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501 Gosp, Luk 8: 21(7) | already been presented in Luke 1:38 as the obedient handmaid
502 Gosp, Luk 8: 21(7) | family of Jesus; cf also Luke 11:27-28.~
503 Gosp, Luk 8: 22(8) | of a storm on the lake (Luke 8:22-25); (2) the exorcism
504 Gosp, Luk 8: 22(8) | exorcism of a demoniac (Luke 8:26-39); (3) the cure of
505 Gosp, Luk 8: 22(8) | of a hemorrhaging woman (Luke 8:40-48); (4) the raising
506 Gosp, Luk 8: 26(9) | who receives salvation (Luke 8:36) is a Gentile.~
507 Gosp, Luk 8: 35(12)| disciple before the master (Luke 10:39; Acts 22:3).~
508 Gosp, Luk 8: 40(13)| responsible for the cure (Luke 8:48) and for the raising
509 Gosp, Luk 8: 40(13)| for the raising to life (Luke 8:50).~
510 Gosp, Luk 8: 42(14)| of the widow of Nain whom Luke describes as an "only" son (
511 Gosp, Luk 8: 42(14)| describes as an "only" son (Luke 7:12; see also Luke 9:38).~
512 Gosp, Luk 8: 42(14)| son (Luke 7:12; see also Luke 9:38).~
513 Gosp, Luk 9: 1(1) | proclaiming the kingdom (Luke 4:43; 8:1); (2) exorcising
514 Gosp, Luk 9: 1(1) | 2) exorcising demons (Luke 4:33-37, 41; 8:26-39) and (
515 Gosp, Luk 9: 1(1) | and (3) healing the sick (Luke 4:38-40; 5:12-16, 17-26;
516 Gosp, Luk 9: 1(1) | 6:6-10; 7:1-10, 17, 22; Luke 8:40-56). ~
517 Gosp, Luk 9: 3(2) | required of the disciple (Luke 14:33) leads to complete
518 Gosp, Luk 9: 3(2) | complete reliance on God (Luke 12:22-31).~
519 Gosp, Luk 9: 7(4) | 56] This section in which Luke gathers together incidents
520 Gosp, Luk 9: 7(4) | whom I hear such things?" (Luke 9:9) In subsequent episodes,
521 Gosp, Luk 9: 7(4) | In subsequent episodes, Luke reveals to the reader various
522 Gosp, Luk 9: 7(4) | the needs of God's people (Luke 9:10-17); Peter declares
523 Gosp, Luk 9: 7(4) | be "the Messiah of God" (Luke 9:18-21); Jesus says he
524 Gosp, Luk 9: 7(4) | the suffering Son of Man (Luke 22:43-45); Jesus is the
525 Gosp, Luk 9: 7(4) | followed, even to death (Luke 9:23-27); Jesus is God's
526 Gosp, Luk 9: 7(4) | God's son, his Chosen One (Luke 9:28-36).~
527 Gosp, Luk 9: 7(5) | tetrarch: see the note on Luke 3:1.~
528 Gosp, Luk 9: 9(6) | interest in Jesus prepares for Luke 13:31-33 and for Luke 23:
529 Gosp, Luk 9: 9(6) | for Luke 13:31-33 and for Luke 23:8-12 where Herod's curiosity
530 Gosp, Luk 9: 16(7) | institution of the Eucharist in Luke 22:19; see also the note
531 Gosp, Luk 9: 18(8) | based on Mark 8:27-33, but Luke has eliminated Peter's refusal
532 Gosp, Luk 9: 18(8) | Elsewhere in the gospel, Luke softens the harsh portrait
533 Gosp, Luk 9: 18(8) | in his Marcan source (cf Luke 22:39-46, which similarly
534 Gosp, Luk 9: 18(9) | solitude: see the note on Luke 3:21.~
535 Gosp, Luk 9: 20(10)| Judaism, see the notes on Luke 2:11 and on Matthew 16:13-
536 Gosp, Luk 9: 28(12)| suffering will end in glory (Luke 9:32); see also the notes
537 Gosp, Luk 9: 28(13)| regular place of prayer in Luke (see Luke 6:12; 22:39-41).~
538 Gosp, Luk 9: 28(13)| place of prayer in Luke (see Luke 6:12; 22:39-41).~
539 Gosp, Luk 9: 30(14)| one to be listened to now (Luke 9:35). See also the note
540 Gosp, Luk 9: 31(15)| accomplish in Jerusalem: Luke identifies the subject of
541 Gosp, Luk 9: 31(15)| the city of destiny (see Luke 9:51). The mention of exodus,
542 Gosp, Luk 9: 32(16)| attributed to Jesus (see Luke 24:26).~
543 Gosp, Luk 9: 35(19)| undertaking the Galilean ministry (Luke 3:22), so too here before
544 Gosp, Luk 9: 35(19)| city of destiny is begun (Luke 9:51) the heavenly voice
545 Gosp, Luk 9: 35(19)| of Israel of old depart (Luke 9:33) and Jesus is left
546 Gosp, Luk 9: 35(19)| and Jesus is left alone (Luke 9:36) as the teacher whose
547 Gosp, Luk 9: 51(23)| episode and a new section of Luke's gospel begins, the journey
548 Gosp, Luk 9: 51(23)| based on Mark 10:1-52 but Luke uses his Marcan source only
549 Gosp, Luk 9: 51(23)| his Marcan source only in Luke 18:15-19:27. Before that
550 Gosp, Luk 9: 51(23)| ascension) is to take place (Luke 9:31), where salvation is
551 Gosp, Luk 9: 51(23)| saving word is to go forth (Luke 24:47; Acts 1:8). Much of
552 Gosp, Luk 9: 51(23)| will play after his exodus (Luke 9:31): they are to be his
553 Gosp, Luk 9: 51(23)| certainty to the readers of Luke's gospel that the teachings
554 Gosp, Luk 9: 51(23)| the teachings of Jesus (Luke 1:1-4).~
555 Gosp, Luk 9: 51(25)| reference to his exodus in Luke 9:31 this is probably a
556 Gosp, Luk 10: 1(1) | 1-12] Only the Gospel of Luke contains two episodes in
557 Gosp, Luk 10: 1(1) | on a mission: the first (Luke 10:1-6) is based on the
558 Gosp, Luk 10: 1(1) | out of the Twelve; here in Luke 10:1-12 a similar report
559 Gosp, Luk 10: 1(1) | the Christian mission in Luke's own day. Note that the
560 Gosp, Luk 10: 1(1) | said to the seventy-two in Luke 10:4 is directed to the
561 Gosp, Luk 10: 1(1) | directed to the Twelve in Luke 22:35.~
562 Gosp, Luk 10: 5(4) | household': see the notes on Luke 2:14 and Matthew 10:13.~
563 Gosp, Luk 10: 21(9) | of the theme announced in Luke 8:10: the mysteries of the
