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| Alphabetical [« »] ludicrous 1 ludim 2 luhith 2 luke 1011 luke-acts 2 lukewarm 3 lulab 1 | Frequency [« »] 1016 put 1013 more 1011 great 1011 luke 1006 only 1004 word 1002 moses | New American Bible 2002 11 11 IntraText - Concordances luke |
bold = Main text
Part, Book Chapter:Verse grey = Comment text
1 Pent, Gen 11: 12(6) | This text is followed in Luke 3:36.~
2 Pent, Exo 3: 6(3) | Matthew 22:32; Mark 12:26; Luke 20:37.~
3 Pent, Exo 8: 15(3) | mentioned in Exodus 8:13, Cf Luke 11:20.~
4 Pent, Lev 12: 8(2) | this offering of the poor (Luke 2:22, 24); since the holocaust
5 Pent, Lev 19: 18(1) | fellow countrymen," in Luke 10:29-37 Christ extends
6 Pent, Num 6: 1(1) | and John the Baptizer (Luke 1:15). At the time of Christ
7 His, 2Sam 22: 3(2) | a symbol of strength; cf Luke 1:69.~
8 His, 1Kin 17: 1(1) | 23-24); Matthew 17:10-13; Luke 1:17. ~
9 His, 1Kin 19: 11(1) | Matthew 17:1-9; Mark 9:1-7; Luke 9:28-36). ~
10 His, 2Kin 1: 2(1) | latter form in Matthew 10:25; Luke 11:15. Later associations
11 His, 2Kin 4: 29(3) | counseled his disciples (Luke 10:4).~
12 His, 2Chr 3: 14(3) | Matthew 27:51; Mark 15:38; Luke 23:45).~
13 His, Tob 12: 12(5) | Gabriel (Daniel 8:16; 9:21; Luke 1:19, 26) and Michael (Daniel
14 His, 1Mac 3: 40(7) | the village mentioned in Luke 24:13 but a settlement about
15 WisdB, Job 5: 19(4) | number; cf Proverb 24:16; Luke 17:4.~
16 WisdB, Psa 18: 3(2) | Sam 2:10; Psalm 132:17; Luke 1:69~
17 WisdB, Psa 23: 5(5) | Psalm 104:15; Matthew 26:7; Luke 7:37, 46; John 12:2).~
18 WisdB, Psa 31: 6(2) | I commend my spirit: in Luke 23:46 Jesus breathes his
19 WisdB, Psa 37: 3(2) | Beatitudes (Matthew 5:3-12; Luke 6:20-26) have been influenced
20 WisdB, Psa 91: 11(3) | The words are cited in Luke 4:10-11; Matthew 4:6, as
21 WisdB, Psa 120: 1(2) | 12:28; Psalm 24:3; 122:4; Luke 2:42) or to the house of
22 WisdB, Psa 132: 17(5) | Christ as son of David (Luke 1:69).~
23 WisdB, Psa 140: 6(3) | 64:6. Cf Matthew 22:15; Luke 11:54.~
24 WisdB, Pro Int | their teaching; compare Luke 10:14, and Proverb 25:7;
25 WisdB, Pro 24: 16(5) | number; cf Matthew 18:21- 22; Luke 17:4.~
26 WisdB, Pro 25: 6(2) | which was taught by Christ (Luke 14:7-11).~
27 WisdB, Sir 7: 11(2) | cf 1 Sam 2:7; Psalm 75:8; Luke 1:52.~
28 WisdB, Sir 11: 5(1) | Sam 2:8; Psalm 105:17-22; Luke 1:52. ~
29 WisdB, Sir 11: 19(5) | parable of the rich man, Luke 12:16-21.~
30 WisdB, Sir 14: 3(1) | propose. Cf Matthew 6:19-21; Luke 12:32-34. ~
31 WisdB, Sir 18: 19(3) | Tobit 12:12-13; Daniel 4:24; Luke 16:9; Acts 10:31.~
32 WisdB, Sir 21: 10(2) | Matthew 7:13, 14; 25:1-46; Luke 16:19-31.~
33 ProphB, Isa 6: 9(6) | Matthew 13:13-15; Mark 4:12; Luke 8:10.~
34 ProphB, Isa 28: 16(6) | Christ; cf Matthew 21:42; Luke 20:17; Acts 4:11; Romans
35 ProphB, Isa 49: 6(5) | conversion of the world; cf Luke 2:32.~
36 ProphB, Isa 61: 1(1) | referring to his mission; cf Luke 4:18, 19. Year of favor . . .
37 ProphB, Isa 62: 6(2) | pledge to Jerusalem. Cf Luke 11:7-8.~
38 ProphB, Jer 1: 5(3) | birth; cf Isaiah 49:1, 5; Luke 1:15; Gal 1:15, 16. I knew
39 ProphB, Jer 31: 31(6) | work of Jesus Christ; cf Luke 22:20; 1 Cor 11:25.~
40 ProphB, Lam 2: 3(2) | cf Lam 2:17; 1 Sam 2:10; Luke 1:69; etc.~
41 ProphB, Bar 4: 35(2) | habitations of demons; Tobit 8:3; Luke 11:24.~
42 ProphB, Dan 2: 36(5) | personal to himself; cf Luke 20:17-18.~
43 ProphB, Mal 3: 1(1) | 12; 17:11-13; Mark 1:2-8; Luke 3:2-18; John 1:31-34. ~
44 NTPre | flows more smoothly, as in Luke, Acts, and Hebrews, it is
45 Gosp | gospels, Matthew, Mark, and Luke, are so similar at many
46 Gosp | conceals the fact that Luke's two volumes, a gospel
47 Gosp, Mat Int | the Gospel according to Luke. This material, called "
48 Gosp, Mat Int | used by both Matthew and Luke. Mark and Q are sources
49 Gosp, Mat 1: 17(5) | Messiah, see the note on Luke 2:11.~
50 Gosp, Mat 3: 1(1) | 1] Unlike Luke, Matthew says nothing of
51 Gosp, Mat 3: 7(7) | than to "the crowds" as in Luke 3:7. The coming wrath: the
52 Gosp, Mat 3: 11(8) | destruction. See the note on Luke 3:16~
53 Gosp, Mat 4: 1(1) | is almost identical with Luke; both seem to have drawn
54 Gosp, Mat 4: 20(9) | unlike the Lucan account (Luke 5:1-11), the disciples'
55 Gosp, Mat 5: 1(1) | s "Sermon on the Plain" (Luke 6:20-49), although some
56 Gosp, Mat 5: 1(1) | parallels in other parts of Luke. The careful topical arrangement
57 Gosp, Mat 5: 1(2) | 1-2] Unlike Luke's sermon, this is addressed
58 Gosp, Mat 5: 3(3) | parallels (Matthew 5:3; Luke 6:20; Matthew 5:4; Luke
59 Gosp, Mat 5: 3(3) | Luke 6:20; Matthew 5:4; Luke 6:21, 22; Matthew 5:6; Luke
60 Gosp, Mat 5: 3(3) | Luke 6:21, 22; Matthew 5:6; Luke 6:21a; Matthew 5:11-12;
61 Gosp, Mat 5: 3(3) | 6:21a; Matthew 5:11-12; Luke 5:22-23). The others were
62 Gosp, Mat 5: 17(13)| material (cf Matthew 18; Luke 16:17), and the evangelist'
63 Gosp, Mat 5: 22(17)| parable of Matthew 5:25-26 (Luke 12:58-59). The severity
