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| Alphabetical [« »] hebraism 1 hebraized 1 hebrew 469 hebrews 403 hebron 77 hebronites 5 heddle-bar 4 | Frequency [« »] 407 probably 404 comes 403 40 403 hebrews 402 babylon 402 romans 401 prophets | New American Bible 2002 11 11 IntraText - Concordances hebrews |
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1 PreNAB | Moses and the oppressed Hebrews in Egypt, the birth of Israel
2 Pent | Moses and the oppressed Hebrews in Egypt, the birth of Israel
3 Pent, Gen 11: 16(7) | eponymous ancestor of the Hebrews, "descendants of Eber" (
4 Pent, Gen 14: 18(5) | king allied to him"). In Hebrews 7:2 "king of Salem" is interpreted
5 Pent, Gen 14: 20(7) | assigned to priests; cf Hebrews 7:4-10.~
6 Pent, Gen 40: 15 | kidnaped from the land of the Hebrews, and here I have not done
7 Pent, Gen 43: 32 | Egyptians may not eat with Hebrews; that is abhorrent to them.) ~
8 Pent, Gen 47: 31(3) | staff; it is thus quoted in Hebrews 11:21. ~
9 Pent, Exo 1: 22 | boy that is born to the Hebrews, but you may let all the
10 Pent, Exo 2: 6 | said, "It is one of the Hebrews' children." ~
11 Pent, Exo 2: 13 | went out again, and now two Hebrews were fighting! So he asked
12 Pent, Exo 3: 18 | The LORD, the God of the Hebrews, has sent us word. Permit
13 Pent, Exo 5: 3 | replied, "The God of the Hebrews has sent us word. Let us
14 Pent, Exo 7: 16 | The LORD, the God of the Hebrews, sent me to you with the
15 Pent, Exo 9: 1 | the LORD, the God of the Hebrews: Let my people go to worship
16 Pent, Exo 9: 13 | the LORD, the God of the Hebrews: Let my people go to worship
17 Pent, Exo 10: 3 | the LORD, the God of the Hebrews: How long will you refuse
18 Pent, Exo 10: 11(2) | families. He suspected that the Hebrews had no intention of returning.~
19 Pent, Exo 16: 33(6) | translation, which is followed in Hebrews 9:4, this was a golden vessel.~
20 Pent, Lev 16: 2(1) | the Day of Atonement. In Hebrews 9:3-12 this ceremony is
21 Pent, Lev 17: 11(2) | sacrifice is applied in Hebrews 9-10 to the death of Christ,
22 Pent, Lev 17: 11(2) | there is no forgiveness" (Hebrews 9:22). ~
23 Pent, Num 14: 28(3) | cited in 1 Cor 10:10, and Hebrews 3:12-18, as a warning for
24 Pent, Num 19: 3(1) | Jerusalem; cf John 19:20; Hebrews 13:12; in the purifying
25 Pent, Num 19: 17(3) | conscience from dead works?" (Hebrews 9:13-14).~
26 Pent, Num 26: 52(2) | strength of each group. The Hebrews considered the outcome of
27 Pent, Deu 17: 5(1) | Numbers 15:36; Acts 7:58; Hebrews 13:12.~
28 Pent, Jos 2: 8(3) | in the New Testament; cf Hebrews 11:31; James 2:25.~
29 Pent, Jos 6: 20(2) | faith in his promise; cf Hebrews 11:30.~
30 Pent, Jud 5: 20(4) | seem that nature aided the Hebrews in some way. Perhaps the
31 Pent, Jud 5: 23(5) | unknown locality in which Hebrews probably resided, since
32 Pent, Jud 7: 13(2) | represents the agricultural Hebrews while the tent refers to
33 Pent, Jud 7: 13(2) | indicates the victory of the Hebrews over their Midianite oppressors.~
34 Pent, Jud 7: 19(3) | before midnight. The ancient Hebrews divided the night into three
35 Pent, Rut Int | filial piety, pleasing to the Hebrews especially because of its
36 Pent, Rut Int | David, and useful both to Hebrews and to Gentiles. Its aim
37 Pent, Rut 2: 4(2) | characterize the salutations of the Hebrews. This greeting is used in
38 His, 0 0: 23 | 37; 132:11-13; Acts 2:30; Hebrews 1:5.~The contents of this
39 His, 1Sam 4: 6 | shouting in the camp of the Hebrews mean?" On learning that
40 His, 1Sam 4: 9 | will become slaves to the Hebrews, as they were your slaves.
41 His, 1Sam 9: 24(4) | special delicacy by the Hebrews. However, the ritual legislation
42 His, 1Sam 13: 3 | a proclamation, "Let the Hebrews hear!" ~
43 His, 1Sam 13: 3(2) | note on 1 Sam 10:5. Let the Hebrews hear: a different reading
44 His, 1Sam 13: 3(2) | Philistines heard that the Hebrews (or: the slaves) had revolted.
45 His, 1Sam 13: 7 | 7 ~3 and other Hebrews passed over the Jordan into
46 His, 1Sam 13: 19 | had said, "Otherwise the Hebrews will make swords or spears." ~
47 His, 1Sam 14: 11 | Philistines, who said, "Look, some Hebrews are coming out of the holes
