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| Alphabetical [« »] matthat 2 matthean 24 matthean-marcan 1 matthew 1491 matthias 2 mattithiah 8 mattock 1 | Frequency [« »] 1538 24 1529 now 1499 father 1491 matthew 1434 jerusalem 1402 chapter 1393 did | New American Bible 2002 11 11 IntraText - Concordances matthew |
bold = Main text
Part, Book Chapter:Verse grey = Comment text
1 Pent, Exo 3: 6(3) | the God of the living. Cf Matthew 22:32; Mark 12:26; Luke
2 Pent, Exo 21: 23(4) | the sake of charity. Cf Matthew 5:38-40.~
3 Pent, Lev 11: 22(5) | them is quite uncertain. Cf Matthew 3:4.~
4 Pent, Lev 19: 18(1) | commandments of God. Cf Matthew 22:39; Mark 12:31. Although
5 Pent, Lev 19: 18(1) | men, even enemies. Cf also Matthew 5:43-45.~
6 Pent, Num 13: 16(1) | meaning "the LORD saves." Cf Matthew 1:21.~
7 Pent, Num 15: 38(5) | Jews, including our Lord (Matthew 9:20-21; Mark 6:56); the
8 Pent, Num 15: 38(5) | their zeal for the law (Matthew 23:5). ~
9 Pent, Num 18: 19(8) | preservative power of salt (cf Matthew 5:13); but more likely the
10 Pent, Num 24: 17(2) | the "star of the Magi" in Matthew 2:1-12. The Shuthites: mentioned
11 Pent, Deu Int | and greatest commandment (Matthew 22:35-39; Deut 6:4).~ The
12 Pent, Deu 6: 4(1) | itself the whole law of God (Matthew 22:37, 38 and parallels).~
13 Pent, Deu 6: 8(2) | words were inscribed; cf Matthew 23:5.~
14 Pent, Deu 6: 13(3) | it is quoted by our Lord (Matthew 4:10) as an argument against
15 Pent, Deu 8: 3(1) | etc: quoted by our Lord in Matthew 4:4. The sense is: God takes
16 Pent, Deu 13: 2(1) | 31:10, 24; 37:5, 9; Matthew 1:20; 2:12, 13, 19; etc.). ~
17 Pent, Deu 15: 11(2) | you have always with you" (Matthew 26:11).~
18 Pent, Deu 21: 6(3) | blood is unjustly shed; cf Matthew 27:24.~
19 Pent, Deu 24: 1(1) | so from the beginning" (Matthew 19:8, 9).~
20 Pent, Deu 24: 1(2) | grounds for divorce; cf Matthew 19:3.~
21 Pent, Deu 29: 3(1) | spiritual discernment. Cf Matthew 13:43.~
22 Pent, Jos 6: 25(3) | 25] From Matthew 1:5, we learn that Rahab
23 Pent, Jud 14: 11(3) | several bridesmaids; cf Matthew 25:1-13.~
24 Pent, Rut 4: 17(8) | Christ, the Messiah; cf Matthew 1:5-6.~
25 His, 1Sam 10: 2(1) | 20 in the sense given by Matthew 2:16-18 and placed the tomb
26 His, 1Kin 17: 1(1) | cf Malachi 3:18(23-24); Matthew 17:10-13; Luke 1:17. ~
27 His, 1Kin 19: 11(1) | of his transfiguration (Matthew 17:1-9; Mark 9:1-7; Luke
28 His, 2Kin 1: 2(1) | supports the latter form in Matthew 10:25; Luke 11:15. Later
29 His, 2Kin 1: 8(2) | by John the Baptizer; see Matthew 3:4; Mark 1:6.~
30 His, 2Chr 3: 14(3) | also in Herod's temple (Matthew 27:51; Mark 15:38; Luke
31 His, 2Chr 24: 5(1) | in New Testament times (Matthew 17:24-25). ~
32 His, Tob 8: 3(2) | Cf Isaiah 13:21; 34:14; Matthew 4:1; 12:43.~
33 His, Tob 12: 8(4) | the Sermon on the Mount (Matthew 6). 9 for almsgiving saves
34 His, 1Mac Int | by Christ in the Gospel (Matthew 13:47-50; 22:1-14). Also,
35 His, 1Mac 11: 34(7) | 1, and the Arimathea of Matthew 27:57 modern Rentis, nine
36 His, 2Mac 15: 14(4) | history; cf 2 Macc 2:1; Matthew 16:14. Who . . . prays for
37 WisdB, Job 12: 4(1) | by God; cf Psalm 22:7-9; Matthew 27:39-43. ~
38 WisdB, Psa 8: 3(3) | praise," which is quoted in Matthew 21:16. Enemy and avenger:
39 WisdB, Psa 11: 6(3) | destiny. Cf Psalm 16:5; 75:9; Matthew 20:22; 26:39; Rev 14:10.~
40 WisdB, Psa 22: 1(1) | crucified Jesus (Mark 15:34; Matthew 27:46), and several other
41 WisdB, Psa 22: 1(1) | accounts of Jesus' passion (Matthew 27:35, 43; John 19:24).~
42 WisdB, Psa 23: 5(5) | banquets (Psalm 104:15; Matthew 26:7; Luke 7:37, 46; John
43 WisdB, Psa 37: 3(2) | New Testament Beatitudes (Matthew 5:3-12; Luke 6:20-26) have
44 WisdB, Psa 78: 2(2) | story with a hidden meaning. Matthew 13:35 cites the verse to
45 WisdB, Psa 80: 9(3) | Jeremiah 2:21; Hosea 10:1; Matthew 21:33.~
46 WisdB, Psa 91: 11(3) | are cited in Luke 4:10-11; Matthew 4:6, as Satan tempts Jesus
47 WisdB, Psa 110: 1(2) | in the synoptic gospels (Matthew 22:41-46 and parallels)
48 WisdB, Psa 112: 3(3) | almsgiving. Cf Sirach 3:30; 7:10; Matthew 6:1-4.~
49 WisdB, Psa 118: 22(3) | resurrection of Christ (Matthew 21:42; Acts 4:11; cf Isaiah
50 WisdB, Psa 140: 6(3) | 16; 31:5; 35:7; 64:6. Cf Matthew 22:15; Luke 11:54.~
51 WisdB, Psa 147: 8(2) | and feeds the birds. Cf Matthew 6:26, 30.~
52 WisdB, Pro 10: 22(4) | success; cf Psalm 127:1-2; Matthew 6:25-34.~
53 WisdB, Pro 12: 14(1) | 14] Cf Matthew 7:17; Gal 6:8. ~
54 WisdB, Pro 17: 4(2) | judges evil of others. Cf Matthew 7:1-5.~
55 WisdB, Pro 18: 12(2) | himself shall be exalted" (Matthew 23:12).~
56 WisdB, Pro 19: 17(1) | 17] Cf Matthew 25:34-40. ~
57 WisdB, Pro 24: 16(5) | an indefinite number; cf Matthew 18:21- 22; Luke 17:4.~
58 WisdB, Pro 24: 21(6) | supreme civil authority (Matthew 22:21; Romans 13:1-3; 1
59 WisdB, Pro 25: 21(3) | refusing reconciliation. Cf Matthew 5:44; Romans 12:20.~
60 WisdB, Son Int | also in the New Testament (Matthew 9:15; 25:1-13; John 3:29;
61 WisdB, Wisd 2: 12(2) | as a direct prophecy. Cf Matthew 27:41-44~
62 WisdB, Sir 3: 19(3) | reveals his secrets." Cf Matthew 11:25-26; 1 Cor 1:26-29.~
