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| Alphabetical [« »] marital 2 maritima 1 maritime 2 mark 823 marked 50 markedly 2 marker 1 | Frequency [« »] 844 many 824 way 823 days 823 mark 821 israelites 816 30 807 egypt | New American Bible 2002 11 11 IntraText - Concordances mark |
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Part, Book Chapter:Verse grey = Comment text
1 Pent, Gen 1: 14 | day from night. Let them mark the fixed times, the days
2 Pent, Gen 4: 15 | sevenfold." So the LORD put a mark on Cain, lest anyone should
3 Pent, Gen 4: 15(3) | 15] A mark: probably a tattoo. The
4 Pent, Gen 17: 11 | foreskin, and that shall be the mark of the covenant between
5 Pent, Gen 38: 1(1) | of Judah at this place to mark the long lapse of time during
6 Pent, Exo 3: 6(3) | living. Cf Matthew 22:32; Mark 12:26; Luke 20:37.~
7 Pent, Exo 12: 13 | 13 ~But the blood will mark the houses where you are.
8 Pent, Lev 2: 13(2) | friendship and alliance. Cf Mark 9:49 and Col 4:6; and see
9 Pent, Lev 18: 16(2) | against Herod Antipas. Cf Mark 6:18. An exception to this
10 Pent, Lev 19: 18(1) | of God. Cf Matthew 22:39; Mark 12:31. Although in the present
11 Pent, Num 15: 38(5) | our Lord (Matthew 9:20-21; Mark 6:56); the Pharisees wore
12 Pent, Num 17: 17 | of their tribal princes. Mark each man's name on his staff; ~
13 Pent, Num 17: 18 | 18 ~3 and mark Aaron's name on Levi's staff,
14 Pent, Jud 14: 11(3) | bridegroom" (1 Macc 9:39; Mark 2:19), the best man and
15 His, 1Sam 10: 5(2) | mean a pillar erected to mark the Philistine occupation,
16 His, 1Kin 19: 11(1) | transfiguration (Matthew 17:1-9; Mark 9:1-7; Luke 9:28-36). ~
17 His, 1Kin 20: 22 | Go, regroup your forces. Mark well what you do, for at
18 His, 2Kin 1: 8(2) | Baptizer; see Matthew 3:4; Mark 1:6.~
19 His, 2Chr 3: 14(3) | s temple (Matthew 27:51; Mark 15:38; Luke 23:45).~
20 His, Ezr Int | affairs that Ezra made his mark as a postexilic leader.
21 His, 1Mac 1: 15 | 15 ~They covered over the mark of their circumcision and
22 His, 2Mac 2: 6 | him came up intending to mark the path, but they could
23 His, 2Mac 5: 19(4) | sacred institutions; cf Mark 2:27.~
24 WisdB, Job 24: 17(2) | which follow this verse mark off a passage (Job 24:18-
25 WisdB, Job 36: 32 | commands it to strike the mark. ~
26 WisdB, Psa 22: 1(1) | of the crucified Jesus (Mark 15:34; Matthew 27:46), and
27 WisdB, Psa 37: 37 | 37 ~Observe the honest, mark the upright; those at peace
28 WisdB, Psa 69: 1(1) | John 15:25; Psalm 69:22 in Mark 15:23, 36 and parallels
29 WisdB, Psa 104: 19 | 19 ~You made the moon to mark the seasons, the sun that
30 WisdB, Psa 118: 25(4) | the temple on Palm Sunday (Mark 11:9-10).~
31 WisdB, Psa 130: 3 | 3 ~If you, LORD, mark our sins, Lord, who can
32 WisdB, Psa 139: 3 | travels and my rest you mark; with all my ways you are
33 WisdB, Pro 3: 1(1) | correction and chastisement are a mark of God's love and favor (
34 WisdB, Wisd 5: 11 | traversed: and afterward no mark of passage can be found
35 WisdB, Wisd 5: 12 | arrow has been shot at a mark, the parted air straightway
36 WisdB, Wisd 5: 21 | well-drawn bow shall leap to the mark; ~
37 WisdB, Sir 34: 18(2) | 26). Cf Matthew 15:4-7; Mark 7:9-13.~
38 ProphB, Isa 3: 17(2) | 17] Bare their heads: a mark of social disgrace; cf Numbers
39 ProphB, Isa 6: 9(6) | warning. Cf Matthew 13:13-15; Mark 4:12; Luke 8:10.~
40 ProphB, Isa 66: 24(4) | Joshua 15:8; 2 Chron 28:3; Mark 9:45-48.~
41 ProphB, Jer 26: 15 | 15 ~But mark well: if you put me to death,
42 ProphB, Eze 9: 4 | through Jerusalem) and mark an X on the foreheads of
43 ProphB, Dan 9: 23 | are beloved. Therefore, mark the answer and understand
44 ProphB, Mic 2: 5 | you shall have no one to mark out boundaries by lot in
45 ProphB, Mic 2: 5(2) | 5] To mark our boundaries by lot: an
46 ProphB, Zec 13: 4(2) | mantle: worn by prophets as a mark of their calling; cf 2 Kings
47 ProphB, Mal 3: 1(1) | 3:1-3, 11-12; 17:11-13; Mark 1:2-8; Luke 3:2-18; John
48 NTPre | books as well. Matthew and Mark are given to identical phrasing
49 NTPre | there is no such punctuation mark in Greek. The difficulty
50 Gosp | 5; 2 Thes 2:14).~It was Mark, as far as we know, who
51 Gosp | the story of Jesus; see Mark 1:1 and the note there.
52 Gosp | canonical gospels, Matthew, Mark, and Luke, are so similar
53 Gosp, Mat Int | the Gospel according to Mark (almost all the verses of
54 Gosp, Mat Int | the Gospel according to Mark but upon a large body of
55 Gosp, Mat Int | sayings of Jesus) not found in Mark that corresponds, sometimes
56 Gosp, Mat Int | by both Matthew and Luke. Mark and Q are sources common
57 Gosp, Mat Int | to what Matthew drew from Mark and Q, his gospel contains
58 Gosp, Mat Int | available to the author. Since Mark was written shortly before
59 Gosp, Mat Int | 70 (see Introduction to Mark), Matthew was composed certainly
60 Gosp, Mat Int | later since Matthew's use of Mark presupposes a wide diffusion
