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| Alphabetical [« »] romamti-ezer 2 roman 135 romanian 1 romans 402 rome 113 roof 34 roof-covering 1 | Frequency [« »] 403 40 403 hebrews 402 babylon 402 romans 401 prophets 401 told 400 39 | New American Bible 2002 11 11 IntraText - Concordances romans |
bold = Main text
Part, Book Chapter:Verse grey = Comment text
1 PreNAB | life through Jesus Christ (Romans 5:12, 17-19). Noah's ark
2 Pent, Gen 15: 6(1) | God's promises. St. Paul (Romans 4:1-25; Gal 3:6-9) makes
3 Pent, Exo 4: 21(5) | departure of the Israelites. Cf Romans 9:17, 18.~
4 Pent, Exo 9: 16(1) | to show through you." Cf Romans 9:17. ~
5 Pent, Exo 32: 32(5) | sake of his brethren. Cf Romans 9:3. ~
6 Pent, Num 20: 17(5) | later it was improved by the Romans, and large stretches of
7 Pent, Deu 10: 16(2) | Deut 30:6; Jeremiah 4:4; Romans 2:29. The "uncircumcised
8 Pent, Deu 30: 11(2) | be no excuse. St. Paul in Romans 10:6-10, applies these words
9 His, 1Mac Int | consolation in 1 Macc 12:9 and in Romans 15:4.~The Books of Maccabees,
10 His, 1Mac 1: 1(1) | general, and finally even to Romans. See note on Daniel 11:30.
11 His, 1Mac 8: 1 | of the reputation of the Romans. They were valiant fighters
12 His, 1Mac 8: 2(3) | southern France, subdued by the Romans in 222 B.C., and again in
13 His, 1Mac 8: 2(3) | the Galatians), whom the Romans defeated in 189 B.C.~
14 His, 1Mac 8: 8 | their best provinces. The Romans took these from him and
15 His, 1Mac 8: 10 | 10 ~the Romans discovered it, and sent
16 His, 1Mac 8: 10 | wounded and fell, and the Romans took their wives and children
17 His, 1Mac 8: 21 | The proposal pleased the Romans, ~
18 His, 1Mac 8: 23 | May it be well with the Romans and the Jewish nation at
19 His, 1Mac 8: 27 | on the Jewish nation, the Romans will help them willingly,
20 His, 1Mac 8: 29 | 29 ~On these terms the Romans have made an agreement with
21 His, 1Mac 10: 1(1) | He had the backing of the Romans, who had never forgiven
22 His, 1Mac 12: 1 | his friendship with the Romans. ~
23 His, 1Mac 12: 4 | 4 ~The Romans gave them letters addressed
24 His, 1Mac 12: 16 | we have sent them to the Romans to renew our former friendship
25 His, 1Mac 14: 17 | 17 ~But when the Romans heard that his brother Simon
26 His, 1Mac 14: 24 | confirm the alliance with the Romans. ~
27 His, 1Mac 14: 40 | had indeed heard that the Romans had addressed the Jews as
28 His, 1Mac 15: 16 | Lucius, Consul of the Romans, sends greetings to King
29 His, 2Mac 4: 11 | go on an embassy to the Romans to establish a treaty of
30 His, 2Mac 8: 10 | owed by the king to the Romans by selling captured Jews
31 His, 2Mac 8: 36 | provide tribute for the Romans by the capture of the people
32 His, 2Mac 11: 33(3) | same as the date of the Romans' letter (v 38), cannot be
33 His, 2Mac 11: 33(3) | caused the date of the Romans' letter to be transferred
34 His, 2Mac 11: 34 | 34 ~The Romans also sent them a letter
35 His, 2Mac 11: 34 | Titus Manius, legates of the Romans, send greetings to the Jewish
36 WisdB, Psa 69: 10(5) | by those who scorn you: Romans 15:3 uses the verse as an
37 WisdB, Psa 118: 22(3) | 11; cf Isaiah 28:16 and Romans 9:33; 1 Peter 2:7).~
38 WisdB, Pro Int | the Proverbs (John 7:38; Romans 12:20; James 4:6) or repeated
39 WisdB, Pro 20: 9(1) | Psalm 51:2-4; 130:3-4; Romans 3:23-24; 1 John 1:8. ~
40 WisdB, Pro 24: 21(6) | authority (Matthew 22:21; Romans 13:1-3; 1 Peter 2:13-14).
41 WisdB, Pro 24: 29(10)| toward the teaching found in Romans 12:17-19. Cf also Proverb
42 WisdB, Pro 25: 21(3) | reconciliation. Cf Matthew 5:44; Romans 12:20.~
43 WisdB, Ecc 7: 20(5) | understood in the sense of Romans 5:12. See note there.~
44 WisdB, Sir 8: 5(2) | 2 Chron 6:36; Eccl 7:20; Romans 3:9-10; 1 John 1:8.~
45 WisdB, Sir 25: 23(4) | are presented by St. Paul (Romans 5) as having entered the
46 WisdB, Sir 31: 21(5) | well-known among pagan Romans, and less well-known among
47 ProphB, Isa 1: 9(6) | Paul uses this text in Romans 9:29 where he speaks of
48 ProphB, Isa 28: 16(6) | Savior; cf 1 Peter 2:6-8; Romans 9:33; 10:9-11. Cornerstone:
49 ProphB, Isa 28: 16(6) | Luke 20:17; Acts 4:11; Romans 9:33; 1 Peter 2:7.~
50 ProphB, Isa 52: 7(1) | shout for joy; cf Romans 10:15. ~
51 ProphB, Jer 4: 4(2) | and obstinacy of heart; cf Romans 2:25, 29; 1 Cor 7:19; Gal
52 ProphB, Dan 11: 30(4) | dwellers. Here it means the Romans, who forced Antiochus to
53 ProphB, Dan 11: 36(5) | Zeus Olympios, whom the Romans equated with the god of
54 ProphB, Hab 2: 4(1) | Paul quotes these words (Romans 1:17; Gal 3:11; Hebrews
55 ProphB, Mal 1: 3(1) | the Gentiles to the faith (Romans 9:13). ~
56 Gosp | before the Letter to the Romans and before the Letter of
57 Gosp | proclaimed, the "gospel of God" (Romans 1:1; 15:16; 2 Cor 11:7;
58 Gosp | simply as "the gospel" (Romans 1:16; 10:16; 11:28; etc)
59 Gosp | the gospel of Christ" (Romans 15:19; 1 Cor 9:12; 1 Thes
60 Gosp | message as "my gospel" (Romans 2:16; cf Gal 1:11; 2:2)
61 Gosp, Mat Int | fall of Jerusalem to the Romans at the time of the First
62 Gosp, Mat 10: 38(15)| capital punishment used by the Romans for offenders who were not
63 Gosp, Mat 14: 25(8) | between 3 a.m. and 6 a.m. The Romans divided the twelve hours
64 Gosp, Mat 17: 24(21)| After the destruction the Romans imposed upon Jews the obligation
65 Gosp, Mat 19: 18(14)| of Christian morality in Romans 13:9.~
66 Gosp, Mat 22: 1(1) | destruction of Jerusalem by the Romans in A.D. 70. It has similarities
67 Gosp, Mat 24: 15(10)| desecration of the temple by the Romans. In the holy place: the
68 Gosp, Mar 12: 35(6) | Matthew 1:1; Acts 2:20, 34; Romans 1:3; 2 Tim 2:8) but to imply
69 Gosp, Mar 13: 1(1) | A.D. 70 at the hands of the Romans; cf Jeremiah 26:18; Matthew
70 Gosp, Mar 14: 36(12)| without some qualifier. Cf Romans 8:15; Gal 4:6 for other
71 Gosp, Mar 14: 36(12)| Father; cf John 4:34; 8:29; Romans 5:19; Philippians 2:8; Hebrews
72 Gosp, Luk Int | city of Jerusalem by the Romans in A.D. 70, the Gospel of
73 Gosp, Luk 3: 2(3) | After being deposed by the Romans in A.D. 15 he was succeeded
74 Gosp, Luk 6: 13(5) | Gal 1:19; 1 Cor 1:1; 9:1; Romans 16:7).~
75 Gosp, Luk 8: 31(11)| the place of the dead (Romans 10:7) or the prison of Satan (
76 Gosp, Luk 19: 43(10)| it was destroyed by the Romans during the First Revolt.~
77 Gosp, Luk 20: 1(1) | incriminate Jesus with the Romans and to discredit him with
78 Gosp, Luk 21: 5(2) | Jerusalem temple by the Romans (Mark 13:14) as the apocalyptic
79 Gosp, Joh 3: 16(7) | in the crucifixion; cf Romans 8:32.~
80 Gosp, Joh 8: 39(19)| Abraham: Abraham believed; cf Romans 4:11-17; James 2:21-23.~
81 Gosp, Joh 10: 18(8) | in Acts 2:24; 4:10; etc.; Romans 1:4; 4:24. Yet even here
82 Gosp, Joh 11: 48 | believe in him, and the Romans will come 10 and take away
83 Gosp, Joh 11: 48(10)| 48] The Romans will come: Johannine irony;
84 Gosp, Joh 18: 32(15)| 24:16). In coming to the Romans to ensure that Jesus would
85 Gosp, Joh 19: 16(6) | authorities and to exonerate the Romans from blame. But John later
86 Gosp, Act 9: 1(1) | letters to the Galatians and Romans) and of the identification
87 Gosp, Act 16: 21 | that are not lawful for us Romans to adopt or practice." ~
88 Gosp, Act 23: 11(4) | under the protection of the Romans.~
89 Gosp, Act 28: 17 | I was handed over to the Romans as a prisoner from Jerusalem. ~
90 Gosp, Act 28: 18 | After trying my case the Romans wanted to release me, because
91 NTLet | descending order of length from Romans to Philemon, with Hebrews
92 NTLet, Rom | Romans~
93 NTLet, Rom Int | that saves all who believe (Romans 1:16-17); it reflects a
94 NTLet, Rom Int | like all Paul's letters, Romans too arose out of a specific
95 NTLet, Rom Int | predominantly Gentile congregations (Romans 15:25-27). He planned then
96 NTLet, Rom Int | for a mission to Spain (Romans 15:24, 28). Such a journey
97 NTLet, Rom Int | had long been on his mind (Romans 1:9-13; 15:23). Now, with
98 NTLet, Rom Int | accomplished in the East (Romans 15:19), he sought new opportunities
99 NTLet, Rom Int | opportunities in the West (Romans 15:20-21), in order to complete
100 NTLet, Rom Int | Jerusalem would be hazardous (Romans 15:30-32), and we know from