48 His, 1Sam 14: 21 | 21 ~In addition, the Hebrews who had previously sided
49 His, 1Sam 15: 3(1) | seminomadic peoples such as the Hebrews had recently been. The slaughter
50 His, 1Sam 29: 3 | chiefs asked, "What are those Hebrews doing here?" And Achish
51 His, 2Sam 7: 8(1) | transcendent way; cf Acts 2:30; Hebrews 1:5. ~
52 His, 2Sam 14: 17(3) | resting place: cf Psalm 95:11; Hebrews 3:7-4, 11. The reference
53 His, 2Sam 22: 8(5) | Psalm 29; Psalm 97:2-6; Hebrews 3.~
54 His, 2Sam 22: 34(9) | from attack; cf Psalm 62:3; Hebrews 3:19.~
55 His, Tob 5: 4(2) | Testament (Genesis 18; cf Hebrews 13:2).~
56 His, Tob 14: 5(2) | temple was to be expected. Cf Hebrews 9:1-14.~
57 His, Jdt 5: 6(1) | the early history of the Hebrews, whose forefather, Abraham,
58 His, Jdt 10: 12 | I am a daughter of the Hebrews, and I am fleeing from them,
59 His, Jdt 16: 25(2) | victory was adopted by the Hebrews into the calendar of their
60 His, 2Mac 7: 28(2) | and his creative word; cf Hebrews 11:3.~
61 His, 2Mac 7: 31 | kind of affliction for the Hebrews, will not escape the hands
62 His, 2Mac 11: 13 | came to realize that the Hebrews were invincible because
63 His, 2Mac 15: 37 | remaining in possession of the Hebrews from that time on, I will
64 WisdB, Job 38: 1(1) | Psalm 18; 50; Nahum 1:3; Hebrews 3. ~
65 WisdB, Psa 2: 1(1) | Christ (Acts 4:25-27; 13:33; Hebrews 1:5). ~
66 WisdB, Psa 8: 6(5) | beings in the heavenly world. Hebrews 2:9 finds the eminent fulfillment
67 WisdB, Psa 37: 3(2) | or figure of heaven. Cf Hebrews 11:9-10, 13-16. The New
68 WisdB, Psa 40: 7(3) | quoting Amos 5:25-26]). Hebrews 10:5-9 quotes the somewhat
69 WisdB, Psa 45: 7(2) | representing God to the people. Hebrews 1:8-9 applies Psalm 45:7-
70 WisdB, Psa 76: 3(2) | shalom. Cf Genesis 14:18; Hebrews 7:1-3.~
71 WisdB, Psa 85: 9(2) | to God's revelation. Cf Hebrews 2:1.~
72 WisdB, Psa 95: 11(3) | promised land as in Deut 12:9. Hebrews 4 applies the verse to the
73 WisdB, Psa 97: 1(1) | Psalm 18:8-16; Micah 1:3-4; Hebrews 3:3-15. Israel rejoices
74 WisdB, Psa 97: 7(2) | interpretation adopted by Hebrews 1~
75 WisdB, Psa 110: 4(4) | performed priestly functions. Hebrews 7 sees in Melchizedek a
76 WisdB, Pro 3: 20(5) | 20] For the Hebrews, the depths enclosed the
77 WisdB, Pro 8: 23(6) | equivalent of "born." The Hebrews liken the movement of air
78 WisdB, Pro 16: 33(4) | practiced by the ancient Hebrews; cf Exodus 28:15-30; Lev
79 WisdB, Ecc Int | the Old Testament itself (Hebrews 7:19), yet it marks an advance
80 WisdB, Ecc 6: 3(1) | were highly esteemed by the Hebrews, and it was considered a
81 WisdB, Wisd 6: 10(2) | Proverb 22:21; Job 31:14; Hebrews 2:1; Sirach 8:9.~
82 WisdB, Wisd 18: 13(4) | 13] People: the Hebrews.~
83 WisdB, Wisd 19: 2(2) | 2] Them: the Hebrews.~
84 WisdB, Sir 44: 16(3) | Christ; cf Genesis 5:21-24; Hebrews 11:5. The present verse
85 WisdB, Sir 45: 7(5) | priesthood of Christ; cf Hebrews 7:18-28.~
86 ProphB, Jer 31: 2(1) | only in the New Testament (Hebrews 3-4). ~
87 ProphB, Jer 33: 14(1) | an eternal priesthood; cf Hebrews 6:20; 7:24-25. ~
88 ProphB, Eze 38: 2(2) | northernmost countries known to the Hebrews: the north (cf also Ezekiel
89 ProphB, Jon 1: 3(2) | Mediterranean is uncertain. To the Hebrews it stood for the far west.~
90 ProphB, Hab 2: 4(1) | Romans 1:17; Gal 3:11; Hebrews 10:38) to confirm his teaching
91 NTPre | smoothly, as in Luke, Acts, and Hebrews, it is reflected in the
92 Gosp, Mat 21: 39(30)| Jerusalem; see John 19:17; Hebrews 13:12.~
93 Gosp, Mar 14: 36(12)| Romans 5:19; Philippians 2:8; Hebrews 5:8.~
94 Gosp, Luk 20: 15(3) | the city of Jerusalem (see Hebrews 13:12).~
95 Gosp, Joh 1: 18(12)| Luke 9:38 ("only child") or Hebrews 11:17 ("only son") and as
96 Gosp, Joh 13: 10(6) | 11; Eph 5:26; Titus 3:5; Hebrews 10:22.~
97 Gosp, Joh 19: 29(13)| lamb on the doorpost of the Hebrews (Exodus 12:22).~
98 Gosp, Act 6: 1 | Hellenists complained against the Hebrews because their widows were
99 Gosp, Act 6: 1(1) | The Hellenists . . . the Hebrews: the Hellenists were not
100 Gosp, Act 6: 1(1) | who spoke only Greek. The Hebrews were Palestinian Jews who
101 NTLet | see the Introductions to Hebrews and to 1 John. ~The virtually
102 NTLet | these, the Letter to the Hebrews, does not itself claim to