564 Gosp, Luk 10: 25(10)| the "Sermon on the Plain" (Luke 6:27-36) is exemplified
565 Gosp, Luk 10: 25(10)| requested by the legal expert (Luke 10:29) turns out to be a
566 Gosp, Luk 10: 25(10)| the Jew (see the note on Luke 9:52).~
567 Gosp, Luk 10: 25(11)| identified as the scribes (Luke 5:21).~
568 Gosp, Luk 10: 38(13)| the concern with women in Luke.~
569 Gosp, Luk 10: 39(14)| master's feet (see also Luke 8:35; Acts 22:3), and it
570 Gosp, Luk 10: 39(14)| women in this gospel (see Luke 8:2-3).~
571 Gosp, Luk 11: 1(1) | 1-13] Luke presents three episodes
572 Gosp, Luk 11: 1(1) | with prayer. The first (Luke 11:1-4) recounts Jesus teaching
573 Gosp, Luk 11: 1(1) | Our Father"; the second (Luke 11:5-8), the importance
574 Gosp, Luk 11: 1(1) | persistence in prayer; the third (Luke 11:9-13), the effectiveness
575 Gosp, Luk 11: 1(2) | prayer (see the note on Luke 3:21) and his disciples
576 Gosp, Luk 11: 1(2) | disciple owes daily sustenance (Luke 11:3), forgiveness (Luke
577 Gosp, Luk 11: 1(2) | Luke 11:3), forgiveness (Luke 11:4), and deliverance from
578 Gosp, Luk 11: 1(2) | deliverance from the final trial (Luke 11:4). See also the notes
579 Gosp, Luk 11: 13(5) | Jesus (see Matthew 7:11). Luke presents the gift of the
580 Gosp, Luk 11: 22(7) | stronger: i.e., Jesus. Cf Luke 3:16 where John the Baptist
581 Gosp, Luk 11: 27(8) | 27-28] The beatitude in Luke 11:28 should not be interpreted
582 Gosp, Luk 11: 27(8) | of Jesus; see the note on Luke 8:21. Rather, it emphasizes (
583 Gosp, Luk 11: 27(8) | Rather, it emphasizes (like Luke 2:35) that attentiveness
584 Gosp, Luk 11: 29(9) | The "sign of Jonah" in Luke is the preaching of the
585 Gosp, Luk 11: 37(10)| denunciation of the Pharisees (Luke 11:39-44) and the scholars
586 Gosp, Luk 11: 37(10)| the scholars of the law (Luke 11:45-52) is set by Luke
587 Gosp, Luk 11: 37(10)| Luke 11:45-52) is set by Luke in the context of Jesus'
588 Gosp, Luk 11: 37(10)| Pharisees are regularly set by Luke within the context of Jesus'
589 Gosp, Luk 11: 37(10)| eating with Pharisees (see Luke 5:29-39; 7:36-50; 14:1-24).
590 Gosp, Luk 11: 45(12)| the law: see the note on Luke 10:25.~
591 Gosp, Luk 12: 2(2) | 2-9] Luke presents a collection of
592 Gosp, Luk 12: 6(4) | denarius (see the note on Luke 7:41).~
593 Gosp, Luk 12: 10(5) | the face of persecution (Luke 12:2-9; cf Matthew 12:31-
594 Gosp, Luk 12: 10(5) | Spirit will be presented in Luke's second volume, the Acts
595 Gosp, Luk 12: 13(6) | 13-34] Luke has joined together sayings
596 Gosp, Luk 12: 13(6) | rich fool of the parable (Luke 12:16-21), with those who
597 Gosp, Luk 12: 13(6) | complete dependence on God (Luke 12:21), those whose radical
598 Gosp, Luk 12: 13(6) | their heavenly treasure (Luke 12:33-34).~
599 Gosp, Luk 12: 35(8) | collection of sayings relates to Luke's understanding of the end
600 Gosp, Luk 12: 35(8) | and the return of Jesus. Luke emphasizes for his readers
601 Gosp, Luk 12: 45(9) | undergone some modification. Luke cautions his readers against
602 Gosp, Luk 13: 1(1) | at the hands of Pilate (Luke 13:1) and the accidental
603 Gosp, Luk 13: 1(1) | on whom the tower fell (Luke 13:4) are presented by the
604 Gosp, Luk 13: 1(2) | Pilate is unknown outside Luke; but from what is known
605 Gosp, Luk 13: 4(3) | the incident mentioned in Luke 13:1 nothing of this accident
606 Gosp, Luk 13: 4(3) | Jerusalem is known outside Luke and the New Testament.~
607 Gosp, Luk 13: 6(4) | the call to repentance in Luke 13:1-5, the parable of the
608 Gosp, Luk 13: 6(4) | of their repentance (see Luke 3:8). The parable may also
609 Gosp, Luk 13: 6(4) | delay will not be permanent (Luke 13:8-9).~
610 Gosp, Luk 13: 10(5) | that will be reported by Luke in 14:1-6 the cure of the
611 Gosp, Luk 13: 10(5) | sabbath. A characteristic of Luke's style is the juxtaposition
612 Gosp, Luk 13: 10(5) | concern for a woman; cf, e.g., Luke 7:11-17 and Luke 8:49-56.~
613 Gosp, Luk 13: 10(5) | e.g., Luke 7:11-17 and Luke 8:49-56.~
614 Gosp, Luk 13: 22(9) | sayings of Jesus follow in Luke upon the parables of the
615 Gosp, Luk 13: 22(9) | parables of the kingdom (Luke 13:18-21) and stress that
616 Gosp, Luk 13: 22(9) | entrance into the kingdom (Luke 13:24) and that there is
617 Gosp, Luk 13: 22(9) | remain open indefinitely (Luke 13:25). Lying behind the
618 Gosp, Luk 13: 22(9) | his Jewish contemporaries (Luke 13:26) whose places at table
619 Gosp, Luk 13: 22(9) | four corners of the world (Luke 13:29). Those called last (
620 Gosp, Luk 13: 22(9) | extended (the Jews). See also Luke 14:15-24.~
621 Gosp, Luk 14: 1(1) | 1-6] See the note on Luke 13:10-17. ~
622 Gosp, Luk 14: 5(3) | the model of the saying in Luke 13:15.~
623 Gosp, Luk 14: 7(4) | banquet scene found only in Luke provides the opportunity
624 Gosp, Luk 14: 7(4) | presents a setting to display Luke's interest in Jesus' attitude
625 Gosp, Luk 14: 7(4) | the poor (see the notes on Luke 4:18; 6:20-26; 12:13-34).~
626 Gosp, Luk 14: 15(5) | crippled, blind, and lame (Luke 14:21) classifies them among