101 NTLet, Rom Int | Priscilla (or Prisca, as in Romans 16:3) were among those driven
102 NTLet, Rom Int | in the house churches (cf Romans 16:5) in the capital city
103 NTLet, Rom Int | majority. Paul speaks in Romans of both Jews and Gentiles (
104 NTLet, Rom Int | both Jews and Gentiles (Romans 3:9, 29; see the note on
105 NTLet, Rom Int | 3:9, 29; see the note on Romans 1:14). The letter also refers
106 NTLet, Rom Int | to those "weak in faith" (Romans 14:1) and those "who are
107 NTLet, Rom Int | those "who are strong" (Romans 15:1); this terminology
108 NTLet, Rom Int | tendency in some converts (Romans 14:2) combined with Jewish
109 NTLet, Rom Int | clean and unclean foods (Romans 14:14, 20). The issues were
110 NTLet, Rom Int | in Corinth (1 Cor 8). If Romans 16 is part of the letter
111 NTLet, Rom Int | to Rome (see the note on Romans 16:1-23), then Paul had
112 NTLet, Rom Int | confessional material at Romans 1:3-4 and compare Romans
113 NTLet, Rom Int | Romans 1:3-4 and compare Romans 3:25-26; 4:25. He cites
114 NTLet, Rom Int | Old Testament frequently (Romans 1:17; 3:10-18; 4; 9:7, 12-
115 NTLet, Rom Int | this gospel of Paul (see Romans 16:25) finds its center
116 NTLet, Rom Int | through faith in Christ (Romans 1:16-17). While God's wrath
117 NTLet, Rom Int | of Gentile and Jew alike (Romans 1:18-3:20), God's power
118 NTLet, Rom Int | Christ is also revealed (Romans 1:16-17; 3:21-5:21). The
119 NTLet, Rom Int | who believe are set forth (Romans 6:1-8:39), as are results
120 NTLet, Rom Int | to Paul's great sorrow (Romans 9:1-5), disbelieve. The
121 NTLet, Rom Int | all Israel" will be saved (Romans 11:11-15, 25-29, 30-32).
122 NTLet, Rom Int | with regard to the world (Romans 13:1-7), on the basis of
123 NTLet, Rom Int | eschatological situation (Romans 13:11-14) and conditions
124 NTLet, Rom Int | conditions in the community (Romans 14:1-15:13).~Others have
125 NTLet, Rom Int | 13).~Others have viewed Romans more in the light of Paul'
126 NTLet, Rom Int | the church as expressed in Romans 9 - 11 to be the heart of
127 NTLet, Rom Int | 11 to be the heart of Romans. Then the implication of
128 NTLet, Rom Int | a human culture is heir. Romans presents a plan of salvation
129 NTLet, Rom Int | revelation at Christ's parousia (Romans 8:18-25). Its outlook is
130 NTLet, Rom Int | universal.~Paul's Letter to the Romans is a powerful exposition
131 NTLet, Rom Int | the law (see the note on Romans 10:4). At the same time
132 NTLet, Rom Int | responsibility for others (Romans 12:1-2) or as a repudiation
133 NTLet, Rom Int | and will (see the notes on Romans 3:9-26; 3:31; 7:7-12, 13-
134 NTLet, Rom Int | divisions of the Letter to the Romans are the following:~1.
135 NTLet, Rom Int | following:~1. Address (Romans 1:1-15) ~2. Humanity
136 NTLet, Rom Int | Lost without the Gospel (Romans 1:16-3:20) ~3. Justification
137 NTLet, Rom Int | through Faith in Christ (Romans 3:21-5:21) ~4. Justification
138 NTLet, Rom Int | and the Christian Life (Romans 6:1-8:39) ~5. Jews and
139 NTLet, Rom Int | Gentiles in God's Plan (Romans 9:1-11:36) ~6. The Duties
140 NTLet, Rom Int | The Duties of Christians (Romans 12:1-15:13) ~7. Conclusion (
141 NTLet, Rom Int | 13) ~7. Conclusion (Romans 15:14-16:27)~ ~ ~ ~
142 NTLet, Rom 1: 1(1) | element is more developed in Romans than in any other letter.
143 NTLet, Rom 1: 1(1) | them to his readers. In Romans the Pauline praescriptio
144 NTLet, Rom 1: 1(1) | apostle to the Gentiles. Romans 1:3-4 stress the gospel
145 NTLet, Rom 1: 1(1) | stress the gospel or kerygma, Romans 1:2 the fulfillment of God'
146 NTLet, Rom 1: 1(1) | fulfillment of God's promise, and Romans 1:1, 5 Paul's office. On
147 NTLet, Rom 1: 5(4) | office, implying that the Romans know something of his history.
148 NTLet, Rom 1: 5(4) | holy Spirit (see especially Romans 8:1-11).~
149 NTLet, Rom 1: 7(5) | as sanctified by baptism (Romans 6:22; 15:16; 1 Cor 6:11;
150 NTLet, Rom 1: 8(6) | especially in 1 Thes. In Romans it is stated briefly.~
151 NTLet, Rom 1: 10(7) | more detailed statement in Romans 15:22-24 about his projected
152 NTLet, Rom 1: 13(8) | women as well as men (cf Romans 4:3).~