64 Gosp, Mat 5: 31(21)| absolutely (see Mark 10:11-12; Luke 16:18; cf 1 Cor 7:10, 11b),
65 Gosp, Mat 6: 7(3) | That prayer is found in Luke 11:2-4 in a different context
66 Gosp, Mat 6: 9(5) | tradition of his church. Luke's less developed form also
67 Gosp, Mat 6: 11(8) | Testament only here and in Luke 11:3. A single occurrence
68 Gosp, Mat 6: 11(8) | Matthew 8:11; 22:1-10; Luke 13:29; 14:15-24).~
69 Gosp, Mat 6: 12(9) | debts" owed to God (see Luke 11:4). The request is probably
70 Gosp, Mat 6: 19(13)| See further the note on Luke 16:9.~
71 Gosp, Mat 6: 30(18)| except for the parallel in Luke 12:28, the word translated
72 Gosp, Mat 7: 1(1) | material of the sermon (Luke 6:37-38, 41-42). The governing
73 Gosp, Mat 7: 12(6) | 12] See Luke 6:31. This saying, known
74 Gosp, Mat 7: 13(7) | Q and are found also in Luke.~
75 Gosp, Mat 7: 24(12)| conclusion of the discourse (cf Luke 6:47-49). Here the relation
76 Gosp, Mat 8: 5(4) | story comes from Q (see Luke 7:1-10) and is also reflected
77 Gosp, Mat 8: 10(7) | reading identical with that of Luke 7:9, "not even in Israel."
78 Gosp, Mat 8: 10(7) | harmonization of Matthew with Luke.~
79 Gosp, Mat 8: 11(8) | the story a Q saying (see Luke 13:28-29) about the entrance
80 Gosp, Mat 8: 11(8) | the New Testament only in Luke 13:28.~
81 Gosp, Mat 8: 18(12)| Jesus is taken from Q (see Luke 9:57-62). The third of the
82 Gosp, Mat 8: 20(15)| Matthew 9:6 (Mark 2:10; Luke 5:24). In Matthew it refers
83 Gosp, Mat 8: 22(16)| importance. See the note on Luke 9:60.~
84 Gosp, Mat 8: 24(18)| Matthew 24:7; Mark 13:8; Luke 21:11). Matthew has introduced
85 Gosp, Mat 8: 28(21)| parallel texts, Mark 5:1 and Luke 8:26; there the best reading
86 Gosp, Mat 9: 9(6) | Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13 [eleven,
87 Gosp, Mat 9: 27(18)| Mark (Mark 10:47-48) and Luke (Luke 18:38-39) but more
88 Gosp, Mat 9: 27(18)| Mark 10:47-48) and Luke (Luke 18:38-39) but more frequently
89 Gosp, Mat 9: 32(19)| story seems to be Q (see Luke 11:14-15). As in the preceding
90 Gosp, Mat 9: 37(23)| 37-38] This Q saying (see Luke 10:2) is only imperfectly
91 Gosp, Mat 10: 1(2) | Mark (Mark 3:13-14) and Luke (Luke 6:12-16), Matthew
92 Gosp, Mat 10: 1(2) | Mark 3:13-14) and Luke (Luke 6:12-16), Matthew has no
93 Gosp, Mat 10: 1(2) | into the kingdom. While Luke (Luke 6:13) and probably
94 Gosp, Mat 10: 1(2) | the kingdom. While Luke (Luke 6:13) and probably Mark (
95 Gosp, Mat 10: 2(3) | With slight variants in Luke and Acts, the names of those
96 Gosp, Mat 10: 2(3) | unclear (see the note on Luke 6:15).~
97 Gosp, Mat 10: 32(14)| 32-33] In the Q parallel (Luke 12:8-9), the Son of Man
98 Gosp, Mat 11: 16(11)| 16-19] See Luke 7:31-35. The meaning of
99 Gosp, Mat 11: 16(11)| saying is better preserved in Luke 7:35 ". . . wisdom is vindicated
100 Gosp, Mat 11: 16(11)| essentially the same reading as in Luke.~
101 Gosp, Mat 11: 25(14)| Q saying, identical with Luke 10:21-22 except for minor
102 Gosp, Mat 12: 11(8) | sabbath, similar to that in Luke 14:5.~
103 Gosp, Mat 12: 22(14)| material (Mark 3:22-30; Luke 11:19-20, 23; 12:10). Mark
104 Gosp, Mat 12: 28(19)| 28] The Q parallel (Luke 11:20) speaks of the "finger"
105 Gosp, Mat 12: 30(21)| preceding verses in Q (see Luke 11:23), warns that there
106 Gosp, Mat 12: 38(26)| section is mainly from Q (see Luke 11:29-32). Mark 8:11-12,
107 Gosp, Mat 12: 40(29)| preaching to the Ninevites (Luke 11:30, 32), Matthew here
108 Gosp, Mat 13: 11(4) | 13. The mysteries: as in Luke 8:10; Mark 4:11 has "the
109 Gosp, Mat 13: 12(5) | Matthew 25:29; Mark 4:25; Luke 8:18; 19:26), the reference
110 Gosp, Mat 13: 18(8) | 18-23] See Mark 4:14-20; Luke 8:11-15. In this explanation
111 Gosp, Mat 13: 31(12)| 31-33] See Mark 4:30-32; Luke 13:18-21. The parables of
112 Gosp, Mat 13: 33(14)| 16:6, 11-12; Mark 8:15; Luke 12:1; 1 Cor 5:6-8; Gal 5:
113 Gosp, Mat 16: 2(2) | this gospel. It resembles Luke 12:54-56 and may have been
114 Gosp, Mat 16: 13(8) | disciples (Mark 8:27-29; cf also Luke 9:18-20), is modified significantly
115 Gosp, Mat 16: 16(11)| to Peter; cf 1 Cor 15:5; Luke 24:34.~
116 Gosp, Mat 16: 21(17)| synoptics; cf Mark 8:31; Luke 9:21. The elders, the chief
117 Gosp, Mat 16: 21(17)| On the third day: so also Luke 9:22, against the Marcan "
118 Gosp, Mat 17: 17(15)| perverse: so Matthew and Luke (Matthew 9:41) against Mark'
119 Gosp, Mat 17: 20(17)| combination of a Q saying (cf Luke 17:6) with a Marcan saying (
120 Gosp, Mat 18: 7(6) | This is a Q saying; cf Luke 17:1. The inevitability
121 Gosp, Mat 18: 10(8) | itself comes from Q; see Luke 15:3-7. In Luke it serves
122 Gosp, Mat 18: 10(8) | from Q; see Luke 15:3-7. In Luke it serves as justification
123 Gosp, Mat 18: 10(8) | 13 is more emphasized in Luke. By his addition of Matthew
124 Gosp, Mat 18: 11(10)| practically identical with Luke 19:10 and is probably a
125 Gosp, Mat 18: 21(18)| Matthew 18:21-22 correspond to Luke 17:4; the parable and the
126 Gosp, Mat 19: 1(2) | Q in Matthew 5:31-32 (cf Luke 16:18). Matthew 19:10-12