627 Gosp, Luk 14: 15(5) | salvation, and to Gentiles (Luke 14:23). A similar parable
628 Gosp, Luk 14: 25(6) | of which are peculiar to Luke, focuses on the total dedication
629 Gosp, Luk 14: 25(6) | No attachment to family (Luke 14:26) or possessions (Luke
630 Gosp, Luk 14: 25(6) | Luke 14:26) or possessions (Luke 14:33) can stand in the
631 Gosp, Luk 14: 25(6) | persecution and suffering (Luke 14:27) and a realistic assessment
632 Gosp, Luk 14: 25(6) | the hardships and costs (Luke 14:28-32).~
633 Gosp, Luk 14: 26(7) | following Jesus (see also Luke 9:59-62).~
634 Gosp, Luk 15: 1(1) | parable of the lost sheep (Luke 15:1-7) that Luke shares
635 Gosp, Luk 15: 1(1) | sheep (Luke 15:1-7) that Luke shares with Matthew (Matthew
636 Gosp, Luk 15: 1(1) | Matthew (Matthew 18:12-14), Luke adds two parables (the lost
637 Gosp, Luk 15: 1(1) | parables (the lost coin, Luke 15:8-10; the prodigal son,
638 Gosp, Luk 15: 1(1) | 8-10; the prodigal son, Luke 15:11-32) from his own special
639 Gosp, Luk 16: 1(1) | of his master's property (Luke 16:1) and not in any subsequent
640 Gosp, Luk 16: 1(1) | dismissed from his position (Luke 16:3). The parable, then,
641 Gosp, Luk 16: 8(4) | Jesus are gathered here by Luke to form the concluding application
642 Gosp, Luk 16: 13(8) | the Christian disciple (Luke 12:22-39). God and mammon:
643 Gosp, Luk 16: 13(8) | mammon: see the note on Luke 16:9. Mammon is used here
644 Gosp, Luk 16: 14(9) | hypocrisy of the Pharisees (Luke 16:14-15), on the law (Luke
645 Gosp, Luk 16: 14(9) | Luke 16:14-15), on the law (Luke 16:16-17), and on divorce (
646 Gosp, Luk 16: 14(9) | 16-17), and on divorce (Luke 16:18).~
647 Gosp, Luk 16: 14(10)| are slaves to wealth (see Luke 16:13) and, consequently,
648 Gosp, Luk 16: 16(11)| Baptist is presented in Luke's gospel as a transitional
649 Gosp, Luk 16: 19(12)| Lazarus again illustrates Luke's concern with Jesus' attitude
650 Gosp, Luk 16: 19(12)| the rich man and Lazarus (Luke 16:22-23) illustrates the
651 Gosp, Luk 16: 19(12)| the teachings of Jesus in Luke's "Sermon on the Plain" (
652 Gosp, Luk 16: 19(12)| s "Sermon on the Plain" (Luke 6:20-21, 24-25).~
653 Gosp, Luk 16: 19(13)| oldest Greek manuscript of Luke dating from ca. A.D. 175-
654 Gosp, Luk 16: 19(13)| translation for "rich man." (Luke 16:19-31)~
655 Gosp, Luk 16: 23(14)| netherworld: see the note on Luke 10:15.~
656 Gosp, Luk 16: 30(15)| 30-31] A foreshadowing in Luke's gospel of the rejection
657 Gosp, Luk 17: 3(1) | guard: the translation takes Luke 17:3a as the conclusion
658 Gosp, Luk 17: 3(1) | the saying on scandal in Luke 17:1-2. It is not impossible
659 Gosp, Luk 17: 3(1) | saying on forgiveness in Luke 17:3b-4. ~
660 Gosp, Luk 17: 7(2) | sayings of Jesus, peculiar to Luke, which continue his response
661 Gosp, Luk 17: 7(2) | to increase their faith (Luke 17:5-6), remind them that
662 Gosp, Luk 17: 11(3) | leper is narrated only in Luke's gospel and provides an
663 Gosp, Luk 17: 11(3) | Jesus holding up a non-Jew (Luke 17:18) as an example to
664 Gosp, Luk 17: 11(3) | Jewish contemporaries (cf Luke 10:33 where a similar purpose
665 Gosp, Luk 17: 11(3) | has brought him salvation (Luke 17:19; cf the similar relationship
666 Gosp, Luk 17: 11(3) | between faith and salvation in Luke 7:50; 8:48, 50).~
667 Gosp, Luk 17: 14(5) | 14] See the note on Luke 5:14.~
668 Gosp, Luk 17: 20(6) | the kingdom is among you (Luke 17:20-21). The emphasis
669 Gosp, Luk 17: 20(6) | preaching and healing ministry. Luke has also appended further
670 Gosp, Luk 17: 20(6) | of the delay of that day (Luke 12:45), it will bring judgment
671 Gosp, Luk 17: 21(7) | light of other statements in Luke's gospel about the presence
672 Gosp, Luk 17: 21(7) | presence of the kingdom (see Luke 10:9, 11; 11:20) "among"
673 Gosp, Luk 17: 36(8) | 36] The inclusion of Luke 17:36 "There will be two
674 Gosp, Luk 18: 1(1) | parables on prayer. The first (Luke 18:1-8) teaches the disciples
675 Gosp, Luk 18: 1(1) | fall victims to apostasy (Luke 18:8). The second (Luke
676 Gosp, Luk 18: 1(1) | Luke 18:8). The second (Luke 18:9-14) condemns the self-righteous,
677 Gosp, Luk 18: 1(1) | pardoning of the sinful woman (Luke 7:36-50) where a similar
678 Gosp, Luk 18: 15(3) | 18:15-19:27] Luke here includes much of the
679 Gosp, Luk 18: 15(3) | found in his Marcan source (Luke 10:1-52) and adds to it
680 Gosp, Luk 18: 15(3) | the story of Zacchaeus (Luke 19:1-10) from his own particular
681 Gosp, Luk 18: 15(3) | the gold coins (minas) (Luke 19:11-27) from Q, the source
682 Gosp, Luk 18: 15(3) | Q, the source common to Luke and Matthew.~
683 Gosp, Luk 18: 15(4) | in the preceding episode (Luke 18:9-14) and that of the
684 Gosp, Luk 18: 15(4) | official in the following one (Luke 18:18-23) who think that
685 Gosp, Luk 18: 22(5) | been made more demanding by Luke's addition of "all."~
686 Gosp, Luk 18: 31(7) | source (Mark 10:32-34). Luke understands the events of
687 Gosp, Luk 18: 31(7) | prophets he has in mind; cf Luke 24:25, 27, 44; Acts 3:8;