61 Gosp, Mat 3: 1(2) | ministry found in the gospel of Mark, beginning with the preparatory
62 Gosp, Mat 3: 7(7) | Matthew 16:1, 6, 11, 12; cf Mark 8:11-13, 15). The threatening
63 Gosp, Mat 3: 17(13)| Marcan address to Jesus (Mark 1:11) is changed into a
64 Gosp, Mat 4: 20(9) | and in Matthew 4:22, as in Mark (Mark 1:16-20) and unlike
65 Gosp, Mat 4: 20(9) | Matthew 4:22, as in Mark (Mark 1:16-20) and unlike the
66 Gosp, Mat 5: 31(21)| prohibit it absolutely (see Mark 10:11-12; Luke 16:18; cf
67 Gosp, Mat 5: 46(28)| customs. See the note on Mark 2:14.~
68 Gosp, Mat 8: 1(1) | most of which are found in Mark, although Matthew does not
69 Gosp, Mat 8: 2(2) | A leper: see the note on Mark 1:40.~
70 Gosp, Mat 8: 14(9) | 14-15] Cf Mark 1:29-31. Unlike Mark, Matthew
71 Gosp, Mat 8: 14(9) | Cf Mark 1:29-31. Unlike Mark, Matthew has no implied
72 Gosp, Mat 8: 14(9) | and waits not on "them" (Mark 1:31) but on him.~
73 Gosp, Mat 8: 16(10)| a Matthean addition to Mark 1:34; cf 8:8.~
74 Gosp, Mat 8: 20(15)| of Man: see the note on Mark 8:31. This is the first
75 Gosp, Mat 8: 20(15)| and possibly Matthew 9:6 (Mark 2:10; Luke 5:24). In Matthew
76 Gosp, Mat 8: 23(17)| the catchword "follow." In Mark the initiative in entering
77 Gosp, Mat 8: 23(17)| taken by the disciples (Mark 4:35-41); here, Jesus enters
78 Gosp, Mat 8: 24(18)| Son of Man (Matthew 24:7; Mark 13:8; Luke 21:11). Matthew
79 Gosp, Mat 8: 25(19)| their reproach of Jesus in Mark 4:38.~
80 Gosp, Mat 8: 28(21)| readings in the parallel texts, Mark 5:1 and Luke 8:26; there
81 Gosp, Mat 8: 28(21)| that sea. Two demoniacs: Mark (5:1-20) has one.~
82 Gosp, Mat 9: 3(2) | Scribes: see the note on Mark 2:6. Matthew omits the reason
83 Gosp, Mat 9: 3(2) | alone can forgive sins?" (Mark 2:7).~
84 Gosp, Mat 9: 8(4) | significant difference from Mark 2:12 ("They . . . glorified
85 Gosp, Mat 9: 9(5) | order is the same as that of Mark 2:13-22.~
86 Gosp, Mat 9: 9(6) | 9] A man named Matthew: Mark names this tax collector
87 Gosp, Mat 9: 9(6) | this tax collector Levi (Mark 2:14). No such name appears
88 Gosp, Mat 9: 9(6) | of Jesus (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts
89 Gosp, Mat 9: 12(9) | 12] See the note on Mark 2:17.~
90 Gosp, Mat 9: 18(13)| is clearly dependent on Mark (Mark 5:21-43). Though it
91 Gosp, Mat 9: 18(13)| clearly dependent on Mark (Mark 5:21-43). Though it tells
92 Gosp, Mat 9: 18(13)| to have been derived from Mark and Q respectively, though
93 Gosp, Mat 9: 18(14)| Official: literally, "ruler." Mark calls him "one of the synagogue
94 Gosp, Mat 9: 18(14)| the synagogue officials" (Mark 5:22). My daughter has just
95 Gosp, Mat 9: 18(14)| at the point of death" (Mark 5:23).~
96 Gosp, Mat 9: 27(17)| composed by Matthew out of Mark's story of the healing of
97 Gosp, Mat 9: 27(17)| blind man named Bartimaeus (Mark 10:46-52). Mark places the
98 Gosp, Mat 9: 27(17)| Bartimaeus (Mark 10:46-52). Mark places the event late in
99 Gosp, Mat 9: 27(17)| the single blind man of Mark becomes two. The reason
100 Gosp, Mat 9: 27(18)| healing power of Jesus in Mark (Mark 10:47-48) and Luke (
101 Gosp, Mat 9: 27(18)| power of Jesus in Mark (Mark 10:47-48) and Luke (Luke
102 Gosp, Mat 9: 36(22)| 36] See Mark 6:34; Numbers 27:17; 1 Kings
103 Gosp, Mat 10: 1(2) | disciples: although, unlike Mark (Mark 3:13-14) and Luke (
104 Gosp, Mat 10: 1(2) | although, unlike Mark (Mark 3:13-14) and Luke (Luke
105 Gosp, Mat 10: 1(2) | Luke 6:13) and probably Mark (Mark 4:10, 34) distinguish
106 Gosp, Mat 10: 1(2) | 6:13) and probably Mark (Mark 4:10, 34) distinguish between
107 Gosp, Mat 10: 17(8) | discourse sayings found in Mark 13 which deals with events
108 Gosp, Mat 12: 1(1) | The two stories depend on Mark 2:23-28; 3:1-6 respectively,
109 Gosp, Mat 12: 3(3) | In the Marcan parallel (Mark 2:25-26) the high priest
110 Gosp, Mat 12: 11(8) | question posed by Jesus in Mark 3:4 and substitutes one
111 Gosp, Mat 12: 14(9) | 14] See Mark 3:6. Here the plan to bring
112 Gosp, Mat 12: 15(10)| 15-21] Matthew follows Mark 3:7-12 but summarizes his
113 Gosp, Mat 12: 22(14)| combines Marcan and Q material (Mark 3:22-30; Luke 11:19-20,
114 Gosp, Mat 12: 22(14)| Luke 11:19-20, 23; 12:10). Mark 3:20-21 is omitted, with
115 Gosp, Mat 12: 38(26)| from Q (see Luke 11:29-32). Mark 8:11-12, which Matthew has
116 Gosp, Mat 12: 38(27)| for a sign "from heaven" (Mark 8:11).~
117 Gosp, Mat 12: 46(32)| 46-50] See Mark 3:31-35. Matthew has omitted
118 Gosp, Mat 12: 46(32)| 35. Matthew has omitted Mark 3:20-21 which is taken up
119 Gosp, Mat 12: 46(32)| 21 which is taken up in Mark 3:31 (see the note on Matthew
120 Gosp, Mat 13: 1(1) | follows the Marcan outline (Mark 4:1-35) but has only two
121 Gosp, Mat 13: 1(1) | 35) but has only two of Mark's parables, the five others
122 Gosp, Mat 13: 11(4) | mysteries: as in Luke 8:10; Mark 4:11 has "the mystery."
123 Gosp, Mat 13: 12(5) | wisdom" (see Matthew 25:29; Mark 4:25; Luke 8:18; 19:26),
