The Holy See
           back          up     Help

Alphabetical    [«  »]
patterned 3
patterns 2
pau 1
paul 1113
pauline 50
pauline-lucan 2
paulus 1
Frequency    [«  »]
1160 city
1129 among
1118 am
1113 paul
1070 place
1069 says
1068 give
New American Bible

2002 11 11
IntraText - Concordances
paul
1-500 | 501-1000 | 1001-1113

                                                                           bold = Main text
     Part, Book  Chapter:Verse                                             grey = Comment text
1 Pent, Gen 15: 6(1) | fulfillment of God's promises. St. Paul (Romans 4:1-25; Gal 3:6- 2 Pent, Exo 16: 18(4) | 18] St. Paul cites this passage as an 3 Pent, Exo 32: 32(5) | In a similar sense St. Paul wished to be anathema from 4 Pent, Exo 34: 33(4) | veil over his face: St. Paul sees in this a symbol of 5 Pent, Deu 21: 23(8) | who hangs on a tree: St. Paul quotes these words in Gal 6 Pent, Deu 25: 4(2) | 4] St. Paul argues from this verse that 7 Pent, Deu 30: 11(2) | hislaw can be no excuse. St. Paul in Romans 10:6-10, applies 8 Pent, Jos 2: 15(4) | of such a house that St. Paul escaped from Damascus; cf 9 His, 1Mac 5: 25(6) | Nabatean governor that St. Paul escaped about 38 A.D. (2 10 WisdB, Psa 8: 6(5) | also 1 Cor 15:27 where St. Paul applies to Christ the closing 11 WisdB, Son 4: 7(5) | 7] Cf St. Paul's description of the Church 12 WisdB, Sir 25: 23(4) | death are presented by St. Paul (Romans 5) as having entered 13 WisdB, Sir 45: 5(3) | 33:11; Numbers 12:8. St. Paul alluded to this in 1 Cor 14 ProphB | themselves-Peter (Acts 2:14-36) and Paul (Gal 4:21-31)-taught us 15 ProphB, Isa 1: 9(6) | stars, etc. Remnant: St. Paul uses this text in Romans 16 ProphB, Hos Int | New, both St. John and St. Paul express in the same imagery 17 ProphB, Hos 13: 14(3) | determination to destroy Israel. St. Paul cites these words in a different 18 ProphB, Hab 2: 4(1) | awaiting its execution. St. Paul quotes these words (Romans 19 ProphB, Mal 1: 3(1) | cf Genesis 25:21-23. St. Paul uses this passage as an 20 NTPre | syntactical shortcomings of Paul, his frequent lapses into 21 Gosp | letters that are attributed to Paul, James, Peter, John, and 22 Gosp | Isaiah 40:9; 52:7; 61:1).~Paul used the word euangelion 23 Gosp | cross and resurrection, Paul also referred to this message 24 Gosp | obscures the point that Paul's letters were written before 25 Gosp, Mat Int | Christians there in the time of Paul (see Gal 2:1-14) in respect 26 Gosp, Mat 16: 17(12)| revelation from God is similar to Paul's description of his recognition 27 Gosp, Mat 18: 17(14)| such a sinner remained. Paul makes a similar demand for 28 Gosp, Mat 19: 18(14)| is partially the same as Paul's enumeration of the demands 29 Gosp, Mar Int | God.~Mark thus shares with Paul, as well as with other parts 30 Gosp, Mar Int | accompanied Barnabas and Paul on a missionary journey ( 31 Gosp, Luk Int | 18:2, 12) history for, as Paul says in Acts 26:26, "this 32 Gosp, Luk 6: 13(5) | only in Acts 4:4, 14 are Paul and Barnabas termed apostles), 33 Gosp, Act Int | of the roles of Peter and Paul serve Luke's interest.~Peter 34 Gosp, Act Int | early days (Acts 2:4; 4:4). Paul eventually joined the community 35 Gosp, Act Int | Gentiles (Acts 13:14-14:27).~Paul's refusal to impose the 36 Gosp, Act Int | position (Acts 15:6-21). Paul's second and third missionary 37 Gosp, Act Int | success among the Gentiles. Paul, like Peter, is presented 38 Gosp, Act Int | resurrection of Jesus to Paul's first Roman imprisonment, 39 Gosp, Act Int | them to be suspicious of Paul's gospel (Acts 13:42-45; 40 Gosp, Act Int | Gentiles. Toward the end of Paul's career, the Christian 41 Gosp, Act Int | The travels of Peter and Paul are in reality the travels 42 Gosp, Act Int | Judaism by Rome. Part of Paul's defense before Roman authorities 43 Gosp, Act Int | The Mission of Paul to the Ends of the Earth ( 44 Gosp, Act 1: 3(2) | extraordinary appearance to Paul. With regard to Luke's understanding 45 Gosp, Act 2: 14(5) | Peter, the final one to Paul. Modern scholars term these 46 Gosp, Act 4: 32(6) | friend and companion of Paul, and who, as noted here ( 47 Gosp, Act 5: 17(3) | incidents involving Peter and Paul, see Acts 12:6-11; 16:25- 48 Gosp, Act 5: 34(6) | Gamaliel: in Acts 22:3, Paul identifies himself as a 49 Gosp, Act 8: 16(5) | or their representative (Paul). This may be Luke's way 50 Gosp, Act 9: 1(1) | first of three accounts of Paul's conversion (with Acts 51 Gosp, Act 9: 1(1) | use of different sources. Paul's experience was not visionary 52 Gosp, Act 9: 1(1) | influence on the thought of Paul. Under the influence of 53 Gosp, Act 9: 1(1) | emphasis in the account is on Paul as a divinely chosen instrument ( 54 Gosp, Act 9: 19(5) | This is a brief resume of Paul's initial experience as 55 Gosp, Act 9: 20(6) | citation of Psalm 2:7 in Paul's speech at Antioch in Pisidia ( 56 Gosp, Act 9: 26(7) | 26] This visit of Paul to Jerusalem is mentioned 57 Gosp, Act 9: 26(7) | Jerusalem is mentioned by Paul in Gal 1:18.