127 Gosp, Mat 19: 3(4) | Matthew 16:1; Mark 8:11; Luke 11:16) or by having him
128 Gosp, Mat 19: 28(19)| the Twelve, is from Q; see Luke 22:29-30. The new age: the
129 Gosp, Mat 21: 18(16)| fruitless tree, such as Luke 13:6-9. Jesus' answer to
130 Gosp, Mat 21: 28(23)| Matthew 22:1-14) from Q; see Luke 14:15-24. This interruption
131 Gosp, Mat 21: 32(25)| 32] Cf Luke 7:29-30. Although the thought
132 Gosp, Mat 21: 44(34)| addition to Matthew from Luke 20:18 with which it is practically
133 Gosp, Mat 22: 1(1) | This parable is from Q; see Luke 14:15-24. It has been given
134 Gosp, Mat 22: 2(2) | also in Matthew 8:11; cf Luke 13:15.~
135 Gosp, Mat 22: 23(15)| resurrection"; see also Luke 20:27. Matthew's rewording
136 Gosp, Mat 22: 35(20)| is relatively frequent in Luke, and there is reason to
137 Gosp, Mat 22: 35(20)| occurs in the Lucan parallel (Luke 10:25-28). Tested: see the
138 Gosp, Mat 23: 1(1) | and Q (cf Mark 12:38-39; Luke 11:37-52; 13:34-35), but
139 Gosp, Mat 23: 8(6) | will be exalted: cf Luke 14:11.~
140 Gosp, Mat 23: 13(8) | obstacle to entrance. Cf Luke 11:52 where the accusation
141 Gosp, Mat 23: 14(9) | condemnation." Cf Mark 12:40; Luke 20:47. This "woe" is almost
142 Gosp, Mat 23: 34(18)| form of this Q material; cf Luke 11:49-51. In Luke the one
143 Gosp, Mat 23: 34(18)| material; cf Luke 11:49-51. In Luke the one who sends the emissaries
144 Gosp, Mat 23: 34(18)| personified divine wisdom. In Luke, wisdom's emissaries are
145 Gosp, Mat 23: 34(18)| Zechariah: see the note on Luke 11:51. By identifying him
146 Gosp, Mat 23: 37(19)| 37-39] Cf Luke 13:34-35. The denunciation
147 Gosp, Mat 24: 15(9) | 15-28] Cf Mark 13:14-23; Luke 17:23-24, 37. A further
148 Gosp, Mat 24: 26(15)| animal is to vultures; cf Luke 17:24, 37. Here there is
149 Gosp, Mat 24: 36(21)| drawn from Mark and Q (cf Luke 17:26-27, 34-35; 12:39-40).~
150 Gosp, Mat 24: 37(23)| 37-39] Cf Luke 17:26-27. In the days of
151 Gosp, Mat 24: 40(24)| 40-41] Cf Luke 17:34-35. Taken . . . left:
152 Gosp, Mat 24: 42(25)| 42-44] Cf Luke 12:39-40. The theme of vigilance
153 Gosp, Mat 24: 45(26)| or unfaithful servant; cf Luke 12:41-46. It is addressed
154 Gosp, Mat 24: 51(29)| and in the Lucan parallel (Luke 12:46), means, literally, "
155 Gosp, Mat 25: 14(6) | 14-30] Cf Luke 19:12-27.~
156 Gosp, Mat 26: 14(7) | Iscariot: see the note on Luke 6:16.~
157 Gosp, Mat 26: 26(14)| Pauline-Lucan (1 Cor 11:23-25; Luke 22:19-20). Each shows the
158 Gosp, Mat 26: 26(14)| mentioned in 1 Cor 11:25; Luke 22:20; and there is parallelism
159 Gosp, Mat 26: 57(30)| the following morning (cf Luke 22:66-71).~
160 Gosp, Mat 26: 59(32)| Sanhedrin: see the note on Luke 22:66.~
161 Gosp, Mat 27: 15(8) | and John 18:39 but not in Luke; see the note on Luke 23:
162 Gosp, Mat 27: 15(8) | in Luke; see the note on Luke 23:17. Outside of the gospels
163 Gosp, Mat 27: 51(31)| bottom: cf Mark 15:38; Luke 23:45. Luke puts this event
164 Gosp, Mat 27: 51(31)| Mark 15:38; Luke 23:45. Luke puts this event immediately
165 Gosp, Mat 28: 1(2) | of the evening star; cf Luke 23:54. However, it is probable
166 Gosp, Mat 28: 2(3) | to Mark's intention; cf Luke 24:23 where the "two men"
167 Gosp, Mat 28: 6(4) | Peter alone (cf 1 Cor 15:5; Luke 24:34) which Matthew has
168 Gosp, Mar Int | detail than either Matthew or Luke (for example, the miracle
169 Gosp, Mar 1: 2(3) | 23:20; cf Matthew 11:10; Luke 7:27. John's ministry is
170 Gosp, Mar 1: 6(4) | 12; cf Malachi 3:23-24; Luke 1:17).~
171 Gosp, Mar 1: 40(14)| community. See also the note on Luke 5:14.~
172 Gosp, Mar 2: 15(9) | Mark 2:1; Matthew 9:10. Luke 5:29 clearly calls it Levi'
173 Gosp, Mar 3: 16(7) | apostles (Matthew 10:2; Luke 6:14; Acts 1:13; cf 1 Cor
174 Gosp, Mar 5: 23(8) | also found in Matthew 9:18; Luke 4:40; 13:13; Acts 9:17;
175 Gosp, Mar 5: 41(12)| 6:14, 16; Matthew 11:5; Luke 7:14) and Jesus' own resurrection (
176 Gosp, Mar 5: 41(12)| Mark 16:6; Matthew 28:6; Luke 24:6).~
177 Gosp, Mar 6: 1(1) | to Nazareth (cf Mark 1:9; Luke 4:16, 23-24) though it can
178 Gosp, Mar 6: 3(3) | Matthew 12:46; 13:55-56; Luke 8:19; John 7:3, 5. The question
179 Gosp, Mar 6: 8(7) | in Matthew 10:10 nor in Luke 10:4. Mark does not mention
180 Gosp, Mar 6: 35(16)| Matthew and one each in Luke and in John, indicate the
181 Gosp, Mar 9: 2(2) | the doctrine of the cross; Luke 9:28 has "about eight days."
182 Gosp, Mar 9: 2(2) | glory is made manifest; cf Luke 24:25-27. See further the
183 Gosp, Mar 9: 14(6) | note on Matthew 17:14-20. Luke 9:37-43 centers attention
184 Gosp, Mar 10: 38(5) | salvation of the human race; cf Luke 12:50. The request of James
185 Gosp, Mar 10: 42(6) | 53:11-12; Matthew 26:28; Luke 22:19-20.~
186 Gosp, Mar 11: 12(2) | Isaiah 34:4; Hosea 2:12; Luke 13:6-9.~
187 Gosp, Mar 12: 1(1) | 9:7; Matthew 3:17; 17:5; Luke 3:22; 9:35). The punishment
188 Gosp, Mar 12: 41(8) | 41-44] See the note on Luke 21:1-4.~
189 Gosp, Mar 13: 3(2) | vigilance (Mark 13:33-37). Luke sets the parousia at a later