124 Gosp, Mat 13: 13(6) | crowds may not understand (Mark 4:12), and makes such speaking
125 Gosp, Mat 13: 18(8) | 18-23] See Mark 4:14-20; Luke 8:11-15. In
126 Gosp, Mat 13: 31(12)| 31-33] See Mark 4:30-32; Luke 13:18-21.
127 Gosp, Mat 13: 33(14)| see Matthew 16:6, 11-12; Mark 8:15; Luke 12:1; 1 Cor 5:
128 Gosp, Mat 14: 1(1) | some points changed. In Mark Herod reveres John as a
129 Gosp, Mat 14: 19(5) | the fish among the people (Mark 6:41) is perhaps more significant
130 Gosp, Mat 14: 22(7) | inserted into the Marcan story (Mark 6:45-52) material that belongs
131 Gosp, Mat 14: 27(9) | It is I: see the note on Mark 6:50.~
132 Gosp, Mat 15: 1(1) | of Matthew's omission of Mark 7:19b, some scholars think
133 Gosp, Mat 15: 2(2) | elders: see the note on Mark 7:5. The purpose of the
134 Gosp, Mat 15: 5(4) | 5] See the note on Mark 7:11.~
135 Gosp, Mat 15: 15(7) | as the questioner, unlike Mark 7:17. Given his tendency
136 Gosp, Mat 16: 13(8) | for the other disciples (Mark 8:27-29; cf also Luke 9:
137 Gosp, Mat 16: 13(9) | from the Marcan parallel (Mark 8:27: "Who . . . that I
138 Gosp, Mat 16: 20(15)| 20] Cf Mark 8:30. Matthew makes explicit
139 Gosp, Mat 16: 20(15)| Messiah; see the note on Mark 8:27-30.~
140 Gosp, Mat 16: 21(16)| prediction of the passion follows Mark 8:31-33 in the main and
141 Gosp, Mat 16: 21(17)| He: the Marcan parallel (Mark 8:31) has "the Son of Man."
142 Gosp, Mat 16: 21(17)| of all the synoptics; cf Mark 8:31; Luke 9:21. The elders,
143 Gosp, Mat 16: 21(17)| scribes: see the note on Mark 8:31. On the third day:
144 Gosp, Mat 16: 21(17)| Marcan "after three days" (Mark 8:31). Matthew's formulation
145 Gosp, Mat 17: 3(4) | 3] See the note on Mark 9:5.~
146 Gosp, Mat 17: 5(6) | over them: see the note on Mark 9:7. This is my beloved
147 Gosp, Mat 17: 14(13)| the boy's father (as does Mark, for Matthew omits Mark
148 Gosp, Mat 17: 14(13)| Mark, for Matthew omits Mark 9:22b-24) but on that of
149 Gosp, Mat 17: 17(15)| Luke (Matthew 9:41) against Mark's faithless (Matthew 9:19).
150 Gosp, Mat 17: 20(17)| disciples' inability in Mark 9:29. Little faith: see
151 Gosp, Mat 17: 20(17)| with a Marcan saying (cf Mark 11:23).~
152 Gosp, Mat 17: 21(18)| of the better reading of Mark 9:29.~
153 Gosp, Mat 18: 1(2) | in the Marcan parallel (Mark 9:33-34) but by the disciples.
154 Gosp, Mat 18: 6(5) | to the better reading of Mark 9:42, in me is a Matthean
155 Gosp, Mat 18: 6(5) | depths of the sea: cf Mark 9:42.~
156 Gosp, Mat 18: 8(7) | which they have been drawn (Mark 9:42-48), they differ from
157 Gosp, Mat 19: 1(2) | follows his Marcan source (Mark 10:2-12) as he does Q in
158 Gosp, Mat 19: 3(4) | impossible (Matthew 16:1; Mark 8:11; Luke 11:16) or by
159 Gosp, Mat 19: 3(4) | him (Matthew 22:18, 35; Mark 10:2; 12:15). For any cause
160 Gosp, Mat 19: 4(5) | question about Moses' command (Mark 10:3) and having him recall
161 Gosp, Mat 19: 9(7) | 12b-5:14). Matthew removes Mark's setting of this verse
162 Gosp, Mat 19: 9(7) | disciples alone "in the house" (Mark 10:10) and also his extension
163 Gosp, Mat 19: 16(11)| 16-30] Cf Mark 10:17-31. This story does
164 Gosp, Mat 19: 17(13)| Marcan question and reply (Mark 10:17-18) Jesus' repudiation
165 Gosp, Mat 19: 18(14)| 5:16-20). Matthew omits Mark's "you shall not defraud" (
166 Gosp, Mat 19: 25(18)| 25-26] See the note on Mark 10:23-27.~
167 Gosp, Mat 19: 30(20)| saying, which comes from Mark 10:31. In view of Matthew'
168 Gosp, Mat 20: 17(7) | 17-19] Cf Mark 10:32-34. This is the third
169 Gosp, Mat 20: 17(7) | Marcan source, but whereas Mark speaks of Jesus' being killed (
170 Gosp, Mat 20: 17(7) | of Jesus' being killed (Mark 10:34), Matthew has the
171 Gosp, Mat 20: 20(8) | 20-28] Cf Mark 10:35-45. The request of
172 Gosp, Mat 20: 20(9) | mother the petitioner (cf Mark 10:35) is not clear. Possibly
173 Gosp, Mat 20: 22(10)| the cup: see the note on Mark 10:38-40. Matthew omits
174 Gosp, Mat 20: 29(12)| Matthew 10:46-52) and has made Mark's one man two. Such doubling
175 Gosp, Mat 20: 29(12)| gospel; see Matthew 8:28-34 (Mark 5:1-20) and the note on
176 Gosp, Mat 21: 1(2) | be certainly identified. Mark mentions it before Bethany (
177 Gosp, Mat 21: 1(2) | mentions it before Bethany (Mark 11:1), which suggests that
178 Gosp, Mat 21: 2(3) | instead of the one animal of Mark 11:2 Matthew has two, as
179 Gosp, Mat 21: 12(10)| Matthew changes the order of (Mark 11:11, 12, 15) and places
180 Gosp, Mat 21: 18(16)| 18-22] In Mark the effect of Jesus' cursing
181 Gosp, Mat 21: 18(16)| tree is not immediate; see Mark 11:14, 20. By making it
182 Gosp, Mat 21: 23(18)| 23-27] Cf Mark 11:27-33. This is the first
183 Gosp, Mat 21: 28(23)| Matthew 21:33-46) comes from Mark (12:1-12), and the third (
184 Gosp, Mat 21: 28(23)| controversies is similar to that in Mark, although Mark has only
185 Gosp, Mat 21: 28(23)| to that in Mark, although Mark has only one parable between
186 Gosp, Mat 21: 33(26)| 33-46] Cf Mark 12:1-12. In this parable