103 NTLet | Romans to Philemon, with Hebrews added at the end.~The other
104 NTLet, Rom 4: 20(6) | commitment to God's promise. Hebrews 11:8-12 emphasizes the faith
105 NTLet, 2Cor 11: 22 | 22 ~16 Are they Hebrews? So am I. Are they Israelites?
106 NTLet, Gal 3: 10(8) | God by the law (Gal 3:11; Hebrews 2:4, adapted from the Greek
107 NTLet, Gal 3: 10(8) | Habakkuk; cf Romans 1:17; Hebrews 10:38). Salvation, then,
108 NTLet, Col 1: 16(8) | all things (Col 1:17; cf Hebrews 1:3).~
109 NTLet, Heb | Hebrews~
110 NTLet, Heb Int | bore the title "To the Hebrews." It was assumed to be directed
111 NTLet, Heb Int | Jewish Christians. Usually Hebrews was attached in Greek manuscripts
112 NTLet, Heb Int | a reference to Timothy (Hebrews 13:23) suggested connections
113 NTLet, Heb Int | author, and even whether Hebrews is a letter have long been
114 NTLet, Heb Int | indifference to their calling Hebrews 2:1; 4:14; 6:1-12; 10:23-
115 NTLet, Heb Int | the heavenly sanctuary (Hebrews 9:11-10:22).~The author
116 NTLet, Heb Int | message of encouragement" (Hebrews 13:22), a designation that
117 NTLet, Heb Int | synagogue sermon in Acts 13:15. Hebrews is probably therefore a
118 NTLet, Heb Int | gave an epistolary ending (Hebrews 13:22-25). The author begins
119 NTLet, Heb Int | and exaltation of Jesus (Hebrews 1:3) that proclaimed him
120 NTLet, Heb Int | God's word to humanity (Hebrews 1:1-3). He dwells upon the
121 NTLet, Heb Int | superior to the angels (Hebrews 1:4-2:2). Christ is God'
122 NTLet, Heb Int | witnesses to his teaching: cf Hebrews 2:3-4) not merely by word
123 NTLet, Heb Int | to him and to all others (Hebrews 2:5-16). This enactment
124 NTLet, Heb Int | faithfulness of God's own Son (Hebrews 2:17-3:6).~Just as the infidelity
125 NTLet, Heb Int | cause of salvation for all (Hebrews 4:14-5:10). Although Christians
126 NTLet, Heb Int | everlasting priesthood of Christ (Hebrews 7:1-28), a priesthood that
127 NTLet, Heb Int | promise of the Old Testament (Hebrews 8:1-13). It also provides
128 NTLet, Heb Int | sacrifices of the Old Testament (Hebrews 9:1-28): these pointed to
129 NTLet, Heb Int | obtains forgiveness of sins (Hebrews 10:1-18). The trial of faith
130 NTLet, Heb Int | intercession there on their behalf (Hebrews 7:25; 8:1-13). They should
131 NTLet, Heb Int | they have already enjoyed (Hebrews 10:19-39).~It is in the
132 NTLet, Heb Int | striking example of that faith (Hebrews 11:1-40). The perseverance
133 NTLet, Heb Int | that God would bring him (Hebrews 12:1-3). The difficulties
134 NTLet, Heb Int | accepted as God's discipline (Hebrews 12:4-13), and if Christians
135 NTLet, Heb Int | unshakable kingdom of God (Hebrews 12:14-29).~The letter concludes
136 NTLet, Heb Int | specific moral commandments (Hebrews 13:1-17), in the course
137 NTLet, Heb Int | oneself with it in faith (Hebrews 13:9-16).~As early as the
138 NTLet, Heb Int | Alexandria in Egypt accepted Hebrews as a letter of Paul, and
139 NTLet, Heb Int | vocabulary and style between Hebrews and Paul's letters, the
140 NTLet, Heb Int | resemblance between the thought of Hebrews and that of Alexandrian
141 NTLet, Heb Int | 96, most probably cites Hebrews, the upper limit for the
142 NTLet, Heb Int | suffered in the past (cf Hebrews 10:32-34) may have been
143 NTLet, Heb Int | divisions of the Letter to the Hebrews are the following:~
144 NTLet, Heb Int | Introduction (Hebrews 1:1-4) ~
145 NTLet, Heb Int | Higher than the Angels (Hebrews 1:5-2:18) ~
146 NTLet, Heb Int | Exhortation, Blessing, Greetings (Hebrews 13:1-25)~ ~ ~ ~
147 NTLet, Heb 1: 1(1) | ways through the prophets (Hebrews 1:1), including Abraham,
148 NTLet, Heb 1: 1(1) | now in these last days (Hebrews 1:2) the final age, God'
149 NTLet, Heb 1: 1(1) | God created the universe. Hebrews 1:3-4, which may be based
150 NTLet, Heb 1: 1(1) | and imprint of his being (Hebrews 1:3; cf Wisdom 7:26). These
151 NTLet, Heb 1: 5(2) | elevation to divine status (Hebrews 1:5-6); presentation to
152 NTLet, Heb 1: 5(2) | of everlasting lordship (Hebrews 1:7-12); enthronement and
153 NTLet, Heb 1: 5(2) | conferral of royal power (Hebrews 1:13). The citations from