63 WisdB, Sir 7: 14(3) | and respect; cf Eccl 5:1; Matthew 6:7.~
64 WisdB, Sir 12: 1(1) | persecute and calumniate us (Matthew 5:43-48). ~
65 WisdB, Sir 14: 3(1) | writer could propose. Cf Matthew 6:19-21; Luke 12:32-34. ~
66 WisdB, Sir 19: 5(1) | High (Sirach 19:12-16); cf Matthew 7:1-2; 18:15-16. ~
67 WisdB, Sir 21: 10(2) | the teaching of Christ; cf Matthew 7:13, 14; 25:1-46; Luke
68 WisdB, Sir 24: 18(3) | the words of the Savior in Matthew 11:28-30.~
69 WisdB, Sir 31: 1(1) | ruin (Sirach 31:1-7). Cf Matthew 6:25-34. A rich man who
70 WisdB, Sir 34: 18(2) | God (Sirach 34:23-26). Cf Matthew 15:4-7; Mark 7:9-13.~
71 WisdB, Sir 47: 25(5) | Israel (Sirach 48:9-11). Cf Matthew 17:9-13.~
72 WisdB, Sir 51: 13(3) | end (Sirach 51:27-30). Cf Matthew 11:28; Eccl 12:14.~
73 ProphB, Isa 6: 9(6) | the prophet's warning. Cf Matthew 13:13-15; Mark 4:12; Luke
74 ProphB, Isa 7: 14(7) | has always followed St. Matthew in seeing the transcendent
75 ProphB, Isa 8: 23(10)| Joshua 20:7; Isaiah 9:1; Matthew 4:15-16 refers to this,
76 ProphB, Isa 22: 22(6) | symbol of authority; cf Matthew 16:19; Rev 3:7.~
77 ProphB, Isa 28: 16(6) | the Person of Christ; cf Matthew 21:42; Luke 20:17; Acts
78 ProphB, Isa 40: 3(2) | road is made easy for them. Matthew 3:3 and parallels see in
79 ProphB, Isa 51: 6(3) | heavens and the earth: cf Matthew 24:35.~
80 ProphB, Jer 31: 15(2) | of the northern tribes. Matthew 2:18 applies this verse
81 ProphB, Lam 1: 14(2) | a yoke on their back; cf Matthew 23:4.~
82 ProphB, Dan 9: 27(8) | destruction of Jerusalem (Matthew 24:15).~
83 ProphB, Hos 11: 1(1) | of Moses and the Exodus. Matthew 2:15 applies this text to
84 ProphB, Mic Int | a reunited Israel. (St. Matthew's Nativity narrative points
85 ProphB, Zec 9: 9(5) | triumphant entry into Jerusalem (Matthew 21:4-5; John 12:14-15).~
86 ProphB, Zec 11: 4(1) | at the same base price (Matthew 26:14-16). In the case of
87 ProphB, Zec 11: 4(1) | prophet as well as of Christ (Matthew 27:5), the money is thrown
88 ProphB, Zec 13: 4(2) | calling; cf 2 Kings 1:8; Matthew 3:4.~
89 ProphB, Zec 13: 7(4) | sheep are scattered. In Matthew 26:31 the Evangelist quotes
90 ProphB, Mal 2: 10(2) | the teaching of Christ; cf Matthew 19:3-12.~
91 ProphB, Mal 3: 1(1) | messenger is called Elijah. In Matthew 11:10 these words are quoted
92 ProphB, Mal 3: 1(1) | coming of the Savior; cf Matthew 3:1-3, 11-12; 17:11-13;
93 ProphB, Mal 3: 23(5) | coming of John the Baptizer (Matthew 17:10-13).~
94 NTPre | Testament books as well. Matthew and Mark are given to identical
95 REPre | Testament, edited by Kurt Aland, Matthew Black, Carlo Martini, Bruce
96 Gosp | of the canonical gospels, Matthew, Mark, and Luke, are so
97 Gosp | The Gospel according to Matthew." The arrangement of the
98 Gosp, Mat | Matthew~
99 Gosp, Mat Int | the Gospel according to Matthew as the first of the four
100 Gosp, Mat Int | study of the way in which Matthew presents his story of Jesus,
101 Gosp, Mat Int | with a narrative prologue (Matthew 1:1-2:23), the first part
102 Gosp, Mat Int | Abraham, the father of Israel (Matthew 1:1-17). Yet at the beginning
103 Gosp, Mat Int | David, the son of Abraham" (Matthew 1:1). The kingly ancestor
104 Gosp, Mat Int | the royal anointed one (Matthew 1:16). In the first of the
105 Gosp, Mat Int | power of the Spirit of God (Matthew 1:18-25). The first of the
106 Gosp, Mat Int | were pointing, occurs here (Matthew 1:23): he shall be named
107 Gosp, Mat Int | Herod but all Jerusalem (Matthew 2:1-3), yet the Gentile
108 Gosp, Mat Int | homage and their gifts (Matthew 2:10-11). Thus his ultimate
109 Gosp, Mat Int | are fulfilled in him (Matthew 2:15); if Israel was God'
110 Gosp, Mat Int | unfolding of his story show (see Matthew 3:17; 4:1-11; 11:27; 14:
111 Gosp, Mat Int | Archelaus is now ruling (Matthew 2:22-23). The sufferings
112 Gosp, Mat Int | people from their sins" (Matthew 1:21; cf Matthew 26:28).~
113 Gosp, Mat Int | sins" (Matthew 1:21; cf Matthew 26:28).~In Matthew 4:12
114 Gosp, Mat Int | 21; cf Matthew 26:28).~In Matthew 4:12 Matthew begins his
115 Gosp, Mat Int | 26:28).~In Matthew 4:12 Matthew begins his account of the
116 Gosp, Mat Int | preaching of John the Baptist (Matthew 3:1-12), the baptism of
117 Gosp, Mat Int | proclaiming him his "beloved Son" (Matthew 3:13-17), and the temptation
118 Gosp, Mat Int | obedience to the Father (Matthew 4:1-11). The central message
119 Gosp, Mat Int | this great gift of God (Matthew 4:17). Galilee is the setting
120 Gosp, Mat Int | there for Judea only in Matthew 19:1, and his ministry in
121 Gosp, Mat Int | is limited to a few days (Matthew 21:1-25:46).~In this extensive
122 Gosp, Mat Int | or one closely similar (Matthew 7:28; 11:1; 13:53; 19:1;
123 Gosp, Mat Int | the "Sermon on the Mount" (Matthew 5:3-7:27), the missionary
124 Gosp, Mat Int | the missionary discourse (Matthew 10:5-42), the parable discourse (
125 Gosp, Mat Int | the parable discourse (Matthew 13:3-52), the "church order"
126 Gosp, Mat Int | church order" discourse (Matthew 18:3-35), and the eschatological