187 Gosp, Mat 21: 34(28)| sendings of servants as against Mark's three sendings of a single
188 Gosp, Mat 21: 34(28)| sendings of a single servant (Mark 11:2-5a) followed by a statement
189 Gosp, Mat 21: 34(28)| sending of "many others" (Mark 11:2, 5b). That these servants
190 Gosp, Mat 21: 34(28)| Matthew 23:37. His produce: cf Mark 12:2 "some of the produce."
191 Gosp, Mat 21: 41(31)| 41] They answered: in Mark 12:9 the question is answered
192 Gosp, Mat 22: 16(10)| Herodians: see the note on Mark 3:6. They would favor payment
193 Gosp, Mat 22: 23(15)| Matthew's rewording of Mark can mean that these particular
194 Gosp, Mat 22: 34(19)| 40] The Marcan parallel (Mark 12:28-34) is an exchange
195 Gosp, Mat 22: 34(19)| the previous controversy (Mark 12:28), who compliments
196 Gosp, Mat 22: 34(19)| the answer he gives him (Mark 12:32), and who is said
197 Gosp, Mat 22: 34(19)| from the kingdom of God" (Mark 12:34). Matthew has sharpened
198 Gosp, Mat 22: 37(22)| omits the first part of Mark's fuller quotation (Mark
199 Gosp, Mat 22: 37(22)| Mark's fuller quotation (Mark 12:29; Deut 6:4-5), probably
200 Gosp, Mat 22: 41(26)| Pharisees . . . questioned them: Mark is not specific about who
201 Gosp, Mat 22: 41(26)| about who are questioned (Mark 12:35).~
202 Gosp, Mat 23: 1(1) | It depends in part on Mark and Q (cf Mark 12:38-39;
203 Gosp, Mat 23: 1(1) | in part on Mark and Q (cf Mark 12:38-39; Luke 11:37-52;
204 Gosp, Mat 23: 6(5) | 6] Cf Mark 12:38-39. "Rabbi': literally, "
205 Gosp, Mat 23: 14(9) | severe condemnation." Cf Mark 12:40; Luke 20:47. This "
206 Gosp, Mat 23: 14(9) | is almost identical with Mark 12:40 and seems to be an
207 Gosp, Mat 23: 25(14)| utensils for dining (cf Mark 7:4) is turned into a metaphor
208 Gosp, Mat 24: 1(1) | follows his Marcan source (Mark 13:1-37) closely. The second
209 Gosp, Mat 24: 2(2) | 2] As in Mark, Jesus predicts the destruction
210 Gosp, Mat 24: 2(2) | the widow's contribution (Mark 12:41-44) that immediately
211 Gosp, Mat 24: 3(3) | 21:1. The disciples: cf Mark 13:3-4 where only Peter,
212 Gosp, Mat 24: 3(3) | bring the end of the age. In Mark the two events are more
213 Gosp, Mat 24: 3(3) | that may be explained by Mark's believing that the one
214 Gosp, Mat 24: 9(7) | 9-12] Matthew has used Mark 13:9-12 in his missionary
215 Gosp, Mat 24: 14(8) | verse substantially repeats Mark 13:10. The Matthean addition
216 Gosp, Mat 24: 15(9) | 15-28] Cf Mark 13:14-23; Luke 17:23-24,
217 Gosp, Mat 24: 15(10)| temple; more precise than Mark's where he should not (Mark
218 Gosp, Mat 24: 15(10)| Mark's where he should not (Mark 13:14). Let the reader understand:
219 Gosp, Mat 24: 15(10)| parenthetical remark, taken from Mark 13:14 invites the reader
220 Gosp, Mat 24: 20(13)| addition to in winter (cf Mark 13:18) has been understood
221 Gosp, Mat 24: 32(19)| 32-35] Cf Mark 13:28-31.~
222 Gosp, Mat 24: 36(21)| This section is drawn from Mark and Q (cf Luke 17:26-27,
223 Gosp, Mat 24: 36(22)| nor the Son, which follows Mark 13:32. Since its omission
224 Gosp, Mat 26: 1(1) | but with omissions (e.g., Mark 14:51-52) and additions (
225 Gosp, Mat 26: 1(1) | editing Matthew also altered Mark in some minor details. But
226 Gosp, Mat 26: 1(1) | passion narrative other than Mark's.~
227 Gosp, Mat 26: 1(2) | crucified": Matthew turns Mark's statement of the time (
228 Gosp, Mat 26: 1(2) | s statement of the time (Mark 14:1) into Jesus' final
229 Gosp, Mat 26: 1(2) | Passover: see the note on Mark 14:1. ~
230 Gosp, Mat 26: 6(5) | 6-13] See the notes on Mark 14:3-9 and John 12:1-8.~
231 Gosp, Mat 26: 12(6) | prepare me for burial: cf Mark 14:8. In accordance with
232 Gosp, Mat 26: 12(6) | Matthew, more consistent than Mark, changes the purpose of
233 Gosp, Mat 26: 12(6) | do not go to anoint him (Mark 16:1) but "to see the tomb" (
234 Gosp, Mat 26: 15(8) | absent in the Marcan source (Mark 14:10-11). Hand him over:
235 Gosp, Mat 26: 17(9) | Unleavened Bread: see the note on Mark 14:1. Matthew omits Mark'
236 Gosp, Mat 26: 17(9) | Mark 14:1. Matthew omits Mark's "when they sacrificed
237 Gosp, Mat 26: 18(10)| 18] By omitting much of Mark 14:13-15, adding My appointed
238 Gosp, Mat 26: 21(11)| who is eating with me" (Mark 14:18), since that is probably
239 Gosp, Mat 26: 26(14)| 26] See the note on Mark 14:22-24. The Marcan-Matthean
240 Gosp, Mat 26: 26(14)| blood). Matthew follows Mark closely but with some changes.~
241 Gosp, Mat 26: 26(15)| eat. Eat is an addition to Mark's "take it" (literally, "
242 Gosp, Mat 26: 26(15)| it" (literally, "take"; Mark 14:22). This is my body:
243 Gosp, Mat 26: 27(16)| them . . . all of you: cf Mark 14:23-24. In the Marcan
244 Gosp, Mat 26: 27(16)| Greek peri; see the note on Mark 14:24. Many: see the note
245 Gosp, Mat 26: 27(16)| The same phrase occurs in Mark 1:4 in connection with John'
246 Gosp, Mat 26: 30(18)| 30] See the note on Mark 14:26.~
247 Gosp, Mat 26: 36(21)| 36-56] Cf Mark 14:32-52. The account of