190 Gosp, Mar 13: 3(2) | the time of the Gentiles" (Luke 21:24). See also the notes
191 Gosp, Mar 14: 22(7) | being (Matthew 26:26-28; Luke 22:19-20; 1 Cor 11:23-25).~
192 Gosp, Mar 14: 24(8) | the same as that found at Luke 22:19, 20 and 1 Cor 11:24.
193 Gosp, Mar 14: 53(14)| Mark 14:64), in contrast to Luke 22:66, 71 where Jesus is
194 Gosp, Mar 14: 61(16)| Contrast Matthew 26:64 and Luke 22:67-70, in which Jesus
195 Gosp, Mar 15: 2(2) | condemnation (Mark 15:10; Luke 23:14-16, 20; Matthew 27:
196 Gosp, Mar 15: 21(8) | notes on Matthew 27:32; Luke 23:26-32.~
197 Gosp, Mar 15: 28(12)| probably introduced from Luke 22:37.~
198 Gosp, Mar 16: 9(2) | particular, traditions found in Luke 24 and John 20. The Shorter
199 Gosp, Luk | Luke~
200 Gosp, Luk Int | The Gospel according to Luke is the first part of a two-volume
201 Gosp, Luk Int | instruction they have received (Luke 1:4). To accomplish his
202 Gosp, Luk Int | accomplish his purpose, Luke shows that the preaching
203 Gosp, Luk Int | ministry of the apostles is Luke's way of guaranteeing the
204 Gosp, Luk Int | to the teaching of Jesus.~Luke's story of Jesus and the
205 Gosp, Luk Int | the events of his life (Luke 22:22) fulfilled the Old
206 Gosp, Luk Int | Old Testament prophecies (Luke 4:21; 18:31; 22:37; 24:26-
207 Gosp, Luk Int | a part of human history. Luke relates the story of Jesus
208 Gosp, Luk Int | contemporary Palestinian (Luke 1:5; 3:1-2; Acts 4:6) and
209 Gosp, Luk Int | 2; Acts 4:6) and Roman (Luke 2:1-2; 3:1; Acts 11:28;
210 Gosp, Luk Int | done in a corner." Finally, Luke relates the story of Jesus
211 Gosp, Luk Int | contemporaneous church history. Luke is concerned with presenting
212 Gosp, Luk Int | that of Rome. To this end, Luke depicts the Roman governor
213 Gosp, Luk Int | wrongdoing three times (Luke 23:4, 14, 22). At the same
214 Gosp, Luk Int | 14, 22). At the same time Luke argues in Acts that Christianity
215 Gosp, Luk Int | important consequences for Luke's interpretation of the
216 Gosp, Luk Int | phase of salvation history, Luke accordingly shifts the early
217 Gosp, Luk Int | emphasizing the words "each day" (Luke 9:23; cf Mark 8:34; Luke
218 Gosp, Luk Int | Luke 9:23; cf Mark 8:34; Luke 11:3; Luke 16:19; Luke 19:
219 Gosp, Luk Int | cf Mark 8:34; Luke 11:3; Luke 16:19; Luke 19:47) in the
220 Gosp, Luk Int | Luke 11:3; Luke 16:19; Luke 19:47) in the sayings of
221 Gosp, Luk Int | sayings of Jesus. Although Luke still believes the parousia
222 Gosp, Luk Int | will come unexpectedly (Luke 12:38, 45-46), he is more
223 Gosp, Luk Int | Throughout the gospel, Luke calls upon the Christian
224 Gosp, Luk Int | their dependence on God (Luke 4:18; 6:20-23; 7:36-50;
225 Gosp, Luk Int | service of God and his people (Luke 6:24-26; 12:13-21; 16:13-
226 Gosp, Luk Int | 19-31; 18:9-14, 15-25; cf Luke 1:50-53). No gospel writer
227 Gosp, Luk Int | writer is more concerned than Luke with the mercy and compassion
228 Gosp, Luk Int | and compassion of Jesus (Luke 7:41-43; 10:29-37; 13:6-
229 Gosp, Luk Int | the Christian disciple (Luke 1:35, 41; 2:25-27; 4:1,
230 Gosp, Luk Int | the importance of prayer (Luke 3:21; 5:16; 6:12; 9:28;
231 Gosp, Luk Int | Jesus' concern for women (Luke 7:11-17, 36-50; 8:2-3; 10:
232 Gosp, Luk Int | all humanity to repent (Luke 5:32; 10:13; 11:32; 13:1-
233 Gosp, Luk Int | and material possessions (Luke 9:57-62; 12:32-34; 14:25-
234 Gosp, Luk Int | preaches, he brings salvation (Luke 2:30-32; 3:6; 7:50; 8:48,
235 Gosp, Luk Int | 17:19; 19:9) and peace (Luke 2:14; 7:50; 8:48; 19:38,
236 Gosp, Luk Int | 48; 19:38, 42) and life (Luke 10:25-28; 18:26-30).~Early
237 Gosp, Luk Int | Acts of the Apostles as Luke, a Syrian from Antioch,
238 Gosp, Luk Int | gospel makes it clear that Luke is not part of the first
239 Gosp, Luk Int | and ministers of the word (Luke 1:2). His two-volume work
240 Gosp, Luk Int | composition of this gospel (Luke 1:3) were the Gospel of
241 Gosp, Luk Int | traditions that were used by Luke alone among the gospel writers.
242 Gosp, Luk Int | writers. Some hold that Luke used Mark only as a complementary
243 Gosp, Luk Int | Mark and because details in Luke's Gospel (Luke 13:35a; 19:
244 Gosp, Luk Int | details in Luke's Gospel (Luke 13:35a; 19:43-44; 21:20;
245 Gosp, Luk Int | in A.D. 70, the Gospel of Luke is dated by most scholars
246 Gosp, Luk Int | the time of composition.~Luke's consistent substitution
247 Gosp, Luk Int | occurring in his sources (e.g., Luke 23:33; // Mark 15:22; Luke
248 Gosp, Luk Int | Luke 23:33; // Mark 15:22; Luke 18:41; // Mark 10:51), his
249 Gosp, Luk Int | interest in Gentile Christians (Luke 2:30-32; 3:6, 38; 4:16-30;
250 Gosp, Luk Int | gospel that suggest that Luke was a non-Palestinian writing
251 Gosp, Luk Int | the Gospel according to Luke are the following:~
252 Gosp, Luk Int | The Prologue (Luke 1:1-4) ~
253 Gosp, Luk Int | The Infancy Narrative (Luke 1:5-2:52) ~
254 Gosp, Luk Int | for the Public Ministry (Luke 3:1-4:13) ~