~ 58 Gosp, Act 9: 31(9) | through the cessation of Paul's activities against it, 59 Gosp, Act 10: 1(1) | Council" Peter supports Paul's missionary activity among 60 Gosp, Act 10: 24(9) | a similar experience of Paul and Barnabas, see Acts 14: 61 Gosp, Act 12: 25(6) | Acts 11:30 implies that Paul and Barnabas are already 62 Gosp, Act 13: 4(2) | journey is the experience of Paul and Barnabas at Pisidian 63 Gosp, Act 13: 4(2) | Christian kerygma proclaimed by Paul in the synagogue was favorably 64 Gosp, Act 13: 4(2) | in all three accounts of Paul's missionary journeys in 65 Gosp, Act 13: 9 | But Saul, also known as Paul, 5 filled with the holy 66 Gosp, Act 13: 9(5) | 9] Saul, also known as Paul: there is no reason to believe 67 Gosp, Act 13: 9(5) | was changed from Saul to Paul upon his conversion. The 68 Gosp, Act 13: 9(5) | the other Greco-Roman (Paul), is well attested (cf Acts 69 Gosp, Act 13: 13 | 13 ~From Paphos, Paul and his companions set sail 70 Gosp, Act 13: 16 | 16 ~6 So Paul got up, motioned with his 71 Gosp, Act 13: 16(6) | first of several speeches of Paul to Jews proclaiming that 72 Gosp, Act 13: 38(11)| the same as that used in Paul's letters to speak of the 73 Gosp, Act 13: 38(11)| justification and, as in Paul, is here connected with 74 Gosp, Act 13: 38(11)| seems the only passage about Paul in Acts where justification 75 Gosp, Act 13: 43 | converts to Judaism followed Paul and Barnabas, who spoke 76 Gosp, Act 13: 45 | abuse contradicted what Paul said. ~ 77 Gosp, Act 13: 46 | 46 ~Both Paul and Barnabas spoke out boldly 78 Gosp, Act 13: 46(12)| Again, Luke, in the words of Paul, speaks of the priority 79 Gosp, Act 13: 50 | up a persecution against Paul and Barnabas, and expelled 80 Gosp, Act 14: 8(1) | works through his word, Paul cures the cripple. However, 81 Gosp, Act 14: 8(1) | the miracle worked here by Paul to the one performed by 82 Gosp, Act 14: 9 | 9 ~He listened to Paul speaking, who looked intently 83 Gosp, Act 14: 11 | When the crowds saw what Paul had done, they cried out 84 Gosp, Act 14: 12 | called Barnabas "Zeus" 2 and Paul "Hermes," because he was 85 Gosp, Act 14: 14 | The apostles Barnabas and Paul tore their garments 3 when 86 Gosp, Act 14: 15(4) | This is the first speech of Paul to Gentiles recorded by 87 Gosp, Act 14: 19 | the crowds. They stoned Paul and dragged him out of the 88 Gosp, Act 15: 1(1) | here to the end of Acts, Paul and the Gentile mission 89 Gosp, Act 15: 1(2) | first missionary journey of Paul, they urge that the Gentiles 90 Gosp, Act 15: 1(2) | of the Jerusalem church, Paul and Barnabas go there to 91 Gosp, Act 15: 2 | dissension and debate by Paul and Barnabas with them, 92 Gosp, Act 15: 2 | them, it was decided that Paul, Barnabas, and some of the 93 Gosp, Act 15: 6(3) | same as that recalled by Paul in Gal 2:1-10. Note that 94 Gosp, Act 15: 6(3) | a small group, with whom Paul and Barnabas are to meet. 95 Gosp, Act 15: 7(4) | 7-11] Paul's refusal to impose the 96 Gosp, Act 15: 11(5) | 11] In support of Paul, Peter formulates the fundamental 97 Gosp, Act 15: 12 | and they listened while Paul and Barnabas described the 98 Gosp, Act 15: 13(6) | laws (see Acts 21:25 where Paul seems to be learning of 99 Gosp, Act 15: 22 | send them to Antioch with Paul and Barnabas. The ones chosen 100 Gosp, Act 15: 25 | our beloved Barnabas and Paul, ~ 101 Gosp, Act 15: 35 | 35 ~But Paul and Barnabas remained in 102 Gosp, Act 15: 36 | 36 ~9 After some time, Paul said to Barnabas, "Come, 103 Gosp, Act 15: 36(9) | continuous narrative recounts Paul's second missionary journey. 104 Gosp, Act 15: 36(9) | lasted about three years. Paul first visited the communities 105 Gosp, Act 15: 38 | 38 ~but Paul insisted that they should 106 Gosp, Act 15: 40 | 40 ~But Paul chose Silas and departed 107 Gosp, Act 16: 3 | 3 ~and Paul wanted him to come along 108 Gosp, Act 16: 3 | the Jews of that region, Paul had him circumcised, 1 for 109 Gosp, Act 16: 3(1) | 3] Paul had him circumcised: he 110 Gosp, Act 16: 3(1) | perform a ministry among them. Paul did not object to the Jewish 111 Gosp, Act 16: 3(1) | imposed on the Gentiles. Paul himself lived in accordance 112 Gosp, Act 16: 9 | 9 ~During (the) night Paul had a vision. A Macedonian 113 Gosp, Act 16: 10(3) | where Luke writes as one of Paul's companions. The other 114 Gosp, Act 16: 10(3) | or another companion of Paul whose data Luke used as 115 Gosp, Act 16: 11(4) | flourishing community to which Paul addressed one of his letters ( 116 Gosp, Act 16: 14 | to pay attention to what Paul was saying. ~ 117 Gosp, Act 16: 17 | 17 ~She began to follow Paul and us, shouting, "These 118 Gosp, Act 16: 18 | did this for many days. Paul became annoyed, turned, 119 Gosp, Act 16: 19 | profit was gone, they seized Paul and Silas and dragged them 120 Gosp, Act 16: 25 | 25 ~About midnight, while Paul and Silas were praying and 121 Gosp, Act 16: 28 | 28 ~But Paul shouted out