127 Gosp, Mat Int | eschatological discourse (Matthew 24:4-25:46). In large measure
128 Gosp, Mat Int | these discourses came to Matthew from his tradition, but
129 Gosp, Mat Int | designated as "the hypocrites" (Matthew 6:2, 5, 16). The righteousness
130 Gosp, Mat Int | into the kingdom of heaven (Matthew 5:20). Righteousness means
131 Gosp, Mat Int | of the heavenly Father (Matthew 7:21), and his will is proclaimed
132 Gosp, Mat Int | antitheses of the Sermon (Matthew 5:21-48) both accept (Matthew
133 Gosp, Mat Int | Matthew 5:21-48) both accept (Matthew 5:21-30, 43-48) and reject (
134 Gosp, Mat Int | 21-30, 43-48) and reject (Matthew 5:31-42) elements of that
135 Gosp, Mat Int | but to fulfill the law (Matthew 5:17). What is meant by
136 Gosp, Mat Int | part of the law will pass (Matthew 5:18), that time of fulfillment
137 Gosp, Mat Int | interpreted by Jesus (cf Matthew 28:20, ". . . all that I
138 Gosp, Mat Int | word is no less severe (Matthew 7:21-23, 26-27).~In Matthew
139 Gosp, Mat Int | Matthew 7:21-23, 26-27).~In Matthew 4:23 a summary statement
140 Gosp, Mat Int | repeated almost verbatim in Matthew 9:35. The narrative section
141 Gosp, Mat Int | the Sermon on the Mount (Matthew 8:1-9:38) is composed principally
142 Gosp, Mat Int | can deal with all dangers (Matthew 8:23-27), but it is only
143 Gosp, Mat Int | follow him at whatever cost (Matthew 8:16-22), not only believing
144 Gosp, Mat Int | have come to faith in him (Matthew 8:10-12). The disciples
145 Gosp, Mat Int | winds and the sea obey" (Matthew 8:27), and they witness
146 Gosp, Mat Int | of the paralytic's sins (Matthew 9:2). That episode of the
147 Gosp, Mat Int | of Man, to forgive sins (Matthew 9:6), they glorify God "
148 Gosp, Mat Int | authority to human beings" (Matthew 9:8). The forgiveness of
149 Gosp, Mat Int | on the church's mission (Matthew 10:5-42). Jesus is moved
150 Gosp, Mat Int | sheep without a shepherd (Matthew 9:36), and he sends out
151 Gosp, Mat Int | kingdom of heaven is at hand" (Matthew 10:7; cf Matthew 4:17),
152 Gosp, Mat Int | hand" (Matthew 10:7; cf Matthew 4:17), and to drive out
153 Gosp, Mat Int | the sick as he has done (Matthew 10:1). Their mission is
154 Gosp, Mat Int | mission is limited to Israel (Matthew 10:5-6) as Jesus' own was (
155 Gosp, Mat Int | 5-6) as Jesus' own was (Matthew 15:24), yet in Matthew 15:
156 Gosp, Mat Int | Matthew 15:24), yet in Matthew 15:16 that perspective broadens
157 Gosp, Mat Int | persecution that will attend it (Matthew 10:18). Again, the discourse
158 Gosp, Mat Int | section of the third book (Matthew 11:2-12:50) deals with the
159 Gosp, Mat Int | already beenmanifested (Matthew 8:10; 9:3, 10-13, 34), but
160 Gosp, Mat Int | him to put him to death" (Matthew 12:14) and repeat their
161 Gosp, Mat Int | league with demonic power (Matthew 12:22-24). But they are
162 Gosp, Mat Int | generation" of Israelites (Matthew 11:16-19) and reproaches
163 Gosp, Mat Int | his call to repentance (Matthew 11:20-24). This dark picture
164 Gosp, Mat Int | childlike" to accept him (Matthew 11:25-27), but on the whole
165 Gosp, Mat Int | of his heavenly Father (Matthew 12:48-50).~The narrative
166 Gosp, Mat Int | to the parable discourse (Matthew 13:3-52). The reason given
167 Gosp, Mat Int | kingdom has been granted" (Matthew 13:10-16). In Matthew 13:
168 Gosp, Mat Int | Matthew 13:10-16). In Matthew 13:36 he dismisses the crowds
169 Gosp, Mat Int | understood all that he has said (Matthew 13:51). But, lest the impression
170 Gosp, Mat Int | the weeds among the wheat (Matthew 13:37-43), as well as the
171 Gosp, Mat Int | collects fish of every kind" (Matthew 13:47-49), shows that it
172 Gosp, Mat Int | fourth book of the gospel (Matthew 13:54-17:27), Jesus is shown
173 Gosp, Mat Int | guidance of the Pharisees (Matthew 15:13-14), whose teaching,
174 Gosp, Mat Int | norm for his disciples (Matthew 16:6, 11-12). The church
175 Gosp, Mat Int | will be built on Peter (Matthew 16:18), who will be given
176 Gosp, Mat Int | be confirmed in heaven (Matthew 16:19). The metaphor of
177 Gosp, Mat Int | the Son of the living God (Matthew 16:16), a confession that
178 Gosp, Mat Int | by the heavenly Father (Matthew 16:17); Matthew's ecclesiology
179 Gosp, Mat Int | Father (Matthew 16:17); Matthew's ecclesiology is based
180 Gosp, Mat Int | of suffering and death (Matthew 16:21). Peter, who has been
181 Gosp, Mat Int | man of "little faith" (see Matthew 14:31). Both he and the
182 Gosp, Mat Int | truly to be his disciples (Matthew 16:24-25).~The discourse
183 Gosp, Mat Int | following this narrative (Matthew 18:1-35) is often called
184 Gosp, Mat Int | other's faith in Jesus (Matthew 18:6-7), to seeking out
185 Gosp, Mat Int | wandered from the fold (Matthew 18:10-14), and to repeated
186 Gosp, Mat Int | who have offended them (Matthew 18:21-35). But there is
187 Gosp, Mat Int | the community is demanded (Matthew 18:15-18).~The narrative
188 Gosp, Mat Int | narrative of the fifth book (Matthew 19:1-23:39) begins with
189 Gosp, Mat Int | and also his resurrection (Matthew 20:17-19). At his entrance