255 Gosp, Luk Int | The Ministry in Galilee (Luke 4:14-9:50) ~
256 Gosp, Luk Int | The Journey to Jerusalem: Luke's Travel Narrative (Luke
257 Gosp, Luk Int | Luke's Travel Narrative (Luke 9:51-19:27) ~
258 Gosp, Luk Int | Teaching Ministry in Jerusalem (Luke 19:28-21:38) ~
259 Gosp, Luk Int | The Passion Narrative (Luke 22:1-23:56) ~
260 Gosp, Luk Int | Resurrection Narrative (Luke 24:1-53)~ ~ ~ ~
261 Gosp, Luk 1: 1(1) | The Gospel according to Luke is the only one of the synoptic
262 Gosp, Luk 1: 1(1) | Greek and Roman literature. Luke is not only interested in
263 Gosp, Luk 1: 1(1) | third-generation Christian, Luke acknowledges his debt to
264 Gosp, Luk 1: 5(2) | such as the Magnificat (Luke 1:46-55) and Benedictus (
265 Gosp, Luk 1: 5(2) | 1:46-55) and Benedictus (Luke 1:67-79), composed of phrases
266 Gosp, Luk 1: 5(2) | however, the composition of Luke who writes in imitation
267 Gosp, Luk 1: 5(2) | christological. In this section Luke announces many of the themes
268 Gosp, Luk 1: 5(2) | prophet of the Most High (Luke 1:76); Jesus is Son of the
269 Gosp, Luk 1: 5(2) | is Son of the Most High (Luke 1:32). John is great in
270 Gosp, Luk 1: 5(2) | in the sight of the Lord (Luke 1:15); Jesus will be Great (
271 Gosp, Luk 1: 5(2) | used absolutely, of God) (Luke 1:32). John will go before
272 Gosp, Luk 1: 5(2) | will go before the Lord (Luke 1:16-17); Jesus will be
273 Gosp, Luk 1: 5(2) | 17); Jesus will be Lord (Luke 1:43; 2:11).~
274 Gosp, Luk 1: 5(3) | of Herod, King of Judea: Luke relates the story of salvation
275 Gosp, Luk 1: 5(3) | world history. Here and in Luke 3:1-2 he connects his narrative
276 Gosp, Luk 1: 5(3) | Palestinian history; in Luke 2:1-2 and Luke 3:1 he casts
277 Gosp, Luk 1: 5(3) | history; in Luke 2:1-2 and Luke 3:1 he casts the Jesus story
278 Gosp, Luk 1: 13(5) | 12, 19 and elsewhere in Luke 1:30; 2:10). You shall name
279 Gosp, Luk 1: 19(8) | Old Testament themes in Luke 1:17, 19 such as the coming
280 Gosp, Luk 1: 19(8) | dawning of the messianic era, Luke is presenting his interpretation
281 Gosp, Luk 1: 20(9) | asks a similar question in Luke 1:34, unlike Zechariah who
282 Gosp, Luk 1: 20(9) | is praised and reassured(Luke 1:35-37).~
283 Gosp, Luk 1: 26(10)| troubled by the vision (Luke 1:11-12, 26-29) and then
284 Gosp, Luk 1: 26(10)| by the angel not to fear (Luke 1:13, 30). After the announcement
285 Gosp, Luk 1: 26(10)| the announcement is made (Luke 1:14-17, 31-33) the parent
286 Gosp, Luk 1: 26(10)| 33) the parent objects (Luke 1:18, 34) and a sign is
287 Gosp, Luk 1: 26(10)| confirm the announcement (Luke 1:20, 36). The particular
288 Gosp, Luk 1: 26(10)| identity as Son of David (Luke 1:32-33) and Son of God (
289 Gosp, Luk 1: 26(10)| 1:32-33) and Son of God (Luke 1:32, 35).~
290 Gosp, Luk 1: 32(11)| Son of the Most High: cf Luke 1:76 where John is described
291 Gosp, Luk 1: 32(11)| for God commonly used by Luke (Luke 1:35, 76; 6:35; 8:
292 Gosp, Luk 1: 32(11)| God commonly used by Luke (Luke 1:35, 76; 6:35; 8:28; Acts
293 Gosp, Luk 1: 34(12)| relations and is used by Luke to lead to the angel's declaration
294 Gosp, Luk 1: 34(12)| conception of this child (Luke 1:35). According to Luke,
295 Gosp, Luk 1: 34(12)| Luke 1:35). According to Luke, the virginal conception
296 Gosp, Luk 1: 43(14)| Jesus is identified in Luke as the Lord.~
297 Gosp, Luk 1: 45(15)| Blessed are you who believed: Luke portrays Mary as a believer
298 Gosp, Luk 1: 45(15)| disbelief of Zechariah (Luke 1:20). Mary's role as believer
299 Gosp, Luk 1: 46(16)| Jewish Christian hymn that Luke found appropriate at this
300 Gosp, Luk 1: 46(16)| Even if not composed by Luke, it fits in well with themes
301 Gosp, Luk 1: 46(16)| themes found elsewhere in Luke: joy and exultation in the
302 Gosp, Luk 1: 57(17)| circumcision of Jesus in Luke 2:21. At the beginning of
303 Gosp, Luk 1: 57(17)| beginning of his two-volume work Luke shows those who play crucial
304 Gosp, Luk 1: 59(18)| after the grandfather (see Luke 1:61). The naming of the
305 Gosp, Luk 1: 59(18)| announcement to Zechariah in Luke 1:13, 20.~
306 Gosp, Luk 1: 68(19)| Like the canticle of Mary (Luke 1:46-55) the canticle of
307 Gosp, Luk 1: 68(19)| its context. Apart from Luke 1:76-77, the hymn in speaking
308 Gosp, Luk 1: 68(19)| horn for our salvation (Luke 1:69) and the daybreak from
309 Gosp, Luk 1: 68(19)| the daybreak from on high (Luke 1:78) applies more closely
310 Gosp, Luk 1: 68(19)| Christian hymn of praise that Luke adapted to fit the present
311 Gosp, Luk 1: 68(19)| present context by inserting Luke 1:76-77 to give Zechariah'
312 Gosp, Luk 1: 68(19)| to the question asked in Luke 1:66.~
313 Gosp, Luk 1: 76(21)| reference to Jesus (contrast Luke 1:15-17 where Yahweh is
314 Gosp, Luk 2: 1(1) | problems connected with Luke's dating the census when
315 Gosp, Luk 2: 1(1) | beginning of Jesus' ministry (Luke 3:1, 23). A previous legateship
316 Gosp, Luk 2: 1(1) | birth in the days of Herod (Luke 1:5; Matthew 2:1). Luke