688 Gosp, Luk 18: 38(8) | Messiah (see the note on Luke 2:11). Through this Son
689 Gosp, Luk 18: 38(8) | in Zechariah's canticle (Luke 1:69). See also the note
690 Gosp, Luk 19: 1(1) | gospel. While a rich man (Luke 19:2), Zacchaeus provides
691 Gosp, Luk 19: 1(1) | contrast to the rich man of Luke 18:18-23 who cannot detach
692 Gosp, Luk 19: 1(1) | Zacchaeus, according to Luke, exemplifies the proper
693 Gosp, Luk 19: 1(1) | possessions to the poor (Luke 19:8) and consequently is
694 Gosp, Luk 19: 1(1) | recipient of salvation (Luke 19:9-10). ~
695 Gosp, Luk 19: 9(2) | Old Testament. Underlying Luke's depiction of Zacchaeus
696 Gosp, Luk 19: 9(2) | the father of the Jews (Luke 1:73; 16:22-31), is his
697 Gosp, Luk 19: 10(3) | This verse sums up for Luke his depiction of the role
698 Gosp, Luk 19: 11(4) | 11-27] In this parable Luke has combined two originally
699 Gosp, Luk 19: 11(4) | and productive servants (Luke 19:13, 15b-26) and (2) a
700 Gosp, Luk 19: 11(4) | parable about a rejected king (Luke 19:12, 14-15a, 27). The
701 Gosp, Luk 19: 11(4) | As the story is used by Luke, however, it furnishes a
702 Gosp, Luk 19: 11(4) | the kingdom in Jerusalem (Luke 19:11). Jesus is not on
703 Gosp, Luk 19: 28(6) | Jerusalem, a new section of Luke's gospel begins, the ministry
704 Gosp, Luk 19: 28(6) | death and resurrection. Luke suggests that this was a
705 Gosp, Luk 19: 28(6) | lengthy ministry in Jerusalem (Luke 19:47; 20:1; 21:37-38; 22:
706 Gosp, Luk 19: 28(6) | teaching in the temple (Luke 21:37-38). For the story
707 Gosp, Luk 19: 38(7) | name of the Lord: only in Luke is Jesus explicitly given
708 Gosp, Luk 19: 38(7) | enters Jerusalem in triumph. Luke has inserted this title
709 Gosp, Luk 19: 38(7) | thereby acclaimed as king (see Luke 1:32) and as the one who
710 Gosp, Luk 19: 38(7) | comes (see Malachi 3:1; Luke 7:19). Peace in heaven . . . :
711 Gosp, Luk 19: 38(7) | the disciples of Jesus in Luke echoes the announcement
712 Gosp, Luk 19: 38(7) | angels at the birth of Jesus (Luke 2:14). The peace Jesus brings
713 Gosp, Luk 19: 39(8) | this command, found only in Luke, was given so that the Roman
714 Gosp, Luk 19: 39(8) | uprising against them; cf Luke 23:2-3.~
715 Gosp, Luk 19: 41(9) | Jerusalem is found only in Luke. By not accepting Jesus (
716 Gosp, Luk 19: 43(10)| 43-44] Luke may be describing the actual
717 Gosp, Luk 19: 45(11)| teaching ministry in Jerusalem (Luke 19:47; 20:1; 21:37; 22:53).
718 Gosp, Luk 20: 1(1) | about payment of taxes, Luke 20:22; about the resurrection,
719 Gosp, Luk 20: 1(1) | about the resurrection, Luke 20:28-33). ~
720 Gosp, Luk 20: 9(2) | and preaching of Jesus; Luke 20:19).~
721 Gosp, Luk 20: 15(3) | killed him: cf Mark 12:8. Luke has altered his Marcan source
722 Gosp, Luk 20: 24(6) | silver coin (see the note on Luke 7:41).~
723 Gosp, Luk 20: 28(8) | understanding of the resurrection (Luke 20:35-36) and then argues
724 Gosp, Luk 20: 28(8) | basis of the written law (Luke 20:37-38) that the Sadducees
725 Gosp, Luk 20: 41(10)| are to be listened to (see Luke 9:35). See also the notes
726 Gosp, Luk 21: 1(1) | leads to their blessedness (Luke 6:20). Her simple offering
727 Gosp, Luk 21: 1(1) | in the preceding section (Luke 20:45-47). The story is
728 Gosp, Luk 21: 5(2) | eschatological discourse in Luke is inspired by Mark 13 but
729 Gosp, Luk 21: 5(2) | inspired by Mark 13 but Luke has made some significant
730 Gosp, Luk 21: 5(2) | words of Jesus found there. Luke maintains, though in a modified
731 Gosp, Luk 21: 5(2) | the end of the age (see Luke 21:27, 28, 31, 32, 36),
732 Gosp, Luk 21: 5(2) | coming of the Son of Man. Luke (Luke 21:20-24), however,
733 Gosp, Luk 21: 5(2) | of the Son of Man. Luke (Luke 21:20-24), however, removes
734 Gosp, Luk 21: 5(2) | times of the Gentiles" (Luke 21:24). See also the notes
735 Gosp, Luk 21: 8(3) | 8] The time has come: in Luke, the proclamation of the
736 Gosp, Luk 21: 12(4) | this happens . . . : to Luke and his community, some
737 Gosp, Luk 21: 12(4) | the end just described (Luke 21:10-11) still lie in the
738 Gosp, Luk 21: 12(4) | persecution of the disciples (Luke 21:12-19) and the destruction
739 Gosp, Luk 21: 12(4) | destruction of Jerusalem (Luke 21:20-24) Luke is pointing
740 Gosp, Luk 21: 12(4) | Jerusalem (Luke 21:20-24) Luke is pointing to eschatological
741 Gosp, Luk 21: 20(6) | Rome in A.D. 70 upon which Luke and his community look back
742 Gosp, Luk 21: 20(6) | their final redemption (Luke 21:27-28).~
743 Gosp, Luk 21: 26(8) | heavenly bodies mentioned in Luke 21:25 and thought of as
744 Gosp, Luk 22: 1(1) | The passion narrative. Luke is still dependent upon
745 Gosp, Luk 22: 1(1) | distinctive sections in Luke are: (1) the tradition of
746 Gosp, Luk 22: 1(1) | institution of the Eucharist (Luke 22:15-20); (2) Jesus' farewell
747 Gosp, Luk 22: 1(1) | Jesus' farewell discourse (Luke 22:21-38); (3) the mistreatment
748 Gosp, Luk 22: 1(1) | interrogation of Jesus (Luke 22:63-71); (4) Jesus before
749 Gosp, Luk 22: 1(1) | appearance before Pilate (Luke 23:6-16); (5) words addressed