190 Gosp, Mat Int | crowds accompanying him (Matthew 21:9). He cleanses the temple (
191 Gosp, Mat Int | He cleanses the temple (Matthew 21:12-17), and in the few
192 Gosp, Mat Int | Jewish religious leaders (Matthew 21:23-27; 22:15-22, 23-33,
193 Gosp, Mat Int | speaking parables against them (Matthew 21:28-32, 33-46), against
194 Gosp, Mat Int | to the messianic banquet (Matthew 22:1-10), and against all,
195 Gosp, Mat Int | themselves unworthy of it (Matthew 22:11-14). Once again, the
196 Gosp, Mat Int | opposition to them but that of Matthew's church (Matthew 23:1-36),
197 Gosp, Mat Int | that of Matthew's church (Matthew 23:1-36), and in Jesus'
198 Gosp, Mat Int | lament over Jerusalem (Matthew 23:37-39).~In the discourse
199 Gosp, Mat Int | discourse of the fifth book (Matthew 24:1-25:46), the last of
200 Gosp, Mat Int | of the latter is unknown (Matthew 24:36, 44), and the disciples
201 Gosp, Mat Int | duties of the interim period (Matthew 24:45-25:30). The coming
202 Gosp, Mat Int | all will be determined (Matthew 25:31-46).~The story of
203 Gosp, Mat Int | passion and resurrection (Matthew 26:1-28:20), the climax
204 Gosp, Mat Int | all that has preceded. In Matthew "righteousness" means both
205 Gosp, Mat Int | God for his people (see Matthew 3:15; 5:6; 6:33). The passion
206 Gosp, Mat Int | drink the cup of suffering (Matthew 26:39), the incomparable
207 Gosp, Mat Int | the forgiveness of sins" (Matthew 26:28), the saving power
208 Gosp, Mat Int | manifested as never before.~Matthew's portrayal of Jesus in
209 Gosp, Mat Int | fulfillment of the scriptures (Matthew 26:52-54), confident of
210 Gosp, Mat Int | feels in face of death (Matthew 26:38-39; 27:46). These
211 Gosp, Mat Int | Son of Man in his kingdom (Matthew 28:18; cf Matthew 16:28).
212 Gosp, Mat Int | kingdom (Matthew 28:18; cf Matthew 16:28). That is the sense
213 Gosp, Mat Int | accompany Jesus' death (Matthew 27:51-53) and resurrection (
214 Gosp, Mat Int | 51-53) and resurrection (Matthew 28:2). Although the old
215 Gosp, Mat Int | become his disciples (cf Matthew 28:19). To them he is constantly,
216 Gosp, Mat Int | though invisibly, present (Matthew 28:20), verifying the name
217 Gosp, Mat Int | Emmanuel, "God is with us" (cf Matthew 1:23).~The questions of
218 Gosp, Mat Int | and apostle of Jesus named Matthew (see Matthew 10:3) is untenable
219 Gosp, Mat Int | Jesus named Matthew (see Matthew 10:3) is untenable because
220 Gosp, Mat Int | the gospel to the disciple Matthew may have been due to his
221 Gosp, Mat Int | we shall continue to call Matthew for the sake of convenience,
222 Gosp, Mat Int | written and oral, used by both Matthew and Luke. Mark and Q are
223 Gosp, Mat Int | synoptics.~In addition to what Matthew drew from Mark and Q, his
224 Gosp, Mat Int | see Introduction to Mark), Matthew was composed certainly after
225 Gosp, Mat Int | least a decade later since Matthew's use of Mark presupposes
226 Gosp, Mat Int | confirmed within the text by Matthew 22:7, which refers to the
227 Gosp, Mat Int | between the two groups in Matthew's gospel. The church of
228 Gosp, Mat Int | s gospel. The church of Matthew, originally strongly Jewish
229 Gosp, Mat Int | the Gospel according to Matthew are the following:~
230 Gosp, Mat Int | The Infancy Narrative (Matthew 1:1-2:23) ~
231 Gosp, Mat Int | Proclamation of the Kingdom (Matthew 3:1-7:29) ~
232 Gosp, Mat Int | and Mission in Galilee (Matthew 8:1-11:1) ~
233 Gosp, Mat Int | Opposition from Israel (Matthew 11:2-13:53) ~
234 Gosp, Mat Int | Kingdom, and the Church (Matthew 13:54-18:35) ~
235 Gosp, Mat Int | in Judea and Jerusalem (Matthew 19:1-25:46) ~
236 Gosp, Mat Int | Passion and Resurrection (Matthew 26:1-28:20) ~ ~ ~ ~
237 Gosp, Mat 1: 1(1) | traditional material that Matthew edited. In its first two
238 Gosp, Mat 1: 1(1) | its first two sections (Matthew 1:2-11) it was drawn from
239 Gosp, Mat 1: 1(1) | names in the third section (Matthew 1:12-16) is found in any
240 Gosp, Mat 1: 1(1) | present. The women Tamar (Matthew 1:3), Rahab and Ruth (Matthew
241 Gosp, Mat 1: 1(1) | Matthew 1:3), Rahab and Ruth (Matthew 1:5), and the wife of Uriah,
242 Gosp, Mat 1: 1(1) | wife of Uriah, Bathsheba (Matthew 1:6), bore their sons through
243 Gosp, Mat 1: 1(1) | tradition and Jewish stories, Matthew portrays Jesus as reliving
244 Gosp, Mat 1: 1(1) | newborn king of the Jews" (Matthew 2:2-3), and by Herod's attempt
245 Gosp, Mat 1: 1(1) | people from their sins (Matthew 1:21), Emmanuel in whom "
246 Gosp, Mat 1: 1(1) | in whom "God is with us" (Matthew 1:23), and the Son of God (
247 Gosp, Mat 1: 1(1) | 23), and the Son of God (Matthew 2:15).~
248 Gosp, Mat 1: 1(2) | the nation Israel but to Matthew's interest in the universal
249 Gosp, Mat 1: 7(3) | Asaph is better attested. Matthew may have deliberately introduced
250 Gosp, Mat 1: 7(3) | into the genealogy (and in Matthew 1:10 the prophet Amos) in
251 Gosp, Mat 1: 17(5) | 17] Matthew is concerned with fourteen
252 Gosp, Mat 1: 17(5) | section of the genealogy (Matthew 1:6b-11), three kings of