154 NTLet, Heb 1: 5(2) | citations from the Psalms in Hebrews 1:5, 13 were traditionally
155 NTLet, Heb 1: 5(2) | Acts 2:33-35); those in Hebrews 1:8, 10-12 are concerned
156 NTLet, Heb 1: 5(2) | The central quotation in Hebrews 1:7 serves to contrast the
157 NTLet, Heb 1: 5(2) | are to inherit salvation (Hebrews 1:14).~
158 NTLet, Heb 1: 8(4) | preexistence mentioned in Hebrews 1:2-3; the psalmist had
159 NTLet, Heb 1: 8(4) | author's christology that in Hebrews 1:10-12 an Old Testament
160 NTLet, Heb 2: 1(1) | fortiori argument (as at Hebrews 7:21-22; 9:13-14; 10:28-
161 NTLet, Heb 2: 1(1) | announced through angels (Hebrews 2:2), the Mosaic law, is
162 NTLet, Heb 2: 1(1) | Christians have received (Hebrews 2:3-4). Christ's supremacy
163 NTLet, Heb 2: 5(2) | expression the son of man (Hebrews 2:6). The psalm contrasts
164 NTLet, Heb 2: 5(2) | creation, of which he is lord. Hebrews applies this christologically:
165 NTLet, Heb 2: 5(2) | because of his exaltation (Hebrews 2:8-9), though we do not
166 NTLet, Heb 2: 5(2) | reference to Jesus as leader (Hebrews 2:10) sounds the first note
167 NTLet, Heb 2: 5(2) | an important leitmotif in Hebrews: the journey of the people
168 NTLet, Heb 2: 5(2) | God to the sabbath rest (Hebrews 4:9), the heavenly sanctuary,
169 NTLet, Heb 2: 5(2) | Jesus, their "forerunner" (Hebrews 6:20). It was fitting that
170 NTLet, Heb 2: 5(2) | to consecrate his people (Hebrews 2:11); access to God is
171 NTLet, Heb 2: 5(2) | of the devil over death (Hebrews 2:4); the author shares
172 NTLet, Heb 2: 5(2) | devil. The fear of death (Hebrews 2:15) is a religious fear
173 NTLet, Heb 2: 5(2) | descendants of Abraham (Hebrews 2:16) in order to be a merciful
174 NTLet, Heb 2: 5(2) | of the central theme of Hebrews, Jesus the great high priest
175 NTLet, Heb 2: 5(2) | the sins of the people (Hebrews 2:17), as one who experienced
176 NTLet, Heb 2: 5(2) | the same tests as they (Hebrews 2:18).~
177 NTLet, Heb 3: 1(1) | qualities of Jesus mentioned in Hebrews 2:17, but in inverse order:
178 NTLet, Heb 3: 1(1) | inverse order: faithfulness (Hebrews 3:1-4:13) and mercy (Hebrews
179 NTLet, Heb 3: 1(1) | Hebrews 3:1-4:13) and mercy (Hebrews 4:14-5:10). Christians are
180 NTLet, Heb 3: 1(1) | common relation to him (Hebrews 2:11), the apostle, a designation
181 NTLet, Heb 3: 1(1) | God's final word to us (Hebrews 1:2). He is compared with
182 NTLet, Heb 3: 1(1) | mediator of the new covenant (Hebrews 9:15) just as Moses was
183 NTLet, Heb 3: 1(1) | as Moses was of the old (Hebrews 9:19-22, including his sacrifice).
184 NTLet, Heb 3: 1(1) | But when the author of Hebrews speaks of Jesus' sacrifice,
185 NTLet, Heb 3: 1(1) | on the Day of Atonement (Hebrews 9:6-15). Moses' faithfulness "
186 NTLet, Heb 3: 1(1) | midrashic commentary. In Hebrews 3:3-6, the author does not
187 NTLet, Heb 3: 1(1) | the household. His house (Hebrews 3:2, 5, 6) means God's house,
188 NTLet, Heb 3: 1(1) | case of Christ, compare Hebrews 3:6 with Hebrews 10:21.
189 NTLet, Heb 3: 1(1) | compare Hebrews 3:6 with Hebrews 10:21. The house of Hebrews
190 NTLet, Heb 3: 1(1) | Hebrews 10:21. The house of Hebrews 3:6 is the Christian community;
191 NTLet, Heb 3: 1(1) | houses but of only one. Hebrews 3:6 brings out the reason
192 NTLet, Heb 3: 6(2) | interpolation derived from Hebrews 3:14.~
193 NTLet, Heb 3: 7(3) | journey. To call God living (Hebrews 3:12) means that he reveals
194 NTLet, Heb 3: 7(3) | Jeremiah 10:11). The rest (Hebrews 3:11) into which Israel
195 NTLet, Heb 3: 7(3) | loss of the promised land (Hebrews 3:15-19; cf Numbers 14:20-
196 NTLet, Heb 3: 7(3) | cf Numbers 14:20-29). In Hebrews 4:1-11, the symbol of rest
197 NTLet, Heb 3: 7(3) | the promise to the ancient Hebrews foreshadowed that given
198 NTLet, Heb 3: 7(3) | finished his creative work (Hebrews 3:3-4; cf Genesis 2:2).
199 NTLet, Heb 3: 7(3) | rest into Psalm 95:7-11 (Hebrews 3:6-9). The Greek form of
200 NTLet, Heb 3: 7(3) | promised land, is Jesus (Hebrews 3:8). The author plays upon
201 NTLet, Heb 3: 7(3) | followers into heavenly rest. Hebrews 3:12, 13 are meant as a
202 NTLet, Heb 4: 14(1) | the theme first sounded in Hebrews 2:16-3:1, serve as an introduction
