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| Alphabetical [« »] marital 2 maritima 1 maritime 2 mark 823 marked 50 markedly 2 marker 1 | Frequency [« »] 844 many 824 way 823 days 823 mark 821 israelites 816 30 807 egypt | New American Bible 2002 11 11 IntraText - Concordances mark |
bold = Main text
Part, Book Chapter:Verse grey = Comment text
501 Gosp, Mar 5: 41(12)| resurrection from death (Mark 6:14, 16; Matthew 11:5;
502 Gosp, Mar 5: 41(12)| Jesus' own resurrection (Mark 16:6; Matthew 28:6; Luke
503 Gosp, Mar 6: 1(1) | here refers to Nazareth (cf Mark 1:9; Luke 4:16, 23-24) though
504 Gosp, Mar 6: 3(3) | this expression may reflect Mark's own faith that God is
505 Gosp, Mar 6: 3(3) | is the Father of Jesus (Mark 1:1, 11; 8:38; 13:32; 14:
506 Gosp, Mar 6: 3(3) | Antipas. On the other hand, Mark may have understood the
507 Gosp, Mar 6: 3(3) | terms literally; see also Mark 3:31-32; Matthew 12:46;
508 Gosp, Mar 6: 4(4) | relatives had shown him (Mark 3:21) and now his townspeople
509 Gosp, Mar 6: 5(5) | deed there: according to Mark, Jesus' power could not
510 Gosp, Mar 6: 7(6) | disciples to be fishers of men (Mark 1:16-20), (2) then of the
511 Gosp, Mar 6: 7(6) | preach and expel demons (Mark 3:13-19). Now they are given
512 Gosp, Mar 6: 8(7) | 8-9] In Mark the use of a walking stick (
513 Gosp, Mar 6: 8(7) | use of a walking stick (Mark 6:8) and sandals (Mark 6:
514 Gosp, Mar 6: 8(7) | Mark 6:8) and sandals (Mark 6:9) is permitted, but not
515 Gosp, Mar 6: 8(7) | 10:10 nor in Luke 10:4. Mark does not mention any prohibition
516 Gosp, Mar 6: 8(7) | Palestine and suggest in Mark's account a later activity
517 Gosp, Mar 6: 8(7) | for food and shelter; cf Mark 6:35-44; 8:1-9.~
518 Gosp, Mar 6: 10(8) | the same house as a guest (Mark 6:10) rather than moving
519 Gosp, Mar 6: 14(10)| that reaches its climax in Mark 8:27-30.~
520 Gosp, Mar 6: 17(12)| are to be noted between Mark's account of the imprisonment
521 Gosp, Mar 6: 17(12)| of the passion of Jesus (Mark 15:1-47). Herod and Pilate,
522 Gosp, Mar 6: 17(12)| condemnation and death (Mark 6:26-27; 15:9-10, 14-15).
523 Gosp, Mar 6: 17(12)| them respectful burial (Mark 6:29; 15:45-46).~
524 Gosp, Mar 6: 30(14)| and in some manuscripts at Mark 3:14, Mark calls apostles (
525 Gosp, Mar 6: 30(14)| manuscripts at Mark 3:14, Mark calls apostles (i.e., those
526 Gosp, Mar 6: 30(14)| demons, and to cure the sick (Mark 6:13). Only after Pentecost
527 Gosp, Mar 6: 35(16)| Compare this section with Mark 8:1-9. The various accounts
528 Gosp, Mar 6: 35(16)| and fishes, two each in Mark and in Matthew and one each
529 Gosp, Mar 6: 35(16)| eucharistic gatherings; see, e.g., Mark 6:41; 8:6; 14:22; and recall
530 Gosp, Mar 6: 41(18)| verse as eucharistic (cf Mark 14:22), see the notes on
531 Gosp, Mar 6: 46(21)| the mountain to pray: see Mark 1:35-38. In John 6:15 Jesus
532 Gosp, Mar 6: 50(23)| 10, 14; 43:1-3, 10, 13. Mark implies the hidden identity
533 Gosp, Mar 6: 52(24)| hearts were hardened: in Mark 3:5-6 hardness of heart
534 Gosp, Mar 6: 52(24)| self-revelation through signs; cf Mark 8:17.~
535 Gosp, Mar 7: 1(1) | matters of purification (Mark 7:2-5), external worship (
536 Gosp, Mar 7: 1(1) | 2-5), external worship (Mark 7:6-7), and observance of