253 Gosp, Mat 1: 17(5) | section. Yet the third (Matthew 1:12-16) apparently has
254 Gosp, Mat 1: 17(5) | has only thirteen. Since Matthew here emphasizes that each
255 Gosp, Mat 1: 17(5) | who is called the Messiah (Matthew 1:16b) doubles the final
256 Gosp, Mat 1: 17(5) | slip not on the part of Matthew but of a later scribe seems
257 Gosp, Mat 1: 18(6) | is summarily indicated in Matthew 1:16. The virginal conception
258 Gosp, Mat 1: 18(6) | to the family of David. Matthew sees the virginal conception
259 Gosp, Mat 1: 20(9) | human being. In a dream: see Matthew 2:13, 19, 22. These dreams
260 Gosp, Mat 1: 23(11)| Isaiah's time is seen by Matthew as fulfilled in the birth
261 Gosp, Mat 1: 23(11)| until the end of the age" (Matthew 28:20).~
262 Gosp, Mat 2: 1(2) | more than human knowledge. Matthew's magi are astrologers. ~
263 Gosp, Mat 2: 2(3) | time of a ruler's birth. Matthew also draws upon the Old
264 Gosp, Mat 2: 4(4) | makes plans to destroy him. Matthew 2:11: Cf Psalm 72:10, 15;
265 Gosp, Mat 2: 13(6) | is not Moses but Israel (Matthew 2:15).~
266 Gosp, Mat 2: 23(12)| firmly established, and Matthew sees it as being in accordance
267 Gosp, Mat 2: 23(12)| prophets" may be due to Matthew's seeing a connection between
268 Gosp, Mat 3: 1(1) | 1] Unlike Luke, Matthew says nothing of the Baptist'
269 Gosp, Mat 3: 1(2) | 1-12] Here Matthew takes up the order of Jesus'
270 Gosp, Mat 3: 2(3) | occurs only in the gospel of Matthew. It means the effective
271 Gosp, Mat 3: 4(5) | widespread, and according to Matthew this expectation was fulfilled
272 Gosp, Mat 3: 4(5) | the Baptist's ministry (Matthew 11:14; 17:11-13).~
273 Gosp, Mat 3: 7(7) | resurrection of the dead. Matthew links both of these groups
274 Gosp, Mat 3: 7(7) | together as enemies of Jesus (Matthew 16:1, 6, 11, 12; cf Mark
275 Gosp, Mat 3: 14(11)| This dialogue, peculiar to Matthew, reveals John's awareness
276 Gosp, Mat 3: 14(11)| baptize with the holy Spirit (Matthew 3:11). His reluctance to
277 Gosp, Mat 3: 14(11)| will. Here, however, as in Matthew 5:6; 6:33, righteousness
278 Gosp, Mat 4: 1(1) | In the temptation account Matthew is almost identical with
279 Gosp, Mat 4: 12(6) | Capernaum to the prophecy, Matthew speaks of that town as being "
280 Gosp, Mat 4: 12(6) | of Zebulun and Naphtali" (Matthew 4:13), whereas it was only
281 Gosp, Mat 4: 17(7) | words of John the Baptist (Matthew 3:2) although with a different
282 Gosp, Mat 4: 17(7) | already begun to be present (Matthew 12:28).~
283 Gosp, Mat 4: 18(8) | closer relation with Jesus (Matthew 17:1; 26:37).~
284 Gosp, Mat 4: 20(9) | 20] Here and in Matthew 4:22, as in Mark (Mark 1:
285 Gosp, Mat 4: 23(10)| part of the first book of Matthew's gospel (Matthew 3-4).
286 Gosp, Mat 4: 23(10)| book of Matthew's gospel (Matthew 3-4). The activities of
287 Gosp, Mat 4: 23(10)| gospel, and healing; cf Matthew 9:35.~
288 Gosp, Mat 4: 23(11)| 23] Their synagogues: Matthew usually designates the Jewish
289 Gosp, Mat 4: 23(11)| synagogues as their synagogue(s) (Matthew 9:35; 10:17; 12:9; 13:54)
290 Gosp, Mat 4: 23(11)| to Jews, your synagogues (Matthew 23:34), an indication that
291 Gosp, Mat 5: 1(1) | although some of the sayings in Matthew's "Sermon on the Mount"
292 Gosp, Mat 5: 1(1) | probably not due only to Matthew's editing; he seems to have
293 Gosp, Mat 5: 1(1) | follows: four beatitudes (Matthew 5:3-4, 6, 11-12), a section
294 Gosp, Mat 5: 1(1) | righteousness with illustrations (Matthew 5:17, 20-24, 27-28, 33-48),
295 Gosp, Mat 5: 1(1) | a section on good works (Matthew 6:1-6, 16-18), and three
296 Gosp, Mat 5: 1(1) | 18), and three warnings (Matthew 7:1-2, 15-21, 24-27).~
297 Gosp, Mat 5: 1(2) | disciples but to the crowds (see Matthew 7:28). ~
298 Gosp, Mat 5: 3(3) | psalms. Although modified by Matthew, the first, second, fourth,
299 Gosp, Mat 5: 3(3) | beatitudes have Lucan parallels (Matthew 5:3; Luke 6:20; Matthew
300 Gosp, Mat 5: 3(3) | Matthew 5:3; Luke 6:20; Matthew 5:4; Luke 6:21, 22; Matthew
301 Gosp, Mat 5: 3(3) | Matthew 5:4; Luke 6:21, 22; Matthew 5:6; Luke 6:21a; Matthew
302 Gosp, Mat 5: 3(3) | Matthew 5:6; Luke 6:21a; Matthew 5:11-12; Luke 5:22-23).
303 Gosp, Mat 5: 3(4) | respectively, in those texts). Matthew added in spirit in order
304 Gosp, Mat 5: 4(5) | comfort them"; so also in Matthew 5:6, 7.~
305 Gosp, Mat 5: 6(7) | righteousness here, see the note on Matthew 3:14-15.~
306 Gosp, Mat 5: 10(9) | Righteousness here, as usually in Matthew, means conduct in conformity
307 Gosp, Mat 5: 12(10)| as indicating also that Matthew considered all Christian
308 Gosp, Mat 5: 17(13)| traditional material from Matthew's sermon documentation (
309 Gosp, Mat 5: 17(13)| documentation (see the note on Matthew 5:1-7:29), other Q material (
310 Gosp, Mat 5: 17(13)| 29), other Q material (cf Matthew 18; Luke 16:17), and the
311 Gosp, Mat 5: 17(13)| nothing of the law will pass (Matthew 5:18). Yet the "passing
312 Gosp, Mat 5: 17(13)| the following antitheses (Matthew 5:21-48) show.~
313 Gosp, Mat 5: 21(15)| but extend or deepen it (Matthew 5:21-22; 27-28; 43-44);
314 Gosp, Mat 5: 21(15)| conduct for the disciples (Matthew 31-32; 33-37; 38-39).~