750 Gosp, Luk 22: 1(1) | way to the crucifixion (Luke 23:27-32); (6) words to
751 Gosp, Luk 22: 1(1) | words to the penitent thief (Luke 23:39-41); (7) the death
752 Gosp, Luk 22: 1(1) | 7) the death of Jesus (Luke 23:46, 47b-49). Luke stresses
753 Gosp, Luk 22: 1(1) | Jesus (Luke 23:46, 47b-49). Luke stresses the innocence of
754 Gosp, Luk 22: 1(1) | the innocence of Jesus (Luke 23:4, 14-15, 22) who is
755 Gosp, Luk 22: 1(1) | victim of the powers of evil (Luke 22:3, 31, 53) and who goes
756 Gosp, Luk 22: 1(1) | fulfillment of his Father's will (Luke 22:42, 46). Throughout the
757 Gosp, Luk 22: 1(1) | Throughout the narrative Luke emphasizes the mercy, compassion,
758 Gosp, Luk 22: 1(1) | healing power of Jesus (Luke 22:51; 23:43) who does not
759 Gosp, Luk 22: 1(1) | on the way of the cross (Luke 23:26-31, 49).~
760 Gosp, Luk 22: 3(3) | into Judas: see the note on Luke 4:13.~
761 Gosp, Luk 22: 15(5) | 15] This Passover: Luke clearly identifies this
762 Gosp, Luk 22: 15(5) | context of the kingdom of God (Luke 22:16). The "deliverance"
763 Gosp, Luk 22: 15(5) | blood that will be shed (Luke 22:20).~
764 Gosp, Luk 22: 17(6) | of a textual problem in Luke 22:19-20 some commentators
765 Gosp, Luk 22: 19(7) | oldest papyrus manuscript of Luke dating from the late second
766 Gosp, Luk 22: 24(8) | 24-38] The Gospel of Luke presents a brief farewell
767 Gosp, Luk 22: 36(12)| during the period of Jesus (Luke 9:3; 10:4), in the future
768 Gosp, Luk 22: 43(14)| of the original text of Luke. They are absent from the
769 Gosp, Luk 22: 43(14)| oldest papyrus manuscripts of Luke and from manuscripts of
770 Gosp, Luk 22: 51(15)| 51] And healed him: only Luke recounts this healing of
771 Gosp, Luk 22: 61(16)| 61] Only Luke recounts that the Lord turned
772 Gosp, Luk 22: 61(16)| bitterly over his denial (Luke 22:62).~
773 Gosp, Luk 22: 66(17)| 66-71] Luke recounts one daytime trial
774 Gosp, Luk 22: 66(17)| daytime trial of Jesus (Luke 22:66-71) and hints at some
775 Gosp, Luk 22: 66(17)| nighttime investigation (Luke 22:54-65). Mark (and Matthew
776 Gosp, Luk 23: 1(1) | brought before Pilate in Luke's account, and each time
777 Gosp, Luk 23: 1(1) | innocent of any wrongdoing (Luke 23:4, 14, 22). This stress
778 Gosp, Luk 23: 1(1) | gospel (John 18:38; 19:4, 6). Luke presents the Jerusalem Jewish
779 Gosp, Luk 23: 1(1) | of the Roman authorities (Luke 23:1-2, 5, 10, 13, 18, 21,
780 Gosp, Luk 23: 6(2) | been an important figure in Luke (Luke 9:7-9; 13:31-33) and
781 Gosp, Luk 23: 6(2) | important figure in Luke (Luke 9:7-9; 13:31-33) and has
782 Gosp, Luk 23: 6(2) | curiosity, that is rewarded (Luke 7:50; 8:48, 50; 17:19).~
783 Gosp, Luk 23: 17(3) | of the original text of Luke. It is an explanatory gloss
784 Gosp, Luk 23: 26(4) | cross and follows Jesus (see Luke 9:23; 14:27) and with the
785 Gosp, Luk 23: 34(5) | they do."]: this portion of Luke 23:34 does not occur in
786 Gosp, Luk 23: 34(5) | oldest papyrus manuscript of Luke and in other early Greek
787 Gosp, Luk 23: 39(6) | the penitent thief reveal Luke's understanding that the
788 Gosp, Luk 24: 1(1) | resurrection narrative in Luke consists of five sec tions: (
789 Gosp, Luk 24: 1(1) | women at the empty tomb (Luke 23:56b-24:12); (2) the appearance
790 Gosp, Luk 24: 1(1) | disciples on the way to Emmaus (Luke 24:13-35); (3) the appearance
791 Gosp, Luk 24: 1(1) | disciples in Jerusalem (Luke 24:36-43); (4) Jesus' final
792 Gosp, Luk 24: 1(1) | Jesus' final instructions (Luke 24:44-49); (5) the ascension (
793 Gosp, Luk 24: 1(1) | 49); (5) the ascension (Luke 24:50-53). In Luke, all
794 Gosp, Luk 24: 1(1) | ascension (Luke 24:50-53). In Luke, all the resurrection appearances
795 Gosp, Luk 24: 1(1) | promises and of Jewish hopes (Luke 24:19a, 21, 26-27, 44, 46).
796 Gosp, Luk 24: 1(1) | his second volume, Acts, Luke will argue that Christianity
797 Gosp, Luk 24: 9(3) | the women is disbelief (Luke 24:11).~
798 Gosp, Luk 24: 13(5) | scripture and explanation of it (Luke 24:25-27), the kerygmatic
799 Gosp, Luk 24: 13(5) | kerygmatic proclamation (Luke 24:34), and the liturgical
800 Gosp, Luk 24: 13(5) | the liturgical gesture (Luke 24:30) suggest that the
801 Gosp, Luk 24: 16(7) | initially unrecognizable (Luke 24:37; Mark 16:12; John
802 Gosp, Luk 24: 26(8) | Messiah should suffer . . . : Luke is the only New Testament
803 Gosp, Luk 24: 26(8) | of a suffering Messiah (Luke 24:26, 46; Acts 3:18; 17:
804 Gosp, Luk 24: 36(9) | 43,44-49] The Gospel of Luke, like each of the other
805 Gosp, Luk 24: 36(9) | their future ministry. As in Luke 24:6, 12, so in Luke 24:
806 Gosp, Luk 24: 36(9) | in Luke 24:6, 12, so in Luke 24:36, 40 there are omissions
807 Gosp, Luk 24: 46(11)| 46] See the note on Luke 24:26.~
808 Gosp, Luk 24: 50(13)| 50-53] Luke brings his story about the
809 Gosp, Luk 24: 50(13)| ascension. In the gospel, Luke recounts the ascension of
810 Gosp, Luk 24: 50(13)| text omits some phrases in Luke 24:51, 52 perhaps to avoid
811 Gosp, Luk 24: 53(14)| 53] The Gospel of Luke ends as it began (Luke 1:
812 Gosp, Luk 24: 53(14)| of Luke ends as it began (Luke 1:9), in the Jerusalem temple.~
813 Gosp, Joh 1: 18(12)| relationship with the Father, as at Luke 9:38 ("only child") or Hebrews
814 Gosp, Joh 1: 26(19)| and fire" (Matthew 3:11; Luke 3:16). John's emphasis is
815 Gosp, Joh 1: 31(23)| knowledge of the tradition (Luke 1) about the kinship of
816 Gosp, Joh 1: 34(25)| Matthew 3:17; Mark 1:11; Luke 3:22). The poorly attested
817 Gosp, Joh 1: 41(29)| anointed one" (see the note on Luke 2:11), appears in Greek
818 Gosp, Joh 2: 12(9) | the synoptic tradition in Luke 4:31 and Matthew 4:13. There
819 Gosp, Joh 2: 19(15)| 27:40; Mark 13:2; 15:29; Luke 21:6; cf Acts 6:14). Matthew
820 Gosp, Joh 2: 20(16)| A.D. 28. Cf the note on Luke 3:1.~
821 Gosp, Joh 4: 46(18)| Matthew 8:5-13) or servant (Luke 7:1-10). Cf also Matthew
822 Gosp, Joh 5: 14(6) | suffering (cf John 9:3; Luke 12:1-5), as did Ezekiel
823 Gosp, Joh 7: 53(17)| of this gospel, or after Luke 21:38, or at the end of
824 Gosp, Joh 7: 53(17)| are similar to those of Luke, and it fits better with
825 Gosp, Joh 7: 53(17)| situation at the end of Luke 21:but it was probably inserted
826 Gosp, Joh 10: 24(11)| Messiah, tell us plainly: cf Luke 22:67. This is the climax
827 Gosp, Joh 11: 1(1) | Mark 5:21 and parallels; Luke 7:11-17. There are also
828 Gosp, Joh 11: 1(1) | parallels between this story and Luke's parable of the rich man
829 Gosp, Joh 11: 1(1) | rich man and poor Lazarus (Luke 16:19-31). In both a man
830 Gosp, Joh 11: 1(1) | man named Lazarus dies; in Luke, there is a request that
831 Gosp, Joh 11: 10(3) | as being in the eye; cf Luke 11:34; Matthew 6:23.~
832 Gosp, Joh 12: 1(1) | anointing by a penitent woman in Luke 7:36-38 is different. Details
833 Gosp, Joh 12: 24(15)| Mark 8:35; Matthew 16:25; Luke 9:24; Matthew 10:39; Luke
834 Gosp, Joh 12: 24(15)| Luke 9:24; Matthew 10:39; Luke 17:33). John adds the phrases (
835 Gosp, Joh 13: 1(2) | may be a dramatization of Luke 22:27 - "I am your servant."
836 Gosp, Joh 14: 22(11)| the apostle named Jude in Luke 6:16 but Thomas (see the
837 Gosp, Joh 17: 1(2) | prayer; cf John 11:41 and Luke 11:2. ~
838 Gosp, Joh 18: 10(6) | antagonists; both John and Luke mention the right ear.~
839 Gosp, Joh 18: 13(8) | 19-24; see the note on Luke 3:2. It is unlikely that
840 Gosp, Joh 18: 13(8) | and Mark at night and by Luke in the morning.~
841 Gosp, Joh 18: 24(11)| Caiaphas: see Matthew 26:3, 57; Luke 3:2; and the notes there.
842 Gosp, Joh 19: 1(1) | 1] Luke places the mockery of Jesus
843 Gosp, Joh 19: 16(6) | over to the chief priests." Luke 23:25 has a similar ambiguity.
844 Gosp, Joh 19: 17(7) | the synoptics, especially Luke 23:26 where Simon of Cyrene
845 Gosp, Joh 19: 25(10)| the wife of Cl[e]opas [cf Luke 24:18] is in apposition
846 Gosp, Joh 19: 38(17)| on Friday. In Matthew and Luke the women come to the tomb
847 Gosp, Joh 20: 1(3) | describes it as "dawning," and Luke refers to early dawn. Mary
848 Gosp, Joh 20: 3(5) | is told of Peter alone in Luke 24:12, a verse missing in
849 Gosp, Joh 20: 3(5) | similar to John. Cf also Luke 24:24.~
850 Gosp, Joh 20: 9(7) | scriptures is intended, as in Luke 24:26 and 1 Cor 15:4. Some
851 Gosp, Joh 20: 19(11)| only for John 20:19-23; cf Luke 24:36-39; Mark 16:14-18.~
852 Gosp, Joh 20: 20(13)| 20] Hands and . . . side: Luke 24:39-40 mentions "hands
853 Gosp, Joh 20: 21(14)| Eleven in Matthew 28:19; Luke 24:47; Mark 16:15.~
854 Gosp, Joh 21: 1(1) | synoptic gospels are found in Luke 5:1-11 and Matthew 14:28-
855 Gosp, Joh 21: 3(3) | This may be a variant of Luke's account of the catch of
856 Gosp, Joh 21: 3(3) | of fish; see the note on Luke 5:1-11.~
857 Gosp, Joh 21: 12(6) | appearance strange to them? Cf Luke 24:16; Mark 16:12; John
858 Gosp, Joh 21: 12(6) | of the bread (opposed to Luke 24:35).~
859 Gosp, Act Int | Apostles, the second volume of Luke's two-volume work, continues
860 Gosp, Act Int | two-volume work, continues Luke's presentation of biblical
861 Gosp, Act Int | taught (Acts 1:8; 10:37-43; Luke 24:48). Luke's preoccupation
862 Gosp, Act Int | 10:37-43; Luke 24:48). Luke's preoccupation with the
863 Gosp, Act Int | of Peter and Paul serve Luke's interest.~Peter was the
864 Gosp, Act Int | 7-11), who, according to Luke, was largely responsible
865 Gosp, Act Int | Acts 16:25-31).~In Acts, Luke has provided a broad survey
866 Gosp, Act Int | In telling this story, Luke describes the emergence
867 Gosp, Act Int | Christianity from Judaism, Luke is insistent upon the prominence
868 Gosp, Act Int | Gentiles of the Roman empire, Luke perceives the action of
869 Gosp, Act Int | of the civilized world of Luke's day. Nonetheless, the
870 Gosp, Act Int | be exercised to determine Luke's theological aims and interests
871 Gosp, Act Int | 6-9; 24:10-21; 26:2-23), Luke argues that Christianity
872 Gosp, Act Int | 29; 25:25-27; 26:31-32). Luke tells his story with the
873 Gosp, Act Int | the Gospel according to Luke.~The principal divisions