248 Gosp, Mat 26: 36(21)| episode, Matthew follows Mark with a few alterations.~
249 Gosp, Mat 26: 36(22)| appears only in Matthew and Mark. The place is called a "
250 Gosp, Mat 26: 39(25)| Father: see the note on Mark 14:36. Matthew omits the
251 Gosp, Mat 26: 39(25)| This cup: see the note on Mark 10:38-40.~
252 Gosp, Mat 26: 55(29)| day . . . arrest me: cf Mark 14:49. This suggests that
253 Gosp, Mat 26: 57(30)| 57-68] Following Mark 14:53-65 Matthew presents
254 Gosp, Mat 26: 57(30)| 62-63). Matthew changes Mark's clear affirmative response (
255 Gosp, Mat 26: 57(30)| clear affirmative response (Mark 14:62) to the same one as
256 Gosp, Mat 26: 57(30)| Matthew 26:25), but follows Mark almost verbatim in Jesus'
257 Gosp, Mat 26: 60(33)| from the Marcan parallel (Mark 14:58). Matthew omits "made
258 Gosp, Mat 26: 60(33)| with hands" and changes Mark's "will destroy" and "will
259 Gosp, Mat 26: 63(34)| peculiar to Matthew; cf Mark 14:61.~
260 Gosp, Mat 26: 64(35)| The Power: see the note on Mark 14:61-62.~
261 Gosp, Mat 26: 73(39)| away: Matthew explicates Mark's "you too are a Galilean" (
262 Gosp, Mat 26: 73(39)| you too are a Galilean" (Mark 14:70).~
263 Gosp, Mat 27: 1(1) | 1-31] Cf Mark 15:1-20. Matthew's account
264 Gosp, Mat 27: 1(2) | 28:12); see the note on Mark 15:1. Some understand it
265 Gosp, Mat 27: 1(2) | holding that Matthew, unlike Mark (Mark 14:64), does not consider
266 Gosp, Mat 27: 1(2) | that Matthew, unlike Mark (Mark 14:64), does not consider
267 Gosp, Mat 27: 11(6) | Jews" of his Marcan source (Mark 15:9, 12) to "(Jesus) called
268 Gosp, Mat 27: 15(8) | custom is mentioned also in Mark 15:6 and John 18:39 but
269 Gosp, Mat 27: 18(10)| 18] Cf Mark 14:10. This is an example
270 Gosp, Mat 27: 22(12)| parallel, "Crucify him" (Mark 15:3), addressed to Pilate,
271 Gosp, Mat 27: 28(16)| against the royal purple of Mark 15:17 and John 19:2.~
272 Gosp, Mat 27: 32(19)| 32] See the note on Mark 15:21. Cyrenian named Simon:
273 Gosp, Mat 27: 34(20)| mixed with gall: cf Mark 15:23 where the drink is "
274 Gosp, Mat 27: 46(28)| upon in this narrative. In Mark the verse is cited entirely
275 Gosp, Mat 27: 50(30)| cf the Marcan parallel (Mark 15:37), "breathed his last."
276 Gosp, Mat 27: 51(31)| sanctuary . . . bottom: cf Mark 15:38; Luke 23:45. Luke
277 Gosp, Mat 27: 54(32)| 54] Cf Mark 15:39. The Christian confession
278 Gosp, Mat 27: 54(32)| only the centurion, as in Mark, but the other soldiers
279 Gosp, Mat 27: 57(34)| 57-61] Cf Mark 15:42-47. Matthew drops
280 Gosp, Mat 27: 57(34)| 15:42-47. Matthew drops Mark's designation of Joseph
281 Gosp, Mat 27: 62(36)| sabbath) was the Passover; cf Mark 15:42. The Pharisees: the
282 Gosp, Mat 28: 1(1) | Matthew 28:1-8 based on Mark 16:1-8, the material of
283 Gosp, Mat 28: 1(1) | Matthew. Even where he follows Mark, Matthew has altered his
284 Gosp, Mat 28: 1(1) | in the original form of Mark, that such an appearance
285 Gosp, Mat 28: 1(1) | soon to take place (see Mark 16:7). On this central and
286 Gosp, Mat 28: 1(2) | slightly different text of Mark, "when the sun had risen" (
287 Gosp, Mat 28: 1(2) | when the sun had risen" (Mark 16:2). Mary Magdalene and
288 Gosp, Mat 28: 1(2) | 61. To see the tomb: cf Mark 16:1-2 where the purpose
289 Gosp, Mat 28: 2(3) | man" of his Marcan source (Mark 16:5) as an angel is probably
290 Gosp, Mat 28: 2(3) | angel is probably true to Mark's intention; cf Luke 24:
291 Gosp, Mat 28: 6(4) | 6-7] Cf Mark 16:6-7. Just as he said:
292 Gosp, Mat 28: 6(4) | Matthew 1:20-21. Matthew omits Mark's "and Peter" (Mark 16:7);
293 Gosp, Mat 28: 6(4) | omits Mark's "and Peter" (Mark 16:7); considering his interest
294 Gosp, Mat 28: 6(4) | going . . . Galilee: like Mark 16:7, a reference to Jesus'
295 Gosp, Mat 28: 6(4) | Last Supper (Matthew 26:32; Mark 14:28). Matthew changes
296 Gosp, Mat 28: 6(4) | 14:28). Matthew changes Mark's "as he told you" to a
297 Gosp, Mat 28: 8(5) | 8] Contrast Mark 16:8 where the women in
298 Gosp, Mar | Mark~
299 Gosp, Mar Int | the miracle stories at Mark 5:1-20 or Mark 9:14-29).
300 Gosp, Mar Int | stories at Mark 5:1-20 or Mark 9:14-29). It recounts what
301 Gosp, Mar Int | almost breathless narrative, Mark stresses Jesus' message
302 Gosp, Mar Int | human life as good news (Mark 1:14-15) and Jesus himself
303 Gosp, Mar Int | himself as the gospel of God (Mark 1:1; 8:35; 10:29). Jesus
304 Gosp, Mar Int | by sacrificing his life (Mark 10:45). ~The opening verse
305 Gosp, Mar Int | verse about good news in Mark (Mark 1:1) serves as a title
306 Gosp, Mar Int | about good news in Mark (Mark 1:1) serves as a title for
307 Gosp, Mar Int | of who Jesus really is (Mark 1:1-13) is rounded out with
308 Gosp, Mar Int | the enigmatic ending to Mark's Gospel.~The key verses
309 Gosp, Mar Int | Gospel.~The key verses at Mark 1:14-15, which are programmatic,
310 Gosp, Mar Int | disciples, all fishermen (Mark 1:16-20), we see Jesus engaged
311 Gosp, Mar Int | Jesus engaged in teaching (Mark 1:21, 22, 27), preaching (