203 NTLet, Heb 4: 14(1) | Jesus a great high priest (Hebrews 4:14), a designation used
204 NTLet, Heb 4: 14(1) | every way, yet without sin (Hebrews 4:15); this indicates an
205 NTLet, Heb 4: 14(1) | that occurs elsewhere in Hebrews, and Jesus' throne is mentioned
206 NTLet, Heb 4: 14(1) | throne is mentioned in Hebrews 1:8, the throne of grace (
207 NTLet, Heb 4: 14(1) | 8, the throne of grace (Hebrews 4:16) refers to the throne
208 NTLet, Heb 4: 14(1) | of God. The similarity of Hebrews 4:16 to Hebrews 10:19-22
209 NTLet, Heb 4: 14(1) | similarity of Hebrews 4:16 to Hebrews 10:19-22 indicates that
210 NTLet, Heb 5: 1(1) | of Jesus (see the note on Hebrews 2:5-18) makes him a more
211 NTLet, Heb 5: 1(1) | personal sin just as they were (Hebrews 5:1-3). Even so, the office
212 NTLet, Heb 5: 1(1) | was of divine appointment (Hebrews 5:4), as was also the case
213 NTLet, Heb 5: 1(1) | with the sinless Christ (Hebrews 5:5). For Hebrews 5:6, see
214 NTLet, Heb 5: 1(1) | Christ (Hebrews 5:5). For Hebrews 5:6, see the note on Psalm
215 NTLet, Heb 5: 1(1) | suffering he had to endure (Hebrews 5:8). Because of his perfection
216 NTLet, Heb 5: 1(1) | cause of salvation for all (Hebrews 5:9), a high priest according
217 NTLet, Heb 5: 1(1) | the order of Melchizedek (Hebrews 5:10; cf Hebrews 5:6 and
218 NTLet, Heb 5: 1(1) | Melchizedek (Hebrews 5:10; cf Hebrews 5:6 and Hebrews 7:3).~
219 NTLet, Heb 5: 1(1) | 5:10; cf Hebrews 5:6 and Hebrews 7:3).~
220 NTLet, Heb 5: 1(2) | Atonement rite, as is clear from Hebrews 9:7. This ritual was celebrated
221 NTLet, Heb 5: 6(4) | 6-8] The author of Hebrews is the only New Testament
222 NTLet, Heb 5: 6(4) | Psalm 110:4, here and in Hebrews 7:17, 21, to show that Jesus
223 NTLet, Heb 5: 6(4) | God to his role as priest. Hebrews 5:7-8 deal with his ability
224 NTLet, Heb 5: 8(6) | Jesus' sonship coexist in Hebrews, one associating it with
225 NTLet, Heb 5: 11(7) | The central section of Hebrews (5:11-10:39) opens with
226 NTLet, Heb 5: 11(7) | even the basic elements (Hebrews 5:12). But rather than treating
227 NTLet, Heb 5: 11(7) | their inertia (therefore, Hebrews 6:1). The six examples of
228 NTLet, Heb 5: 11(7) | examples of basic teaching in Hebrews 6:1-3 are probably derived
229 NTLet, Heb 5: 11(7) | completely from Christ (Hebrews 6:4-8). This harsh statement
230 NTLet, Heb 5: 11(7) | abandoning Christ. With Hebrews 6:9 a milder tone is introduced,
231 NTLet, Heb 5: 11(7) | criticism of the community (Hebrews 6:1-3, 9) is now balanced
232 NTLet, Heb 5: 11(7) | justly reward their efforts (Hebrews 6:10). The author is concerned
233 NTLet, Heb 5: 11(7) | about their persevering (Hebrews 6:11-12), citing in this
234 NTLet, Heb 5: 11(7) | promise and on God's oath (Hebrews 6:13-18; cf Genesis 22:16),
235 NTLet, Heb 5: 11(7) | is now living with God (Hebrews 6:19-20).~
236 NTLet, Heb 6: 12(5) | will be treated fully in Hebrews 6:11.~
237 NTLet, Heb 6: 19(9) | theme will be developed in Hebrews 9.~
238 NTLet, Heb 7: 1(1) | city over which he ruled (Hebrews 7:2). Since Genesis gives
239 NTLet, Heb 7: 1(1) | that is unique and eternal (Hebrews 7:3).~
240 NTLet, Heb 7: 2(3) | tithes to whom. The author of Hebrews supplies Abraham as the
241 NTLet, Heb 7: 4(5) | Abraham gave to Melchizedek (Hebrews 7:4), a practice later followed
242 NTLet, Heb 7: 4(5) | the levitical priesthood (Hebrews 7:5), was a gift (Hebrews
243 NTLet, Heb 7: 4(5) | Hebrews 7:5), was a gift (Hebrews 7:6) acknowledging a certain
244 NTLet, Heb 7: 4(5) | Melchizedek, the foreign priest (Hebrews 7:7). This is further indicated
245 NTLet, Heb 7: 4(5) | priesthood is permanent (Hebrews 7:8). The levitical priesthood
246 NTLet, Heb 7: 4(5) | priesthood over its own (Hebrews 7:9-10).~
247 NTLet, Heb 7: 11(8) | arise in messianic times (Hebrews 7:11). Since the levitical
248 NTLet, Heb 7: 11(8) | Mosaic law, a new priesthood (Hebrews 7:12) would not come into
249 NTLet, Heb 7: 11(8) | exercised the priesthood (Hebrews 7:13-14).~
250 NTLet, Heb 7: 14(10)| Aaron and one from David; Hebrews shows no awareness of this
251 NTLet, Heb 7: 15(11)| fulfilling Psalm 110:4 (Hebrews 7:17; cf Hebrews 7:3). Thus
252 NTLet, Heb 7: 15(11)| 110:4 (Hebrews 7:17; cf Hebrews 7:3). Thus he abolishes