537 Gosp, Mar 7: 1(1) | intent of the divine law (Mark 7:8-13). But he goes beyond
538 Gosp, Mar 7: 1(1) | interpretation of it. The parable of Mark 7:14-15 in effect sets aside
539 Gosp, Mar 7: 1(1) | For similar contrast see Mark 2:1-3:6; 3:20-35; 6:1-6. ~
540 Gosp, Mar 7: 16(5) | 16] Mark 7:16, "Anyone who has ears
541 Gosp, Mar 7: 16(5) | transferred here by scribes from Mark 4:9, 23.~
542 Gosp, Mar 7: 17(6) | revealed to the disciples; cf Mark 4:10-11.34. Jesus sets the
543 Gosp, Mar 7: 24(8) | have been for a respite (Mark 7:24), but he soon moved
544 Gosp, Mar 7: 24(8) | acknowledged his power (Mark 7:29, 37). The actions attributed
545 Gosp, Mar 7: 24(8) | actions attributed to Jesus (Mark 7:33-35) were also used
546 Gosp, Mar 7: 36(10)| Jesus is elsewhere used in Mark for the preaching of the
547 Gosp, Mar 7: 36(10)| the Christian community (Mark 1:14; 13:10; 14:9). Implied
548 Gosp, Mar 8: 1(1) | multiplication of loaves and fishes (Mark 8:1-10; 6:31-44) have eucharistic
549 Gosp, Mar 8: 1(1) | Christian, since Jesus in Mark's presentation (Mark 7:24-
550 Gosp, Mar 8: 1(1) | in Mark's presentation (Mark 7:24-37) has extended his
551 Gosp, Mar 8: 6(2) | 6] See the note on Mark 6:41.~
552 Gosp, Mar 8: 15(4) | dispositions both of the Pharisees (Mark 8:11-13; 7:5-13) and of
553 Gosp, Mar 8: 15(4) | 13; 7:5-13) and of Herod (Mark 6:14-29) toward Jesus. The
554 Gosp, Mar 8: 15(4) | attitudes toward Jesus; cf Mark 8:17, 21.~
555 Gosp, Mar 8: 22(5) | the case of the deaf man (Mark 7:31-37). Some commentators
556 Gosp, Mar 8: 27(6) | is the turning point in Mark's account of Jesus in his
557 Gosp, Mar 8: 35(9) | and that of the gospel: Mark here, as at Mark 10:29 equates
558 Gosp, Mar 8: 35(9) | gospel: Mark here, as at Mark 10:29 equates Jesus with
559 Gosp, Mar 9: 2(2) | 2-8] Mark and Matthew 17:1 place the
560 Gosp, Mar 9: 2(2) | 19. The heavenly voice (Mark 9:7) prepares the disciples
561 Gosp, Mar 9: 9(5) | be treated with contempt (Mark 9:12) like the Baptist (
562 Gosp, Mar 9: 9(5) | 9:12) like the Baptist (Mark 9:13); cf Mark 6:17-29.~
563 Gosp, Mar 9: 9(5) | Baptist (Mark 9:13); cf Mark 6:17-29.~
564 Gosp, Mar 9: 14(6) | reflect unfavorably on Jesus (Mark 9:14-18, 22). In response
565 Gosp, Mar 9: 14(6) | their lack of trust in God (Mark 4:19) and scores their lack
566 Gosp, Mar 9: 14(6) | scores their lack of prayer (Mark 4:29), i.e., of conscious
567 Gosp, Mar 9: 33(8) | 33-37] Mark probably intends this incident
568 Gosp, Mar 9: 33(8) | lack of understanding (Mark 9:32). Their role in Jesus'
569 Gosp, Mar 9: 38(9) | follow us. The saying in Mark 9:40 is a broad principle
570 Gosp, Mar 9: 44(11)| additions. They simply repeat Mark 9:48 itself a modified citation
571 Gosp, Mar 10: 2(1) | hardness of your hearts (Mark 10:4-5). In citing Genesis
572 Gosp, Mar 10: 2(1) | concerning human marriage (Mark 10:6-8). He reaffirms this
573 Gosp, Mar 10: 2(1) | human being must separate (Mark 10:9). See further the notes
574 Gosp, Mar 10: 23(4) | The words of Jesus in Mark 10:23-25 provoke astonishment
575 Gosp, Mar 10: 23(4) | the Old Testament concept (Mark 10:24.26). Since wealth,
576 Gosp, Mar 10: 23(4) | who offers it as a gift (Mark 10:27).~
577 Gosp, Mar 10: 38(5) | on behalf of the guilty (Mark 14:24; Isaiah 53:5). His