in a loud voice, " 122 Gosp, Act 16: 29 | fear, he fell down before Paul and Silas. ~ 123 Gosp, Act 16: 36 | reported the (se) words to Paul, "The magistrates have sent 124 Gosp, Act 16: 37 | 37 ~But Paul said to them, "They have 125 Gosp, Act 16: 37(9) | 37] Paul's Roman citizenship granted 126 Gosp, Act 17: 2 | Following his usual custom, Paul joined them, and for three 127 Gosp, Act 17: 4 | were convinced and joined Paul and Silas; so, too, a great 128 Gosp, Act 17: 6(1) | The accusations against Paul and his companions echo 129 Gosp, Act 17: 10 | brothers immediately sent Paul and Silas to Beroea during 130 Gosp, Act 17: 13 | had now been proclaimed by Paul in Beroea also, they came 131 Gosp, Act 17: 14 | the brothers at once sent Paul on his way to the seacoast, 132 Gosp, Act 17: 15 | 15 ~After Paul's escorts had taken him 133 Gosp, Act 17: 16 | 16 ~3 While Paul was waiting for them in 134 Gosp, Act 17: 16(3) | 16-21] Paul's presence in Athens sets 135 Gosp, Act 17: 18(4) | The accusation against Paul echoes the charge against 136 Gosp, Act 17: 18(4) | presented as misunderstanding Paul from the outset; they think 137 Gosp, Act 17: 22 | 22 ~Then Paul stood up at the Areopagus 138 Gosp, Act 17: 22(6) | 22-31] In Paul's appearance at the Areopagus 139 Gosp, Act 17: 22(6) | theological than christological. Paul's discourse appeals to the 140 Gosp, Act 17: 28(9) | are his offspring': here Paul is quoting Aratus of Soli, 141 Gosp, Act 17: 33 | 33 ~And so Paul left them. ~ 142 Gosp, Act 18: 5 | came down from Macedonia, Paul began to occupy himself 143 Gosp, Act 18: 6(2) | garments: a gesture indicating Paul's repudiation of his mission 144 Gosp, Act 18: 8(4) | Crispus: in 1 Cor 1:14 Paul mentions that Crispus was 145 Gosp, Act 18: 9 | vision the Lord said to Paul, "Do not be afraid. Go on 146 Gosp, Act 18: 12 | rose up together against Paul and brought him to the tribunal, ~ 147 Gosp, Act 18: 12(5) | life and missionary work of Paul.~ 148 Gosp, Act 18: 14 | 14 ~When Paul was about to reply, Gallio 149 Gosp, Act 18: 18 | 18 ~Paul remained for quite some 150 Gosp, Act 18: 18(7) | especially, 6:18) taken by Paul (see also Acts 21:23-27).~ 151 Gosp, Act 18: 23(9) | 21:16] Luke's account of Paul's third missionary journey 152 Gosp, Act 18: 23(9) | a certain restiveness on Paul's part and a growing conviction 153 Gosp, Act 19: 1 | Apollos was in Corinth, Paul traveled through the interior 154 Gosp, Act 19: 1(1) | his arrival in Ephesus, Paul discovers other people at 155 Gosp, Act 19: 4 | 4 ~Paul then said, "John baptized 156 Gosp, Act 19: 6 | 6 ~And when Paul laid (his) hands on them, 157 Gosp, Act 19: 11 | accomplished at the hands of Paul ~ 158 Gosp, Act 19: 13 | adjure you by the Jesus whom Paul preaches." ~ 159 Gosp, Act 19: 15 | reply, "Jesus I recognize, Paul I know, but who are you?" ~ 160 Gosp, Act 19: 21 | When this was concluded, Paul made up his mind to travel 161 Gosp, Act 19: 26 | the province of Asia this Paul has persuaded and misled 162 Gosp, Act 19: 29 | Aristarchus, the Macedonians, Paul's traveling companions. ~ 163 Gosp, Act 19: 30 | 30 ~Paul wanted to go before the 164 Gosp, Act 20: 1 | the disturbance was over, Paul had the disciples summoned 165 Gosp, Act 20: 7 | gathered to break bread, Paul spoke to them because he 166 Gosp, Act 20: 9 | sinking into a deep sleep as Paul talked on and on. Once overcome 167 Gosp, Act 20: 10 | 10 ~Paul went down, 4 threw himself 168 Gosp, Act 20: 10(4) | 10] The action of Paul in throwing himself upon 169 Gosp, Act 20: 13 | Assos where we were to take Paul on board, as he had arranged, 170 Gosp, Act 20: 16 | 16 ~5 Paul had decided to sail past 171 Gosp, Act 20: 16(5) | Ephesus and neighboring areas, Paul calls the presbyters together 172 Gosp, Act 20: 16(5) | the Ephesian presbyters as Paul's last will and testament.~ 173 Gosp, Act 20: 37 | threw their arms around Paul and kissed him, ~ 174 Gosp, Act 21: 4 | week. They kept telling Paul through the Spirit not to 175 Gosp, Act 21: 11 | He came up to us, took Paul's belt, bound his own feet 176 Gosp, Act 21: 13 | 13 ~Then Paul replied, "What are you doing, 177 Gosp, Act 21: 17(6) | Christians of Jerusalem inform Paul that the Jews there believe 178 Gosp, Act 21: 17(6) | law. According to Acts, Paul had no objection to the 179 Gosp, Act 21: 18 | 18 ~The next day, Paul accompanied us on a visit 180 Gosp, Act 21: 23(7) | the community suggest that Paul, on behalf of four members 181 Gosp, Act 21: 23(7) | for the Mosaic law. Since Paul himself had once made this 182 Gosp, Act 21: 25(9) | 25] Paul is informed about the apostolic 183 Gosp, Act 21: 26 | 26 ~So Paul took the men, and on the 184 Gosp, Act 21: 28(10)| 28] The charges against Paul by the diaspora Jews are 185 Gosp, Act 21: 29 | with him and supposed that Paul had brought him into the 186 Gosp, Act 21: 30 | rushing together. They seized Paul and dragged him out of the 187 Gosp, Act 21: 32 | soldiers they stopped beating Paul. ~ 