317 Gosp, Luk 2: 1(1) | Luke 1:5; Matthew 2:1). Luke may simply be combining
318 Gosp, Luk 2: 1(2) | It is not by chance that Luke relates the birth of Jesus
319 Gosp, Luk 2: 1(2) | Augustus: the real savior (Luke 2:11) and peace-bearer (
320 Gosp, Luk 2: 1(2) | 2:11) and peace-bearer (Luke 2:14; see also Luke 19:38)
321 Gosp, Luk 2: 1(2) | peace-bearer (Luke 2:14; see also Luke 19:38) is the child born
322 Gosp, Luk 2: 8(4) | shepherds is in keeping with Luke's theme that the lowly are
323 Gosp, Luk 2: 8(4) | and blessings (see also Luke 1:48, 52).~
324 Gosp, Luk 2: 11(5) | savior, Messiah, and Lord. Luke is the only synoptic gospel
325 Gosp, Luk 2: 11(5) | title savior for Jesus (Luke 2:11; Acts 5:31; 13:23;
326 Gosp, Luk 2: 11(5) | Acts 5:31; 13:23; see also Luke 1:69; 19:9; Acts 4:12).
327 Gosp, Luk 2: 11(5) | Jesus is looked upon by Luke as the one who rescues humanity
328 Gosp, Luk 2: 11(5) | title are played down in Luke and instead the Messiah
329 Gosp, Luk 2: 11(5) | the Messiah of the Lord (Luke 2:26) or the Lord's anointed
330 Gosp, Luk 2: 11(5) | humanity, Jew and Gentile (Luke 2:29-32). Lord is the most
331 Gosp, Luk 2: 11(5) | used title for Jesus in Luke and Acts. In the New Testament
332 Gosp, Luk 2: 14(6) | men." The peace of which Luke's gospel speaks (Luke 2:
333 Gosp, Luk 2: 14(6) | which Luke's gospel speaks (Luke 2:14; 7:50; 8:48; 10:5-6;
334 Gosp, Luk 2: 21(7) | this child (see the note on Luke 1:57-66).~
335 Gosp, Luk 2: 22(8) | of the law of the Lord (Luke 2:23-24, 39), i.e., the
336 Gosp, Luk 2: 22(8) | to the parents of John (Luke 1:6) and Simeon (Luke 2:
337 Gosp, Luk 2: 22(8) | John (Luke 1:6) and Simeon (Luke 2:25) and Anna (Luke 2:36-
338 Gosp, Luk 2: 22(8) | Simeon (Luke 2:25) and Anna (Luke 2:36-37).~
339 Gosp, Luk 2: 22(9) | Lord: as the firstborn son (Luke 2:7) Jesus was consecrated
340 Gosp, Luk 2: 22(9) | About this legal requirement Luke is silent.~
341 Gosp, Luk 2: 35(11)| of God and observing it" (Luke 11:27-28 and Luke 8:20-21).~
342 Gosp, Luk 2: 35(11)| observing it" (Luke 11:27-28 and Luke 8:20-21).~
343 Gosp, Luk 3: 1(1) | 1-20] Although Luke is indebted in this section
344 Gosp, Luk 3: 1(1) | long periodic sentence (Luke 1:1-4), so too this section (
345 Gosp, Luk 3: 1(1) | 4), so too this section (Luke 3:1-2). He casts the call
346 Gosp, Luk 3: 1(1) | Testament prophetic call (Luke 3:2) and extends the quotation
347 Gosp, Luk 3: 1(1) | addition of Isaiah 40:4-5 in Luke 3:5-6. In doing so, he presents
348 Gosp, Luk 3: 1(1) | in the words of Simeon (Luke 2:30-32). Moreover, in describing
349 Gosp, Luk 3: 1(1) | expectation of the people (Luke 3:15), Luke is characterizing
350 Gosp, Luk 3: 1(1) | the people (Luke 3:15), Luke is characterizing the time
351 Gosp, Luk 3: 1(1) | in the infancy narrative (Luke 2:25-26, 37-38). In Luke
352 Gosp, Luk 3: 1(1) | Luke 2:25-26, 37-38). In Luke 3:7-18 Luke presents the
353 Gosp, Luk 3: 1(1) | 37-38). In Luke 3:7-18 Luke presents the preaching of
354 Gosp, Luk 3: 1(1) | view of the coming wrath (Luke 3:7, 9: eschatological preaching),
355 Gosp, Luk 3: 1(1) | reforming social conduct (Luke 3:10-14: ethical preaching),
356 Gosp, Luk 3: 1(1) | of one mightier than he (Luke 3:15-18: messianic preaching).~
357 Gosp, Luk 3: 1(2) | religious practices (see Luke 13:1). Herod: i.e., Herod
358 Gosp, Luk 3: 1(2) | territory are mentioned by Luke. Lysanias: nothing is known
359 Gosp, Luk 3: 2(3) | civil rulers of the period, Luke now mentions the religious
360 Gosp, Luk 3: 2(3) | Palestine (see the note on Luke 1:5). Annas had been high
361 Gosp, Luk 3: 2(3) | high priest A.D. 18-36. Luke refers to Annas as high
362 Gosp, Luk 3: 2(3) | word of God came to John: Luke is alone among the New Testament
363 Gosp, Luk 3: 2(3) | John with a call from God. Luke is thereby identifying John
364 Gosp, Luk 3: 2(3) | began with similar calls. In Luke 7:26 John will be described
365 Gosp, Luk 3: 2(3) | the precursor of Jesus (Luke 7:27), a transitional figure
366 Gosp, Luk 3: 19(8) | 19-20] Luke separates the ministry of
367 Gosp, Luk 3: 19(8) | before the baptism of Jesus (Luke 3:21-22). Luke uses this
368 Gosp, Luk 3: 19(8) | of Jesus (Luke 3:21-22). Luke uses this literary device
369 Gosp, Luk 3: 19(8) | the Acts of the Apostles, Luke will introduce the third
370 Gosp, Luk 3: 21(9) | 21-22] This episode in Luke focuses on the heavenly
371 Gosp, Luk 3: 21(9) | in the infancy narrative (Luke 1:32, 35; 2:49); it occurs
372 Gosp, Luk 3: 21(9) | ministry and will reappear in Luke 9:35 before another major
373 Gosp, Luk 3: 21(9) | another major section of Luke's gospel, the travel narrative (
374 Gosp, Luk 3: 21(9) | gospel, the travel narrative (Luke 9:51-19:27). Elsewhere in
375 Gosp, Luk 3: 21(9) | 51-19:27). Elsewhere in Luke's writings (Luke 4:18; Acts
376 Gosp, Luk 3: 21(9) | Elsewhere in Luke's writings (Luke 4:18; Acts 10:38), this
377 Gosp, Luk 3: 21(10)| 21] Was praying: Luke regularly presents Jesus
