has traditionally been rendered into English
12   REPre                     |  inclusive meaning that has been traditionally attached to it in this biblical
13    Gosp,  Mat    2:   18(9) |          21 B.C.). Bethlehem was traditionally identified with Ephrath,
14    Gosp,  Mar  Int          |           in manuscripts, it has traditionally been assigned to John Mark,
15    Gosp,  Mar  Int          |      Messiah for Mark's own day.~Traditionally, the gospel is said to have
16    Gosp,  Mar    7:    4    |      other things that they have traditionally observed, the purification
17    Gosp,  Mar   16:    9(2) |       important manuscripts, has traditionally been accepted as a canonical
18    Gosp,  Luk  Int          |      same toleration and freedom traditionally accorded Judaism by Rome (
19    Gosp,  Joh  Int          |         between A.D. 90 and 100. Traditionally, Ephesus has been favored
20    Gosp,  Joh    1:   37(27)|          Andrew (John 1:40) and, traditionally, John, son of Zebedee (see
21    Gosp,  Joh    7:   15(6) |      trained by other rabbis and traditionally quoted their teachers.~
22   NTLet                     |     twenty-one letters have been traditionally attributed to Paul. One
23   NTLet,  Gal    3:   16(10)|        is a collective singular, traditionally rendered as a plural, descendants,
24   NTLet,  Eph  Int          |          afflictions (Eph 3:13). Traditionally this "Captivity Epistle"
25   NTLet,  Col  Int          | Introductions to these letters). Traditionally the house arrest at Rome,
26   NTLet,  Col    4:   10(3) |         5:13 and the note there. Traditionally the author of the second
27   NTLet,  Col    4:   14(7) | Philippians 1:24 and 2 Tim 4:11. Traditionally the author of the third
28   NTLet, 2The    2:    6(5) |      been variously interpreted. Traditionally, 2 Thes 2:6 has been applied
29   NTLet,  Heb    1:    5(2) |          in Hebrews 1:5, 13 were traditionally used of Jesus' messianic
30   CathL, 1Pet    5:   13(7) |        17:5; 18:2. Mark, my son: traditionally a prominent disciple of
31   CathL, 2Joh               |        which he writes. Although traditionally attributed to John the apostle,
32   CathL,  Rev  Int          |         John the apostle, who is traditionally associated with that part
33   CathL,  Rev    4:    1(1) |      gems and other symbols that traditionally express the majesty of God (
34   CathL,  Rev    4:    7(7) |      swiftest in creation. Calf: traditionally translated "ox," the Greek