188 Gosp, Act 21: 34 | of the uproar, he ordered Paul to be brought into the compound. ~ 189 Gosp, Act 21: 37 | 37 ~Just as Paul was about to be taken into 190 Gosp, Act 21: 39 | 39 ~Paul answered, "I am a Jew, of 191 Gosp, Act 21: 40 | had given his permission, Paul stood on the steps and motioned 192 Gosp, Act 22: 1(1) | 1-21] Paul's first defense speech is 193 Gosp, Act 22: 1(1) | crowds. Luke here presents Paul as a devout Jew (Acts 22: 194 Gosp, Act 22: 1(1) | recounts the conversion of Paul for the second time in Acts ( 195 Gosp, Act 22: 15(2) | historical ministry of Jesus, Paul too, through his experience 196 Gosp, Act 22: 21(3) | 21] Paul endeavors to explain that 197 Gosp, Act 22: 22(4) | 22] Paul's suggestion that his prophetic 198 Gosp, Act 22: 25 | stretched him out for the whips, Paul said to the centurion on 199 Gosp, Act 22: 28 | for a large sum of money." Paul said, "But I was born one." ~ 200 Gosp, Act 22: 30 | convene. Then he brought Paul down and made him stand 201 Gosp, Act 23: 1 | 1 ~Paul looked intently at the Sanhedrin 202 Gosp, Act 23: 3 | 3 ~Then Paul said to him, "God will strike 203 Gosp, Act 23: 5 | 5 ~Paul answered, "Brothers, I did 204 Gosp, Act 23: 5(3) | 5] Luke portrays Paul as a model of one who is 205 Gosp, Act 23: 5(3) | obedient to the Mosaic law. Paul, because of his reverence 206 Gosp, Act 23: 6 | 6 ~Paul was aware that some were 207 Gosp, Act 23: 10 | the commander, afraid that Paul would be torn to pieces 208 Gosp, Act 23: 11(4) | vision of Christ consoling Paul and assuring him that he 209 Gosp, Act 23: 11(4) | of Acts: the journey of Paul and the word he preaches 210 Gosp, Act 23: 12 | drink until they had killed Paul. ~ 211 Gosp, Act 23: 14 | nothing until we have killed Paul. ~ 212 Gosp, Act 23: 16 | 16 ~The son of Paul's sister, however, heard 213 Gosp, Act 23: 16 | compound and reported it to Paul. ~ 214 Gosp, Act 23: 17 | 17 ~Paul then called one of the centurions 5 215 Gosp, Act 23: 18 | explained, "The prisoner Paul called me and asked that 216 Gosp, Act 23: 20 | conspired to ask you to bring Paul down to the Sanhedrin tomor 217 Gosp, Act 23: 24 | 24 ~Provide mounts for Paul to ride and give him safe 218 Gosp, Act 23: 26(7) | emphasizes the fact that Paul is a Roman citizen and asserts 219 Gosp, Act 23: 26(7) | became initially involved in Paul's case because of his Roman 220 Gosp, Act 23: 31 | according to their orders, took Paul and escorted him by night 221 Gosp, Act 23: 33 | the governor and presented Paul to him. ~ 222 Gosp, Act 24: 1 | presented formal charges against Paul to the governor. ~ 223 Gosp, Act 24: 10 | motioned to him to speak and Paul replied, "I know that you 224 Gosp, Act 24: 10(3) | advocate Tertullus referred to Paul's activities on his missionary 225 Gosp, Act 24: 10(3) | 17-20). In his defense, Paul stresses the continuity 226 Gosp, Act 24: 24 | who was Jewish. He had Paul summoned and listened to 227 Gosp, Act 24: 24(4) | background for the topics Paul speaks about and about which 228 Gosp, Act 24: 26 | would be offered him by Paul, and so he sent for him 229 Gosp, Act 24: 27 | with the Jews, Felix left Paul in prison. 5 ~ ~ ~ 230 Gosp, Act 25: 2 | their formal charges against Paul. 1 They asked him ~ 231 Gosp, Act 25: 2(1) | years the animosity toward Paul in Jerusalem had not subsided ( 232 Gosp, Act 25: 4 | 4 ~Festus replied that Paul was being held in custody 233 Gosp, Act 25: 6 | tribunal and ordered that Paul be brought in. ~ 234 Gosp, Act 25: 8 | 8 ~In defending himself Paul said, "I have committed 235 Gosp, Act 25: 9 | himself with the Jews, said to Paul in reply, "Are you willing 236 Gosp, Act 25: 9(2) | 9-12] Paul refuses to acknowledge that 237 Gosp, Act 25: 9(2) | over him now (Acts 25:11). Paul uses his right as a Roman 238 Gosp, Act 25: 9(2) | Roman protective custody of Paul and the plan of his enemies 239 Gosp, Act 25: 10 | 10 ~Paul answered, "I am standing 240 Gosp, Act 25: 14 | days there, Festus referred Paul's case to the king, saying, " 241 Gosp, Act 25: 19 | Jesus who had died but who Paul claimed was alive. ~ 242 Gosp, Act 25: 21 | 21 ~And when Paul appealed that he be held 243 Gosp, Act 25: 23 | and, by command of Festus, Paul was brought in. ~ 244 Gosp, Act 26: 1 | 1 ~Then Agrippa said to Paul, "You may now speak on your 245 Gosp, Act 26: 1 | on your own behalf." So Paul stretched out his hand and 246 Gosp, Act 26: 2(1) | 2-23] Paul's final defense speech in 247 Gosp, Act 26: 2(1) | Acts 9:15). In the speech Paul presents himself as a zealous 248 Gosp, Act 26: 16(4) | words of Jesus directed to Paul here reflect the dialogues 249 Gosp, Act 26: 16(4) | and between Ananias and Paul (Acts 22:14-15) in the two 250 Gosp, Act 26: 16(4) | two previous accounts of Paul's conversion.