578 Gosp, Mar 10: 38(5) | for a share in the glory (Mark 10:35-37) must of necessity
579 Gosp, Mar 10: 38(5) | suffering for the gospel (Mark 10:39). The authority of
580 Gosp, Mar 10: 38(5) | kingdom is reserved to God (Mark 10:40).~
581 Gosp, Mar 10: 42(6) | rendered as service to others (Mark 10:45) rather than for personal
582 Gosp, Mar 10: 42(6) | personal aggrandizement (Mark 10:42-44). The service of
583 Gosp, Mar 10: 42(6) | sins of the human race (Mark 10:45); cf Mark 14:24; Isaiah
584 Gosp, Mar 10: 42(6) | human race (Mark 10:45); cf Mark 14:24; Isaiah 53:11-12;
585 Gosp, Mar 11: 1(1) | 1-11] In Mark's account Jesus takes the
586 Gosp, Mar 11: 1(1) | his entry into Jerusalem (Mark 11:1-6) even as he later
587 Gosp, Mar 11: 1(1) | his last Passover Supper (Mark 14:12-16). In Mark 10:9-
588 Gosp, Mar 11: 1(1) | Supper (Mark 14:12-16). In Mark 10:9-10 the greeting Jesus
589 Gosp, Mar 11: 12(2) | representing Jesus' judgment (Mark 11:20) on barren Israel
590 Gosp, Mar 11: 27(5) | scribes, and the elders (Mark 11:27); the Herodians and
591 Gosp, Mar 11: 27(5) | Herodians and the Pharisees (Mark 12:13); and the Sadducees (
592 Gosp, Mar 11: 27(5) | 13); and the Sadducees (Mark 12:18). By their rejection
593 Gosp, Mar 11: 27(5) | divine judgment implied in Mark 11:27-33 and confirmed in
594 Gosp, Mar 11: 27(5) | of the vineyard tenants (Mark 12:1-12).~
595 Gosp, Mar 12: 1(1) | The beloved son is Jesus (Mark 1:11; 9:7; Matthew 3:17;
596 Gosp, Mar 12: 13(2) | ensuing conflicts (cf also Mark 2:1-3:6) Jesus vanquishes
597 Gosp, Mar 12: 13(2) | reduces them to silence (Mark 12:34).~
598 Gosp, Mar 12: 38(7) | 38-40] See the notes on Mark 7:1-23 and Matthew 23:1-
599 Gosp, Mar 13: 3(2) | destruction of the temple (Mark 13:2) provoked questions
600 Gosp, Mar 13: 3(2) | about to come to an end (Mark 13:3-4). The response to
601 Gosp, Mar 13: 3(2) | that would confront them (Mark 13:5-13). The sign is the
602 Gosp, Mar 13: 3(2) | desolating abomination (Mark 13:14; see Daniel 9:27),
603 Gosp, Mar 13: 3(2) | misguided messianic hope (Mark 13:14-23). Intervention
604 Gosp, Mar 13: 3(2) | only after destruction (Mark 13:24-27), which will happen
605 Gosp, Mar 13: 3(2) | first Christian generation (Mark 13:28-31). No one but the
606 Gosp, Mar 13: 3(2) | or that of the parousia (Mark 13:32); hence the necessity
607 Gosp, Mar 13: 3(2) | necessity of constant vigilance (Mark 13:33-37). Luke sets the
608 Gosp, Mar 13: 26(5) | priest, Are you the Messiah? (Mark 14:61). In Exodus 34:5;
609 Gosp, Mar 14: 1(1) | 16:8] In the movement of Mark's gospel the cross is depicted
610 Gosp, Mar 14: 1(1) | delayed for fear of the crowd (Mark 3:6; 11:18; 12:12). ~
611 Gosp, Mar 14: 12(3) | designation, see the note on Mark 14:1. It was actually Nisan
612 Gosp, Mar 14: 27(10)| regather them in Galilee (Mark 16:7; cf Matthew 26:32;
613 Gosp, Mar 14: 27(10)| to preach the good news (Mark 1:14-20).~
614 Gosp, Mar 14: 32(11)| the daughter of Jairus (Mark 5:37) and the transfiguration
615 Gosp, Mar 14: 32(11)| transfiguration of their Master (Mark 9:2) were now invited to
616 Gosp, Mar 14: 36(12)| here also translated by Mark, Jesus' special way of addressing