874 Gosp, Act 1: 1(1) | Acts with the Gospel of Luke, shows that the apostles
875 Gosp, Act 1: 3(2) | them during forty days: Luke considered especially sacred
876 Gosp, Act 1: 3(2) | In his gospel, however, Luke connects the ascension of
877 Gosp, Act 1: 3(2) | on Easter Sunday evening (Luke 24:50-53). What should probably
878 Gosp, Act 1: 3(2) | has been historicized by Luke when he writes of a visible
879 Gosp, Act 1: 3(2) | Spirit at Pentecost. For Luke, the ascension marks the
880 Gosp, Act 1: 3(2) | to Paul. With regard to Luke's understanding of salvation
881 Gosp, Act 1: 3(2) | end of the time of Jesus (Luke 24:50-53) and signals the
882 Gosp, Act 1: 4(3) | his chosen witnesses in Luke's gospel (Luke 24:49) and
883 Gosp, Act 1: 4(3) | witnesses in Luke's gospel (Luke 24:49) and formed part of
884 Gosp, Act 1: 4(3) | kingdom of God, of which Luke speaks in Acts 1:3.~
885 Gosp, Act 1: 6(4) | Christ (see the note on Luke 2:11) they had expected
886 Gosp, Act 1: 8(6) | destiny in the Gospel of Luke (the place where salvation
887 Gosp, Act 1: 8(6) | The ends of the earth: for Luke, this means Rome.~
888 Gosp, Act 1: 18(7) | 18] Luke records a popular tradition
889 Gosp, Act 1: 26(8) | also indicates that for Luke (see Luke 22:30) the Christian
890 Gosp, Act 1: 26(8) | indicates that for Luke (see Luke 22:30) the Christian church
891 Gosp, Act 2: 1(1) | 1-41] Luke's pentecostal narrative
892 Gosp, Act 2: 38(7) | recorded in the four gospels. Luke presents baptism in Acts
893 Gosp, Act 3: 14(5) | relationship to the Father (see Luke 1:35; 4:34) and emphasizes
894 Gosp, Act 3: 17(7) | See also Acts 13:27 and Luke 23:34.~
895 Gosp, Act 3: 18(8) | his typical fashion (cf Luke 18:31; 24:25, 27, 44), Luke
896 Gosp, Act 3: 18(8) | Luke 18:31; 24:25, 27, 44), Luke does not specify the particular
897 Gosp, Act 3: 18(8) | Jesus. See also the note on Luke 24:26.~
898 Gosp, Act 4: 12(3) | 12] In the Roman world of Luke's day, salvation was often
899 Gosp, Act 4: 12(3) | hailed as "savior" and "god." Luke, in the words of Peter,
900 Gosp, Act 4: 27(4) | Jesus was arraigned; cf Luke 23:6-12.~
901 Gosp, Act 4: 31(5) | response to the prayer. Luke may have had as an additional
902 Gosp, Act 4: 32(6) | continues a practice that Luke describes during the historical
903 Gosp, Act 4: 32(6) | historical ministry of Jesus (Luke 8:3) and is in accord with
904 Gosp, Act 4: 32(6) | the sayings of Jesus in Luke's gospel (Luke 12:33; 16:
905 Gosp, Act 4: 32(6) | Jesus in Luke's gospel (Luke 12:33; 16:9, 11, 13).~
906 Gosp, Act 5: 36(7) | was governor, A.D. 44-46. Luke's placing of Judas the Galilean
907 Gosp, Act 5: 36(7) | census (see the note on Luke 2:1-2) is an indication
908 Gosp, Act 6: 8(5) | Christianity began to appear. Luke's account of Stephen's martyrdom
909 Gosp, Act 6: 13(6) | execution (Acts 7:54-60), Luke parallels the martyrdom
910 Gosp, Act 7: 2(1) | Stephen's speech represents Luke's description of Christianity'
911 Gosp, Act 7: 59(5) | 59] Compare Luke 23:34, 46.~
912 Gosp, Act 8: 1(1) | Acts 22:4 and Acts 26:9-11. Luke, however, concentrates on
913 Gosp, Act 8: 16(5) | 10:44-48 and Acts 19:1-6, Luke distinguishes between baptism
914 Gosp, Act 8: 16(5) | representative (Paul). This may be Luke's way of describing the
915 Gosp, Act 8: 18(6) | toward material wealth (cf Luke 6:24; 12:16-21; 16:13).~
916 Gosp, Act 8: 26(7) | of the Ethiopian eunuch, Luke adduces additional evidence
917 Gosp, Act 9: 1(1) | differences of detail owing to Luke's use of different sources.
918 Gosp, Act 9: 1(1) | persecuting me?" related by Luke with no variation in all
919 Gosp, Act 9: 1(1) | see 1 Cor 12:27). That Luke would narrate this conversion
920 Gosp, Act 9: 31(9) | s activities against it, Luke introduces two traditions
921 Gosp, Act 9: 36(10)| Jesus in the Lucan Gospel (Luke 6:30; 11:41; 12:33; 18:22;
922 Gosp, Act 10: 1(1) | the note on Acts 8:26-40). Luke considers the event of great
923 Gosp, Act 10: 7(5) | by using this adjective, Luke probably intends to classify
924 Gosp, Act 10: 36(14)| words are more directed to Luke's Christian readers than
925 Gosp, Act 10: 36(14)| 10:41) is meant to assure Luke's readers of the fidelity
926 Gosp, Act 10: 36(15)| 36] To the Israelites: Luke, in the words of Peter,
927 Gosp, Act 11: 27(6) | Judea in A.D. Acts 11:46-48. Luke is interested, rather, in
928 Gosp, Act 12: 1(1) | Judea A.D. 41-44. While Luke does not assign a motive
929 Gosp, Act 12: 3(3) | Passover: see the note on Luke 22:1.~
930 Gosp, Act 13: 4(2) | 14:27] The key event in Luke's account of the first missionary
931 Gosp, Act 13: 6(4) | posed as a prophet. Again Luke takes the opportunity to
932 Gosp, Act 13: 31(10)| major one in the Gospel of Luke and in Acts and is used
933 Gosp, Act 13: 46(12)| ultimate destiny. Again, Luke, in the words of Paul, speaks
934 Gosp, Act 13: 51(13)| 51] See the note on Luke 9:5.~
935 Gosp, Act 14: 15(4) | to Gentiles recorded by Luke in Acts (cf Acts 17:22-31).
936 Gosp, Act 14: 15(4) | in speeches before Jews, Luke says that God excuses past