153 NTLet, Rom 1: 14(9) | the theme of obligation in Romans 13:8; 15:1, 27.~
154 NTLet, Rom 1: 16(10)| manifest. Jew first (cf Romans 2:9-10) means that Jews
155 NTLet, Rom 1: 16(10)| the example of Abraham (Romans 4), ought to be the leaders
156 NTLet, Rom 1: 17(11)| proclamation of divine promise (Romans 1:2; 4:13) and exposure
157 NTLet, Rom 1: 18(13)| contemporary Christian culture. Romans themselves expressed abhorrence
158 NTLet, Rom 1: 24(15)| produces the same effect; cf Romans 5:20; 7:13-24. The divine
159 NTLet, Rom 1: 24(15)| hardness of heart described in Romans 9:17-18.~
160 NTLet, Rom 2: 1(1) | moral status before God (Romans 3:1-8). With the entire
161 NTLet, Rom 2: 1(1) | declared guilty before God (Romans 3:9-20), Paul will then
162 NTLet, Rom 2: 1(1) | Jesus for all who believe (Romans 3:21-31).~
163 NTLet, Rom 2: 11(4) | variance with the statements in Romans 2:9-10. Since Jews are the
164 NTLet, Rom 2: 12(5) | But, as Paul explained in Romans 1:18-32, humanity misread
165 NTLet, Rom 2: 12(5) | wise, they became fools" (Romans 1:22).~
166 NTLet, Rom 3: 21(6) | the righteousness of God (Romans 3:21). Divine mercy declares
167 NTLet, Rom 3: 21(6) | the law but apart from it (Romans 3:21), and not because of
168 NTLet, Rom 3: 21(6) | forgiveness of their sins (Romans 3:24), in virtue of the
169 NTLet, Rom 3: 21(6) | Jesus for all who believe (Romans 3:22, 24-25). God has manifested
170 NTLet, Rom 3: 21(7) | expressions indicate that Romans 3:21-26 are the consolatory
171 NTLet, Rom 3: 21(7) | the consolatory answer to Romans 3:9-20.~
172 NTLet, Rom 3: 25(8) | be at pains to point out (Romans 5:8-10), it is humanity
173 NTLet, Rom 3: 27(9) | since it is God's free gift (Romans 3:27), both to the Jew who
174 NTLet, Rom 3: 27(9) | symbolized by circumcision (Romans 3:29-30).~
175 NTLet, Rom 3: 27(10)| involving the term "law"; cf Romans 7:21, 23; 8:2. Since "law"
176 NTLet, Rom 3: 27(10)| statement concerning law in Romans 3:20.~
177 NTLet, Rom 3: 31(11)| permitted to go free (see Romans 3:23-26). In order to rescue
178 NTLet, Rom 3: 31(11)| or "principle" of faith (Romans 3:27). What can be more
179 NTLet, Rom 3: 31(11)| Paul will demonstrate in Romans 4, and does not therefore
180 NTLet, Rom 4: 2(2) | 2-5] Romans 4:2 corresponds to Romans
181 NTLet, Rom 4: 2(2) | Romans 4:2 corresponds to Romans 4:4, and Romans 4:3-5. The
182 NTLet, Rom 4: 2(2) | corresponds to Romans 4:4, and Romans 4:3-5. The Greek term here
183 NTLet, Rom 4: 2(2) | whether it is credit or debit. Romans 4:8 speaks of "recording
184 NTLet, Rom 4: 2(2) | to him," reminds Paul in Romans 4:7-8 of Psalm 32:2, in
185 NTLet, Rom 4: 3(3) | James and beginning with Romans 6 shows how justification
186 NTLet, Rom 4: 15(5) | specific sins; see the note on Romans 1:18-32.~
187 NTLet, Rom 5: 1(1) | pre-Christian self as described in Romans 1-3. Since this liberation
188 NTLet, Rom 5: 1(1) | is described as future in Romans 5:10. Because this fullness
189 NTLet, Rom 5: 1(1) | imbues them with God's love (Romans 5:5).~
190 NTLet, Rom 5: 1(2) | Let us have peace"; cf Romans 14:19. ~
191 NTLet, Rom 5: 12(4) | for all are culpable (Romans 5:12): Gentiles under the
192 NTLet, Rom 5: 12(4) | written in their hearts (Romans 2:14-15), and Jews under
193 NTLet, Rom 5: 12(4) | operative from the beginning (Romans 5:13) found further stimulation,
194 NTLet, Rom 5: 12(4) | abundance. According to Romans 5:15-21, God's act in Christ
195 NTLet, Rom 5: 20(6) | alongside sin. See the notes on Romans 1:18-32; 5:12- 21. Where
196 NTLet, Rom 6: 1(1) | promotes moral laxity (cf Romans 3:5-8), Paul expresses himself
197 NTLet, Rom 6: 1(1) | by sin but, as stated in Romans 5:8 is the expression of
198 NTLet, Rom 6: 1(1) | eternal life to all believers (Romans 5:21). Paul views the present
199 NTLet, Rom 6: 1(1) | that grace may prosper" (cf Romans 6:1). ~
200 NTLet, Rom 6: 17(3) | over to self-indulgence (Romans 1:24-32), believers are
201 NTLet, Rom 6: 20(4) | commercial metaphors in Romans 6:21-23 add up only one
202 NTLet, Rom 7: 1(1) | died with Christ to sin (cf Romans 6:2-4) are freed from the