312 Gosp, Mar Int | 21, 22, 27), preaching (Mark 1:38, 39), and healing (
313 Gosp, Mar Int | 1:38, 39), and healing (Mark 1:29-31, 34, 40-45), and
314 Gosp, Mar Int | then chiefly in parables (Mark 4) about the kingdom. His
315 Gosp, Mar Int | especially on the sabbath (Mark 3:1-5); his claim, like
316 Gosp, Mar Int | like God, to forgive sins (Mark 2:3-12); his table fellowship
317 Gosp, Mar Int | collectors and sinners (Mark 2:14-17); and the statement
318 Gosp, Mar Int | while Jesus is present (Mark 2:18-22), all stir up opposition
319 Gosp, Mar Int | will lead to Jesus' death (Mark 3:6).~In Mark, Jesus is
320 Gosp, Mar Int | Jesus' death (Mark 3:6).~In Mark, Jesus is portrayed as immensely
321 Gosp, Mar Int | Galilee during his ministry (Mark 2:2; 3:7; 4:1). He appoints
322 Gosp, Mar Int | demons, just as he does (Mark 3:13-19). He continues to
323 Gosp, Mar Int | many miracles; the blocks Mark 4:35-6:44 and Mark 6:45-
324 Gosp, Mar Int | blocks Mark 4:35-6:44 and Mark 6:45-7:10 are cycles of
325 Gosp, Mar Int | crowds. Jesus' teaching in Mark 7 exalts the word of God
326 Gosp, Mar Int | possessed by Beelzebul (Mark 3:22). His relatives think
327 Gosp, Mar Int | think him "out of his mind" (Mark 3:21). Jesus' kinship is
328 Gosp, Mar Int | or sisters by blood ties (Mark 3:31-35; cf Mark 6:1-6).
329 Gosp, Mar Int | blood ties (Mark 3:31-35; cf Mark 6:1-6). But all too often
330 Gosp, Mar Int | do not understand Jesus (Mark 4:13, 40; 6:52; 8:17-21).
331 Gosp, Mar Int | fate of John the Baptist (Mark 6:17-29) hints ominously
332 Gosp, Mar Int | ominously at Jesus' own passion (Mark 9:13; cf Mark 8:31).~A breakthrough
333 Gosp, Mar Int | own passion (Mark 9:13; cf Mark 8:31).~A breakthrough seemingly
334 Gosp, Mar Int | is the Christ (Messiah; Mark 8:27-30). But Jesus himself
335 Gosp, Mar Int | emphasizes his passion (Mark 8:31; 9:31; 10:33-34), not
336 Gosp, Mar Int | not glory in the kingdom (Mark 10:35-45). Momentarily he
337 Gosp, Mar Int | three of the disciples (Mark 9:2-8), but by and large
338 Gosp, Mar Int | large Jesus is depicted in Mark as moving obediently along
339 Gosp, Mar Int | Occasionally there are miracles (Mark 9:17-27; 10:46-52; 11:12-
340 Gosp, Mar Int | Jerusalem), sometimes teachings (Mark 10:2-11, 23-31), but the
341 Gosp, Mar Int | concern is with discipleship (Mark 8:34-9:1; 9:33-50). For
342 Gosp, Mar Int | mystery being revealed (Mark 9:32; 10:32, 38). One of
343 Gosp, Mar Int | will betray him, Judas (Mark 14:10-11, 43-45); one will
344 Gosp, Mar Int | one will deny him, Peter (Mark 14:27, 31, 54, 66-72); all
345 Gosp, Mar Int | eleven men will desert Jesus (Mark 14:27, 50).~The passion
346 Gosp, Mar Int | Jesus by the Sanhedrin (Mark 14:53, 55-65; 15:1a) and
347 Gosp, Mar Int | and sentencing by Pilate (Mark 15:1b-15), is prefaced with
348 Gosp, Mar Int | the entry into Jerusalem (Mark 11:1-11), ministry and controversies
349 Gosp, Mar Int | and controversies there (Mark 11:15-12:44), Jesus' Last
350 Gosp, Mar Int | Supper with the disciples (Mark 14:1-26), and his arrest
351 Gosp, Mar Int | his arrest at Gethsemane (Mark 14:32-52). A chapter of
352 Gosp, Mar Int | destruction of the temple (Mark 13:1-2, 14-23) and the coming
353 Gosp, Mar Int | coming of the Son of Man (Mark 13:24-27), a discourse filled
354 Gosp, Mar Int | discourse filled with promises (Mark 13:11, 31) and admonitions
355 Gosp, Mar Int | admonitions to be watchful (Mark 13:2, 23, 37), is significant
356 Gosp, Mar Int | 37), is significant for Mark's Gospel, for it helps one
357 Gosp, Mar Int | of history.~The Gospel of Mark ends in the most ancient
358 Gosp, Mar Int | which the women find empty (Mark 16:1-8). His own prophecy
359 Gosp, Mar Int | 8). His own prophecy of Mark 14:28 is reiterated, that
360 Gosp, Mar Int | to the roots depicted in Mark 1:9, 14-15 in Galilee. Other
361 Gosp, Mar Int | additional endings after Mark 16:8; see the note on Mark
362 Gosp, Mar Int | Mark 16:8; see the note on Mark 16:9-20.~The framework of
363 Gosp, Mar Int | 16:9-20.~The framework of Mark's Gospel is partly geographical:
364 Gosp, Mar Int | partly geographical: Galilee (Mark 1L14-9:49), through the
365 Gosp, Mar Int | area "across the Jordan" (Mark 10:1) and through Jericho (
366 Gosp, Mar Int | 1) and through Jericho (Mark 10:46-52), to Jerusalem (
367 Gosp, Mar Int | 10:46-52), to Jerusalem (Mark 11:1-16:8). Only rarely
368 Gosp, Mar Int | into Gentile territory (Mark 5:1-20; 7:24-37), but those
369 Gosp, Mar Int | confesses Jesus at the cross (Mark 15:39) presage the gospel'
370 Gosp, Mar Int | world beyond Palestine.~Mark's Gospel is even more oriented
371 Gosp, Mar Int | Jesus is the Son of God (Mark 1:11; 9:7; 15:39; cf Mark
372 Gosp, Mar Int | Mark 1:11; 9:7; 15:39; cf Mark 1:1; 14:61). He is the Messiah,
373 Gosp, Mar Int | king of Davidic descent (Mark 12:35; 15:32), the Greek
374 Gosp, Mar Int | Christos, has, by the time Mark wrote, become in effect