378 Gosp, Luk 3: 21(10)| the choice of the Twelve (Luke 6:12); before Peter's confession (
379 Gosp, Luk 3: 21(10)| before Peter's confession (Luke 9:18); at the transfiguration (
380 Gosp, Luk 3: 21(10)| at the transfiguration (Luke 9:28); when he teaches his
381 Gosp, Luk 3: 21(10)| teaches his disciples to pray (Luke 11:1); at the Last Supper (
382 Gosp, Luk 3: 21(10)| 1); at the Last Supper (Luke 22:32); on the Mount of
383 Gosp, Luk 3: 21(10)| on the Mount of Olives (Luke 22:41); on the cross (Luke
384 Gosp, Luk 3: 21(10)| Luke 22:41); on the cross (Luke 23:46).~
385 Gosp, Luk 3: 23(12)| with the people of Israel, Luke's universalism leads him
386 Gosp, Luk 3: 23(12)| and beyond that to God (Luke 3:38) to stress again Jesus'
387 Gosp, Luk 3: 31(13)| Jesus' prophetic role in Luke and Acts (e.g., Luke 7:16,
388 Gosp, Luk 3: 31(13)| in Luke and Acts (e.g., Luke 7:16, 39; 9:8; 13:33; 24:
389 Gosp, Luk 3: 31(13)| 19; Acts 3:22-23; 7:37) Luke traces Jesus' Davidic ancestry
390 Gosp, Luk 4: 1(2) | upon him at his baptism (Luke 3:21-22), Jesus is now equipped
391 Gosp, Luk 4: 1(2) | stage of Jesus' ministry (Luke 4:1, 14, 18), so too it
392 Gosp, Luk 4: 9(4) | ultimately face his destiny (Luke 9:51; 13:33).~
393 Gosp, Luk 4: 13(5) | passion and death of Jesus (Luke 22:3, 31-32, 53).~
394 Gosp, Luk 4: 14(6) | spread: a Lucan theme; see Luke 4:37; 5:15; 7:17.~
395 Gosp, Luk 4: 16(7) | 16-30] Luke has transposed to the beginning
396 Gosp, Luk 4: 16(7) | Mark 6:1-6a). In doing so, Luke turns the initial admiration (
397 Gosp, Luk 4: 16(7) | the initial admiration (Luke 4:22) and subsequent rejection
398 Gosp, Luk 4: 16(7) | subsequent rejection of Jesus (Luke 4:28-29) into a foreshadowing
399 Gosp, Luk 4: 18(9) | anointed me: see the note on Luke 3:21-22. As this incident
400 Gosp, Luk 4: 18(9) | any other gospel writer Luke is concerned with Jesus'
401 Gosp, Luk 4: 18(9) | economically and socially poor (see Luke 6:20, 24; 12:16-21; 14:12-
402 Gosp, Luk 4: 18(9) | At times, the poor in Luke's gospel are associated
403 Gosp, Luk 4: 18(9) | forgotten and the neglected (Luke 4:18; 6:20-22; 7:22; 14:
404 Gosp, Luk 4: 21(10)| Old Testament prophecy. Luke presents the ministry of
405 Gosp, Luk 4: 21(10)| hopes and expectations (Luke 7:22); for Luke, even Jesus'
406 Gosp, Luk 4: 21(10)| expectations (Luke 7:22); for Luke, even Jesus' suffering,
407 Gosp, Luk 4: 21(10)| fulfillment of the scriptures (Luke 24:25-27, 44-46; Acts 3:
408 Gosp, Luk 4: 23(11)| were done in Capernaum: Luke's source for this incident
409 Gosp, Luk 4: 23(11)| Jesus in Capernaum that Luke has not yet made use of
410 Gosp, Luk 4: 25(12)| episode: they emphasize Luke's portrait of Jesus as a
411 Gosp, Luk 4: 26(13)| like Naaman the Syrian in Luke 4:27, a non-Israelite becomes
412 Gosp, Luk 4: 31(14)| Capernaum and are based on Luke's source, Mark 1:21-39.
413 Gosp, Luk 4: 31(14)| portrait of Jesus as prophet (Luke 4:16-30) they now add a
414 Gosp, Luk 4: 31(14)| presentation of him as teacher (Luke 4:31-32), exorcist (Luke
415 Gosp, Luk 4: 31(14)| Luke 4:31-32), exorcist (Luke 4:32-37, 41), healer (Luke
416 Gosp, Luk 4: 31(14)| Luke 4:32-37, 41), healer (Luke 4:38-40), and proclaimer
417 Gosp, Luk 4: 31(14)| proclaimer of God's kingdom (Luke 4:43).~
418 Gosp, Luk 4: 38(16)| house of Simon: because of Luke's arrangement of material,
419 Gosp, Luk 4: 38(16)| before the call of Simon (Luke 5:1-11), it helps the reader
420 Gosp, Luk 4: 38(16)| eagerness to do what Jesus says (Luke 5:5) and to follow him (
421 Gosp, Luk 4: 38(16)| 5:5) and to follow him (Luke 5:11).~
422 Gosp, Luk 4: 41(17)| Christ (see the note on Luke 2:11).~
423 Gosp, Luk 4: 42(18)| hometown who rejected him (Luke 4:28-30).~
424 Gosp, Luk 4: 44(19)| reading that harmonizes Luke with Matthew 4:23 and Mark
425 Gosp, Luk 4: 44(19)| Mark 1:39. Up to this point Luke has spoken only of a ministry
426 Gosp, Luk 4: 44(19)| ministry of Jesus in Galilee. Luke may be using Judea to refer
427 Gosp, Luk 5: 1(1) | Galilee. By this transposition Luke uses this example of Simon'
428 Gosp, Luk 5: 1(1) | have already been narrated, Luke creates a plausible context
429 Gosp, Luk 5: 1(1) | catch of fish reported here (Luke 4:4-9) and the post-resurrectional
430 Gosp, Luk 5: 1(1) | 11. There are traces in Luke's story that the post-resurrectional
431 Gosp, Luk 5: 1(1) | is the original one: in Luke 4:8 Simon addresses Jesus
432 Gosp, Luk 5: 1(1) | post-resurrectional title for Jesus - see Luke 24:34; Acts 2:36 - that
433 Gosp, Luk 5: 1(1) | has denied knowing Jesus - Luke 22:54-62). As used by Luke,
434 Gosp, Luk 5: 1(1) | Luke 22:54-62). As used by Luke, the incident looks forward
435 Gosp, Luk 5: 1(1) | to Peter's leadership in Luke - Acts (Luke 6:14; 9:20;
436 Gosp, Luk 5: 1(1) | leadership in Luke - Acts (Luke 6:14; 9:20; 22:31-32; 24:
437 Gosp, Luk 5: 11(2) | nets and their father; in Luke, they leave everything (
438 Gosp, Luk 5: 11(2) | leave everything (see also Luke 5:28; 12:33; 14:33; 18:22),