203 NTLet, Rom 7: 7(2) | of holiness pronounced in Romans 6:22.~
204 NTLet, Rom 7: 13(4) | specific commandments (see Romans 1:24; 5:20). Thus persons
205 NTLet, Rom 7: 23(5) | 23] As in Romans 3:27 Paul plays on the term
206 NTLet, Rom 8: 1(1) | 13] After his warning in Romans 7 against the wrong route
207 NTLet, Rom 8: 1(1) | of holiness expressed in Romans 6:22, Paul points his addressees
208 NTLet, Rom 8: 1(1) | self-interested hostility toward God (Romans 8:7), frustrated the divine
209 NTLet, Rom 8: 1(1) | all manner of lawlessness (Romans 8:8). All this is now changed.
210 NTLet, Rom 8: 1(1) | pronounced sentence on it (Romans 8:3). Christians still retain
211 NTLet, Rom 8: 1(1) | found expression in the law (Romans 8:4). The same Spirit who
212 NTLet, Rom 8: 1(1) | bodies at the last day (Romans 8:11). Christian life is
213 NTLet, Rom 8: 1(1) | through life of the spirit (Romans 8:13). ~
214 NTLet, Rom 8: 18(4) | liberation of God's people (Romans 8:19-22). After patient
215 NTLet, Rom 8: 18(4) | the rebellious old self (Romans 8:23).~
216 NTLet, Rom 8: 28(5) | firstborn among many brothers (Romans 8:29). God's redemptive
217 NTLet, Rom 8: 28(5) | chooses are those he foreknew (Romans 8:29) or elected. Those
218 NTLet, Rom 8: 28(5) | elected. Those who are called (Romans 8:30) are predestined or
219 NTLet, Rom 8: 39(10)| stars, Paul includes powers (Romans 8:38) in his list of malevolent
220 NTLet, Rom 9: 1(2) | the knowledge of Christ (Romans 9:3; cf Lev 27:28-29). His
221 NTLet, Rom 9: 1(2) | them on all of humanity (Romans 9:4-5). ~
222 NTLet, Rom 9: 14(6) | enactment of God's mercy (Romans 9:16). God raised up Moses
223 NTLet, Rom 9: 19(8) | accuse unbelievers of sin (Romans 9:19). For Paul, this objection
224 NTLet, Rom 9: 19(8) | endures with much patience (Romans 9:22) a person like the
225 NTLet, Rom 9: 25(9) | preferred" or "favorite" (cf Romans 9:13). See Hosea 2:1, which
226 NTLet, Rom 9: 30(10)| seen to be fulfilled; cf Romans 9:25-29. Israel feared that
227 NTLet, Rom 9: 30(10)| meticulous observance of the law (Romans 9:31). Since Gentiles, including
228 NTLet, Rom 9: 30(10)| including especially Greeks and Romans, had a great regard for
229 NTLet, Rom 9: 30(10)| statement concerning Gentiles in Romans 9:30 is to be understood
230 NTLet, Rom 10: 1(1) | hope for her salvation (Romans 10:1). However, Israel must
231 NTLet, Rom 10: 1(1) | over any such legal claim (Romans 10:6). ~
232 NTLet, Rom 10: 5(3) | subject of the verb says (Romans 10:6) is righteousness personified.
233 NTLet, Rom 10: 5(3) | Both of the statements in Romans 10:5, 6 derive from Moses,
234 NTLet, Rom 10: 9(5) | Jesus will be put to shame (Romans 10:11).~
235 NTLet, Rom 11: 1(1) | prophetic message of the gospel (Romans 10:14-21), God remains faithful
236 NTLet, Rom 11: 16(3) | the first piece baked) (Romans 11:16), that is, the converted
237 NTLet, Rom 11: 16(3) | that is, the patriarchs (Romans 11:16). The Jews' failure
238 NTLet, Rom 11: 25(4) | remains dear to God (cf Romans 9:13), still the object
239 NTLet, Rom 11: 30(5) | to all manner of vices (Romans 1), has been delivered . . .
240 NTLet, Rom 11: 30(5) | disobedience. The conclusion of Romans 11:32 repeats the thought
241 NTLet, Rom 11: 30(5) | 32 repeats the thought of Romans 5:20, "Where sin increased,
242 NTLet, Rom 12: 1(1) | guidance for God's people (Romans 10:4), the apostle explains
243 NTLet, Rom 12: 1(2) | bodies as a living sacrifice (Romans 12:1). Instead of being
244 NTLet, Rom 12: 1(2) | teaching, and exhortation (Romans 12:6-8). Prophets assist
245 NTLet, Rom 12: 1(2) | to the present situation (Romans 12:6). Teachers help people
246 NTLet, Rom 12: 1(2) | responsibilities in relation to others (Romans 12:7). One who exhorts offers
247 NTLet, Rom 12: 1(2) | that is pleasing to God (Romans 12:8). Indeed, this very
248 NTLet, Rom 12: 1(2) | section, beginning with Romans 12:1, is a specimen of Paul'
249 NTLet, Rom 12: 8(5) | mind people like Phoebe (Romans 16:1-2), who is called a
250 NTLet, Rom 13: 8(2) | property, is safeguarded (Romans 13:9). Indeed, says Paul,