617 Gosp, Mar 14: 53(14)| away . . . came together: Mark presents a formal assembly
618 Gosp, Mar 14: 53(14)| the condemnation of Jesus (Mark 14:64), in contrast to Luke
619 Gosp, Mar 14: 61(16)| Messiah and Son of God; cf Mark 1:1. Contrast Matthew 26:
620 Gosp, Mar 14: 68(17)| manuscripts, perhaps in view of Mark 14:30, 72 but omitted in
621 Gosp, Mar 15: 1(1) | reached a decision" (cf Mark 3:6), which Mark 14:64 describes
622 Gosp, Mar 15: 1(1) | decision" (cf Mark 3:6), which Mark 14:64 describes as having
623 Gosp, Mar 15: 1(1) | sentence of condemnation (Mark 14:64), the Sanhedrin had
624 Gosp, Mar 15: 1(1) | tried and put to death (Mark 15:15); cf John 18:31. ~
625 Gosp, Mar 15: 2(2) | against Jesus (see the note on Mark 15:26). While Pilate uses
626 Gosp, Mar 15: 2(2) | While Pilate uses this term (Mark 15:2, 9, 12), he is aware
627 Gosp, Mar 15: 2(2) | trial and condemnation (Mark 15:10; Luke 23:14-16, 20;
628 Gosp, Mar 15: 21(8) | Christian believers to whom Mark addressed his gospel. See
629 Gosp, Mar 15: 25(10)| between 9 a.m. and 12 noon. Cf Mark 15:33, 34, 42 for Mark's
630 Gosp, Mar 15: 25(10)| Cf Mark 15:33, 34, 42 for Mark's chronological sequence,
631 Gosp, Mar 15: 35(15)| a verbal link with Eloi (Mark 15:34). See the note on
632 Gosp, Mar 15: 35(15)| 15:34). See the note on Mark 9:9-13; cf Malachi 3:23-
633 Gosp, Mar 15: 39(17)| The closing portion of Mark's gospel returns to the
634 Gosp, Mar 15: 39(17)| announced in the prologue (Mark 1:1) and may be regarded
635 Gosp, Mar 16: 1(1) | that Jesus has been raised (Mark 16:6) and is going before
636 Gosp, Mar 16: 1(1) | going before you to Galilee (Mark 16:7) in fulfillment of
637 Gosp, Mar 16: 1(1) | 16:7) in fulfillment of Mark 14:28. The women find the
638 Gosp, Mar 16: 1(1) | for a reunion with him. Mark's composition of the gospel
639 Gosp, Mar 16: 1(1) | composition of the gospel ends at Mark 16:8 with the women telling
640 Gosp, Mar 16: 9(2) | written by someone other than Mark. It is a general resume
641 Gosp, Mar 16: 9(2) | Shorter Ending: Found after Mark 16:8 before the Longer Ending
642 Gosp, Luk Int | each day" (Luke 9:23; cf Mark 8:34; Luke 11:3; Luke 16:
643 Gosp, Luk Int | 1:3) were the Gospel of Mark, a written collection of
644 Gosp, Luk Int | Some hold that Luke used Mark only as a complementary
645 Gosp, Luk Int | dependence on the Gospel of Mark and because details in Luke'
646 Gosp, Luk Int | sources (e.g., Luke 23:33; // Mark 15:22; Luke 18:41; // Mark
647 Gosp, Luk Int | Mark 15:22; Luke 18:41; // Mark 10:51), his omission from
648 Gosp, Luk Int | found in his sources (e.g., Mark 7:1-23), his interest in
649 Gosp, Luk 2: 7(3) | the notes on Matthew 1:25; Mark 6:3. Wrapped him in swaddling
650 Gosp, Luk 3: 1(1) | his sources, the Gospel of Mark and a collection of sayings
651 Gosp, Luk 3: 1(1) | quotation from Isaiah found in Mark 1:3 (Isaiah 40:3) by the
652 Gosp, Luk 4: 16(7) | of the Galilean ministry (Mark 6:1-6a). In doing so, Luke
653 Gosp, Luk 4: 31(14)| based on Luke's source, Mark 1:21-39. To the previous
654 Gosp, Luk 4: 38(16)| introduced to Simon (cf Mark 1:16-18, 29-31). Situated
655 Gosp, Luk 4: 44(19)| Luke with Matthew 4:23 and Mark 1:39. Up to this point Luke
656 Gosp, Luk 5: 1(1) | transposed from his source, Mark 1:16-20, which places it