375 Gosp, Mar Int | in effect a proper name (Mark 1:1; 9:41). Jesus is also
376 Gosp, Mar Int | Son of Man, a term used in Mark not simply as a substitute
377 Gosp, Mar Int | humanity in general (cf Mark 2:10, 27-28; 14:21) or with
378 Gosp, Mar Int | mighty figure who is to come (Mark 13:26; 14:62), but also
379 Gosp, Mar Int | suffering and vindication (Mark 8:31; 10:45).~The unfolding
380 Gosp, Mar Int | 10:45).~The unfolding of Mark's story about Jesus is sometimes
381 Gosp, Mar Int | is employed just once, at Mark 4:11, in the singular, and
382 Gosp, Mar Int | his lifetime, according to Mark, although demons and demoniacs
383 Gosp, Mar Int | demons and demoniacs knew it (Mark 1:24; 3:11; 5:7); Jesus
384 Gosp, Mar Int | revealing his identity (Mark 1:44; 3:12; 5:43; 7:36;
385 Gosp, Mar Int | injunction sometimes broken (Mark 1:45; cf Mark 5:19-20).
386 Gosp, Mar Int | sometimes broken (Mark 1:45; cf Mark 5:19-20). Further, Jesus
387 Gosp, Mar Int | by parables, according to Mark, in such a way that those "
388 Gosp, Mar Int | has been granted by God.~Mark thus shares with Paul, as
389 Gosp, Mar Int | an emphasis on election (Mark 13:20, 22) and upon the
390 Gosp, Mar Int | cf 1 Cor 1:23). Yet in Mark the person of Jesus is also
391 Gosp, Mar Int | authentic human emotion: pity (Mark 1:44), anger (Mark 3:5),
392 Gosp, Mar Int | pity (Mark 1:44), anger (Mark 3:5), triumph (Mark 4:40),
393 Gosp, Mar Int | anger (Mark 3:5), triumph (Mark 4:40), sympathy (Mark 5:
394 Gosp, Mar Int | triumph (Mark 4:40), sympathy (Mark 5:36; 6:34), surprise (Mark
395 Gosp, Mar Int | Mark 5:36; 6:34), surprise (Mark 6:9), admiration (Mark 7:
396 Gosp, Mar Int | Mark 6:9), admiration (Mark 7:29; 10:21), sadness (Mark
397 Gosp, Mar Int | Mark 7:29; 10:21), sadness (Mark 14:33-34), and indignation (
398 Gosp, Mar Int | 33-34), and indignation (Mark 14:48-49).~Although the
399 Gosp, Mar Int | ancient heading "According to Mark" in manuscripts, it has
400 Gosp, Mar Int | traditionally been assigned to John Mark, in whose mother's house (
401 Gosp, Mar Int | assembled (Acts 12:12). This Mark was a cousin of Barnabas (
402 Gosp, Mar Int | ca. A.D. 135) described Mark as Peter's "interpreter,"
403 Gosp, Mar Int | the crucified Messiah for Mark's own day.~Traditionally,
404 Gosp, Mar Int | with Jewish customs (hence Mark 7:3-4, 11). The book aimed
405 Gosp, Mar Int | the face of persecution (Mark 13:9-13), while going on
406 Gosp, Mar Int | gospel begun in Galilee (Mark 13:10; 14:9). Modern research
407 Gosp, Mar Int | the Gospel according to Mark are the following:~
408 Gosp, Mar Int | Public Ministry of Jesus (Mark 1:1-13) ~
409 Gosp, Mar Int | The Mystery of Jesus (Mark 1:14-8:26) ~
410 Gosp, Mar Int | Mystery Begins to Be Revealed (Mark 8:27-9:32) ~
411 Gosp, Mar Int | Revelation of the Mystery (Mark 9:33-16:8)~The Longer Ending (
412 Gosp, Mar Int | 16:8)~The Longer Ending (Mark 16:9-20)~The Shorter Ending~
413 Gosp, Mar Int | Freer Logion (in the note on Mark 16:9-20)~ ~ ~ ~
414 Gosp, Mar 1: 1(1) | the Gospel according to Mark begins with the title (Mark
415 Gosp, Mar 1: 1(1) | Mark begins with the title (Mark 1:1) followed by three events
416 Gosp, Mar 1: 1(1) | and precursor of Jesus (Mark 1:2-8); (2) the baptism
417 Gosp, Mar 1: 1(1) | Spirit descends on him (Mark 1:9-11); (3) the temptation
418 Gosp, Mar 1: 1(1) | temptation of Jesus by Satan (Mark 1:12-13).~
419 Gosp, Mar 1: 1(2) | Christian community as Messiah (Mark 8:29; 14:61-62) and Son
420 Gosp, Mar 1: 1(2) | 14:61-62) and Son of God (Mark 1:11; 9:7; 15:39), although
421 Gosp, Mar 1: 2(3) | 2-3] Although Mark attributes the prophecy
422 Gosp, Mar 1: 6(4) | Elijah who has already come (Mark 9:11-13; Matthew 17:10-12;
423 Gosp, Mar 1: 8(5) | baptism with the holy Spirit (Mark 1:8), Jesus will create
424 Gosp, Mar 1: 8(5) | God's decisive judgment (Mark 1:9; cf Mark 1:4). As in
425 Gosp, Mar 1: 8(5) | decisive judgment (Mark 1:9; cf Mark 1:4). As in the desert of
426 Gosp, Mar 1: 21(10)| synagogue of Capernaum (Mark 1:21-31) combines teaching
427 Gosp, Mar 1: 21(10)| with events that evening (Mark 1:32-34; see the notes on
428 Gosp, Mar 1: 21(10)| 14-17) and the next day (Mark 1:35-39). The cleansing
429 Gosp, Mar 1: 21(10)| 35-39). The cleansing in Mark 1:40-45 stands as an isolated
430 Gosp, Mar 1: 23(11)| destroy his influence; cf Mark 1:32, 34; 3:11; 6:13.~
431 Gosp, Mar 2: 1(1) | plot to put Jesus to death (Mark 3:6).~
432 Gosp, Mar 2: 1(2) | of repentance and faith (Mark 1:14). ~
433 Gosp, Mar 2: 5(3) | exercising his healing powers (Mark 5:34; 9:23-24; 10:52).~
434 Gosp, Mar 2: 6(4) | interpretation of the written law; in Mark's gospel, adversaries of
435 Gosp, Mar 2: 6(4) | Jesus, with one exception (Mark 12:28, 34).~
436 Gosp, Mar 2: 7(5) | during the trial of Jesus (Mark 14:60-64).~
437 Gosp, Mar 2: 10(6) | on earth: although Mark 2:8-9 are addressed to the
438 Gosp, Mar 2: 10(6) | thought and structure in Mark 2:10 seems not addressed