~ 251 Gosp, Act 26: 18(5) | though no mention is made of Paul's blindness in this account ( 252 Gosp, Act 26: 24 | 24 ~While Paul was so speaking in his defense, 253 Gosp, Act 26: 24 | loud voice, "You are mad, Paul; much learning is driving 254 Gosp, Act 26: 25 | 25 ~But Paul replied, "I am not mad, 255 Gosp, Act 26: 28 | 28 ~Then Agrippa said to Paul, "You will soon persuade 256 Gosp, Act 26: 29 | 29 ~Paul replied, "I would pray to 257 Gosp, Act 26: 31(10)| recording the episode of Paul's appearance before Agrippa, 258 Gosp, Act 26: 31(10)| wishes to show that, when Paul's case was judged impartially, 259 Gosp, Act 27: 1 | sail to Italy, they handed Paul and some other prisoners 260 Gosp, Act 27: 1(1) | purpose of showing how well Paul got along with his captors 261 Gosp, Act 27: 1(2) | prestige of the prisoner Paul whose custodians bear so 262 Gosp, Act 27: 3 | was kind enough to allow Paul to visit his friends who 263 Gosp, Act 27: 9 | had already gone by, so Paul warned them, ~ 264 Gosp, Act 27: 11 | of the ship than to what Paul said. ~ 265 Gosp, Act 27: 21 | many would no longer eat, Paul stood among them and said, " 266 Gosp, Act 27: 24 | said, 'Do not be afraid, Paul. You are destined to stand 267 Gosp, Act 27: 31 | 31 ~But Paul said to the centurion and 268 Gosp, Act 27: 33 | Until the day began to dawn, Paul kept urging all to take 269 Gosp, Act 27: 43 | centurion wanted to save Paul and so kept them from carrying 270 Gosp, Act 28: 3 | 3 ~Paul had gathered a bundle of 271 Gosp, Act 28: 8 | with a fever and dysentery. Paul visited him and, after praying, 272 Gosp, Act 28: 9 | sick on the island came to Paul and were cured. ~ 273 Gosp, Act 28: 15 | meet us. On seeing them, Paul gave thanks to God and took 274 Gosp, Act 28: 16 | When he entered Rome, 3 Paul was allowed to live by himself, 275 Gosp, Act 28: 16(3) | 16] With Paul's arrival in Rome, the programmatic 276 Gosp, Act 28: 16(3) | is accomplished. In Rome, Paul is placed under house arrest, 277 Gosp, Act 28: 17(4) | 17-22] Paul's first act in Rome is to 278 Gosp, Act 28: 17(4) | Christian teaching denounced. Paul's offer to explain it to 279 Gosp, Act 28: 20(5) | Israel: in the words of Paul (Acts 23:6), Luke has identified 280 Gosp, Act 28: 25 | they began to leave; then Paul made one final statement. " 281 Gosp, Act 28: 25(6) | 25-28] Paul's final words in Acts reflect 282 Gosp, Act 28: 25(6) | Quoting Isaiah 6:9-10, Paul presents the scriptural 283 Gosp, Act 28: 30(8) | with the establishment of Paul and the proclamation of 284 Gosp, Act 28: 30(8) | of Christianity in Rome. Paul's confident and unhindered 285 NTLet | traditionally attributed to Paul. One of these, the Letter 286 NTLet | claim to be the work of Paul; when it was accepted into 287 NTLet | other thirteen identify Paul as their author, but most 288 NTLet | The genuine letters of Paul are earlier in date than 289 NTLet, Rom Int | Introduction~Of all the letters of Paul, that to the Christians 290 NTLet, Rom Int | Rom 9-11). Yet, like all Paul's letters, Romans too arose 291 NTLet, Rom Int | and 58 (cf Acts 20:2-3).~Paul at that time was about to 292 NTLet, Rom Int | and we know from Acts that Paul was arrested there and came 293 NTLet, Rom Int | community in Rome antedates Paul's letter there. When it 294 NTLet, Rom Int | from them, in Corinth, Paul may have learned about conditions 295 NTLet, Rom Int | of the empire at the time Paul wrote. Perhaps already by 296 NTLet, Rom Int | Christians were in the majority. Paul speaks in Romans of both 297 NTLet, Rom Int | similar to problems that Paul had faced in Corinth (1 298 NTLet, Rom Int | on Romans 16:1-23), then Paul had considerable information 299 NTLet, Rom Int | in Corinth.~In any case, Paul writes to introduce himself 300 NTLet, Rom Int | 21; 15:9-12). The gospel Paul presents is meant to be 301 NTLet, Rom Int | below shows, this gospel of Paul (see Romans 16:25) finds 302 NTLet, Rom Int | Israel (Rom 9-11) who, to Paul's great sorrow (Romans 9: 303 NTLet, Rom Int | Romans more in the light of Paul's earlier, quite polemical 304 NTLet, Rom Int | covenant in Jesus Christ. Paul himself had been the implacable 305 NTLet, Rom Int | Then the implication of Paul's exposition of justification 306 NTLet, Rom Int | Its outlook is universal.~Paul's Letter to the Romans is 307 NTLet, Rom 1: 1(1) | 1-7] In Paul's letters the greeting or 308 NTLet, Rom 1: 1(1) | In identifying himself, Paul often adds phrases to describe 309 NTLet, Rom 1: 1(1) | infinitive chairein, "greetings." Paul uses instead the similar-sounding 310 NTLet, Rom 1: 1(1) | abundantly in Christ, and Paul wishes them to his readers. 