657 Gosp, Luk 5: 11(2) | They left everything: in Mark 1:16-20 and Matthew 4:18-
658 Gosp, Luk 5: 12(3) | leprosy: see the note on Mark 1:40.~
659 Gosp, Luk 5: 19(7) | adapted the story found in Mark to his non-Palestinian audience
660 Gosp, Luk 5: 19(7) | changing "opened up the roof" (Mark 2:4 a reference to Palestinian
661 Gosp, Luk 5: 21(9) | scribes: see the note on Mark 2:6.~
662 Gosp, Luk 5: 24(10)| notes on Matthew 9:6 and Mark 2:10.~
663 Gosp, Luk 5: 34(12)| notes on Matthew 9:15 and Mark 2:19.~
664 Gosp, Luk 5: 36(14)| notes on Matthew 9:16-17 and Mark 2:19.~
665 Gosp, Luk 6: 1(1) | notes on Matthew 12:1-14 and Mark 2:25-26. ~
666 Gosp, Luk 6: 12(3) | on Matthew 10:1-11:1 and Mark 3:14-15.~
667 Gosp, Luk 6: 14(6) | named Peter: see the note on Mark 3:16.~
668 Gosp, Luk 8: 4(2) | notes on Matthew 13:1-53 and Mark 4:1-34.~
669 Gosp, Luk 8: 19(6) | brothers: see the note on Mark 6:3.~
670 Gosp, Luk 8: 21(7) | with the Marcan parallel (Mark 3:31-35), although by omitting
671 Gosp, Luk 8: 21(7) | 35), although by omitting Mark 3:33 and especially Mark
672 Gosp, Luk 8: 21(7) | Mark 3:33 and especially Mark 3:20-21 Luke has softened
673 Gosp, Luk 8: 22(8) | same sequence of stories at Mark 4:35-5:43.~
674 Gosp, Luk 9: 18(8) | This incident is based on Mark 8:27-33, but Luke has eliminated
675 Gosp, Luk 9: 18(8) | as suffering Son of Man (Mark 8:32) and the rebuke of
676 Gosp, Luk 9: 18(8) | rebuke of Peter by Jesus (Mark 8:33). Elsewhere in the
677 Gosp, Luk 9: 18(8) | that occurs in the source, Mark 14:37-38).~
678 Gosp, Luk 9: 20(10)| on Matthew 16:13-20 and Mark 8:27-30.~
679 Gosp, Luk 9: 23(11)| Jesus (as does the saying in Mark 8:34-35) to one that focuses
680 Gosp, Luk 9: 28(12)| notes on Matthew 17:1-8 and Mark 9:2-8.~
681 Gosp, Luk 9: 30(14)| 35). See also the note on Mark 9:5.~
682 Gosp, Luk 9: 34(18)| shadow, see the note on Mark 9:7.~
683 Gosp, Luk 9: 37(21)| 37-43a] See the note on Mark 9:14-29.~
684 Gosp, Luk 9: 51(23)| This journey is based on Mark 10:1-52 but Luke uses his
685 Gosp, Luk 10: 1(1) | based on the mission in Mark 6:6b-13 and recounts the
686 Gosp, Luk 12: 1(1) | 1] See the notes on Mark 8:15 and Matthew 16:5-12. ~
687 Gosp, Luk 13: 18(8) | in Matthew 13:31-33 and Mark 4:30-32.~
688 Gosp, Luk 18: 22(5) | the original saying (cf Mark 10:21) has characteristically
689 Gosp, Luk 18: 31(7) | found in the Marcan source (Mark 10:32-34). Luke understands
690 Gosp, Luk 19: 28(6) | see also Matthew 21:1-11; Mark 11:1-10; John 12:12-19 and
691 Gosp, Luk 19: 45(11)| See Matthew 21:12-17; Mark 11:15-19; John 2:13-17 and
692 Gosp, Luk 20: 15(3) | vineyard and killed him: cf Mark 12:8. Luke has altered his
693 Gosp, Luk 21: 1(1) | The story is taken from Mark 12:41-44. ~
694 Gosp, Luk 21: 5(2) | discourse in Luke is inspired by Mark 13 but Luke has made some
695 Gosp, Luk 21: 5(2) | the signs of the end from Mark 13 he has come to terms
696 Gosp, Luk 21: 5(2) | a delay of the parousia. Mark, for example, described
697 Gosp, Luk 21: 5(2) | Jerusalem temple by the Romans (Mark 13:14) as the apocalyptic
698 Gosp, Luk 21: 5(2) | notes on Matthew 24:1-36 and Mark 13:1-37.~
699 Gosp, Luk 22: 1(1) | is still dependent upon Mark for the composition of the