937 Gosp, Act 15: 1(1) | mission become the focus of Luke's writing.~
938 Gosp, Act 15: 6(3) | Barnabas are to meet. Here Luke gives the meeting a public
939 Gosp, Act 15: 13(6) | especially abhorrent to Jews. Luke seems to have telescoped
940 Gosp, Act 15: 14(7) | suggests that, in the source Luke is using for this part of
941 Gosp, Act 15: 36(9) | Jerusalem (Acts 17:16-18:22). Luke does not concern himself
942 Gosp, Act 16: 7(2) | an unusual formulation in Luke's writings. The parallelism
943 Gosp, Act 16: 10(3) | we-sections" in Acts, where Luke writes as one of Paul's
944 Gosp, Act 16: 10(3) | Scholars debate whether Luke may not have used the first
945 Gosp, Act 16: 10(3) | argument that the "we" includes Luke or another companion of
946 Gosp, Act 16: 10(3) | companion of Paul whose data Luke used as a source.~
947 Gosp, Act 17: 6(1) | brought against Jesus in Luke 23:2. ~
948 Gosp, Act 18: 23(9) | 18:23-21:16] Luke's account of Paul's third
949 Gosp, Act 20: 6(2) | Unleavened Bread: see the note on Luke 22:1.~
950 Gosp, Act 20: 16(5) | in the gospel tradition. Luke presents this farewell to
951 Gosp, Act 21: 14(5) | reflects that of Jesus (see Luke 22:42).~
952 Gosp, Act 21: 25(9) | probably introduced here by Luke to remind his readers that
953 Gosp, Act 21: 36(12)| of Jesus before Pilate in Luke 23:18, the people similarly
954 Gosp, Act 22: 1(1) | to the Jerusalem crowds. Luke here presents Paul as a
955 Gosp, Act 22: 15(2) | compare Acts 1:8; 10:39-41; Luke 24:48).~
956 Gosp, Act 23: 5(3) | 5] Luke portrays Paul as a model
957 Gosp, Act 26: 22(6) | foretold: see the note on Luke 18:31.~
958 Gosp, Act 26: 23(7) | suffer: see the note on Luke 24:26.~
959 Gosp, Act 26: 26(8) | Not done in a corner: for Luke, this Greek proverb expresses
960 Gosp, Act 26: 26(8) | knowledge and incontestable. Luke presents his story in this
961 Gosp, Act 26: 26(8) | instructions they have received (Luke 1:4).~
962 Gosp, Act 26: 27(9) | believing Jew, according to Luke, is to become a Christian.~
963 Gosp, Act 26: 31(10)| appearance before Agrippa, Luke wishes to show that, when
964 Gosp, Act 27: 1(1) | 27:1-28:16] Here Luke has written a stirring account
965 Gosp, Act 27: 1(2) | this information given by Luke may be, the name Augusta
966 Gosp, Act 27: 35(4) | celebration of the Eucharist (see Luke 22:19).~
967 Gosp, Act 28: 20(5) | words of Paul (Acts 23:6), Luke has identified this hope
968 Gosp, Act 28: 25(6) | reflect a major concern of Luke's writings: how the salvation
969 Gosp, Act 28: 30(8) | Acts may seem to be abrupt, Luke has now completed his story
970 NTLet, Rom 9: 13(5) | means to love less; cf Luke 14:26 with Matthew 10:37.
971 NTLet, Rom 10: 15(7) | welcome news are praised; cf Luke 11:27.~
972 NTLet, 1Cor 4: 9(4) | relief (Matthew 5:3-11; Luke 6:20-23); whereas the Corinthians'
973 NTLet, 1Cor 4: 9(4) | threaten with future undoing (Luke 6:24-26). They have lost
974 NTLet, 1Cor 14: 14(6) | Acts 2:4, 12-13), though Luke superimposes further interpretations
975 NTLet, 1Cor 15: 3(3) | asserted in Matthew 16:1; Luke 24:25-27, 32, 44-46. Application
976 NTLet, 2Cor 1: 5(3) | in union with Christ. Cf Luke 2:25: the "consolation of
977 NTLet, 2Cor 1: 7(4) | expect (cf Matthew 5:4; Luke 6:24) permits some present
978 NTLet, Gal 5: 14(12)| by Jesus (Matthew 22:39; Luke 10:27); cf Romans 13:8-10.~
979 NTLet, Phi Int | cf Philippians 1:1) and Luke, if he is to be included
980 NTLet, Col 4: 14 | 14 ~Luke 7 the beloved physician
981 NTLet, Col 4: 14(7) | 14] Luke: only here described as
982 NTLet, 1The 2: 14(3) | 14] Luke's picture of the persecutions
983 NTLet, 1The 3: 9(2) | conventional three weeks that Luke assigns to it, Acts 17:2).~
984 NTLet, 1The 4: 17(4) | see the note there) // Luke 17:34-35 and passages from
985 NTLet, 2The Int | Mark 13; Matthew 24-25; Luke 21:5-36) and the Book of
986 NTLet, 2Tim 4: 9(6) | faith itself (2 Tim 4:10). Luke (2 Tim 4:11) may have accompanied
987 NTLet, 2Tim 4: 9(6) | suggesting to some that Luke (or at least some traveling
988 NTLet, 2Tim 4: 11 | 11 ~Luke is the only one with me.
989 NTLet, Phl 0: 23(15)| 2). For Mark, Demas, and Luke, see 2 Tim 4:9-13 and the
990 NTLet, Phl 0: 24 | Aristarchus, Demas, and Luke, my co-workers. ~
991 NTLet, Heb 3: 7(3) | experience of Jesus himself (Luke 9:31) and in that of his
992 NTLet, Heb 4: 14(1) | throughout his public life (cf Luke 22:28). Although the reign
993 NTLet, Heb 7: 14(10)| cf Matthew 1:1-2, 16, 20; Luke 1:27; 2:4; Romans 1:3).
994 CathL, Jam Int | Matthew 10:2-3; Mark 3:17-18; Luke 6:14-15), for he is not
995 CathL, Jam 1: 9(5) | humility before God (cf Luke 6:20-25; 12:16-21; 16:19-
996 CathL, Jam 2: 5(3) | and reliance on him alone (Luke 6:20). God's law cannot
997 CathL, Jam 2: 8(4) | Matthew 22:39; Mark 12:31; Luke 10:27).~
998 CathL, Jam 5: 14(6) | ancient world (see Isaiah 1:6; Luke 10:34). In Mark 6:13, the
999 CathL, 1Pet 1: 13(7) | the parousia of Christ (Luke 12:35).~
1000 CathL, 1Pet 2: 25(12)| Testament (Matthew 18:10-14; Luke 15:4-7; John 10:1-16; Hebrews