253 NTLet, Heb 7: 15(11)| effectively sanctify people (Hebrews 7:18) by leading them into
254 NTLet, Heb 7: 15(11)| communication with God (Hebrews 7:19).~
255 NTLet, Heb 7: 16(12)| implicitly refutes it in Hebrews 7:23-24.~
256 NTLet, Heb 7: 19(13)| approach the throne of grace" (Hebrews 4:16); cf Hebrews 6:19,
257 NTLet, Heb 7: 19(13)| grace" (Hebrews 4:16); cf Hebrews 6:19, 20.~
258 NTLet, Heb 7: 20(15)| the promise to Abraham (Hebrews 6:13), though not with the
259 NTLet, Heb 7: 20(15)| confirmed by God's oath (Hebrews 7:20-21); cf Psalm 110:4.
260 NTLet, Heb 7: 20(15)| of a permanent covenant (Hebrews 7:22) that does not require
261 NTLet, Heb 7: 20(15)| the levitical priesthood (Hebrews 7:23) because his high priesthood
262 NTLet, Heb 7: 20(15)| eternal and unchangeable (Hebrews 7:24). Consequently, Jesus
263 NTLet, Heb 7: 20(15)| ever-living intercessor (Hebrews 7:25).~
264 NTLet, Heb 7: 22(16)| upon which it is based. Hebrews 7:12 argued that a change
265 NTLet, Heb 7: 26(18)| attributes is reminiscent of Hebrews 7:3 and is perhaps a hymnic
266 NTLet, Heb 7: 26(19)| installed far above humanity (Hebrews 1:26); one having no need
267 NTLet, Heb 7: 26(19)| single offering of himself (Hebrews 1:27) once for all. The
268 NTLet, Heb 7: 26(19)| perfect priest forever (Hebrews 7:28).~
269 NTLet, Heb 7: 27(20)| that occur eleven times in Hebrews.~
270 NTLet, Heb 8: 1(1) | high priest described in Hebrews 7:26-28. In virtue of his
271 NTLet, Heb 8: 1(1) | accordance with Psalm 110:1 (Hebrews 8:1), where he presides
272 NTLet, Heb 8: 1(1) | established by God himself (Hebrews 8:2). Like every high priest,
273 NTLet, Heb 8: 1(1) | has his offering to make (Hebrews 8:3; cf Hebrews 9:12, 14),
274 NTLet, Heb 8: 1(1) | to make (Hebrews 8:3; cf Hebrews 9:12, 14), but it differs
275 NTLet, Heb 8: 1(1) | in which he had no share (Hebrews 8:4) and which was in any
276 NTLet, Heb 8: 1(1) | the heavenly sanctuary (Hebrews 8:5). But Jesus' ministry
277 NTLet, Heb 8: 1(1) | accomplishes what it signifies (Hebrews 8:6). ~
278 NTLet, Heb 8: 2(2) | sanctuary" elsewhere in Hebrews (Hebrews 9:8, 12, 24, 25;
279 NTLet, Heb 8: 2(2) | sanctuary" elsewhere in Hebrews (Hebrews 9:8, 12, 24, 25; 10:19;
280 NTLet, Heb 8: 2(2) | mere "copy and shadow" (Hebrews 8:5); compare the Johannine
281 NTLet, Heb 8: 7(3) | it had to be replaced (Hebrews 8:7), as Jeremiah (Jeremiah
282 NTLet, Heb 8: 7(3) | 31:31-34) had prophesied (Hebrews 8:8-12). Even in the time
283 NTLet, Heb 8: 7(3) | covenant was antiquated (Hebrews 8:13). In Hebrews 7:22-24,
284 NTLet, Heb 8: 7(3) | antiquated (Hebrews 8:13). In Hebrews 7:22-24, the superiority
285 NTLet, Heb 8: 7(3) | people's knowledge of God (Hebrews 8:11) and in the forgiveness
286 NTLet, Heb 8: 7(3) | the forgiveness of sin (Hebrews 8:12).~
287 NTLet, Heb 8: 13(5) | not that of the author of Hebrews.~
288 NTLet, Heb 9: 1(1) | to enter the Holy Place (Hebrews 2:6), but only the high
289 NTLet, Heb 9: 1(1) | and then only once a year (Hebrews 9:3-5, 7). The description
290 NTLet, Heb 9: 1(1) | stand in God's presence (Hebrews 9:8) because their offerings
291 NTLet, Heb 9: 1(1) | need of spiritual renewal (Hebrews 9:10), could not obtain
292 NTLet, Heb 9: 1(1) | obtain forgiveness of sins (Hebrews 9:9). ~
293 NTLet, Heb 9: 2(2) | of the outer tabernacle (Hebrews 9:6) and the inner one (
294 NTLet, Heb 9: 2(2) | 9:6) and the inner one (Hebrews 9:7) rather than of one
295 NTLet, Heb 9: 7(7) | reconciliation with God. Unlike Hebrews, the Old Testament never
296 NTLet, Heb 9: 11(9) | is not of human making (Hebrews 9:11). His place there is
297 NTLet, Heb 9: 11(9) | won eternal redemption (Hebrews 9:12). If the sacrifice
298 NTLet, Heb 9: 11(9) | bestow legal purification (Hebrews 9:13), how much more effective
299 NTLet, Heb 9: 11(9) | for the service of God (Hebrews 9:14).~
300 NTLet, Heb 9: 11(10)| good things to come"; cf Hebrews 10:1.~
301 NTLet, Heb 9: 14(12)| that cannot be destroyed" (Hebrews 7:16).~
302 NTLet, Heb 9: 15(13)| his sacrificial death (cf Hebrews 8:6). His death has effected
303 NTLet, Heb 9: 15(13)| God could not be obtained (Hebrews 9:15). This effect of his
304 NTLet, Heb 9: 15(13)| the death of the testator (Hebrews 9:16-17). The Mosaic covenant