311 NTLet, Rom 1: 1(1) | formal tone; it emphasizes Paul's office as apostle to the 312 NTLet, Rom 1: 1(1) | promise, and Romans 1:1, 5 Paul's office. On his call, see 313 NTLet, Rom 1: 1 | 1 ~1 2 Paul, a slave of Christ Jesus, 314 NTLet, Rom 1: 1(2) | Slave of Christ Jesus: Paul applies the term slave to 315 NTLet, Rom 1: 1(2) | degrading implications that Paul emphasizes when he discusses 316 NTLet, Rom 1: 3(3) | 3-4] Paul here cites an early confession 317 NTLet, Rom 1: 5(4) | 5] Paul recalls his apostolic office, 318 NTLet, Rom 1: 5(4) | The obedience of faith: as Paul will show at length in chs 319 NTLet, Rom 1: 7(5) | 7] Called to be holy: Paul often refers to Christians 320 NTLet, Rom 1: 10(7) | 10-12] Paul lays the groundwork for 321 NTLet, Rom 1: 13(8) | Brothers is idiomatic for all Paul's "kin in Christ," all those 322 NTLet, Rom 1: 14(9) | Mediterranean world. Greeks in Paul's statement therefore means 323 NTLet, Rom 1: 14(9) | Nero, who was reigning when Paul wrote this letter, prided 324 NTLet, Rom 1: 14(9) | culture. Under obligation: Paul will expand on the theme 325 NTLet, Rom 1: 16(10)| not ashamed of the gospel: Paul is not ashamed to proclaim 326 NTLet, Rom 1: 16(10)| savior; cf 1 Cor 1:23-24. Paul affirms, however, that it 327 NTLet, Rom 1: 18(12)| 1:18-3:20] Paul aims to show that all humanity 328 NTLet, Rom 1: 18(13)| 18-32] In this passage Paul uses themes and rhetoric 329 NTLet, Rom 1: 18(13)| accorded to animals in Egypt. Paul's main point is that the 330 NTLet, Rom 1: 24(15)| divine will. Subsequently Paul will show that the Mosaic 331 NTLet, Rom 2: 1(1) | indictment of the Gentile, Paul shows that in spite of special 332 NTLet, Rom 2: 1(1) | before God (Romans 3:9-20), Paul will then be able to display 333 NTLet, Rom 2: 1(2) | supremacy over Gentiles, Paul explains that the final 334 NTLet, Rom 2: 6(3) | according to his works: Paul reproduces the Septuagint 335 NTLet, Rom 2: 12(5) | right and wrong. But, as Paul explained in Romans 1:18- 336 NTLet, Rom 2: 15(6) | 15] Paul expands on the thought of 337 NTLet, Rom 2: 17(7) | as an elitist moral sign, Paul clears away the last obstacle 338 NTLet, Rom 2: 24(8) | her enemies to revile God. Paul uses the passage in support 339 NTLet, Rom 3: 1(1) | popular style of diatribe, Paul responds to the objection 340 NTLet, Rom 3: 9(3) | guaranteed by God's fidelity, Paul now demonstrates the infidelity 341 NTLet, Rom 3: 19(4) | 19] The law: Paul here uses the term in its 342 NTLet, Rom 3: 20(5) | psalmist's "no living person," Paul substitutes "no human being" ( 343 NTLet, Rom 3: 21(6) | provide a clear statement of Paul's "gospel," i.e., the principle 344 NTLet, Rom 3: 21(6) | from its desperate plight: Paul's general term for this 345 NTLet, Rom 3: 21(7) | 21] But now: Paul adopts a common phrase used 346 NTLet, Rom 3: 25(8) | of God toward sinners. As Paul will be at pains to point 347 NTLet, Rom 3: 27(10)| literally, "law of faith." Paul is fond of wordplay involving 348 NTLet, Rom 3: 31(11)| antedates the Mosaic law, as Paul will demonstrate in Romans 349 NTLet, Rom 4: 1(1) | of Abraham's faith, which Paul discusses in Gal 3:6-18; 350 NTLet, Rom 4: 2(2) | recording sin" as a debit. Paul's repeated use of accountants' 351 NTLet, Rom 4: 2(2) | credited it to him," reminds Paul in Romans 4:7-8 of Psalm 352 NTLet, Rom 4: 2(2) | forgiveness of sins. Thus Paul is able to argue that Abraham' 353 NTLet, Rom 4: 3(3) | appears to conflict with Paul's statement. However, James 354 NTLet, Rom 4: 3(3) | moral self-determination. Paul discusses the subject of 355 NTLet, Rom 5: 1(1) | punishment for sin; cf John 9:2. Paul therefore assures believers 356 NTLet, Rom 5: 1(1) | from this pardon or, in Paul's term, is justified. The 357 NTLet, Rom 5: 1(1) | called the Christian hope. Paul's Greek term for hope does 358 NTLet, Rom 5: 7(3) | 7] In the world of Paul's time the good person is 359 NTLet, Rom 5: 12(4) | 12-21] Paul reflects on the sin of Adam ( 360 NTLet, Rom 5: 12(4) | used in the singular by Paul, refers to the dreadful 361 NTLet, Rom 5: 12(5) | remark. Unlike Wisdom 2:24, Paul does not ascribe the entry 362 NTLet, Rom 5: 20(6) | overflowed all the more: Paul declares that grace outmatches 363 NTLet, Rom 5: 21(7) | overflowed all the more: Paul declares that grace outmatches 364 NTLet, Rom 6: 1(1) | laxity (cf Romans 3:5-8), Paul expresses himself in the 365 NTLet, Rom 6: 1(1) | believers (Romans 5:21). Paul views the present conduct 366 NTLet, Rom 6: 17(3) | Throughout this passage Paul uses the slave-master model 367 NTLet, Rom 7: 1(1) | 1-6] Paul reflects on the fact that 368 NTLet, Rom 7: 7(2) | 7-25] In this passage Paul uses the first person singular 369 NTLet, Rom 7: 23(5) | 23] As in Romans 3:27 Paul plays on the term law, which 370 NTLet, Rom 8: 1(1) | expressed in Romans 6:22, Paul points his addressees to 371 NTLet, Rom 8: 18(4) | sufferings of the present life. Paul considers the destiny of 372 NTLet, Rom 8: 28(5) | God is arbitrary. Rather, Paul uses them to emphasize the 373 NTLet, Rom 8: 38(9) | refer to astrological data. Paul appears to be saying that 374 NTLet, Rom 8: 39(10)| with the planets and stars, Paul includes powers (Romans 375 NTLet, Rom 9: 1(1) | the advent of the Messiah. Paul addresses himself here to 376 NTLet, Rom 9: 5(3) | God over all." However, Paul's point is that God who 377 NTLet, Rom 9: 13(5) | hostility that is not implied in Paul's statement. In Semitic 378 NTLet, Rom 9: 19(8) | of sin (Romans 