700 Gosp, Luk 22: 1(2) | Passover: see the note on Mark 14:1. ~
701 Gosp, Luk 22: 10(4) | of water: see the note on Mark 14:13.~
702 Gosp, Luk 22: 19(7) | 26:26-29; 26:27-28; and Mark 14:22-24.~
703 Gosp, Luk 22: 66(17)| investigation (Luke 22:54-65). Mark (and Matthew who follows
704 Gosp, Luk 22: 66(17)| and Matthew who follows Mark) has transferred incidents
705 Gosp, Luk 22: 66(17)| Sanhedrin trials of Jesus in Mark (and Matthew); see the note
706 Gosp, Luk 22: 66(17)| Matthew); see the note on Mark 14:53.~
707 Gosp, Luk 23: 17(3) | an explanatory gloss from Mark 15:6 (also Matthew 27:15)
708 Gosp, Luk 23: 26(4) | cross. See also the note on Mark 15:21.~
709 Gosp, Luk 23: 44(7) | ninth hours. See the note on Mark 15:25.~
710 Gosp, Luk 24: 6(2) | wording from Matthew 28:6 and Mark 16:6 argue for its retention.~
711 Gosp, Luk 24: 9(3) | tomb and tell no one, as in Mark 16:8 but return and tell
712 Gosp, Luk 24: 16(7) | unrecognizable (Luke 24:37; Mark 16:12; John 20:14; 21:4).~
713 Gosp, Luk 24: 26(8) | the idea is hinted at in Mark 8:31-33. See the notes on
714 Gosp, Luk 24: 36(9) | gospels (Matthew 28:16-20; Mark 16:14-15; John 20:19-23),
715 Gosp, Joh 1: 26(19)| you with the holy Spirit" (Mark 1:8) or ". . . holy Spirit
716 Gosp, Joh 1: 34(25)| beloved Son" (Matthew 3:17; Mark 1:11; Luke 3:22). The poorly
717 Gosp, Joh 2: 4(4) | 14:9; 2 Kings 3:13). Cf Mark 1:24; 5:7 used by demons
718 Gosp, Joh 2: 14(12)| Jesus entered Jerusalem; Mark, on the next day). The order
719 Gosp, Joh 2: 19(15)| forms (Matthew 24:2; 27:40; Mark 13:2; 15:29; Luke 21:6;
720 Gosp, Joh 2: 19(15)| see the note there. In Mark 14:58, there is a metaphorical
721 Gosp, Joh 3: 1(2) | Sanhedrin; see the note on Mark 8:31. ~
722 Gosp, Joh 3: 24(12)| synoptics (Matthew 4:12; Mark 1:14).~
723 Gosp, Joh 4: 26(11)| 5-6, 8. See the note on Mark 6:50.~
724 Gosp, Joh 4: 44(17)| reminiscence of a tradition as in Mark 6:4. Cf Gospel of Thomas
725 Gosp, Joh 4: 46(18)| Cf also Matthew 15:21-28; Mark 7:24-30.~
726 Gosp, Joh 5: 14(6) | cure of the paralytic in Mark 2:1-12 is associated with
727 Gosp, Joh 6: 1(2) | gospels (occurring twice in Mark and Matthew). See the notes
728 Gosp, Joh 6: 10(7) | Passover. Five thousand: so Mark 6:39, 44 and parallels.~
729 Gosp, Joh 6: 13(8) | Palestinian wicker basket, as in Mark 6:43 and parallels.~
730 Gosp, Joh 6: 16(10)| multiplication of the loaves in Mark 6:45-52 and Matthew 14:22-
731 Gosp, Joh 6: 20(12)| the notes on John 4:26 and Mark 6:50.~
732 Gosp, Joh 7: 3(2) | 2:12 and see the note on Mark 6:3) are never portrayed
733 Gosp, Joh 7: 3(2) | 1:14). Matthew 13:55 and Mark 6:3 give the names of four
734 Gosp, Joh 11: 1(1) | in the synoptics, but cf Mark 5:21 and parallels; Luke
735 Gosp, Joh 11: 41(8) | Aramaic, abba. See the note on Mark 14:36.~
736 Gosp, Joh 12: 1(1) | scene of anointing found in Mark 14:3-9 (see the note there)
737 Gosp, Joh 12: 3(2) | 3] The feet of Jesus: so Mark 14:3; but in Matthew 26:
738 Gosp, Joh 12: 24(15)| triple and double traditions (Mark 8:35; Matthew 16:25; Luke
739 Gosp, Joh 14: 22(11)| the brother of Jesus in Mark 6:3 // Matthew 13:55 or
740 Gosp, Joh 15: 1(2) | eucharistic symbolism here; cf Mark 14:25 "the fruit of the
741 Gosp, Joh 16: 32(8) | You will be scattered: cf Mark 14:27 and Matthew 26:31,