315 Gosp, Mat 5: 22(17)| urged in the admonition of Matthew 5:23-24 and the parable
316 Gosp, Mat 5: 22(17)| 23-24 and the parable of Matthew 5:25-26 (Luke 12:58-59).
317 Gosp, Mat 5: 31(21)| often called, occurs also in Matthew 19:9, where the Greek is
318 Gosp, Mat 5: 31(21)| represent the stand of Jesus. Matthew's "exceptive clauses" are
319 Gosp, Mat 5: 31(21)| that the unlawfulness that Matthew gives as a reason why a
320 Gosp, Mat 5: 31(21)| marriages to remain in them. Matthew's "exceptive clause" is
321 Gosp, Mat 5: 37(24)| permitted by Jesus. In view of Matthew 5:34, "Do not swear at all,"
322 Gosp, Mat 5: 47(29)| standards of conduct; see Matthew 5:20 where the verb "surpass" (
323 Gosp, Mat 5: 48(30)| this word occurs only in Matthew, here and in Matthew 19:
324 Gosp, Mat 5: 48(30)| in Matthew, here and in Matthew 19:21. The Lucan parallel (
325 Gosp, Mat 5: 48(30)| 21. The Lucan parallel (Matthew 6:36) demands that the disciples
326 Gosp, Mat 6: 1(1) | three examples, almsgiving (Matthew 6:2-4), prayer (Matthew
327 Gosp, Mat 6: 1(1) | Matthew 6:2-4), prayer (Matthew 6:5-15), and fasting (Matthew
328 Gosp, Mat 6: 1(1) | Matthew 6:5-15), and fasting (Matthew 6:16-18). In each, the conduct
329 Gosp, Mat 6: 1(1) | conduct of the hypocrites (Matthew 6:2) is contrasted with
330 Gosp, Mat 6: 1(1) | found here and elsewhere (Matthew 5:12, 46; 10:41-42) show
331 Gosp, Mat 6: 1(1) | what has been paid in full (Matthew 6:2, 5, 16). ~
332 Gosp, Mat 6: 2(2) | scribes and Pharisees, see Matthew 23:13, 15, 23, 25, 27, 29.
333 Gosp, Mat 6: 2(2) | Judaism and the church of Matthew. They have received their
334 Gosp, Mat 6: 7(3) | 7-15] Matthew inserts into his basic traditional
335 Gosp, Mat 6: 9(5) | 9-13] Matthew's form of the "Our Father"
336 Gosp, Mat 6: 9(5) | is probably closer than Matthew's to the original words
337 Gosp, Mat 6: 11(8) | of a feast (Isaiah 25:6; Matthew 8:11; 22:1-10; Luke 13:29;
338 Gosp, Mat 6: 16(12)| later Judaism; cf Didache Matthew 9:1.~
339 Gosp, Mat 6: 19(13)| thought is summed up in Matthew 6:24, the disciple can serve
340 Gosp, Mat 6: 25(16)| reality of human needs (Matthew 6:32), but forbids making
341 Gosp, Mat 6: 30(18)| the New Testament only in Matthew. It is used by him of those
342 Gosp, Mat 6: 30(18)| deep as it should be (see Matthew 8:26; 14:31; 16:8 and the
343 Gosp, Mat 6: 30(18)| and the cognate noun in Matthew 17:20).~
344 Gosp, Mat 6: 33(19)| Righteousness: see the note on Matthew 3:14-15.~
345 Gosp, Mat 7: 1(1) | 1-12] In Matthew 7:1 Matthew returns to the
346 Gosp, Mat 7: 1(1) | 1-12] In Matthew 7:1 Matthew returns to the basic traditional
347 Gosp, Mat 7: 1(2) | be hardly compatible with Matthew 7:5, 6 but against passing
348 Gosp, Mat 7: 6(4) | Gentiles. In the light of Matthew 28:19 that can hardly be
349 Gosp, Mat 7: 6(4) | 28:19 that can hardly be Matthew's meaning. He may have taken
350 Gosp, Mat 7: 6(4) | impenitent fellow Christian (Matthew 18:17).~
351 Gosp, Mat 7: 15(9) | God are called prophets (Matthew 7:15) in Matthew 10:41;
352 Gosp, Mat 7: 15(9) | prophets (Matthew 7:15) in Matthew 10:41; Matthew 23:34. They
353 Gosp, Mat 7: 15(9) | 7:15) in Matthew 10:41; Matthew 23:34. They were presumably
354 Gosp, Mat 7: 15(9) | group within the church of Matthew. As in the case of the Old
355 Gosp, Mat 7: 15(9) | and false ones, and for Matthew the difference could be
356 Gosp, Mat 7: 15(9) | their deeds, the fruits (Matthew 7:16). The mention of fruits
357 Gosp, Mat 7: 23(11)| 23] I never knew you: cf Matthew 10:33. Depart from me, you
358 Gosp, Mat 7: 24(12)| between saying and doing as in Matthew 7:15-23 but between hearing
359 Gosp, Mat 7: 28(13)| similar formula is used by Matthew to conclude each of the
360 Gosp, Mat 7: 28(13)| discourses of Jesus (cf Matthew 11:1; 13:53; 19:1; 26:1).~
361 Gosp, Mat 7: 29(14)| of their, see the note on Matthew 4:23.~
362 Gosp, Mat 8: 1(1) | found in Mark, although Matthew does not follow the Marcan
363 Gosp, Mat 8: 1(1) | Jesus about discipleship. Matthew 9:35 is an almost verbatim
364 Gosp, Mat 8: 1(1) | almost verbatim repetition of Matthew 4:23. Each speaks of Jesus'
365 Gosp, Mat 8: 1(1) | preaching form the content of Matthew 5-7; the healing, that of
366 Gosp, Mat 8: 1(1) | 7; the healing, that of Matthew 8-9. Some scholars speak
367 Gosp, Mat 8: 1(1) | Messiah of the Word" in Matthew 5-7 and "Messiah of the
368 Gosp, Mat 8: 1(1) | Messiah of the Deed" in Matthew 8-9. That is accurate so
369 Gosp, Mat 8: 1(1) | emphasis on discipleship in Matthew 8-9; these chapters have
370 Gosp, Mat 8: 5(4) | of the Canaanite woman (Matthew 15:21-28) Jesus here breaks
371 Gosp, Mat 8: 5(5) | Galilee; see the note on Matthew 14:1.~
372 Gosp, Mat 8: 10(7) | due to a harmonization of Matthew with Luke.~
373 Gosp, Mat 8: 11(8) | 11-12] Matthew inserts into the story a
374 Gosp, Mat 8: 11(8) | describe final condemnation (Matthew 13:42, 50; 22:13; 24:51;
375 Gosp, Mat 8: 14(9) | Mark 1:29-31. Unlike Mark, Matthew has no implied request by
376 Gosp, Mat 8: 17(11)| infirmities") of others; Matthew takes the infirmities as