305 NTLet, Heb 9: 15(13)| between God and the people (Hebrews 9:18-21). In Old Testament
306 NTLet, Heb 9: 15(13)| without the use of blood (Hebrews 9:22; cf Lev 17:11).~
307 NTLet, Heb 9: 16(14)| diatheke, meaning "covenant" in Hebrews 9:15, 18, is used here with
308 NTLet, Heb 9: 19(15)| goats (but this addition in Hebrews is of doubtful authenticity),
309 NTLet, Heb 9: 19(15)| blood on the altar, whereas Hebrews says he sprinkled it on
310 NTLet, Heb 9: 23(18)| by reason of its worth (Hebrews 9:23). Christ did not simply
311 NTLet, Heb 9: 23(18)| the heavenly realities (Hebrews 9:24) by performing an annual
312 NTLet, Heb 9: 23(18)| with a blood not his own (Hebrews 9:25); he offered the single
313 NTLet, Heb 9: 23(18)| final annulment of sin (Hebrews 9:26). Just as death is
314 NTLet, Heb 9: 23(18)| all achieved redemption (Hebrews 9:27-28).~
315 NTLet, Heb 9: 26(19)| shows that the author of Hebrews, despite his interest in
316 NTLet, Heb 10: 1(1) | but only prefigured them (Hebrews 10:1). For if the sacrifices
317 NTLet, Heb 10: 1(1) | their constant repetition (Hebrews 10:2). They were rather
318 NTLet, Heb 10: 1(1) | reminder of the people's sins (Hebrews 10:3). It is not reasonable
319 NTLet, Heb 10: 1(1) | blood of animal sacrifices (Hebrews 10:4). Christ, therefore,
320 NTLet, Heb 10: 1(1) | according to the Septuagint (Hebrews 10:5-7). Jesus acknowledged
321 NTLet, Heb 10: 1(1) | own body for this purpose (Hebrews 10:8-10).~
322 NTLet, Heb 10: 1(2) | term shadow was used in Hebrews 8:5 to signify the earthly
323 NTLet, Heb 10: 5(3) | a notable difference in Hebrews 10:5 (Psalm 40:7), where
324 NTLet, Heb 10: 5(3) | to the interpretation of Hebrews.~
325 NTLet, Heb 10: 11(5) | ineffectual in remitting sin (Hebrews 10:11), Jesus offered a
326 NTLet, Heb 10: 11(5) | final outcome of his work (Hebrews 10:12-13; cf Psalm 110:1).
327 NTLet, Heb 10: 11(5) | other offerings for sin (Hebrews 10:14-18).~
328 NTLet, Heb 10: 15(7) | author previously used in Hebrews 8:8-12.~
329 NTLet, Heb 10: 17(8) | expression "after saying" in Hebrews 10:15 seems to require such
330 NTLet, Heb 10: 17(8) | understand "the Lord says" of Hebrews 10:16 (here rendered says
331 NTLet, Heb 10: 17(8) | the quotation and consider Hebrews 10:16b as part of the second
332 NTLet, Heb 10: 17(8) | expression at the beginning of Hebrews 10:17.~
333 NTLet, Heb 10: 19(9) | through the person of Jesus (Hebrews 10:19-20), who rules God'
334 NTLet, Heb 10: 19(9) | s house as high priest (Hebrews 10:21). They should approach
335 NTLet, Heb 10: 19(9) | sins have been remitted (Hebrews 10:22), reminding themselves
336 NTLet, Heb 10: 19(9) | in Christ at that event (Hebrews 10:23). They are to encourage
337 NTLet, Heb 10: 19(9) | Christian love and activity (Hebrews 10:24), not refusing, no
338 NTLet, Heb 10: 19(9) | in view of the parousia (Hebrews 10:25; cf 1 Thes 4:13-18).
339 NTLet, Heb 10: 19(9) | forgiveness for so great a sin (Hebrews 10:26); only the dreadful
340 NTLet, Heb 10: 19(9) | judgment of God remains (Hebrews 10:27). For if violation
341 NTLet, Heb 10: 19(9) | gifts of the holy Spirit (Hebrews 10:28-29). Judgment belongs
342 NTLet, Heb 10: 19(9) | by his living presence (Hebrews 10:30-31). There was a time
343 NTLet, Heb 10: 19(9) | share their sufferings (Hebrews 10:32-34). To revitalize
344 NTLet, Heb 10: 19(9) | faith of the Christian (Hebrews 10:35-39).~
345 NTLet, Heb 10: 21(11)| God: this refers back to Hebrews 3:6, "we are his house."~
346 NTLet, Heb 10: 22(12)| an evil conscience: as in Hebrews 9:13 (see the note there),
347 NTLet, Heb 10: 22(12)| with the blood of Christ (Hebrews 9:14) cleanses the conscience.
348 NTLet, Heb 10: 26(14)| thinking of apostasy; cf Hebrews 3:12; 6:4-8.~
349 NTLet, Heb 10: 32(16)| 14; John 9:11), but see Hebrews 6:4 and the note there.~
350 NTLet, Heb 10: 37(17)| first and second lines of Hebrews 10:4 inverted. He introduces
351 NTLet, Heb 10: 37(17)| Note the Pauline usage of Hebrews 2:4 in Romans 1:17; Gal
352 NTLet, Heb 11: 1(1) | expand the theme announced in Hebrews 6:12, to which the author
353 NTLet, Heb 11: 1(1) | the author now returns (Hebrews 10:39). The material of