9:19). For Paul, this objection is in the 379 NTLet, Rom 9: 19(8) | with God. At the same time, Paul shows that God is far less 380 NTLet, Rom 9: 30(10)| regard for righteousness, Paul's statement concerning Gentiles 381 NTLet, Rom 9: 32(11)| 32] Paul discusses Israel as a whole 382 NTLet, Rom 10: 1(1) | in God's act in Christ, Paul does not abandon hope for 383 NTLet, Rom 10: 5(3) | derive from Moses, but Paul wishes to contrast the language 384 NTLet, Rom 10: 7(4) | 7] Here Paul blends Deut 30:13 and Psalm 385 NTLet, Rom 11: 1(1) | of Jewish Christians like Paul himself. The unbelieving 386 NTLet, Rom 11: 1(1) | The unbelieving Jews, says Paul, have been blinded by the 387 NTLet, Rom 11: 11(2) | mission to the Gentiles Paul also hopes to fill his fellow 388 NTLet, Rom 11: 33(6) | s plan of salvation. As Paul has indicated throughout 389 NTLet, Rom 11: 34(7) | Greek text of Isaiah 40:13. Paul does not explicitly mention 390 NTLet, Rom 11: 35(8) | 35] Paul quotes from an old Greek 391 NTLet, Rom 12: 1(2) | Romans 12:1, is a specimen of Paul's own style of exhortation. ~ 392 NTLet, Rom 12: 8(5) | generosity and to acts of mercy, Paul may have in mind people 393 NTLet, Rom 12: 8(5) | many Christians, including Paul.~ 394 NTLet, Rom 13: 1(1) | 1-7] Paul must come to grips with 395 NTLet, Rom 13: 1(1) | devotion to various deities. Paul builds on the traditional 396 NTLet, Rom 13: 8(2) | Romans 13:9). Indeed, says Paul, the same applies to any 397 NTLet, Rom 13: 13(4) | nightfall to do their carousing. Paul says that Christians claim 398 NTLet, Rom 14: 1(1) | the Mosaic code. Although Paul acknowledges that in principle 399 NTLet, Rom 14: 5(2) | judgment (Romans 1:28), Paul indicates that the mind 400 NTLet, Rom 14: 8(3) | the Letter to the Romans Paul emphasizes God's total claim 401 NTLet, Rom 14: 23(5) | is not from faith is sin: Paul does not mean that all the 402 NTLet, Rom 15: 7(3) | s gift to all humanity. Paul here prepares his addressees 403 NTLet, Rom 15: 10(4) | 10] Paul's citation of Deut 32:43 404 NTLet, Rom 15: 14(5) | 14-33] Paul sees himself as apostle 405 NTLet, Rom 15: 20(8) | 20] I aspire: Paul uses terminology customarily 406 NTLet, Rom 15: 20(8) | philanthropists of his time, Paul does not engage in cheap 407 NTLet, Rom 15: 20(8) | the western world. Thus Paul's addressees realize that 408 NTLet, Rom 15: 21(9) | nations. In Romans 9-11 Paul showed how Israel failed 409 NTLet, Rom 15: 25(10)| 25-27] Paul may have viewed the contribution 410 NTLet, Rom 15: 25(10)| fulfillment was taking place, Paul stresses in Romans 14-16 411 NTLet, Rom 16: 1(1) | included in the original. Paul endeavors through the long 412 NTLet, Rom 16: 17(7) | 17-18] Paul displays genuine concern 413 NTLet, Rom 16: 25(11)| entirely. Whether written by Paul or not, it forms an admirable 414 NTLet, Rom 16: 25(12)| 25] Paul's gospel reveals the mystery 415 NTLet, Rom 16: 25(12)| for Jews and Gentiles that Paul has developed in the letter.~ 416 NTLet, 1Cor Int | Introduction~Paul's first letter to the church 417 NTLet, 1Cor Int | implications of their baptism. Paul, who had founded the community 418 NTLet, 1Cor Int | century would be much poorer.~Paul established a Christian 419 NTLet, 1Cor Int | moderate success attended Paul's efforts among the Jews 420 NTLet, 1Cor Int | Acts 18:24-28).~While Paul was in Ephesus on his third 421 NTLet, 1Cor Int | other problems with which Paul had to deal concerned matters 422 NTLet, 1Cor Int | doctrinal matter that called for Paul's attention, for some members 423 NTLet, 1Cor Int | wide spectrum of questions, Paul wrote this letter from Ephesus 424 NTLet, 1Cor Int | have been quite faithful. Paul writes on their behalf to 425 NTLet, 1Cor Int | the mind and character of Paul. Although he is impelled 426 NTLet, 1Cor Int | the body (1 Cor 15:1-58).~Paul's authorship of 1 Corinthians, 427 NTLet, 1Cor Int | Pauline letter. We know that Paul wrote at least two other 428 NTLet, 1Cor 1: 1(1) | 1-9] Paul follows the conventional 429 NTLet, 1Cor 1: 1 | 1 ~1 2 Paul, called to be an apostle 430 NTLet, 1Cor 1: 1(2) | by the will of God: Paul's mission and the church' 431 NTLet, 1Cor 1: 6(3) | this defines the purpose of Paul's mission (see also 1 Cor 432 NTLet, 1Cor 1: 10(4) | 4:21] The first problem Paul addresses is that of divisions 433 NTLet, 1Cor 1: 10(4) | situation in Corinth completely, Paul clearly traces the divisions 434 NTLet, 1Cor 1: 12 | is saying, "I belong to 5 Paul," or "I belong to Apollos," 435 NTLet, 1Cor 1: 12(5) | belong to: the activities of Paul and Apollos in Corinth are 436 NTLet, 1Cor 1: 12(5) | the Rock," a name by which Paul designates Peter also in 437 NTLet, 1Cor 1: 13 | Is Christ divided? Was Paul crucified for you? Or were 438 NTLet, 1Cor 1: 13 | baptized in the name of Paul? ~ 439 NTLet, 1Cor 1: 17(7) | effectiveness (power), which Paul judges to be in conflict 440 NTLet, 1Cor 1: 17(8) | levels of meaning, on which Paul deliberately plays as his 441 NTLet, 1Cor 1: 17(8) | context of gospel preaching, Paul may intend to exclude both 442 NTLet, 1Cor 1: 17(8) | supplied from the context. Paul will begin immediately to 443 NTLet, 1Cor 1: 26(10)| read in their experience of Paul as he first appeared among 444 NTLet, 1Cor 2: 3(2) | crucified Jesus is reflected in Paul's own bearing (cf 2 Cor 445 NTLet, 1Cor 2: 3(2) | transcendence permeates Paul's existence and preaching. 