742 Gosp, Joh 18: 5(4) | here used, not Nazarene of Mark. I AM: or "I am he," but
743 Gosp, Joh 18: 11(7) | synoptic account of the agony (Mark 14:36 and parallels).~
744 Gosp, Joh 18: 13(8) | Caiaphas placed by Matthew and Mark at night and by Luke in
745 Gosp, Joh 18: 20(10)| in the temple area: cf Mark 14:49 for a similar statement.~
746 Gosp, Joh 18: 28(13)| supper was the Passover meal (Mark 14:12); for John that meal
747 Gosp, Joh 19: 1(1) | Jesus was sent to Herod. Mark and Matthew place the scourging
748 Gosp, Joh 19: 14(5) | 14] Noon: Mark 15:25 has Jesus crucified "
749 Gosp, Joh 19: 25(10)| a distance at the cross (Mark 15:40).~
750 Gosp, Joh 19: 29(13)| as the crucifixion began (Mark 15:23), but only this final
751 Gosp, Joh 19: 29(13)| of kindness at the end (Mark 15:36). Hyssop, a small
752 Gosp, Joh 19: 29(13)| suitable for carrying a sponge (Mark mentions a reed) and may
753 Gosp, Joh 20: 1(3) | Still dark: according to Mark the sun had risen, Matthew
754 Gosp, Joh 20: 11(8) | but cf Matthew 28:8-10 and Mark 16:9-11.~
755 Gosp, Joh 20: 19(11)| 19-23; cf Luke 24:36-39; Mark 16:14-18.~
756 Gosp, Joh 20: 21(14)| Matthew 28:19; Luke 24:47; Mark 16:15.~
757 Gosp, Joh 20: 25 | them, "Unless I see the mark of the nails in his hands
758 Gosp, Joh 21: 12(6) | to them? Cf Luke 24:16; Mark 16:12; John 20:14. The disciples
759 Gosp, Act 1: 7(5) | revealed to human beings; cf Mark 13:32; 1 Thes 5:1-3.~
760 Gosp, Act 4: 11(2) | Psalm 118:22 to Jesus; cf Mark 12:10; 1 Peter 2:7.~
761 Gosp, Act 7: 55(3) | them has been fulfilled (Mark 14:62).~
762 Gosp, Act 12: 12 | mother of John who is called Mark, where there were many people
763 Gosp, Act 12: 25 | them John, who is called Mark. ~ ~ ~
764 Gosp, Act 13: 5(3) | 5] John: that is, John Mark (see Acts 12:12, 25).~
765 Gosp, Act 13: 9(5) | Justus; Acts 12:12, 25, John Mark).~
766 Gosp, Act 15: 37 | also John, who was called Mark, ~
767 Gosp, Act 15: 39 | separated. Barnabas took Mark and sailed to Cyprus. ~
768 NTLet, Rom 3: 31(11)| and does not therefore mark a change in divine policy.~
769 NTLet, Rom 8: 15(3) | 15] Abba: see the note on Mark 14:36.~
770 NTLet, Rom 16: 13(6) | certainty with the Rufus of Mark 15:21.~
771 NTLet, 1Cor 6: 15(6) | marriage in Matthew and Mark, and in Eph 5:29-32: love
772 NTLet, 1Cor 7: 10(7) | principle of nonseparation (Mark 10:9). This is one of his
773 NTLet, 1Cor 14: 20(7) | who believe, i.e., not a mark of God's pleasure for those
774 NTLet, 1Cor 14: 20(7) | who listen to him but a mark of his displeasure with
775 NTLet, 2Cor 5: 1(1) | building not made with hands (Mark 14:58), a prediction later
776 NTLet, 2Cor 8: 9(10)| by God in his death (cf Mark 15:34).~
777 NTLet, Gal 1: 19(16)| of Jesus (see the note on Mark 6:3). He played an important
778 NTLet, Gal 4: 6(4) | age (Gal 3:1, 3). Abba: cf Mark 14:36 and the note; Romans
779 NTLet, Gal 6: 17(13)| stonings (Acts 14:19), that mark him as belonging to the
780 NTLet, Phi 1: 13(7) | in a Roman province (cf Mark 15:16; Acts 23:35). See
781 NTLet, Col 1: 24(14)| before the end comes; cf Mark 13:8, 19-20, 24 and the
782 NTLet, Col 4: 10 | sends you greetings, as does Mark the cousin of Barnabas (
783 NTLet, Col 4: 10(3) | Acts 19:29; 20:4; 27:2). Mark: also referred to at Philippians