354 NTLet, Heb 11: 1(1) | developed chronologically. Hebrews 11:3-7 draw upon the first
355 NTLet, Heb 11: 1(1) | of Genesis (Genesis 1-9); Hebrews 11:8-22, upon the period
356 NTLet, Heb 11: 1(1) | period of the patriarchs; Hebrews 11:23-31, upon the time
357 NTLet, Heb 11: 1(1) | upon the time of Moses; Hebrews 11:32-38, upon the history
358 NTLet, Heb 11: 1(1) | eventually come to pass (Hebrews 11:1). Because they accepted
359 NTLet, Heb 11: 1(1) | personages discussed in Hebrews 11:3-38 were themselves
360 NTLet, Heb 11: 1(1) | themselves commended by God (Hebrews 11:2). Christians have even
361 NTLet, Heb 11: 1(1) | his messianic promises (Hebrews 11:39-40).~
362 NTLet, Heb 11: 1(2) | being" (as translated in Hebrews 1:3), or "reality" (as translated
363 NTLet, Heb 11: 1(2) | reality" (as translated in Hebrews 3:14); here it connotes
364 NTLet, Heb 11: 19(6) | that parabole occurs in Hebrews, it means symbol (Hebrews
365 NTLet, Heb 11: 19(6) | Hebrews, it means symbol (Hebrews 9:9).~
366 NTLet, Heb 12: 1(1) | men and women of faith (Hebrews 12:1) but above all by Jesus.
367 NTLet, Heb 12: 1(1) | the glory of his triumph (Hebrews 12:2). Reflection on his
368 NTLet, Heb 12: 1(1) | to the shedding of blood (Hebrews 12:3-4). Christians should
369 NTLet, Heb 12: 15(3) | after falling away (see Hebrews 6:4-6).~
370 NTLet, Heb 12: 18(4) | threats of divine punishment (Hebrews 12:18-21). The covenant
371 NTLet, Heb 12: 18(4) | us direct access to God (Hebrews 12:22), makes us members
372 NTLet, Heb 12: 18(4) | children, a sanctified people (Hebrews 12:23), who have Jesus as
373 NTLet, Heb 12: 18(4) | mediator to speak for us (Hebrews 12:24). Not to heed the
374 NTLet, Heb 12: 18(4) | rejection of the word of Moses (Hebrews 12:25-26). Though Christians
375 NTLet, Heb 12: 18(4) | guilty of deserting it (Hebrews 12:28-29).~
376 NTLet, Heb 12: 23(6) | may refer to the angels of Hebrews 12:22, or to the heroes
377 NTLet, Heb 12: 23(6) | of the Old Testament (see Hebrews 11), or to the entire assembly
378 NTLet, Heb 12: 24(7) | cleansing and access to God (Hebrews 10:19).~
379 NTLet, Heb 13: 1(1) | social and moral matters (Hebrews 13:1-6), the letter turns
380 NTLet, Heb 13: 1(1) | letter to lose their faith (Hebrews 13:7), for Christ still
381 NTLet, Heb 13: 1(1) | remains always the same (Hebrews 13:8). They must not rely
382 NTLet, Heb 13: 1(1) | regulations concerning foods (Hebrews 13:9), nor should they entertain
383 NTLet, Heb 13: 1(1) | Christianity can be intermingled (Hebrews 13:10; cf the notes on Gal
384 NTLet, Heb 13: 1(1) | religious doctrines of Judaism (Hebrews 13:11-14). Christ must be
385 NTLet, Heb 13: 1(1) | center of the community (Hebrews 13:15-16). ~
386 NTLet, Heb 13: 9(2) | Jewish food laws; in view of Hebrews 13:10, however, the author
387 NTLet, Heb 13: 10(3) | never clearly mentioned in Hebrews, but to the sacrifice of
388 NTLet, Heb 13: 17(4) | author asks for prayers (Hebrews 13:17-19). The letter concludes
389 NTLet, Heb 13: 17(4) | concludes with a blessing (Hebrews 13:20-21), a final request
390 NTLet, Heb 13: 17(4) | acceptance of its message (Hebrews 13:22), information regarding
391 NTLet, Heb 13: 17(4) | information regarding Timothy (Hebrews 13:23), and general greetings (
392 NTLet, Heb 13: 17(4) | and general greetings (Hebrews 13:24-25).~
393 NTLet, Heb 13: 20(5) | is presupposed throughout Hebrews, since it is included in
394 CathL | Paul and the Letter to the Hebrews, the New Testament contains
395 CathL | however. On the one hand, Hebrews has no specifically identified
396 CathL, Jam 5: 7(3) | James 5:7-8, 10-11; cf Hebrews 10:25; 1 John 2:18).~
397 CathL, 1Pet 2: 25(12)| Luke 15:4-7; John 10:1-16; Hebrews 13:20).~
398 CathL, 2Pet 1: 3(3) | 17:22-23; Romans 8:14-17; Hebrews 3:14; 1 John 1:3; 3:2.~
399 CathL, 1Joh 5: 13(3) | antichrist; cf Mark 3:29; Hebrews 6:4-6; 10:26-31. Even in
400 CathL, Rev 1: 10(9) | Sinai (Exodus 19:16, 19; cf Hebrews 12:19 and the trumpet in
401 CathL, Rev 1: 16(15)| word of God (cf Eph 6:17; Hebrews 4:12) that will destroy
402 CathL, Rev 3: 14(10)| in John 1:3; Col 1:16-17, Hebrews 1:2; cf Proverb 8:22-31;
403 CathL, Rev 10: 6(4) | more delay: cf Daniel 12:7; Hebrews 2:3.~