446 NTLet, 1Cor 2: 6(4) | 2:6-3:4] Paul now asserts paradoxically 447 NTLet, 1Cor 2: 6(4) | Corinthians would be able to grasp Paul's preaching as wisdom and 448 NTLet, 1Cor 3: 1(1) | dialogue or colloquy with Paul; they are looking for solid, 449 NTLet, 1Cor 3: 1(1) | disappoint their expectations. Paul counters: if such a dialogue 450 NTLet, 1Cor 3: 1(2) | people . . . fleshly people: Paul employs two clusters of 451 NTLet, 1Cor 3: 4 | someone says, "I belong to Paul," and another, "I belong 452 NTLet, 1Cor 3: 5(4) | exaggerate their importance. Paul views the role of the apostles 453 NTLet, 1Cor 3: 5 | after all, and what is Paul? Ministers through whom 454 NTLet, 1Cor 3: 5(5) | for other expressions of Paul's understanding of himself 455 NTLet, 1Cor 3: 5(5) | Cor 11:23 (the climax of Paul's defense).~ 456 NTLet, 1Cor 3: 15(8) | Will be saved: although Paul can envision very harsh 457 NTLet, 1Cor 3: 17(9) | theological reality to which Paul frequently alludes (cf 1 458 NTLet, 1Cor 3: 21(10)| relations with one another. Paul assigns all the persons 459 NTLet, 1Cor 3: 22 | 22 ~Paul or Apollos or Kephas, or 460 NTLet, 1Cor 4: 6(1) | exhortations and statements of Paul's purpose in writing (cf 461 NTLet, 1Cor 4: 6(2) | contenting themselves with Paul's proclamation of the cross, 462 NTLet, 1Cor 4: 8(3) | self-deception that draws Paul's irony. The underlying 463 NTLet, 1Cor 4: 8(3) | and the resurrection, that Paul will address later in the 464 NTLet, 1Cor 4: 9(4) | in the course of which Paul ironically contrasts his 465 NTLet, 1Cor 4: 14(5) | them through his preaching, Paul continues to present the 466 NTLet, 1Cor 4: 14(5) | Cor 4:17: the ways that Paul teaches everywhere, "his 467 NTLet, 1Cor 4: 18(6) | disclosed in the strength of Paul's encounter with them, if 468 NTLet, 1Cor 5: 1(1) | 5:1-6:20] Paul now takes up a number of 469 NTLet, 1Cor 5: 1(2) | 1-13] Paul first deals with the incestuous 470 NTLet, 1Cor 5: 5(4) | reunion laid open. With Paul's instructions for an excommunication 471 NTLet, 1Cor 5: 7(6) | these two feasts provides Paul with an image of Christian 472 NTLet, 1Cor 5: 7(6) | feast of unleavened bread). Paul may have been writing around 473 NTLet, 1Cor 5: 9(7) | 9-13] Paul here corrects a misunderstanding 474 NTLet, 1Cor 6: 1(1) | questions (1 Cor 6:1-9) betrays Paul's indignation over this 475 NTLet, 1Cor 6: 1(1) | The principle to which Paul appeals is an eschatological 476 NTLet, 1Cor 6: 12(4) | 12-20] Paul now turns to the opinion 477 NTLet, 1Cor 6: 12(5) | derived this slogan from Paul's preaching about Christian 478 NTLet, 1Cor 6: 12(5) | functions (1 Cor 6:13a). Paul begins to deal with the 479 NTLet, 1Cor 6: 19(8) | 19-20] Paul's vision becomes trinitarian. 480 NTLet, 1Cor 7: 1(1) | 1-40] Paul now begins to answer questions 481 NTLet, 1Cor 7: 1(2) | in some way. Once again Paul calls them to a more correct 482 NTLet, 1Cor 7: 1(3) | 1-7] References to Paul's own behavior (1 Cor 7: 483 NTLet, 1Cor 7: 1(3) | would be a laudable ideal. Paul points to their experience 484 NTLet, 1Cor 7: 7(5) | be viewed in the light of Paul's theology of spiritual 485 NTLet, 1Cor 7: 8(6) | 8] Paul was obviously unmarried 486 NTLet, 1Cor 7: 10(7) | Not I, but the Lord): Paul reminds the married of Jesus' 487 NTLet, 1Cor 7: 12(8) | not addressed to them, but Paul extends the principle of 488 NTLet, 1Cor 7: 17(10)| opened up by God's call, Paul urges them to be less concerned 489 NTLet, 1Cor 7: 25(11)| 25-28] Paul is careful to explain that 490 NTLet, 1Cor 7: 29(12)| world . . . is passing away: Paul advises Christians to go 491 NTLet, 1Cor 7: 36(13)| because it is unclear whether Paul is thinking of a father 492 NTLet, 1Cor 8: 1(1) | sense of liberation that Paul here tries to rectify. These 493 NTLet, 1Cor 8: 1(1) | argument that illustrates Paul's method of theological 494 NTLet, 1Cor 8: 1(1) | lasting validity. Essentially Paul urges them to take a communitarian 495 NTLet, 1Cor 8: 1(1) | responsibility within the community. Paul here introduces the theme 496 NTLet, 1Cor 8: 1(1) | 3b-5. Several years later Paul would again deal with the 497 NTLet, 1Cor 8: 8(4) | basic moral imperative for Paul, a counterpart to the positive 498 NTLet, 1Cor 9: 1(1) | emotionally charged expansion of Paul's appeal to his own example 499 NTLet, 1Cor 9: 1(1) | introduce the themes of Paul's freedom and his apostleship ( 500 NTLet, 1Cor 9: 1(1) | dialectically the nature of Paul's freedom. The language


1-500 | 501-1000 | 1001-1113

Copyright © Libreria Editrice Vaticana