439 Gosp, Luk 5: 11(2) | 18:22), an indication of Luke's theme of complete detachment
440 Gosp, Luk 5: 17(5) | From his Marcan source, Luke now introduces a series
441 Gosp, Luk 5: 17(5) | power to forgive sins (Luke 5:17-26); controversy over
442 Gosp, Luk 5: 17(5) | collectors and sinners (Luke 5:27-32); controversy over
443 Gosp, Luk 5: 17(5) | controversy over not fasting (Luke 5:33-36); and finally two
444 Gosp, Luk 5: 17(5) | observance of the sabbath (Luke 5:1-11).~
445 Gosp, Luk 5: 19(7) | 19] Through the tiles: Luke has adapted the story found
446 Gosp, Luk 5: 20(8) | one's ancestors (see also Luke 13:2; John 5:14; 9:2).~
447 Gosp, Luk 5: 28(11)| behind: see the note on Luke 5:11.~
448 Gosp, Luk 6: 12(4) | prayer: see the note on Luke 3:21.~
449 Gosp, Luk 6: 13(5) | 15:5), and in Matthew and Luke, the Twelve are associated
450 Gosp, Luk 6: 13(5) | twelve tribes of Israel (Luke 22:29-30; Matthew 19:28).
451 Gosp, Luk 6: 13(5) | Pentecost (Acts 1:15-26). From Luke's perspective, they are
452 Gosp, Luk 6: 13(5) | Jesus and the church of Luke's day and who as the original
453 Gosp, Luk 6: 13(5) | the teachings of Jesus (Luke 1:1-4). Whom he also named
454 Gosp, Luk 6: 13(5) | also named apostles: only Luke among the gospel writers
455 Gosp, Luk 6: 13(5) | the word of God. Although Luke seems to want to restrict
456 Gosp, Luk 6: 17(9) | come to hear Jesus (see Luke 2:31-32; 3:6; 4:24-27).~
457 Gosp, Luk 6: 20(10)| 20-49] Luke's "Sermon on the Plain"
458 Gosp, Luk 6: 20(10)| begins with beatitudes (Luke 6:20-22) and ends with the
459 Gosp, Luk 6: 20(10)| parable of the two houses (Luke 6:46-49). Almost all the
460 Gosp, Luk 6: 20(10)| words of Jesus reported by Luke are found in Matthew's version,
461 Gosp, Luk 6: 20(10)| 17-20; 6:1-8, 16-18) that Luke did not find appropriate
462 Gosp, Luk 6: 20(10)| is considerably longer. Luke's sermon may be outlined
463 Gosp, Luk 6: 20(10)| consisting of blessings and woes (Luke 6:20-26); the love of one'
464 Gosp, Luk 6: 20(10)| of loving one's neighbor (Luke 6:37-42); good deeds as
465 Gosp, Luk 6: 20(10)| proof of one's goodness (Luke 6:43-45); a parable illustrating
466 Gosp, Luk 6: 20(10)| acting on the words of Jesus (Luke 6:46-49). At the core of
467 Gosp, Luk 6: 20(10)| the love of one's enemies (Luke 6:27-36) that has as its
468 Gosp, Luk 6: 20(10)| compassion for all humanity (Luke 6:35-36) and Jesus' teaching
469 Gosp, Luk 6: 20(10)| love of one's neighbor (Luke 6:37-42) that is characterized
470 Gosp, Luk 7: 1(1) | Jesus and reflect some of Luke's particular interests:
471 Gosp, Luk 7: 1(1) | the faith of a Gentile (Luke 7:1-10); the prophet Jesus'
472 Gosp, Luk 7: 1(1) | concern for a widowed mother (Luke 7:11-17); the ministry of
473 Gosp, Luk 7: 1(1) | unfortunate of Isaiah 61:1 (Luke 7:18-23); the relation between
474 Gosp, Luk 7: 1(1) | God's plan for salvation (Luke 7:24-35); a forgiven sinner'
475 Gosp, Luk 7: 1(1) | s manifestation of love (Luke 7:36-50); the association
476 Gosp, Luk 7: 1(1) | with the ministry of Jesus (Luke 8:1-3).~
477 Gosp, Luk 7: 1(2) | cherishes the Jewish nation (Luke 7:5), prepares for the story
478 Gosp, Luk 7: 11(5) | reply to John's disciples in Luke 7:22: "the dead are raised."
479 Gosp, Luk 7: 11(5) | has arisen in our midst" (Luke 7:16).~
480 Gosp, Luk 7: 18(6) | and neglected of society (Luke 7:22; cf Luke 4:18).~
481 Gosp, Luk 7: 18(6) | of society (Luke 7:22; cf Luke 4:18).~
482 Gosp, Luk 7: 24(8) | the precursor of Jesus (Luke 7:27); John is the messenger
483 Gosp, Luk 7: 36(10)| pardoning of the sinful woman Luke presents two different reactions
484 Gosp, Luk 7: 36(10)| manifests a faith in God (Luke 7:50) that has led her to
485 Gosp, Luk 7: 36(10)| contrast in attitudes in Luke 18:9-14. The whole episode
486 Gosp, Luk 7: 36(11)| by the host with a kiss (Luke 7:45), washing the feet
487 Gosp, Luk 7: 36(11)| the feet of the guests (Luke 7:44), and the anointing
488 Gosp, Luk 7: 36(11)| anointing of the guests' heads (Luke 7:46).~
489 Gosp, Luk 7: 47(13)| demanded by the parable in Luke 7:41-43.~
490 Gosp, Luk 8: 1(1) | 1-3] Luke presents Jesus as an itinerant
491 Gosp, Luk 8: 1(1) | witnesses to his death (Luke 23:49) and resurrection (
492 Gosp, Luk 8: 1(1) | 23:49) and resurrection (Luke 24:9-11, where Mary Magdalene
493 Gosp, Luk 8: 4(2) | sower and its explanation (Luke 8:4-15), a collection of
494 Gosp, Luk 8: 4(2) | the word that is heard (Luke 8:16-18), and the identification
495 Gosp, Luk 8: 4(2) | the word and act on it (Luke 8:19-21). See also the notes
496 Gosp, Luk 8: 16(5) | become a light to others (Luke 8:16); even the mysteries
497 Gosp, Luk 8: 16(5) | known to the disciples (Luke 8:9-10) must come to light (
498 Gosp, Luk 8: 16(5) | 10) must come to light (Luke 8:17); a generous and persevering
499 Gosp, Luk 8: 21(7) | the word of God. In this, Luke agrees with the Marcan parallel (
500 Gosp, Luk 8: 21(7) | especially Mark 3:20-21 Luke has softened the Marcan