251 NTLet, Rom 13: 8(2) | to any other commandment (Romans 13:9), whether one in the
252 NTLet, Rom 13: 8(2) | to punish the wrongdoer (Romans 13:4), the Christian who
253 NTLet, Rom 13: 11(3) | love that is encouraged in Romans 13:8-10.~
254 NTLet, Rom 13: 13(4) | the behavior described in Romans 1:29-30 is now to be reversed.
255 NTLet, Rom 14: 1(1) | of moral contamination (Romans 14:14), he recommends that
256 NTLet, Rom 14: 1(1) | respected by other Christians (Romans 14:21). On the other hand,
257 NTLet, Rom 14: 1(1) | them from such ordinances (Romans 14:10). See 1 Cor 8; 10. ~
258 NTLet, Rom 14: 5(2) | perverted mind or judgment (Romans 1:28), Paul indicates that
259 NTLet, Rom 14: 5(2) | appropriate discrimination (cf Romans 12:2).~
260 NTLet, Rom 14: 8(3) | Throughout the Letter to the Romans Paul emphasizes God's total
261 NTLet, Rom 14: 8(3) | believer; see the note on Romans 1:1.~
262 NTLet, Rom 14: 19(4) | We then pursue . . ."; cf Romans 5:1.~
263 NTLet, Rom 14: 23(5) | dreadful power described in Romans 5:12-14.~
264 NTLet, Rom 15: 14(6) | filled with according to Romans 1:29-30.~
265 NTLet, Rom 15: 20(8) | sense of mission or, as in Romans 1:15, of instruction within
266 NTLet, Rom 15: 21(9) | Yahweh to the nations. In Romans 9-11 Paul showed how Israel
267 NTLet, Rom 15: 25(10)| place, Paul stresses in Romans 14-16 the importance of
268 NTLet, Rom 16: 1(1) | long list of greetings (Romans 16:3-16, 21-23) to establish
269 NTLet, Rom 16: 5(4) | issues. Firstfruits: cf Romans 8:23; 11:16; 1 Cor 16:15.~
270 NTLet, Rom 16: 17(7) | which is known to all (cf Romans 1:8), would be diluted.~
271 NTLet, Rom 16: 20(8) | only mention of Satan in Romans.~
272 NTLet, Rom 16: 24(10)| manuscripts add, similarly to Romans 16:20, "The grace of our
273 NTLet, Rom 16: 25(11)| variously to the end of Romans 14; 15; 16 in the manuscript
274 NTLet, 1Cor 1: 1(1) | a Hellenistic letter (cf Romans 1:1-7), but expands the
275 NTLet, 1Cor 2: 7(5) | revealed to the Church, cf also Romans 11:25-36; 16:25-27; Eph
276 NTLet, 1Cor 2: 8(6) | leaders of the Jews and Romans under whom Jesus was crucified (
277 NTLet, 1Cor 6: 9(3) | condemnations of such practices in Romans 1:26-27; 1 Tim 1:10.~
278 NTLet, 1Cor 8: 1(1) | meat sacrificed to idols in Romans 14:1-15:6.~
279 NTLet, 1Cor 8: 8(4) | 12; 10:12, 32; 2 Cor 6:3; Romans 14:13, 20-1). This is a
280 NTLet, 1Cor 9: 13(5) | preaching of the gospel (cf Romans 1:9; 15:16).~
281 NTLet, 1Cor 10: 32(12)| and theirs (1 Cor 11:1; cf Romans 15:1-3).~
282 NTLet, 1Cor 12: 27(5) | found in the church (cf Romans 12:6-8; Eph 4:11).~
283 NTLet, 1Cor 15: 21(9) | in 1 Cor 15:45-49 and in Romans 5:12-21.~
284 NTLet, 1Cor 15: 26(11)| universe (cf 1 Cor 15:56; Romans 5:12). Christ defeats death
285 NTLet, 1Cor 15: 49(22)| the image of the Son, cf Romans 8:29; Philippians 3:21.
286 NTLet, 1Cor 15: 56(27)| of death (Genesis 3:19; Romans 5:12).~
287 NTLet, 1Cor 16: 1(1) | Christianity. Cf Gal 2:10; Romans 15:25-29; 2 Cor 8-9 and
288 NTLet, 1Cor 16: 4(3) | final visit to Jerusalem; cf Romans 15:25-32; Acts 24:14.~
289 NTLet, 2Cor Int | other letters (cf especially Romans 8:31-39; 1 Cor 1:26-31;
290 NTLet, 2Cor 3: 6(5) | between letter and spirit, cf Romans 2:29; 7:5-6.~
291 NTLet, 2Cor 4: 13(10)| judgment; cf 2 Cor 11:2; Romans 14:10.~
292 NTLet, 2Cor 5: 2(2) | preserved by moral behavior (Romans 13:12-14; Col 3:12; cf Matthew
293 NTLet, 2Cor 5: 5(5) | parallel to 2 Cor 5:1-5 in Romans 8:17-30 describes Christians
294 NTLet, 2Cor 5: 5(5) | of clothing and building, Romans 8 uses other images for
295 NTLet, 2Cor 8: 1(1) | by the time Paul wrote Romans 15:25-28 the collection
296 NTLet, 2Cor 9: 2(2) | Achaia: see the note on Romans 15:26.~
297 NTLet, 2Cor 11: 22(16)| Abraham and the promise (Romans 4:13-18; 9:7-13; 11:1; Gal
298 NTLet, Gal Int | developed in the Letter to the Romans.~Autobiographically, the
299 NTLet, Gal 1: 1(1) | 1-5] See the note on Romans 1:1-7, concerning the greeting.~
300 NTLet, Gal 1: 6(5) | thanksgiving (see the note on Romans 1:8), Paul, with little
301 NTLet, Gal 1: 8(7) | in Greek, anathema; cf Romans 9:3; 1 Cor 12:3; 16:22.~