784 NTLet, Col 4: 10(3) | 2 Tim 4:11 and, as "John Mark," in Acts (Acts 12:12, 25;
785 NTLet, 2The Int | synoptic apocalyptic discourse (Mark 13; Matthew 24-25; Luke
786 NTLet, 2The 2: 4(4) | Caligula to do a similar thing (Mark 13:14). Here the imagery
787 NTLet, 2The 2: 6(5) | preached to all nations (Mark 13:10); in that case, Paul
788 NTLet, 1Tim 2: 8(3) | cf Matthew 5:21-26; 6:14; Mark 11:25. At the liturgical
789 NTLet, 2Tim 4: 9(6) | was the author of Acts. Mark, once rejected by Paul (
790 NTLet, 2Tim 4: 11 | the only one with me. Get Mark and bring him with you,
791 NTLet, Phl 0: 23(15)| 19:29; 20:4; 27:2). For Mark, Demas, and Luke, see 2
792 NTLet, Phl 0: 24 | 24 ~as well as Mark, Aristarchus, Demas, and
793 NTLet, Heb 4: 14(1) | at the beginning (as in Mark 1:13) but throughout his
794 NTLet, Heb 5: 7(5) | death: at Gethsemane (cf Mark 14:35), though some see
795 NTLet, Heb 9: 19(15)| Jesus at the Last Supper in Mark 14:24; Matthew 26:28.~
796 NTLet, Heb 9: 28(20)| the inclusive sense, as in Mark 14:24. To those who eagerly
797 NTLet, Heb 10: 20(10)| rent at Christ's death, Mark 15:38), so the flesh of
798 CathL, Jam Int | James (see Matthew 10:2-3; Mark 3:17-18; Luke 6:14-15),
799 CathL, Jam Int | Lord" (see Matthew 13:55; Mark 6:3). He was the leader
800 CathL, Jam 2: 8(4) | kingdom of God (Matthew 22:39; Mark 12:31; Luke 10:27).~
801 CathL, Jam 5: 14(6) | Isaiah 1:6; Luke 10:34). In Mark 6:13, the Twelve anoint
802 CathL, 1Pet 5: 13 | sends you greeting, as does Mark, my son. ~
803 CathL, 1Pet 5: 13(7) | in Rev 14:8; 17:5; 18:2. Mark, my son: traditionally a
804 CathL, 1Pet 5: 13(7) | in Rome, perhaps the John Mark referred to in Acts 12:12,
805 CathL, 1Pet 5: 13(7) | Perhaps this is the same Mark mentioned as Barnabas's
806 CathL, 1Joh 2: 18(9) | messiahs") in Matthew 24:24 and Mark 13:22, and Paul's "lawless
807 CathL, 1Joh 2: 18(9) | Many antichrists: Matthew, Mark, and Rev seem to indicate
808 CathL, 1Joh 5: 6(2) | the baptism (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:
809 CathL, 1Joh 5: 13(3) | under the antichrist; cf Mark 3:29; Hebrews 6:4-6; 10:
810 CathL, 2Joh | witness to the earthly Jesus mark these works as products
811 CathL, Jude | of Jesus (Matthew 13:55; Mark 6:3), and the James who
812 CathL, Jude 0: 18(12)| passages on this theme (see Mark 13:22; Acts 20:30; 1 Tim
813 CathL, Rev 1: 13(12)| of man: see the note on Mark 8:31. Ankle-length robe:
814 CathL, Rev 4: 7(7) | symbols of the evangelists Mark, Luke, Matthew, and John,
815 CathL, Rev 6: 12(10)| 3:3-4; Matthew 24:4-36; Mark 13:5-37; Luke 21:8-36.~
816 CathL, Rev 11: 3(3) | because of Deut 19:15; cf Mark 6:7; John 8:17).~
817 CathL, Rev 13: 11(7) | beast); cf Matthew 24:24; Mark 13:22; 2 Thes 2:9; cf also
818 CathL, Rev 14: 9 | its image, or accepts its mark on forehead or hand, ~
819 CathL, Rev 14: 11 | its image or accept the mark of its name." ~
820 CathL, Rev 16: 2 | out on those who had the mark of the beast or worshiped
821 CathL, Rev 19: 20 | those who had accepted the mark of the beast and those who
822 CathL, Rev 20: 4 | image nor had accepted its mark 4 on their foreheads or
823 CathL, Rev 20: 4(4) | 4] Beast . . . mark: see Rev 13 and its notes.~