439 Gosp, Mar 2: 10(6) | probable explanation is that Mark's insertion of Mark 2:10
440 Gosp, Mar 2: 10(6) | that Mark's insertion of Mark 2:10 is a commentary addressed
441 Gosp, Mar 2: 13(7) | taught them: see the note on Mark 1:21-45.~
442 Gosp, Mar 2: 14(8) | passed by: see the note on Mark 1:16-20. Levi, son of Alphaeus:
443 Gosp, Mar 2: 14(8) | were regarded as sinners (Mark 2:16), outcasts of society,
444 Gosp, Mar 2: 15(9) | 15] In his house: cf Mark 2:1; Matthew 9:10. Luke
445 Gosp, Mar 2: 17(11)| collectors and sinners (Mark 2:16). Because the scribes
446 Gosp, Mar 2: 18(12)| has the same pattern as Mark 2:16-17; see the notes on
447 Gosp, Mar 2: 19(13)| of both cloth and wine (Mark 2:21-22). Fasting is rendered
448 Gosp, Mar 2: 19(13)| earthly ministry of Jesus; cf Mark 2:20.~
449 Gosp, Mar 2: 23(14)| follows the same pattern as in Mark 2:18-22.~
450 Gosp, Mar 2: 28(17)| lord even of the sabbath: Mark's comment on the theological
451 Gosp, Mar 2: 28(17)| readers; see the note on Mark 2:10.~
452 Gosp, Mar 3: 6(2) | of conflicts in Galilee, Mark uses a pattern that recurs
453 Gosp, Mar 3: 6(2) | controversies in Jerusalem (Mark 11:17-18; 12:13-17). The
454 Gosp, Mar 3: 7(3) | regions surround Jesus (Mark 3:7-12). This phenomenon
455 Gosp, Mar 3: 7(3) | the Twelve is the prelude (Mark 3:13-19).~
456 Gosp, Mar 3: 11(4) | 11-12] See the note on Mark 1:24-25.~
457 Gosp, Mar 3: 13(5) | self-revelation of Jesus (Mark 6:46; 9:2-8; 13:3). Jesus
458 Gosp, Mar 3: 14(6) | messianic mission through them (Mark 6:7-13). See the notes on
459 Gosp, Mar 3: 16(7) | Simon, whom he named Peter: Mark indicates that Simon's name
460 Gosp, Mar 3: 20(8) | coming of Jesus' relatives (Mark 3:20-21) is inserted the
461 Gosp, Mar 3: 20(8) | over demons to Beelzebul (Mark 3:22-30); see the note on
462 Gosp, Mar 3: 20(8) | 22-30); see the note on Mark 5:21-43. There were those
463 Gosp, Mar 3: 20(8) | Jesus as out of his mind (Mark 3:21). Against this background,
464 Gosp, Mar 3: 20(8) | brothers [and sisters] (Mark 3:32). He responds by showing
465 Gosp, Mar 3: 20(9) | 20] He came home: cf Mark 2:1-2 and see the note on
466 Gosp, Mar 3: 20(9) | 1-2 and see the note on Mark 2:15.~
467 Gosp, Mar 3: 22(10)| second charge by a parable (Mark 3:24-27) and responds to
468 Gosp, Mar 3: 22(10)| responds to the first charge in Mark 3:28-29.~
469 Gosp, Mar 3: 32(12)| brothers: see the note on Mark 6:3.~
470 Gosp, Mar 4: 1(1) | of teaching the crowds (Mark 4:2-9, 12) as compared with
471 Gosp, Mar 4: 1(1) | gives to his disciples (Mark 4:10-25, 33-34) to each
472 Gosp, Mar 4: 1(1) | capacity to understand (Mark 4:9-11). The key feature
473 Gosp, Mar 4: 1(1) | accorded the word of God (Mark 4:4-7). The climax of the
474 Gosp, Mar 4: 1(1) | consummation of the kingdom (Mark 4:8). Thus both the present
475 Gosp, Mar 4: 1(1) | this and other parables (Mark 4:26-29, 30-32).~
476 Gosp, Mar 4: 1(2) | or a boat near the shore (Mark 2:13; 3:7-8) is the place
477 Gosp, Mar 4: 1(2) | 7-8) is the place where Mark depicts Jesus teaching the
478 Gosp, Mar 4: 1(2) | scene of Jesus at prayer (Mark 6:46) or in the process
479 Gosp, Mar 4: 1(2) | of forming his disciples (Mark 3:13; 9:2). ~
480 Gosp, Mar 4: 11(4) | against their background in Mark 3:6, 22 concerning the unbelief
481 Gosp, Mar 4: 26(6) | 26-29] Only Mark records the parable of the
482 Gosp, Mar 4: 26(6) | without human intervention (Mark 4:27). Mysteriously it produces
483 Gosp, Mar 4: 26(6) | and ear and full grain (Mark 4:28). Thus the kingdom
484 Gosp, Mar 4: 26(6) | him at the final judgment (Mark 4:29); cf Rev 14:15.~
485 Gosp, Mar 4: 35(8) | the chapter on parables, Mark narrates four miracle stories:
486 Gosp, Mar 4: 35(8) | narrates four miracle stories: Mark 4:35-41; 5:1-20; and two
487 Gosp, Mar 4: 35(8) | and two joined together in Mark 5:21-43. See also the notes
488 Gosp, Mar 4: 39(9) | case of silencing a demon (Mark 1:25), Jesus rebukes the
489 Gosp, Mar 5: 2(2) | dominated by unclean spirits (Mark 5:8, 13), living among the
490 Gosp, Mar 5: 2(2) | prostration before Jesus (Mark 5:6) indicates Jesus' power
491 Gosp, Mar 5: 7(3) | have you to do with me?: cf Mark 1:24 and see the note on
492 Gosp, Mar 5: 19(6) | to his pagan family; cf Mark 1:14, 39; 3:14; 13:10.~
493 Gosp, Mar 5: 21(7) | divided into two parts: Mark 5:21-24; 5:35-43. Between
494 Gosp, Mar 5: 21(7) | of the hemorrhage victim (Mark 5:25-34) is interposed.
495 Gosp, Mar 5: 21(7) | occurs several times in Mark 3:19b-21; Mark 3:22-30 Mark
496 Gosp, Mar 5: 21(7) | times in Mark 3:19b-21; Mark 3:22-30 Mark 3:31-35; 6:
497 Gosp, Mar 5: 21(7) | Mark 3:19b-21; Mark 3:22-30 Mark 3:31-35; 6:6b-13; 6:14-29;
498 Gosp, Mar 5: 23(8) | of healing is frequent in Mark 6:5; 7:32-35; 8:23-25; 16:
499 Gosp, Mar 5: 28(9) | Jairus and his daughter (Mark 5:23) and in the case of
500 Gosp, Mar 5: 28(9) | conviction that physical contact (Mark 5:30) accompanied by faith