302 NTLet, Gal 1: 10(8) | often uses in a greeting (Romans 1:1).~
303 NTLet, Gal 2: 7(7) | preaching to the Jews as well (Romans 1:13-16) or Kephas to Gentile
304 NTLet, Gal 2: 10(9) | within the church there (cf Romans 15:26). The collection for
305 NTLet, Gal 2: 10(9) | s thought and labor (cf Romans 15:25-28; 1 Cor 16:1-4;
306 NTLet, Gal 2: 17(17)| a servant of sin" (cf Romans 15:8), an agent of sin,
307 NTLet, Gal 2: 17(17)| denies the conclusion (cf Romans 6:1-4).~
308 NTLet, Gal 2: 19(19)| explained: the law revealed sin (Romans 7:7-9) and led to death
309 NTLet, Gal 2: 19(19)| crucified with Christ; see Romans 6:6). Cf also Gal 3:19-25
310 NTLet, Gal 3: 3(4) | of Spirit and flesh, cf Romans 8:1-11. Having received
311 NTLet, Gal 3: 6(6) | righteousness: see Genesis 15:6; Romans 4:3. The Galatians like
312 NTLet, Gal 3: 10(8) | Gal 3:12; Lev 18:5; cf Romans 10:5). But scripture teaches
313 NTLet, Gal 3: 10(8) | version of Habakkuk; cf Romans 1:17; Hebrews 10:38). Salvation,
314 NTLet, Gal 3: 19(13)| served to show that sin is (Romans 3:20; 7:7-8). Here the further
315 NTLet, Gal 3: 27(19)| have put on Christ"; cf Romans 13:14; Eph 4:24; Col 3:10.
316 NTLet, Gal 4: 6(4) | Mark 14:36 and the note; Romans 8:15.~
317 NTLet, Gal 5: 6(4) | 6] Cf Romans 2:25-26; 1 Cor 7:19; Gal
318 NTLet, Gal 5: 14(12)| Matthew 22:39; Luke 10:27); cf Romans 13:8-10.~
319 NTLet, Gal 5: 16(13)| Gal 3:3 and the note on Romans 8:1-13.~
320 NTLet, Gal 5: 19(14)| of vices and virtues (cf Romans 1:29-31; 1 Cor 6:9-10) were
321 NTLet, Gal 6: 2(2) | 2] The law of Christ: cf Romans 8:2; 1 Cor 9:21; Gal 5:14.
322 NTLet, Gal 6: 4(3) | give the glory to God; cf Romans 6:19-22. Load: used elsewhere
323 NTLet, Gal 6: 6(4) | remunerated for their service; cf Romans 15:27.~
324 NTLet, Gal 6: 12(8) | avoid persecution from the Romans. In any case, Paul instead
325 NTLet, Gal 6: 17(13)| Christ who suffered (cf Romans 6:3; 2 Cor 4:10; Col 1:24)
326 NTLet, Eph 1: 1(1) | letters, see the note on Romans 1:1-7. Twenty-two of the
327 NTLet, Eph 1: 3(3) | Eph 1:9; cf Eph 3:3-4; Romans 16:25); the gift of election
328 NTLet, Eph 1: 9(5) | 9] Mystery: as in Romans 16:25; Col 1:26, 27 and
329 NTLet, Eph 1: 15(9) | 15-23] See the note on Romans 1:8 for the thanksgiving
330 NTLet, Eph 1: 15(9) | spirits in Eph 1:21, see Romans 8:38 and Col 1:16. Here,
331 NTLet, Eph 1: 23(11)| the view in 1 Cor 12 and Romans 12:4-8 where Christ is equated
332 NTLet, Eph 2: 1(2) | from works; cf Gal 2:16-21; Romans 3:24-28. Christians are
333 NTLet, Eph 2: 12(7) | 4:18. The covenants: cf Romans 9:4: with Abraham, with
334 NTLet, Eph 2: 15(9) | replacing ancient divisions; cf Romans 1:16.~
335 NTLet, Eph 4: 1(1) | of baptism (Eph 4:1-6; cf Romans 6:1-11). But Christian unity
336 NTLet, Eph 4: 11(4) | ministers, cf 1 Cor 12:28 and Romans 12:6-8. Evangelists: missionary
337 NTLet, Eph 4: 15(7) | contrast 1 Cor 12:12-27 and Romans 12:4-5 where Christ is identified
338 NTLet, Eph 4: 25(10)| faith, see the notes on Romans 12:1-13:14 and Gal 5:13-
339 NTLet, Phi 1: 1(1) | 1-2] See the note on Romans 1:1-7, concerning the greeting.~
340 NTLet, Phi 1: 1(2) | translated as ministers. See Romans 16:1, where Phoebe is described
341 NTLet, Phi 1: 3(4) | 3-11] As in Romans 1:8-15 and all the Pauline
342 NTLet, Phi 1: 3(4) | 1:9-11); see the note on Romans 1:8. On their partnership
343 NTLet, Phi 2: 11(9) | acclamation; cf 1 Cor 12:3; Romans 10:9. But doxology to God
344 NTLet, Phi 2: 19(15)| near its conclusion; cf Romans 15:22-29; 1 Cor 16:5-12.~
345 NTLet, Phi 3: 2(3) | righteousness or justification (cf Romans 1:16-17; 3:21-5:11; Gal
346 NTLet, Col 1: 1(1) | letters, see the note on Romans 1:1-7. On holy ones or "
347 NTLet, Col 1: 1(1) | people," see the note on Romans 1:7. Awareness of their
348 NTLet, Col 1: 3(2) | letter, see the note on Romans 1:8. The apostle, recalling
349 NTLet, Col 1: 12(5) | forgiveness of sins (cf Acts 2:38; Romans 3:24-25; Eph 1:7).~
350 NTLet, Col 1: 18(9) | Christ (1 Cor 12:12-27; Romans 12:4-5). Some think that
351 NTLet, Col 2: 4(2) | Col 2:13; cf Col 3:1 and Romans 6:1-11). On the cross Christ