377 Gosp, Mat 8: 18(12)| the source is absent from Matthew.~
378 Gosp, Mat 8: 19(14)| 19] Teacher: for Matthew, this designation of Jesus
379 Gosp, Mat 8: 19(14)| Jesus using it of himself (Matthew 10:24, 25; 23:8; 26:18),
380 Gosp, Mat 8: 19(14)| are either his opponents (Matthew 9:11; 12:38; 17:24; 22:16,
381 Gosp, Mat 8: 19(14)| 36) or, as here and in Matthew 19:16, well-disposed persons
382 Gosp, Mat 8: 20(15)| the first occurrence in Matthew of a term that appears in
383 Gosp, Mat 8: 20(15)| for Acts 7:56 and possibly Matthew 9:6 (Mark 2:10; Luke 5:24).
384 Gosp, Mat 8: 20(15)| Mark 2:10; Luke 5:24). In Matthew it refers to Jesus in his
385 Gosp, Mat 8: 20(15)| resurrection (nine times, e.g., Matthew 17:22), and in his glorious
386 Gosp, Mat 8: 20(15)| age (thirteen times, e.g., Matthew 24:30).~
387 Gosp, Mat 8: 23(17)| miracle in the second group (Matthew 8:23-9:8) is introduced
388 Gosp, Mat 8: 24(18)| parousia of the Son of Man (Matthew 24:7; Mark 13:8; Luke 21:
389 Gosp, Mat 8: 24(18)| Mark 13:8; Luke 21:11). Matthew has introduced it here and
390 Gosp, Mat 8: 24(18)| and resurrection of Jesus (Matthew 27:51-54; 28:2).~
391 Gosp, Mat 8: 26(20)| little faith: see the note on Matthew 6:30. Great calm: Jesus'
392 Gosp, Mat 8: 28(21)| the original reading in Matthew. The town of Gadara was
393 Gosp, Mat 9: 1(1) | own town: Capernaum; see Matthew 4:13. ~
394 Gosp, Mat 9: 3(2) | see the note on Mark 2:6. Matthew omits the reason given in
395 Gosp, Mat 9: 6(3) | this gospel. In any case, Matthew here follows the Marcan
396 Gosp, Mat 9: 8(4) | anything like this' "). Matthew's extension to human beings
397 Gosp, Mat 9: 8(4) | authority was being claimed by Matthew's church.~
398 Gosp, Mat 9: 9 | there, he saw a man named Matthew sitting at the customs post.
399 Gosp, Mat 9: 9(6) | 9] A man named Matthew: Mark names this tax collector
400 Gosp, Mat 9: 9(6) | closest companions of Jesus (Matthew 10:2-4; Mark 3:16-19; Luke
401 Gosp, Mat 9: 9(6) | whereas all four list a Matthew, designated in Matthew 10:
402 Gosp, Mat 9: 9(6) | a Matthew, designated in Matthew 10:3 as "the tax collector."
403 Gosp, Mat 9: 9(6) | Levi" of his source to Matthew so that this man, whose
404 Gosp, Mat 9: 9(6) | the first four disciples (Matthew 4:18-22), might be included
405 Gosp, Mat 9: 9(6) | may be that the disciple Matthew was the source of traditions
406 Gosp, Mat 9: 10(7) | whether his refers to Jesus or Matthew. Tax collectors: see the
407 Gosp, Mat 9: 10(7) | collectors: see the note on Matthew 5:46. Table association
408 Gosp, Mat 9: 11(8) | Teacher: see the note on Matthew 8:19.~
409 Gosp, Mat 9: 13(10)| learn . . . not sacrifice: Matthew adds the prophetic statement
410 Gosp, Mat 9: 13(10)| Marcan account (see also Matthew 12:7). If mercy is superior
411 Gosp, Mat 9: 15(11)| disciples visibly, the time of Matthew's church. Then they will
412 Gosp, Mat 9: 18(13)| of miracles, the first (Matthew 9:18-26) is clearly dependent
413 Gosp, Mat 9: 18(13)| respectively, though there Matthew's own editing is much more
414 Gosp, Mat 9: 18(14)| daughter has just died: Matthew heightens the Marcan "my
415 Gosp, Mat 9: 27(17)| was probably composed by Matthew out of Mark's story of the
416 Gosp, Mat 9: 27(17)| entrance into Jerusalem, and Matthew has followed his Marcan
417 Gosp, Mat 9: 27(17)| in his gospel also (see Matthew 20:29-34). In each of the
418 Gosp, Mat 9: 27(17)| becomes two. The reason why Matthew would have given a double
419 Gosp, Mat 9: 27(17)| emissaries of the Baptist (Matthew 11:4-6) in which Jesus,
420 Gosp, Mat 9: 27(18)| but more frequently in Matthew (see also Matthew 12:23;
421 Gosp, Mat 9: 27(18)| frequently in Matthew (see also Matthew 12:23; 15:22; 20:30-31).~
422 Gosp, Mat 9: 32(19)| preceding healing of the blind, Matthew has two versions of this
423 Gosp, Mat 9: 32(19)| this healing, the later in Matthew 12:22-24 and the earlier
424 Gosp, Mat 9: 34(20)| growing opposition to Jesus in Matthew 11; 12.~
425 Gosp, Mat 9: 35(21)| 35] See the notes on Matthew 4:23-25; Matthew 8:1-9:38.~
426 Gosp, Mat 9: 35(21)| notes on Matthew 4:23-25; Matthew 8:1-9:38.~
427 Gosp, Mat 9: 37(23)| of the gospel, whereas in Matthew's setting it leads into
428 Gosp, Mat 9: 37(23)| s setting it leads into Matthew 10 where Jesus does so.~
429 Gosp, Mat 10: 1(1) | introductory narrative (Matthew 10:1-4), the second of the
430 Gosp, Mat 10: 1(1) | undertaken by the disciples (Matthew 10:5-15), but the perspective
431 Gosp, Mat 10: 1(2) | and Luke (Luke 6:12-16), Matthew has no story of Jesus' choosing
432 Gosp, Mat 10: 1(2) | group also termed disciples, Matthew tends to identify the disciples
433 Gosp, Mat 10: 1(2) | same as those of Jesus; see Matthew 4:23; Matthew 9:35; 10:8.
434 Gosp, Mat 10: 1(2) | Jesus; see Matthew 4:23; Matthew 9:35; 10:8. The Twelve also
435 Gosp, Mat 10: 1(2) | proclamation of the kingdom (Matthew 10:7). But although he teaches (
436 Gosp, Mat 10: 1(2) | But although he teaches (Matthew 4:23; 7:28; 9:35), they
437 Gosp, Mat 10: 1(2) | fully instructed by him (Matthew 28:20). ~
438 Gosp, Mat 10: 2(3) | Here, for the only time in Matthew, the Twelve are designated
439 Gosp, Mat 10: 2(3) | Testament (see the note on Matthew 9:9). Cananean: this represents
440 Gosp, Mat 10: 3 | Bartholomew, Thomas and Matthew the tax collector; James,
441 Gosp, Mat 10: 5(4) | 5-6] Like Jesus (Matthew 15:24), the Twelve are sent
442 Gosp, Mat 10: 5(4) | to the Gentiles, but for Matthew it expresses rather the
443 Gosp, Mat 10: 17(8) | begin to be spoken of. Here Matthew brings into the discourse
444 Gosp, Mat 10: 21(9) | Micah 7:6 which is cited in Matthew 10:35, 36.~
445 Gosp, Mat 10: 22(10)| But it is not likely that Matthew expected no missionary disciples
446 Gosp, Mat 10: 22(10)| martyrdom of other Christians (Matthew 10:21). For him, the end
447 Gosp, Mat 10: 22(10)| the individual's life (see Matthew 10:28).~
448 Gosp, Mat 10: 23(11)| during Jesus' ministry, Matthew cannot have meant the coming
449 Gosp, Mat 10: 23(11)| proleptic parousia" of Matthew 28:16-20, or the destruction
450 Gosp, Mat 10: 25(12)| 25] Beelzebul: see Matthew 9:34 for the charge linking
451 Gosp, Mat 10: 25(12)| who is named Beelzebul in Matthew 12:24. The meaning of the
452 Gosp, Mat 10: 38(15)| mention of the cross in Matthew, explicitly that of the
453 Gosp, Mat 10: 41(18)| one of these little ones (Matthew 10:42) as indicating different
454 Gosp, Mat 11: 2(3) | 2] In prison: see Matthew 4:12; 14:1-12. The works
455 Gosp, Mat 11: 2(3) | the Messiah: the deeds of Matthew 8-9.~
456 Gosp, Mat 11: 3(4) | judgment as John had expected (Matthew 3:2).~
457 Gosp, Mat 11: 7(6) | the Baptist's function (Matthew 11:7-15) that is followed
458 Gosp, Mat 11: 7(6) | neither John nor Jesus (Matthew 11:16-19).~
459 Gosp, Mat 11: 11(8) | imminence of the kingdom (Matthew 3:1). But to be in the kingdom
460 Gosp, Mat 11: 13(10)| the prophets and the law: Matthew inverts the usual order, "
461 Gosp, Mat 11: 13(10)| commandments (see the note on Matthew 5:17-20).~
462 Gosp, Mat 11: 16(11)| meaning of the parable (Matthew 11:16-17) and its explanation (
463 Gosp, Mat 11: 16(11)| 17) and its explanation (Matthew 11:18-19b) is much disputed.
464 Gosp, Mat 11: 16(11)| the religiously observant. Matthew 11:19c (her works) forms
465 Gosp, Mat 11: 16(11)| forms an inclusion with Matthew 11:2 ("the works of the
466 Gosp, Mat 11: 28(15)| These verses are peculiar to Matthew and are similar to Ben Sirach'
467 Gosp, Mat 11: 28(16)| the scribes and Pharisees (Matthew 23:4).~
468 Gosp, Mat 12: 1(1) | 1-14] Matthew here returns to the Marcan
469 Gosp, Mat 12: 1(1) | Marcan order that he left in Matthew 9:18. The two stories depend
470 Gosp, Mat 12: 5(4) | the following argument (Matthew 12:7) are peculiar to Matthew.
471 Gosp, Mat 12: 5(4) | Matthew 12:7) are peculiar to Matthew. The temple service seems
472 Gosp, Mat 12: 7(5) | 7] See the note on Matthew 9:13.~
473 Gosp, Mat 12: 11(8) | 11] Matthew omits the question posed
474 Gosp, Mat 12: 14(9) | due to the situation of Matthew's church, when the sole
475 Gosp, Mat 12: 15(10)| 15-21] Matthew follows Mark 3:7-12 but
476 Gosp, Mat 12: 15(10)| his source in two verses (Matthew 12:15, 16) that pick up
477 Gosp, Mat 12: 15(11)| healing all are peculiar to Matthew.~
478 Gosp, Mat 12: 19(12)| the disputes narrated in Matthew 12:1-14.~
479 Gosp, Mat 12: 21(13)| Except for a minor detail, Matthew here follows the LXX, although
480 Gosp, Mat 12: 22(14)| exorcism, see the note on Matthew 9:32-34. The long discussion
481 Gosp, Mat 12: 22(14)| lessening of the sharpness of Matthew 12:48.~
482 Gosp, Mat 12: 23(15)| 23] See the note on Matthew 9:27.~
483 Gosp, Mat 12: 24(16)| 24] See the note on Matthew 10:25.~
484 Gosp, Mat 12: 28(19)| difference is probably due to Matthew's editing, he retains the
485 Gosp, Mat 12: 28(19)| Has come upon you: see Matthew 4:17.~
486 Gosp, Mat 12: 30(21)| shepherd of God's people (Matthew 2:6), his mission is to
487 Gosp, Mat 12: 30(21)| the lost sheep of Israel (Matthew 15:24); the Pharisees, who
488 Gosp, Mat 12: 31(22)| of attributing to Satan (Matthew 12:24) what is the work
489 Gosp, Mat 12: 31(22)| work of the Spirit of God (Matthew 12:28).~
490 Gosp, Mat 12: 38(26)| 32). Mark 8:11-12, which Matthew has followed in Matthew
491 Gosp, Mat 12: 38(26)| Matthew has followed in Matthew 16:1-4, has a similar demand
492 Gosp, Mat 12: 38(27)| Teacher: see the note on Matthew 8:19. In Matthew 16:1 the
493 Gosp, Mat 12: 38(27)| note on Matthew 8:19. In Matthew 16:1 the request is for
494 Gosp, Mat 12: 40(29)| Ninevites (Luke 11:30, 32), Matthew here adds Jonah's sojourn
495 Gosp, Mat 12: 43(31)| 45] Another Q passage; cf Matthew 11:24-26. Jesus' ministry
496 Gosp, Mat 12: 46(32)| 46-50] See Mark 3:31-35. Matthew has omitted Mark 3:20-21
497 Gosp, Mat 12: 46(32)| Mark 3:31 (see the note on Matthew 12:22-32), yet the point
498 Gosp, Mat 13: 1(1) | great discourse of Jesus in Matthew and constitutes the second
499 Gosp, Mat 13: 1(1) | third book of the gospel. Matthew follows the Marcan outline (
500 Gosp, Mat 13: 1(1) | uses this type of speech (Matthew 10-15), declares the blessedness