352 NTLet, Col 3: 5(3) | similar to enumerations at Romans 1:29-31 and Gal 5:19-21.~
353 NTLet, Col 3: 6(4) | of God: see the note on Romans 1:18. Many manuscripts add,
354 NTLet, 1The 1: 1(1) | address, see the note on Romans 1:1-7. ~
355 NTLet, 1The 2: 15(4) | and religious background (Romans 9:1-5; 10:1; 11:1-3; Philippians
356 NTLet, 1The 2: 15(4) | wrath or judgment of God (Romans 1:18-2:5), whether or not
357 NTLet, 1The 5: 10(2) | in Christ's own life (see Romans 5:1-10).~
358 NTLet, 1The 5: 26(5) | Kiss: the holy embrace (see Romans 16:16; 1 Cor 16:20; 2 Cor
359 NTLet, 2The 1: 1(1) | address, see the note on Romans 1:1-7 and cf 1 Thes 1:1. ~
360 NTLet, 2The 1: 3(2) | thanksgiving, see the note on Romans 1:8 and cf 1 Thes 1:2-10.
361 NTLet, 2The 2: 6(5) | bulwarks holding back chaos (cf Romans 13:1-7). A second interpretation
362 NTLet, 2The 2: 13(7) | Pauline term, however; cf Romans 8:23; 11:16; 16:5 among
363 NTLet, 1Tim 1: 1(1) | epistolary form, see the note on Romans 1:1-7. ~
364 NTLet, 1Tim 2: 1(1) | similar affirmations in Romans 9:1; 2 Cor 11:31; and Gal
365 NTLet, 2Tim 1: 1(1) | greeting, see the note on Romans 1:1-7.~
366 NTLet, 2Tim 1: 3(3) | for a similar view, see Romans 9:3-5; Philippians 3:4-6.~
367 NTLet, 2Tim 2: 22(5) | Christians (Acts 9:14-16.20-21; Romans 10:12-13; cf 2 Tim 2:19,
368 NTLet, 2Tim 4: 19(9) | communities are indebted to them (Romans 16:3-5).~
369 NTLet, 2Tim 4: 20(10)| of the city of Corinth (Romans 16:24); cf also Acts 19:
370 NTLet, Tit 1: 1(1) | epistolary form, see the note on Romans 1:1-7. The apostolate is
371 NTLet, Phl 0: 1(1) | as often elsewhere (cf Romans, 1 Cor, Gal especially),
372 NTLet, Phl 0: 3(3) | formulae, see the note on Romans 1:1-7.~
373 NTLet, Heb 5: 8(6) | view is the older one (cf Romans 1:4).~
374 NTLet, Heb 7: 14(10)| 16, 20; Luke 1:27; 2:4; Romans 1:3). The Qumran community
375 NTLet, Heb 7: 25(17)| eternal presence in heaven; cf Romans 8:34.~
376 NTLet, Heb 9: 5(5) | Greek hilasterion, as in Romans 3:25), where the blood of
377 NTLet, Heb 10: 25(13)| the Pauline letters, e.g., Romans 2:16; 1 Cor 3:13; 1 Thes
378 NTLet, Heb 10: 37(17)| usage of Hebrews 2:4 in Romans 1:17; Gal 3:11.~
379 CathL, Jam 1: 1(1) | Christian communities; cf Romans 1:1. Regarding the identity
380 CathL, Jam 1: 3(3) | 7-12; cf 1 Peter 1:6-7; Romans 5:3-5). These steps require
381 CathL, Jam 1: 18(10)| creation; cf 1 Cor 15:20; Romans 8:23.~
382 CathL, Jam 2: 14(6) | of Paul (see especially Romans 4:5-6). The problem can
383 CathL, 1Pet 1: 19(9) | Isaiah 53:7, 10; John 1:29; Romans 3:24-25; cf 1 Cor 6:20).~
384 CathL, 1Pet 2: 4(3) | to fall (1 Peter 2:8); cf Romans 11:11.~
385 CathL, 1Pet 3: 13(4) | 13-16; cf Matthew 10:28; Romans 8:35-39).~
386 CathL, 1Pet 4: 11(5) | Testament letter, e.g., Romans 9:5. Some propose that 1
387 CathL, 1Pet 4: 11(5) | Peter 3:18, Jude 1:25, and Romans 16:27, the last probably
388 CathL, 2Pet 1: 3(3) | also John 15:4; 17:22-23; Romans 8:14-17; Hebrews 3:14; 1
389 CathL, 2Pet 1: 5(5) | life, which is love; cf Romans 5:3-4; Gal 5:6, 22 for a
390 CathL, 2Pet 3: 13(11)| Isaiah 65:17-18; Acts 3:21; Romans 8:18-25; Rev 21:1.~
391 CathL, 2Pet 3: 16(12)| e.g., God's will to save (Romans 2:4; 9:22-23; 1 Cor 1:7-
392 CathL, 3Joh 0: 12(9) | Presbyter; cf 2 Cor 3:1; Romans 16:1. Even from the truth
393 CathL, Rev 1: 4(3) | see the note on Romans 1:1.~
394 CathL, Rev 1: 9(8) | of Ephesus, used by the Romans as a penal colony. Because
395 CathL, Rev 3: 15(11)| nauseating to Christ; cf Romans 12:11.~
396 CathL, Rev 6: 2(3) | constantly harassed the Romans and won a major victory
397 CathL, Rev 7: 14(8) | fierce persecution by the Romans; cf Introduction.~
398 CathL, Rev 10: 7(5) | 7-10; cf 2 Thes 2:6-12; Romans 16:25-26), and the establishment
399 CathL, Rev 11: 2(2) | to the persecution by the Romans; cf Introduction.~
400 CathL, Rev 14: 12(9) | 22:12; cf Matthew 16:27; Romans 2:6.~
401 CathL, Rev 20: 1(1) | victory over death and sin; cf Romans 6:1-8; John 5:24-25; 16:
402 CathL, Rev 21: 7(7) | by adoption (Gal 4:4-7; Romans 8:14-17); see the note on